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Text Identifier:"^come_my_way_my_truth_my_life$"

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Come, my Way, my Truth, my Life

Author: George Herbert Appears in 69 hymnals Used With Tune: OUNDLE

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THE CALL

Meter: 7.7.7.7 Appears in 48 hymnals Composer and/or Arranger: Ralph Vaughan Williams, 1872-1958; E. Harold Geer, 1886-1957 Tune Key: E Flat Major Incipit: 13556 45135 56457 Used With Text: Come, My Way, My Truth
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COME MY WAY

Meter: 7.7.7.7 Appears in 4 hymnals Composer and/or Arranger: Alexander Brent Smith, 1889-1950 Tune Key: B Flat Major Incipit: 35656 12153 2356 Used With Text: Come, my way, my truth, my life
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TUNBRIDGE

Meter: 7.7.7.7 Appears in 13 hymnals Composer and/or Arranger: Jeremiah Clarke (c. 1673-1707) Tune Key: g minor Incipit: 13256 45354 27123 Used With Text: Come, my way, my truth, my life

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Come, my Way, my Truth, my Life

Author: George Herbert, 1593-1633 Hymnal: The Book of Praise #565 (1997) Meter: 7.7.7.7 Lyrics: 1 Come, my Way, my Truth, my Life: such a way as gives us breath, such a truth as ends all strife, such a life as killeth death. 2 Come, my Light, my Feast, my Strength: such a light as shows a feast, such a feast as mends in length, such a strength as makes his guest. 3 Come, my Joy, my Love, my Heart: such a joy as none can move, such a love as none can part, such a heart as joys in love. Topics: Communion; Feast / Food; Jesus Christ Way, Truth, Life; Jesus Christ Light of the World; Joy; Longing for God and Christ; Love; Marriage / Weddings; Sacraments and Ordinances Profession of Faith; Strength; Truth Scripture: John 14:6 Languages: English Tune Title: THE CALL
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Come, My Way, My Truth, My Life

Author: George Herbert, 1593-1632 Hymnal: Worship (3rd ed.) #569 (1986) Meter: 7.7.7.7 Lyrics: 1 Come, my Way, my Truth, my Life: Such a way as gives us breath; Such a truth as ends all strife; Such a life as killeth death. 2 Come, my Light, my Feast, my Strength: Such a light as shows a feast; Such a feast as mends in length; Such a strength as makes his guest. 3 Come, my Joy, my Love, my Heart: Such a joy as none can move; Such a love as none can part; Such a heart as joys in love. Topics: Easter 5, Year A; Advent; Sacred Heart; Baptism of Children; Christian Initiation of Adults; Funeral; Marriage; Pastoral Care of the Sick; Penance; Blessing; Comfort; Commitment; Eucharist; Food; Guidance; Jesus Christ; Joy; Life; Love of God for Us; Petition; Truth; Way, Truth & Life Scripture: John 14:6 Languages: English Tune Title: THE CALL
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Come, My Way, My Truth, My Life

Author: George Herbert, 1593-1632 Hymnal: Gather Comprehensive #577 (1994) Meter: 7.7.7.7 Lyrics: 1 Come, my Way, my Truth, my Life: Such a way as gives us breath; Such a truth as ends all strife; Such a life as killeth death. 2 Come, my Light, my Feast, my Strength: Such a light as shows a feast; Such a feast as mends in length; Such a strength as makes his guest. 3 Come, my Joy, my Love, my Heart: Such a joy as none can move; Such a love as none can part; Such a heart as joys in love. Topics: Seasons and Feasts Advent; Rites of the Church Marriage; Way, Truth & Life Scripture: John 14:6 Languages: English Tune Title: THE CALL

