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Psalm 119 Part 11

Author: Isaac Watts Meter: 8.6.8.6 Appears in 385 hymnals Scripture: Psalm 119 First Line: O that the Lord would guide my ways Lyrics: O that the Lord would guide my ways To keep his statutes still! O that my God would grant me grace To know and do his will! O send thy Spirit down to write Thy law upon my heart! Nor let my tongue indulge deceit, Nor act the liar's part. From vanity turn off my eyes; Let no corrupt design, Nor covetous desires, arise Within this soul of mine. Order my footsteps by thy word, And make my heart sincere; Let sin have no dominion, Lord, But keep my conscience clear. My soul hath gone too far astray, My feet too often slip; Yet since I've not forgot thy way, Restore thy wand'ring sheep. Make me to walk in thy commands, 'Tis a delightful road; Nor let my head, or heart, or hands, Offend against my God. Topics: Comfort holiness, and pardon; Desire of holiness; Holiness desired
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Psalm 119 Part 4

Author: Isaac Watts Meter: 8.6.8.6 Appears in 478 hymnals Scripture: Psalm 119 First Line: How shall the young secure their hearts Lyrics: How shall the young secure their hearts, And guard their lives from sin? Thy word the choicest rules imparts To keep the conscience clean. When once it enters to the mind, It spreads such light abroad, The meanest souls instruction find, And raise their thoughts to God. 'Tis like the sun, a heav'nly light, That guides us all the day; And through the dangers of the night, A lamp to lead our way. The men that keep thy law with care, And meditate thy word, Grow wiser than their teachers are, And better know the Lord. Thy precepts make me truly wise: I hate the sinner's road; I hate my own vain thoughts that rise, But love thy law, my God. [The starry heavens thy rule obey, The earth maintains her place; And these thy servants night and day Thy skill and power express. But still thy law and gospel, Lord, Have lessons more divine; Not earth stands firmer than thy word, Nor stars so nobly shine.] Thy word is everlasting truth, How pure is every page! That holy book shall guide our youth, And well support our age. Topics: Instruction from Scripture; Scripture instruction from it
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How bless'd are they who always keep

