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Text Identifier:"^o_god_we_bear_the_imprint_of_your_face$"

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O God, We Bear the Imprint of Your Face

Author: Shirley Erena Murray Meter: 10.10.10.10.10.10 Appears in 8 hymnals

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TODOS LOS COLORES

Meter: 10.10.10.10.10.10 Appears in 1 hymnal Composer and/or Arranger: Margaret R. Tucker Tune Key: e minor Used With Text: O God, We Bear the Imprint
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SONG 1

Meter: 10.10.10.10.10.10 Appears in 107 hymnals Composer and/or Arranger: Orlando Gibbons; Ralph Vaughan Williams Tune Sources: The English Hymnal, 1906 Tune Key: F Major Incipit: 55512 33221 33455 Used With Text: O God, We Bear the Imprint of Your Face
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ROSEBERRY

Meter: 10.10.10.10.10.10 Appears in 1 hymnal Composer and/or Arranger: Bruce Neswick Tune Key: G Major Used With Text: O God, We Bear the Imprint of Your Face

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Published text-tune combinations (hymns) from specific hymnals

O God, we bear the imprint of your face

Author: Shirley Murray Hymnal: Alleluia Aotearoa #106 (1999) Topics: Race/Culture Languages: English Tune Title: SONG 1
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O God, We Bear the Imprint of Your Face

Author: Shirley Erena Murray Hymnal: The Presbyterian Hymnal #385 (1990) Meter: 10.10.10.10.10.10 Lyrics: 1 O God, we bear the imprint of your face: The colors of our skin are Your design, And what we have of beauty in our race As man or woman, You alone define, Who stretched a living fabric on our frame And gave to each a language and a name. 2 Where we are torn and pulled apart by hate Because our race, our skin is not the same; While we are judged unequal by the state And victims made because we own our name, Humanity reduced to little worth, Dishonored is Your living face on earth. 3 O God, we share the image of your Son Whose flesh and blood are ours, whatever skin, In His humanity we find our own, And in his family our proper kin: Christ is the brother we still crucify, His love the language we must learn, or die. Languages: English Tune Title: SONG 1
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O God, We Bear the Imprint of Your Face

Author: Shirley Erena Murray Hymnal: The New Century Hymnal #585 (1995) Meter: 10.10.10.10.10.10 Lyrics: 1 O God, we bear the imprint of your face: the colors of our skin are your design, and what we have of beauty in our race as man or woman, you alone define, who stretched a living fabric on our frame and gave to each a language and a name. 2 Where we are torn and pulled apart by hate because our race, our skin is not the same, while we are judged unequal by the state and victims made because we own our name, humanity reduced to little worth, dishonored is your living face on earth. 3 O God, we share the image of the One whose flesh and blood are ours, whatever skin; in Christ's humanity we find our own, and in your family our proper kin: Jesus our brother we still crucify; love is the language we must learn, or die. Topics: Christian unity; Confession of Sin; God Works in Creation; Justice and Peace; Year A Presentation; Year B Proper 22; Year B Presentation; Year C Presentation Scripture: Hebrews 2:10-18 Languages: English Tune Title: ROSEBERRY

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Shirley Erena Murray

1931 - 2020 Author of "O God, We Bear the Imprint of Your Face" in The Presbyterian Hymnal Shirley Erena Murray (b. Invercargill, New Zealand, 1931) studied music as an undergraduate but received a master’s degree (with honors) in classics and French from Otago University. Her upbringing was Methodist, but she became a Presbyterian when she married the Reverend John Stewart Murray, who was a moderator of the Presbyterian Church of New Zealand. Shirley began her career as a teacher of languages, but she became more active in Amnesty International, and for eight years she served the Labor Party Research Unit of Parliament. Her involvement in these organizations has enriched her writing of hymns, which address human rights, women’s concerns, justice, peace, the integrity of creation, and the unity of the church. Many of her hymns have been performed in CCA and WCC assemblies. In recognition for her service as a writer of hymns, the New Zealand government honored her as a Member of the New Zealand Order of Merit on the Queen’s birthday on 3 June 2001. Through Hope Publishing House, Murray has published three collections of her hymns: In Every Corner Sing (eighty-four hymns, 1992), Everyday in Your Spirit (forty-one hymns, 1996), and Faith Makes the Song (fifty hymns, 2002). The New Zealand Hymnbook Trust, for which she worked for a long time, has also published many of her texts (cf. back cover, Faith Makes the Song). In 2009, Otaga University conferred on her an honorary doctorate in literature for her contribution to the art of hymn writing. I-to Loh, Hymnal Companion to “Sound the Bamboo”: Asian Hymns in Their Cultural and Liturgical Context, p. 468, ©2011 GIA Publications, Inc., Chicago