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George Herbert

1593 - 1633 Author of "Come, my Way, my Truth, my Life" in The Harvard University Hymn Book Herbert, George, M.A., the fifth son of Richard Herbert and Magdalen, the daughter of Sir Richard Newport, was born at his father's seat, Montgomery Castle, April 3, 1593. He was educated at Westminster School, and at Trinity College, Cambridge, graduating B.A. in 1611. On March 15, 1615, he became Major Fellow of the College, M.A. the same year, and in 1619 Orator for the University. Favoured by James I., intimate with Lord Bacon, Bishop Andrewes, and other men of influence, and encouraged in other ways, his hopes of Court preferment were somewhat bright until they were dispelled by the deaths of the Duke of Richmond, the Marquis of Hamilton, and then of King James himself. Retiring into Kent, he formed the resolution of taking Holy Orders. He was appointed by the Bishop of Lincoln to the Prebend of Lcighton Ecclesia and to the living of Leighton Bromswold, Hunts, July 15, 1626. He remained until 1629, when an attack of ague obliged him to remove to his brother's, house at Woodford, Essex. Not improving in health at Woodford, he removed to Dantsey, in Wiltshire, and then as Rector to Bemerton, to which he was inducted, April 26, 1630, where he died Feb. 1632. The entry in the register of Bemerton is "Mr. George Herbert, Esq., Parson of Foughleston and Bemerton, was buried 3 day of March 1632." His life, by Izaak Walton, is well known; another Memoir, by Barnabas Oley, is forgotten. Herbert's prose work, Priest to the Temple, appeared several years after his death: but The Temple, by which he is best known, he delivered to Nicholas Ferrar (q.v.), about three weeks before his death, and authorized him to publish it if he thought fit. This was done iu 1633. The work became popular, and the 13th edition was issued in 1709. It is meditative rather than hymnic in character, and was never intended for use in public worship. In 1697 a selection from The Temple appeared under the title Select Hymns Taken out of Mr. Herbert's Temple & turned into the Common Metre To Be Sung In The Tunes Ordinarily us'd in Churches. London, Parkhurst, 1697. In 1739, J. & C. Wesley made a much more successful attempt to introduce his hymns into public worship by inserting over 40 in a much-altered form in their Hymns & Sacred Poems. As some few of these came into their collection of Psalms & Hymns, 1741, revised 1743, they were long sung by the Methodists, but do not now form part of the Wesleyan Hymn Book. No further attempt seems to have been made to use the Temple poems as hymns until 1853, when some altered and revised by G. Rawson were given in the Leeds Hymn Book of that year. From that time onward more attention was paid to Herbert alike by Churchmen and Nonconformists, and some of his hymns are now widely accepted. Many editions of his works have been published, the most popular being that of the Rev. Robert Aris Wilmott, Lond., Geo. Routledge & Son, 1857; but Dr. Grosart's privately printed edition issued in his Fuller Worthies Library in 1874, in three volumes, is not only the most complete and correct, but included also his psalms not before reprinted, and several poems from a ms. in the Williams Library, and not before published. The Temple has also been pub¬lished in facsimile by Elliott Stock, 1876, with preface by Dr. Grosart; and in ordinary type, 1882, by Wells Gardner, with preface by J. A. Shorthouse. The quaintness of Herbert's lyrics and the peculiarity of several of their metres have been against their adoption for congregational purposes. The best known are: "Let all the world in every corner sing"; "My stock lies dead, and no increase"; "Throw away Thy rod"; "Sweet day, so cool, so calm"; and "Teach me, my God, and King." [William T. Brooke] --John Julian, Dictionary of Hymnology (1907)

Ralph Vaughan Williams

1872 - 1958 Composer of "THE CALL" in The United Methodist Hymnal Through his composing, conducting, collecting, editing, and teaching, Ralph Vaughan Williams (b. Down Ampney, Gloucestershire, England, October 12, 1872; d. Westminster, London, England, August 26, 1958) became the chief figure in the realm of English music and church music in the first half of the twentieth century. His education included instruction at the Royal College of Music in London and Trinity College, Cambridge, as well as additional studies in Berlin and Paris. During World War I he served in the army medical corps in France. Vaughan Williams taught music at the Royal College of Music (1920-1940), conducted the Bach Choir in London (1920-1927), and directed the Leith Hill Music Festival in Dorking (1905-1953). A major influence in his life was the English folk song. A knowledgeable collector of folk songs, he was also a member of the Folksong Society and a supporter of the English Folk Dance Society. Vaughan Williams wrote various articles and books, including National Music (1935), and composed numerous arrange­ments of folk songs; many of his compositions show the impact of folk rhythms and melodic modes. His original compositions cover nearly all musical genres, from orchestral symphonies and concertos to choral works, from songs to operas, and from chamber music to music for films. Vaughan Williams's church music includes anthems; choral-orchestral works, such as Magnificat (1932), Dona Nobis Pacem (1936), and Hodie (1953); and hymn tune settings for organ. But most important to the history of hymnody, he was music editor of the most influential British hymnal at the beginning of the twentieth century, The English Hymnal (1906), and coeditor (with Martin Shaw) of Songs of Praise (1925, 1931) and the Oxford Book of Carols (1928). Bert Polman

George Ratcliffe Woodward

1848 - 1934 Harmonizer of "FREUEN WIR UNS ALL IN EIN" in The Mennonite Hymnal Educated at Caius College in Cambridge, England, George R. Woodward (b. Birkenhead, Cheshire, England, 1848; d. Highgate, London, England, 1934) was ordained in the Church of England in 1874. He served in six parishes in London, Norfolk, and Suffolk. He was a gifted linguist and translator of a large number of hymns from Greek, Latin, and German. But Woodward's theory of translation was a rigid one–he held that the translation ought to reproduce the meter and rhyme scheme of the original as well as its contents. This practice did not always produce singable hymns; his translations are therefore used more often today as valuable resources than as congregational hymns. With Charles Wood he published three series of The Cowley Carol Book (1901, 1902, 1919), two editions of Songs of Syon (1904, 1910), An Italian Carol Book (1920), and the Cambridge Carol Book
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