Appears in 55 hymnals Scripture: Psalm 119 Lyrics: Aleph: 1 How bless'd are they who always keep the pure and perfect Way! Who never from the sacred Paths of God's Commandments stray! 2 Thrice bless'd! who to his righteous Laws have still obedient been! And have with fervent humble Zeal his Favour sought to win! 3 Such Men their utmost Caution use to shun each wicked Deed; But in the Path which he directs with constant Care proceed. 4 Thou strictly hast enjoin'd us, Lord, to learn thy sacred Will; And all our Diligence employ thy Statutes to fulfil. 5 O then that thy most holy Will might o'er my Ways preside! And I the Course of all my Life by thy Direction guide! 6 Then with Assurance should I walk, from all Confusion free; Convinc'd with Joy, that all my ways with thy Commands agree. 7 My upright Heart shall my glad Mouth with chearful Praises fill; when by thy righteous Judgments taught, I shall have learnt thy Will. 8 So to thy sacred Law shall I all due Observance pay: O then forsake me not, my God, nor cast me quite away. Beth: 9 How shall the Young preserve their Ways from all Pollution free? By making still their Course of Life with thy Commands agree. 10 With hearty Zeal for thee I seek, to thee for Succour pray; O suffer not thy careless Steps from thy right Paths to stray. 11 Safe in my Heart, and closely hid, thy Word, my Treasure, lies; To succour me with timely Aid, when sinful Thoughts arise. 12 Secur'd by that, my grateful Soul shall ever bless thy Name: O teach me then by thy just Laws my future Life to frame. 13 My Lips, unlock'd by pious Zeal, to others have declar'd; How well the Judgments of thy Mouth deserve our best Regard. 14 Whilst in the Way of thy Commands more solid Joy I found, Than had I been with vast Increase of envy'd Riches crown'd. 15 Therefore thy just and upright Laws shall always fill my Mind, And those sound Rules which thou prescrib'st, all due Respect shall find. 16 To keep thy Statues undefac'd shall be my constant Joy; The strict Remembrance of thy Word shall all my thoughts employ. Gimel: 17 Be gracious to thy Servant, Lord, do thou my Life defend, That I according to thy word my Time to come may spend. 18 Enlighten both my Eyes and Mind, that so I may discern The wondrous Things which they behold, who thy just Precepts learn. 19 Tho' like a Stranger in the land, from Place to Place I stray, Thy righteous Judgments from my Sight, remove not thou away. 20 My fainting Soul is almost pin'd, with earnest Longing spent; Whilst always on the eager Search of thy just Will intent. 21 The sharp Rebuke shall crush the Proud, whom still thy Curse pursues; Since they to walk in thy right Ways presumptuously refuse. 22 But far from me do thou, O Lord, Contempt and Shame remove; For I thy sacred Laws affect with undissembled Love. 23 Tho' Princes oft, in Council met, against thy Servant spake; Yet I thy Statutes to observe, my constant Bus'ness make. 24 For Thy Commands have always been my Comfort and Delight; By them I learn with prudent Care, to guide my Steps aright. Daleth: 25 My Soul oppress'd with deadly Care, close to the Dust does cleave; Revive me, Lord, and let me now thy promis'd Aid receive. 26 To Thee I still declar'd my Ways, and thou inclin'dst thine Ear; O teach me then my future Life by thy just Laws to steer. 27 If thou wilt make me know thy Laws, and by thy guidance walk, The wond'rous Works which thou hast done, shall be my constant Talk. 28 But see, my soul within me sinks, Press'd down with weighty Care; Do thou, according to thy word, my wasted Strength repair. 29 Far, far from me be all false Ways, and lying Arts remov'd! But kindly grant I still may keep the Path by thee approv'd. 30 Thy faithful Ways, thou God of Truth, my happy Choice I've made; Thy Judgments, as my Rule of Life, before me always laid. 31 My Care has been to make my Life with thy Commands agree; O then preserve thy Servant, Lord, from Shame and Ruin free. 32 So in the Way of thy Commands shall I with Pleasure run, And with a Heart enlarg'd with Joy, successfully go on. He: 33 Instruct me in thy Statutes, Lord, thy righteous Paths display; And I from them, through all my Life, will never go astray. 34 If thou true Wisdom from above wilt graciously impart, To keep thy perfect Laws I will devote my zealous Heart. 35 Direct me in the sacred Ways to which thy Precepts lead; Because my chief Delight has been thy righteous Paths to tread. 36 Do thou to thy most just Commands incline my willing Heart; Let no Desire of worldly Wealth from Thee my Thoughts divert. 37 From those vain Objects turn my Eyes which this false World displays; But give me lively Power and Strength to keep thy righteous Ways. 38 Confirm the Promise which thou mad'st, and give thy Servant Aid, Who to transgress thy sacred laws is awfully afraid. 39 The foul Disgrace I justly fear, in Mercy Lord remove; For all the Judgments thou ordain'st are full of Grace and Love. 40 Thou know'st how, after thy Commands, my longing Heart does pant; O then make haste to raise me up, and promis'd Succour grant. Vau: 41 Thy constant Blessing, Lord, bestow to chear my drooping Heart; To me, according to thy word, thy saving Health empart. 42 So shall I, when my Foes upbraid, this ready Answer make; "In God I trust, who never will "his faithful Promise break." 43 Then let not quite the Word of Truth be from my Mouth remov'd; Since still my Ground of stedfast Hope thy just Decrees have prov'd. 44 So I to keep thy righteous Laws, will all my Study bend; From Age to Age, my Time to come in their Observance spend. 