Orlando Gibbons

1583 - 1625 Composer (Melody and bass) of "SONG 1" in The Presbyterian Hymnal Orlando Gibbons (baptised 25 December 1583 – 5 June 1625) was an English composer, virginalist and organist of the late Tudor and early Jacobean periods. He was a leading composer in the England of his day. Gibbons was born in Cambridge and christened at Oxford the same year – thus appearing in Oxford church records. Between 1596 and 1598 he sang in the Choir of King's College, Cambridge, where his brother Edward Gibbons (1568–1650), eldest of the four sons of William Gibbons, was master of the choristers. The second brother Ellis Gibbons (1573–1603) was also a promising composer, but died young. Orlando entered the university in 1598 and achieved the degree of Bachelor of Music in 1606. James I appointed him a Gentleman of the Chapel Royal, where he served as an organist from at least 1615 until his death. In 1623 he became senior organist at the Chapel Royal, with Thomas Tomkins as junior organist. He also held positions as keyboard player in the privy chamber of the court of Prince Charles (later King Charles I), and organist at Westminster Abbey. He died at age 41 in Canterbury of apoplexy, and a monument to him was built in Canterbury Cathedral. A suspicion immediately arose that Gibbons had died of the plague, which was rife in England that year. Two physicians who had been present at his death were ordered to make a report, and performed an autopsy, the account of which survives in The National Archives: We whose names are here underwritten: having been called to give our counsels to Mr. Orlando Gibbons; in the time of his late and sudden sickness, which we found in the beginning lethargical, or a profound sleep; out of which, we could never recover him, neither by inward nor outward medicines, & then instantly he fell in most strong, & sharp convulsions; which did wring his mouth up to his ears, & his eyes were distorted, as though they would have been thrust out of his head & then suddenly he lost both speech, sight and hearing, & so grew apoplectical & lost the whole motion of every part of his body, & so died. Then here upon (his death being so sudden) rumours were cast out that he did die of the plague, whereupon we . . . caused his body to be searched by certain women that were sworn to deliver the truth, who did affirm that they never saw a fairer corpse. Yet notwithstanding we to give full satisfaction to all did cause the skull to be opened in our presence & we carefully viewed the body, which we found also to be very clean without any show or spot of any contagious matter. In the brain we found the whole & sole cause of his sickness namely a great admirable blackness & syderation in the outside of the brain. Within the brain (being opened) there did issue out abundance of water intermixed with blood & this we affirm to be the only cause of his sudden death. His death was a shock to peers and the suddenness of his passing drew comment more for the haste of his burial – and of its location at Canterbury rather than the body being returned to London. His wife, Elizabeth, died a little over a year later, aged in her mid-30s, leaving Orlando's eldest brother, Edward, to care for the children left orphans by this event. Of these children only the eldest son, Christopher Gibbons, went on to become a musician. One of the most versatile English composers of his time, Gibbons wrote a quantity of keyboard works, around thirty fantasias for viols, a number of madrigals (the best-known being "The Silver Swan"), and many popular verse anthems. His choral music is distinguished by his complete mastery of counterpoint, combined with his wonderful gift for melody. Perhaps his most well known verse anthem is This is the record of John, which sets an Advent text for solo countertenor or tenor, alternating with full chorus. The soloist is required to demonstrate considerable technical facility at points, and the work at once expresses the rhetorical force of the text, whilst never being demonstrative or bombastic. He also produced two major settings of Evensong, the Short Service and the Second Service. The former includes a beautifully expressive Nunc dimittis, while the latter is an extended composition, combining verse and full sections. Gibbons's full anthems include the expressive O Lord, in thy wrath, and the Ascension Day anthem O clap your hands together for eight voices. He contributed six pieces to the first printed collection of keyboard music in England, Parthenia (to which he was by far the youngest of the three contributors), published in about 1611. Gibbons's surviving keyboard output comprises some 45 pieces. The polyphonic fantasia and dance forms are the best represented genres. Gibbons's writing exhibits full mastery of three- and four-part counterpoint. Most of the fantasias are complex, multisectional pieces, treating multiple subjects imitatively. Gibbons's approach to melody in both fantasias and dances features a capability for almost limitless development of simple musical ideas, on display in works such as Pavane in D minor and Lord Salisbury's Pavan and Galliard. In the 20th century, the Canadian pianist Glenn Gould championed Gibbons's music, and named him as his favorite composer. Gould wrote of Gibbons's hymns and anthems: "ever since my teen-age years this music ... has moved me more deeply than any other sound experience I can think of." In one interview, Gould compared Gibbons to Beethoven and Webern: ...despite the requisite quota of scales and shakes in such half-hearted virtuoso vehicles as the Salisbury Galliard, one is never quite able to counter the impression of music of supreme beauty that lacks its ideal means of reproduction. Like Beethoven in his last quartets, or Webern at almost any time, Gibbons is an artist of such intractable commitment that, in the keyboard field, at least, his works work better in one's memory, or on paper, than they ever can through the intercession of a sounding-board. To this day, Gibbons's obit service is commemorated every year in King's College Chapel, Cambridge. --wikipedia.org

Ralph Vaughan Williams

1872 - 1958 Harmonizer of "SONG 1" in The Presbyterian Hymnal Through his composing, conducting, collecting, editing, and teaching, Ralph Vaughan Williams (b. Down Ampney, Gloucestershire, England, October 12, 1872; d. Westminster, London, England, August 26, 1958) became the chief figure in the realm of English music and church music in the first half of the twentieth century. His education included instruction at the Royal College of Music in London and Trinity College, Cambridge, as well as additional studies in Berlin and Paris. During World War I he served in the army medical corps in France. Vaughan Williams taught music at the Royal College of Music (1920-1940), conducted the Bach Choir in London (1920-1927), and directed the Leith Hill Music Festival in Dorking (1905-1953). A major influence in his life was the English folk song. A knowledgeable collector of folk songs, he was also a member of the Folksong Society and a supporter of the English Folk Dance Society. Vaughan Williams wrote various articles and books, including National Music (1935), and composed numerous arrange­ments of folk songs; many of his compositions show the impact of folk rhythms and melodic modes. His original compositions cover nearly all musical genres, from orchestral symphonies and concertos to choral works, from songs to operas, and from chamber music to music for films. Vaughan Williams's church music includes anthems; choral-orchestral works, such as Magnificat (1932), Dona Nobis Pacem (1936), and Hodie (1953); and hymn tune settings for organ. But most important to the history of hymnody, he was music editor of the most influential British hymnal at the beginning of the twentieth century, The English Hymnal (1906), and coeditor (with Martin Shaw) of Songs of Praise (1925, 1931) and the Oxford Book of Carols (1928). Bert Polman
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