45 E'er long I trust to walk at large, from all Incumbrance free; Since I resolve to make my Life with thy Commands agree. 46 Thy Laws shall be my constant Talk; and Princes shall attend, Whilst I the Justice of thy Ways with Confidence defend. 47 My longing Heart and ravish'd Soul shall both o'erflow with Joy, When in thy lov'd Commandments I my happy Hours employ, 48 Then will I to thy just Decrees lift up my willing Hands; My Care and Bus'ness then shall be to study thy Commands. Zain: 49 According to thy promis'd Grace, thy Favour, Lord, extend; Make good to me the Word, on which thy Servant's Hopes depend. 50 That only Comfort in Distress did all my Griefs controul; Thy Word when Troubles hemm'd me round, reviv'd my fainting Soul. 51 Insulting foes did proudly mock, and all my Hopes deride; Yet, from thy Law, not all their Scoffs could make me turn aside. 52 Thy Judgments then, of ancient Date, I quickly call to mind, 'Till ravish'd with such Thoughts, my soul did speedy Comfort find. 53 Sometimes I stand amaz'd, like one with deadly Horror struck, To think how all my sinful foes have thy just Laws forsook. 54 But I thy Statutes and Decrees my chearful Anthems made; whilst thro' strange Lands and Desarts wild I like a Pilgrim stray'd. 55 Thy Name, that chear'd my Heart by Day, has fill'd my Thoughts by Night; I then resolv'd by thy just Laws, to guide my Steps aright. 56 That Peace of Mind, which has my Soul in deep Distress sustain'd. By strict Obedience to thy Will I happily obtain'd. Cheth: 57 O Lord, my God, my Portion thou and sure Possession art; Thy Words I stedfastly resolve to treasure in my Heart. 58 With all the Strength of warm Desires I did thy Grace implore; Disclose, according to thy word, thy Mercies boundless Store. 59 With due Reflection and strict Care on all my Ways I thought; And so, reclaim'd to thy just Paths, my wand'ring Steps I brought. 60 I lost no time, but made great haste, resolv'd, without Delay, To watch that I might never more from thy Commandments stray. 61 Tho' num'rous Troops of sinful Men to rob me have combin'd; Yet I thy pure and righteous Laws have ever kept in mind. 62 In dead of Night I will arise to sing thy solemn Praise; Convinc'd how much I always ought to love thy righteous Ways. 63 To such as fear thy holy Name, myself I closely join; To all who their obedient Wills to thy Commands resign. 64 O'er all the Earth thy Mercy, Lord, abundantly is shed; O make me then exactly learn, thy sacred Paths to tread. Teth: 65 With me, thy Servant, thou hast dealt most graciously, O Lord, Repeated Benefits bestow'd, according to thy word. 66 Teach me the sacred Skill by which right Judgment is attain'd, Who in Belief of thy Commands have stedfastly remain'd. 67 Before Affliction stopp'd my Course, my Footsteps went astray; But I have since been disciplin'd, thy Precepts to obey. 68 Thou art, O Lord, supremely good, and all thou dost is so; On me, thy Statutes to discern, thy saving Skill bestow. 69 The Proud have forg'd malicious Lies, my spotless Fame to stain; But my fix'd Heart, without Reserve, thy Precepts shall retain. 70 While pamper'd they, with prosp'rous Ills, in sensual Pleasures live, My soul can relish no Delight, but what thy Precepts gave. 71 'Tis good for me that I have felt Affliction's chast'ning Rod, That I might duly learn and keep the Statues of my God. 72 The Law that from thy Mouth proceeds of more Esteem I hold, Than untouch'd Mines, than thousand Mines of Silver and of Gold. Jod: 73 To me, who am the Workmanship of thy Almighty Hands, The heav'nly Understanding give to learn thy just Commands. 74 My Preservation to thy Saints strong Comfort will afford, To see Success attend my Hopes, who trusted in thy Word. 75 That right thy Judgments are, I now by sure Experience see; And in that Faithfulness, O Lord, thou hast afflicted me. 76 O let thy tender Mercy now afford me needful Aid; According to thy Promise, Lord, to me, thy Servant, made. 77 To me thy saving Grace restore, that I again may live; Whose Soul can relish no Delight, but what thy Precepts give. 78 Defeat the Proud, who unprovok'd, to ruin me have sought, Who only on thy sacred Laws employ my harmless Thought. 79 Let those that fear thy name espouse my Cause,and those alone Who have by strict and pious Search thy sacred Precepts known. 80 In thy blest Statutes let my Heart continue always sound, That Guilt and Shame, the Sinner's Lot, may never me confound. Caph: 81 My Soul with long Expectance faints to see thy saving Grace: Yet still on thy unerring word my confidence I place. 82 My very Eyes consume and fail with waiting for thy Word; O! when wilt thou thy kind Relief and prromis'd Aid afford. 83 My Skin like shrivel'd Parchment shows, that long in Smoak is set; Yet no Affliction me can force thy Statutes to forget. 84 How many Days must I endure of Sorrow and Distress? When wilt thou Judgment execute on them who me oppress? 85 The Proud have digg'd a Pit for me, who have no other foes, But such as are averse to thee, and thy just Laws oppose. 86 With Right and Truth's eternal Laws all thy Commands agree; Men persecute me without Cause, thou, Lord, my Helper be. 87 With close Designs against my Life they had almost prevail'd; But in Obedience to thy Will my Duty never fail'd: 88 Thy wonted Kindness, Lord, restore, my drooping Heart to chear; That by thy righteous Statutes, I my Life's whole Course may steer. Lamed: 89 For ever and for ever, Lord, unchang'd thou dost remain; Thy Word, establish'd in the Heav'ns, does all their Orbs sustain. 90 Thro' circling Ages, Lord, thy Truth immoveable shall stand, As does the Earth which thou uphold'st by thy Almighty Hand. 91 All Things the Course by thee ordain'd, ev'n to this Day fulfill; They are thy faithful Subjects all, and Servants of thy Will. 92 Unless thy sacred Law had been my Comfort and Delight, I must have fainted and expir'd in dark Affliction's Night. 93 Thy Precepts therefore from my Tho'ts shall never, Lord, depart; For thou by them hast to new Life restor'd my dying Heart. 94 As I am thine, entirely thine, protect me, Lord, from Harm; Who have thy Precepts sought to know, and carefully perform. 95 The Wicked have their Ambush laid my guiltless Life to take; But in the midst of Danger I thy Word my Study make. 96 I've seen an End, of what we call Perfection here below: But thy commandments, like Thyself, no Change or Period know. Mem: 97 The Love that to thy Laws I bear, no Language can display; they with fresh Wonders entertain my ravish'd Thoughts all Day. 98 Thro' thy Commands I wiser grow than all my subtle Foes; For thy sure Word doth me direct, and all my Ways dispose. 99 From me my former Teachers now may abler Counsel take; Because thy sacred precepts I my constant Study make. 100 In Understanding I excel the Sages of our Days; Because by thy unerring Rules I order all my Ways. 101 My Feet with Care I have refrain'd from ev'ry sinful Way, That to thy sacred Word I might entire Obedience pay. 102 I have not from thy Judgments stray'd, by vain Desires mislead; For, Lord, thou hast instructed me thy righteous Paths to tread. 103 How sweet are all thy Words to me; O what divine Repast! How much more grateful to my Soul, than Honey to my Taste. 104 Taught by thy sacred Precepts, I with heav'nly Skill am blest, Thro' which the treach'rous Ways of Sin I utterly detest. Nun: 105 Thy word is to my Feet a Lamp, the Way of Truth to show; A Watch-light to point out the Path, in which I ought to go. 106 I swear (and from my solemn Oath I'll never start aside) That in thy righteous Judgments I will stedfastly abide. 107 Since I with Griefs am so opprest, that I can bear no more; According to thy Word, do thou my fainting Soul restore. 108 Let still my Sacrifice of Praise with Thee Acceptance find; And in thy righteous Judgments, Lord, instruct my willing Mind. 109 Tho' ghastly Dangers me surround, my Soul they cannot awe, Nor with continual Terrors keep from thinking on thy Law. 110 My wicked and invet'rate Foes for me their Snares have laid; Yet I have kept the upright Path, nor from thy Precepts stray'd. 111 Thy Testimonies I have made my Heritage and Choice; For they when other Comforts fail, my drooping Heart rejoice. 112 My Heart with early Zeal began thy Statutes to obey; And 'till my Course of Life is done, shall keep thy upright Way. Samech: 113 Deceitful Thoughts and Practices I utterly detest; But to thy Law Affection bear too great to be express'd. 114 My Hiding-place, my Refuge-Tower, and Shield art thou, O Lord; I firmly anchor all my Hopes on thy unerring Word. 115 Hence ye that trade in Wickedness, approach not my Abode; For firmly I resolve to keep the Precepts of my God. 116 According to thy gracious Word, from Danger set me free; Nor make me of those Hopes asham'd, that I repose in Thee. 117 Uphold me, so shall I be safe, and rescu'd from Distress; To thy Decrees continually my just Respect address. 118 The Wicked thou hast trod to Earth, who from thy Statutes stray'd; Their vile Deceit the just Reward of their own Falshood made. 119 The Wicked from thy holy Land thou dost like Dross remove; I therefore, with such Justice charm'd, thy Testimonies love. 120 Yet with that Love they make me dread, lest I should so offend, When on Transgressors I behold thy Judgments thus descend. Ain: 121 Judgment and Justice I have lov'd; O therefore, Lord, engage In my Defence, nor give me up to my Oppressors Rage. 122 Do thou be Surety, Lord, for me, and so shall this Distress Prove good for me; nor shall the Proud my guiltless Soul oppress. 123 My Eyes, alas! begin to fail, in long Expectance held; 'Till thy Salvation they behold, and righteous Word fulfill'd. 124 To me, thy Servant in Distress, thy wonted Grace display, And discipline my willing Heart thy Statutes to obey. 125 On me, devoted to thy Fear, thy sacred Skill bestow, That of thy Testimonies I the full Extent may know. 126 'Tis time, high time for thee, O Lord, thy Vengeance to employ, When Men with open Violence thy sacred law destroy. 127 Yet their Contempt of thy Commands but make their Value rise In my Esteem, who purest Gold Compar'd with them despise. 128 Thy Precepts therefor I account, in all respects, divine: They teach me to discern the right, and all false Ways decline. Pe: 129 Thy Wonders which thy Laws contain, no Words can represent; Therefore to learn and practise them, my zealous Heart is bent. 130 The very Entrance to thy Word coelestial Light displays, And Knowledge of true Happiness to simplest Minds conveys. 131 With eager Hopes I waiting stood, and fainted with Desire, That of thy wise Commands I might the sacred Skill acquire. 132 With Favour, Lord, look down on me who thy Relief implore; As thou art wont to visit those that thy blest Name adore. 133 Directed by thy heav'nly word, let all my Footsteps be; Nor Wickedness of any kind dominion have o'er me. 134 Release, entirely set me free from persecuting Hands, That, unmolested, I may learn and practise thy Commands. 135 On me, devoted to thy Fear, Lord, make thy Face to shine: Thy Statutes both to know and keep, my Heart with Zeal incline. 136 My Eyes to weeping Fountains turn, whence briny Rivers flow, To see Mankind against thy Laws in bold Defiance Go. Tsaddi: 137 Thou art the righteous Judge, in whom wrong'd Innocence may trust; And, like Thyself, thy Judgments, Lord, in all respects are just. 138 Most just and true those Statutes were, which thou didst first decree; And all with Faithfulness perform'd, succeeding Times shall see. 139 With Zeal my Flesh consumes away, my Soul with Anguish frets, To see my Foes contemn at once thy Promises and Threats. 140 Yet each neglected Word of thine (howe'er by them despis'd) Is pure, and for eternal Truth by me, thy Servant priz'd. 141 Brought, for thy sake, to low Estate, Contempt from all I find; Yet no Affronts or Wrongs can drive thy Precepts from my Mind. 142 Thy Righteousness shall then endure, when Time itself is past; Thy Law is Truth itself, that Truth which shall forever last. 143 Tho' Trouble, Anguish, Doubts and Dread to compass me unite, Beset with Danger, still I make thy Precepts my Delight. 144 Eternal and unerring Rules thy Testimonies give: Teach me the Wisdom that will make my Soul for ever live. Koph: 145 With my whole Heart to God I call'd, Lord, hear my earnest Cry; And I, thy Statutes to perform will all my Care apply. 146 Again more fervently I pray'd, O save me, that I may Thy Testimonies throughly know, and stedfastly obey. 147 My earlier Pray'r the dawning Day prevented, while I cry'd To him on whose engaging word my Hope alone rely'd. 148 With Zeal have I awak'd before the Midnight Watch was set, That I of thy mysterious Word might perfect Knowledge get. 149 Lord, hear my supplicating Voice, and wonted Favour shew; O quicken me, and so approve thy Judgment ever true. 150 My persecuting Foes advance, and hourly nearer draw; What Treatment can I hope from them who violate thy Law? 151 Tho' they draw nigh, my Comfort is thou, Lord, art yet more near; Thou, whose Commands are righteous all, thy Promises sincere. 152 Concerning thy divine Decrees, my Soul has known of old That they were true, and shall their Truth to endless Ages hold. Resch: 153 Consider my Affliction, Lord, and me from Bondage draw; Think on thy Servant in Distress, who ne'er forgets thy Law. 154 Plead thou my Cause; to that and me thy timely Aid afford; With Beams of Mercy quicken me according to thy word. 155 From harden'd Sinners thou remov'st salvation far away: 'Tis just thou should'st withdraw from them, who from thy Statutes stray. 156 Since great thy tender Mercies are to all who Thee adore; According to thy Judgments, Lord, my fainting Hopes restore. 157 A num'rous Host of spiteful Foes against my Life combine; But all too few to force my Soul thy Statues to decline. 158 Those bold Transgressors I beheld, and was with Grief oppress'd, To see with what audacious Pride thy Cov'nant they transgress'd. 159 Yet while thy slight, consider, Lord, how I thy Precepts love; O therefore quicken me with Beams of Mercy from Above. 160 As from the Birth of Time thy Truth has held through Ages past, So shall thy righteous Judgments, firm, to endless Ages last. Schin: 161 Tho' mighty Tyrants, without Cause, conspire my Blood to shed, Thy sacred word has Pow'r alone to fill my Heart with Dread. 162 And yet that Word my joyful Breast with heav'nly Rapture warms, Nor Conquest, or the Spoils of War, have such transporting Charms. 163 Perfidious Practices and Lies I utterly detest; But to they Laws Affection bear, too vast to be exprest. 164 Sev'n times a Day, with grateful Voice, thy Praises I resound, Because I find thy Judgments all with Truth and Justice crown'd. 165 Secure, substantial Peace have they who truly love thy Law; No smiling Mischief them can tempt, nor frowning Danger awe. 166 For thy Salvation I have hop'd, and though so long delay'd, With chearful Zeal and strictest Care all thy Commands obey'd. 167 Thy Testimonies I have kept, and constantly obey'd; Because the Love I bore to them, thy Service easy made. 168 From strict Observance of thy Laws I never yet withdrew; Convinc'd that my most secret Ways are open to thy View. Tau: 169 To my Request and earnest Cry attend, O gracious Lord; Inspire my Heart with heav'nly Skill, according to thy word. 170 Let my repeated Pray'r at last before thy Throne appear; According to thy plighted Word for my Relief draw near. 171 Then shall my grateful Lips return the Tribute of their Praise, When thou thy Counsels hast reveal'd, and taught me thy just Ways. 172 My Tongue the Praises of thy word shall thankfully resound, Because thy Promises are all with Truth and Justice crown'd. 173 Let thy Almighty Arm appear, and bring me timely Aid; For I the Laws thou hast ordain'd, my Heart's free Choice have made. 174 My Soul has waited long to see thy saving Grace restor'd; Nor Comfort know, but what thy Laws, thy heav'nly Laws afford. 175 Prolong my Life, that I may sing my great Restorer's Praise, Whose Justice from the Depths of woes my fainting Soul shall raise. 176 Like some lost Sheep I've stray'd, 'till I despair my Way to find: Thou therefore, Lord, thy Servant seek, who keeps thy Laws in Mind.

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THY WORD

Meter: 8.7.8.7 with refrain Appears in 48 hymnals Composer and/or Arranger: E. O. Sellars Scripture: Psalm 119 Tune Key: E Flat Major Incipit: 51113 21543 21223 Used With Text: Thy Word Have I Hid in My Heart
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GENEVAN 119

Meter: 10.11.10.11.10.11 Appears in 8 hymnals Composer and/or Arranger: Louis Bourgeois; Howard Slenk Scripture: Psalm 119 Tune Key: F Major Incipit: 12313 55432 31765 Used With Text: Blessed Are Those Who Heed the Law of God
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EVAN

Meter: 8.6.8.6 Appears in 658 hymnals Composer and/or Arranger: W. H. Havergal, 1793-1870 Scripture: Psalm 119 Tune Key: G Major Incipit: 55132 16555 13124 Used With Text: O that the Lord Would Guide My Ways

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God's Word

Hymnal: Seventh-day Adventist Hymnal #753 (1985) Scripture: Psalm 119 First Line: How can a youth remain pure? By behaving as your word prescribes. Topics: Scripture Readings

Meditation

Hymnal: Seventh-day Adventist Hymnal #797 (1985) Scripture: Psalm 119 First Line: This book of the law shall not depart out of your mouth, Topics: Scripture Readings

Guidance

Hymnal: Seventh-day Adventist Hymnal #802 (1985) Scripture: Psalm 119 First Line: Blessed are those whose way is blameless, Topics: Scripture Readings

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Isaac Watts

1674 - 1748 Scripture: Psalm 119 Author of "Blest are the undefiled in heart" in Psalms and Hymns of Isaac Watts, The Isaac Watts was the son of a schoolmaster, and was born in Southampton, July 17, 1674. He is said to have shown remarkable precocity in childhood, beginning the study of Latin, in his fourth year, and writing respectable verses at the age of seven. At the age of sixteen, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister. In 1698, he became assistant minister of the Independent Church, Berry St., London. In 1702, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas' pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit. The number of Watts' publications is very large. His collected works, first published in 1720, embrace sermons, treatises, poems and hymns. His "Horae Lyricae" was published in December, 1705. His "Hymns" appeared in July, 1707. The first hymn he is said to have composed for religious worship, is "Behold the glories of the Lamb," written at the age of twenty. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. Montgomery calls Watts "the greatest name among hymn-writers," and the honour can hardly be disputed. His published hymns number more than eight hundred. Watts died November 25, 1748, and was buried at Bunhill Fields. A monumental statue was erected in Southampton, his native place, and there is also a monument to his memory in the South Choir of Westminster Abbey. "Happy," says the great contemporary champion of Anglican orthodoxy, "will be that reader whose mind is disposed, by his verses or his prose, to imitate him in all but his non-conformity, to copy his benevolence to men, and his reverence to God." ("Memorials of Westminster Abbey," p. 325.) --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ================================= Watts, Isaac, D.D. The father of Dr. Watts was a respected Nonconformist, and at the birth of the child, and during its infancy, twice suffered imprisonment for his religious convictions. In his later years he kept a flourishing boarding school at Southampton. Isaac, the eldest of his nine children, was born in that town July 17, 1674. His taste for verse showed itself in early childhood. He was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. The splendid promise of the boy induced a physician of the town and other friends to offer him an education at one of the Universities for eventual ordination in the Church of England: but this he refused; and entered a Nonconformist Academy at Stoke Newington in 1690, under the care of Mr. Thomas Rowe, the pastor of the Independent congregation at Girdlers' Hall. Of this congregation he became a member in 1693. Leaving the Academy at the age of twenty, he spent two years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel. The hymn "Behold the glories of the Lamb" is said to have been the first he composed, and written as an attempt to raise the standard of praise. In answer to requests, others succeeded. The hymn "There is a land of pure delight" is said to have been suggested by the view across Southampton Water. The next six years of Watts's life were again spent at Stoke Newington, in the post of tutor to the son of an eminent Puritan, Sir John Hartopp; and to the intense study of these years must be traced the accumulation of the theological and philosophical materials which he published subsequently, and also the life-long enfeeblement of his constitution. Watts preached his first sermon when he was twenty-four years old. In the next three years he preached frequently; and in 1702 was ordained pastor of the eminent Independent congregation in Mark Lane, over which Caryl and Dr. John Owen had presided, and which numbered Mrs. Bendish, Cromwell's granddaughter, Charles Fleetwood, Charles Desborough, Sir John Hartopp, Lady Haversham, and other distinguished Independents among its members. In this year he removed to the house of Mr. Hollis in the Minories. His health began to fail in the following year, and Mr. Samuel Price was appointed as his assistant in the ministry. In 1712 a fever shattered his constitution, and Mr. Price was then appointed co-pastor of the congregation which had in the meantime removed to a new chapel in Bury Street. It was at this period that he became the guest of Sir Thomas Abney, under whose roof, and after his death (1722) that of his widow, he remained for the rest of his suffering life; residing for the longer portion of these thirty-six years principally at the beautiful country seat of Theobalds in Herts, and for the last thirteen years at Stoke Newington. His degree of D.D. was bestowed on him in 1728, unsolicited, by the University of Edinburgh. His infirmities increased on him up to the peaceful close of his sufferings, Nov. 25, 1748. He was buried in the Puritan restingplace at Bunhill Fields, but a monument was erected to him in Westminster Abbey. His learning and piety, gentleness and largeness of heart have earned him the title of the Melanchthon of his day. Among his friends, churchmen like Bishop Gibson are ranked with Nonconformists such as Doddridge. His theological as well as philosophical fame was considerable. His Speculations on the Human Nature of the Logos, as a contribution to the great controversy on the Holy Trinity, brought on him a charge of Arian opinions. His work on The Improvement of the Mind, published in 1741, is eulogised by Johnson. His Logic was still a valued textbook at Oxford within living memory. The World to Come, published in 1745, was once a favourite devotional work, parts of it being translated into several languages. His Catechisms, Scripture History (1732), as well as The Divine and Moral Songs (1715), were the most popular text-books for religious education fifty years ago. The Hymns and Spiritual Songs were published in 1707-9, though written earlier. The Horae Lyricae, which contains hymns interspersed among the poems, appeared in 1706-9. Some hymns were also appended at the close of the several Sermons preached in London, published in 1721-24. The Psalms were published in 1719. The earliest life of Watts is that by his friend Dr. Gibbons. Johnson has included him in his Lives of the Poets; and Southey has echoed Johnson's warm eulogy. The most interesting modern life is Isaac Watts: his Life and Writings, by E. Paxton Hood. [Rev. H. Leigh Bennett, M.A.] A large mass of Dr. Watts's hymns and paraphrases of the Psalms have no personal history beyond the date of their publication. These we have grouped together here and shall preface the list with the books from which they are taken. (l) Horae Lyricae. Poems chiefly of the Lyric kind. In Three Books Sacred: i.To Devotion and Piety; ii. To Virtue, Honour, and Friendship; iii. To the Memory of the Dead. By I. Watts, 1706. Second edition, 1709. (2) Hymns and Spiritual Songs. In Three Books: i. Collected from the Scriptures; ii. Composed on Divine Subjects; iii. Prepared for the Lord's Supper. By I. Watts, 1707. This contained in Bk i. 78 hymns; Bk. ii. 110; Bk. iii. 22, and 12 doxologies. In the 2nd edition published in 1709, Bk. i. was increased to 150; Bk. ii. to 170; Bk. iii. to 25 and 15 doxologies. (3) Divine and Moral Songs for the Use of Children. By I. Watts, London, 1715. (4) The Psalms of David Imitated in the Language of the New Testament, And apply'd to the Christian State and Worship. By I. Watts. London: Printed by J. Clark, at the Bible and Crown in the Poultry, &c, 1719. (5) Sermons with hymns appended thereto, vol. i., 1721; ii., 1723; iii. 1727. In the 5th ed. of the Sermons the three volumes, in duodecimo, were reduced to two, in octavo. (6) Reliquiae Juveniles: Miscellaneous Thoughts in Prose and Verse, on Natural, Moral, and Divine Subjects; Written chiefly in Younger Years. By I. Watts, D.D., London, 1734. (7) Remnants of Time. London, 1736. 454 Hymns and Versions of the Psalms, in addition to the centos are all in common use at the present time. --Excerpts from John Julian, Dictionary of Hymnology (1907) ================================== Watts, I. , p. 1241, ii. Nearly 100 hymns, additional to those already annotated, are given in some minor hymn-books. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================= Watts, I. , p. 1236, i. At the time of the publication of this Dictionary in 1892, every copy of the 1707 edition of Watts's Hymns and Spiritual Songs was supposed to have perished, and all notes thereon were based upon references which were found in magazines and old collections of hymns and versions of the Psalms. Recently three copies have been recovered, and by a careful examination of one of these we have been able to give some of the results in the revision of pp. 1-1597, and the rest we now subjoin. i. Hymns in the 1709 ed. of Hymns and Spiritual Songs which previously appeared in the 1707 edition of the same book, but are not so noted in the 1st ed. of this Dictionary:— On pp. 1237, L-1239, ii., Nos. 18, 33, 42, 43, 47, 48, 60, 56, 58, 59, 63, 75, 82, 83, 84, 85, 93, 96, 99, 102, 104, 105, 113, 115, 116, 123, 124, 134, 137, 139, 146, 147, 148, 149, 162, 166, 174, 180, 181, 182, 188, 190, 192, 193, 194, 195, 197, 200, 202. ii. Versions of the Psalms in his Psalms of David, 1719, which previously appeared in his Hymns and Spiritual Songs, 1707:— On pp. 1239, U.-1241, i., Nos. 241, 288, 304, 313, 314, 317, 410, 441. iii. Additional not noted in the revision:— 1. My soul, how lovely is the place; p. 1240, ii. 332. This version of Ps. lxiv. first appeared in the 1707 edition of Hymns & Spiritual Songs, as "Ye saints, how lovely is the place." 2. Shine, mighty God, on Britain shine; p. 1055, ii. In the 1707 edition of Hymns & Spiritual Songs, Bk. i., No. 35, and again in his Psalms of David, 1719. 3. Sing to the Lord with [cheerful] joyful voice, p. 1059, ii. This version of Ps. c. is No. 43 in the Hymns & Spiritual Songs, 1707, Bk. i., from which it passed into the Ps. of David, 1719. A careful collation of the earliest editions of Watts's Horae Lyricae shows that Nos. 1, 7, 9, 10, 11, 12, 14, 16, p. 1237, i., are in the 1706 ed., and that the rest were added in 1709. Of the remaining hymns, Nos. 91 appeared in his Sermons, vol. ii., 1723, and No. 196 in Sermons, vol. i., 1721. No. 199 was added after Watts's death. It must be noted also that the original title of what is usually known as Divine and Moral Songs was Divine Songs only. --John Julian, Dictionary of Hymnology, New Supplement (1907) =========== See also in: Hymn Writers of the Church

Chas. H. Gabriel

1856 - 1932 Person Name: Charles H. Gabriel Scripture: Psalm 119 Composer of "SARAH" in Psalter Hymnal (Blue) Pseudonyms: C. D. Emerson, Charlotte G. Homer, S. B. Jackson, A. W. Lawrence, Jennie Ree ============= For the first seventeen years of his life Charles Hutchinson Gabriel (b. Wilton, IA, 1856; d. Los Angeles, CA, 1932) lived on an Iowa farm, where friends and neighbors often gathered to sing. Gabriel accompanied them on the family reed organ he had taught himself to play. At the age of sixteen he began teaching singing in schools (following in his father's footsteps) and soon was acclaimed as a fine teacher and composer. He moved to California in 1887 and served as Sunday school music director at the Grace Methodist Church in San Francisco. After moving to Chicago in 1892, Gabriel edited numerous collections of anthems, cantatas, and a large number of songbooks for the Homer Rodeheaver, Hope, and E. O. Excell publishing companies. He composed hundreds of tunes and texts, at times using pseudonyms such as Charlotte G. Homer. The total number of his compositions is estimated at about seven thousand. Gabriel's gospel songs became widely circulated through the Billy Sunday­-Homer Rodeheaver urban crusades. Bert Polman

Lowell Mason

1792 - 1872 Scripture: Psalm 119 Composer of "DOWNS" in Trinity Hymnal (Rev. ed.) Dr. Lowell Mason (the degree was conferred by the University of New York) is justly called the father of American church music; and by his labors were founded the germinating principles of national musical intelligence and knowledge, which afforded a soil upon which all higher musical culture has been founded. To him we owe some of our best ideas in religious church music, elementary musical education, music in the schools, the popularization of classical chorus singing, and the art of teaching music upon the Inductive or Pestalozzian plan. More than that, we owe him no small share of the respect which the profession of music enjoys at the present time as contrasted with the contempt in which it was held a century or more ago. In fact, the entire art of music, as now understood and practiced in America, has derived advantage from the work of this great man. Lowell Mason was born in Medfield, Mass., January 8, 1792. From childhood he had manifested an intense love for music, and had devoted all his spare time and effort to improving himself according to such opportunities as were available to him. At the age of twenty he found himself filling a clerkship in a banking house in Savannah, Ga. Here he lost no opportunity of gratifying his passion for musical advancement, and was fortunate to meet for the first time a thoroughly qualified instructor, in the person of F. L. Abel. Applying his spare hours assiduously to the cultivation of the pursuit to which his passion inclined him, he soon acquired a proficiency that enabled him to enter the field of original composition, and his first work of this kind was embodied in the compilation of a collection of church music, which contained many of his own compositions. The manuscript was offered unavailingly to publishers in Philadelphia and in Boston. Fortunately for our musical advancement it finally secured the attention of the Boston Handel and Haydn Society, and by its committee was submitted to Dr. G. K. Jackson, the severest critic in Boston. Dr. Jackson approved most heartily of the work, and added a few of his own compositions to it. Thus enlarged, it was finally published in 1822 as The Handel and Haydn Society Collection of Church Music. Mason's name was omitted from the publication at his own request, which he thus explains, "I was then a bank officer in Savannah, and did not wish to be known as a musical man, as I had not the least thought of ever making music a profession." President Winchester, of the Handel and Haydn Society, sold the copyright for the young man. Mr. Mason went back to Savannah with probably $500 in his pocket as the preliminary result of his Boston visit. The book soon sprang into universal popularity, being at once adopted by the singing schools of New England, and through this means entering into the church choirs, to whom it opened up a higher field of harmonic beauty. Its career of success ran through some seventeen editions. On realizing this success, Mason determined to accept an invitation to come to Boston and enter upon a musical career. This was in 1826. He was made an honorary member of the Handel and Haydn Society, but declined to accept this, and entered the ranks as an active member. He had been invited to come to Boston by President Winchester and other musical friends and was guaranteed an income of $2,000 a year. He was also appointed, by the influence of these friends, director of music at the Hanover, Green, and Park Street churches, to alternate six months with each congregation. Finally he made a permanent arrangement with the Bowdoin Street Church, and gave up the guarantee, but again friendly influence stepped in and procured for him the position of teller at the American Bank. In 1827 Lowell Mason became president and conductor of the Handel and Haydn Society. It was the beginning of a career that was to win for him as has been already stated the title of "The Father of American Church Music." Although this may seem rather a bold claim it is not too much under the circumstances. Mr. Mason might have been in the average ranks of musicianship had he lived in Europe; in America he was well in advance of his surroundings. It was not too high praise (in spite of Mason's very simple style) when Dr. Jackson wrote of his song collection: "It is much the best book I have seen published in this country, and I do not hesitate to give it my most decided approbation," or that the great contrapuntist, Hauptmann, should say the harmonies of the tunes were dignified and churchlike and that the counterpoint was good, plain, singable and melodious. Charles C. Perkins gives a few of the reasons why Lowell Mason was the very man to lead American music as it then existed. He says, "First and foremost, he was not so very much superior to the members as to be unreasonably impatient at their shortcomings. Second, he was a born teacher, who, by hard work, had fitted himself to give instruction in singing. Third, he was one of themselves, a plain, self-made man, who could understand them and be understood of them." The personality of Dr. Mason was of great use to the art and appreciation of music in this country. He was of strong mind, dignified manners, sensitive, yet sweet and engaging. Prof. Horace Mann, one of the great educators of that day, said he would walk fifty miles to see and hear Mr. Mason teach if he could not otherwise have that advantage. Dr. Mason visited a number of the music schools in Europe, studied their methods, and incorporated the best things in his own work. He founded the Boston Academy of Music. The aim of this institution was to reach the masses and introduce music into the public schools. Dr. Mason resided in Boston from 1826 to 1851, when he removed to New York. Not only Boston benefited directly by this enthusiastic teacher's instruction, but he was constantly traveling to other societies in distant cities and helping their work. He had a notable class at North Reading, Mass., and he went in his later years as far as Rochester, where he trained a chorus of five hundred voices, many of them teachers, and some of them coming long distances to study under him. Before 1810 he had developed his idea of "Teachers' Conventions," and, as in these he had representatives from different states, he made musical missionaries for almost the entire country. He left behind him no less than fifty volumes of musical collections, instruction books, and manuals. As a composer of solid, enduring church music. Dr. Mason was one of the most successful this country has introduced. He was a deeply pious man, and was a communicant of the Presbyterian Church. Dr. Mason in 1817 married Miss Abigail Gregory, of Leesborough, Mass. The family consisted of four sons, Daniel Gregory, Lowell, William and Henry. The two former founded the publishing house of Mason Bros., dissolved by the death of the former in 1869. Lowell and Henry were the founders of the great organ manufacturer of Mason & Hamlin. Dr. William Mason was one of the most eminent musicians that America has yet produced. Dr. Lowell Mason died at "Silverspring," a beautiful residence on the side of Orange Mountain, New Jersey, August 11, 1872, bequeathing his great musical library, much of which had been collected abroad, to Yale College. --Hall, J. H. (c1914). Biography of Gospel Song and Hymn Writers. New York: Fleming H. Revell Company.