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Ezekiel 33:11

Author: Charles Wesley Appears in 538 hymnals First Line: Sinners, turn, why will ye die? Lyrics: 1 Sinners, turn, why will ye die? God, your Maker, asks you Why? God, who did your being give, Made you with himself to live; He the fatal cause demands, Asks the work of his own hands, Why, ye thankless creatures, why Will ye cross his love, and die? 2 Sinners, turn, why will ye die? God, your Saviour, asks you Why? He who did your souls retrieve, Died himself that ye might live. Will ye let him die in vain? Crucify your Lord again? Why, ye ransomed sinners, why Will ye slight his grace, and die? 3 Sinners, turn, why will ye die? God, the Spirit, asks you Why? He, who all your lives hath strove, Urged you to embrace his love: Will ye not his grace receive? Will ye still refuse to live? Why, ye long-sought sinners! why, Will ye grieve your God, and die? Topics: The Gospel: Atonement Offered; Atonement Offered; Holy Spirit Grieved; Holy Spirit Striving; Invitations; Atonement Offered; Holy Spirit Grieved; Holy Spirit Striving; Invitations Used With Tune: MARTYN

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MESSIAH

Appears in 107 hymnals Composer and/or Arranger: George Kingsley; Louis J. F. Hérold Tune Key: F Major Incipit: 32114 32566 53123 Used With Text: Sinners, Turn: Why Will You Die
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MARTYN

Appears in 872 hymnals Composer and/or Arranger: S. B. Marsh Tune Key: F Major or modal Incipit: 33312 22335 43213 Used With Text: Ezekiel 33:11
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PLEYEL'S HYMN

Appears in 612 hymnals Composer and/or Arranger: I. Pleyel, 1757-1831 Tune Key: A Major Incipit: 35234 23352 34212 Used With Text: Sinners, Turn; Why Will Ye Die?

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Sinners, Turn: Why Will You Die?

Author: Charles Wesley Hymnal: The Cyber Hymnal #6167 Meter: 7.7.7.7 D Lyrics: 1. Sinners, turn: why will you die? God, your maker, asks you why. God, who did your being give, Gave Himself, that you might live; He the fatal cause demands, Asks the work of His own hands. Why, you thankless creatures, why, Will you cross His love, and die? 2. Sinners, turn: why will you die? God, your Savior, asks you why. God, who did your souls retrieve, Died Himself, that you might live. Will you let Him die in vain? Crucify your Lord again? Why, you ransomed sinners, why, Will you slight His grace and die? 3. Sinners, turn: why will you die? God, the Spirit, asks you why; He, who all your lives hath strove, Wooed you to embrace His love. Will you not His grace receive? Will you still refuse to live? Why, you long sought sinners, why, Will you grieve your God, and die? 4. Let the beasts their breath resign, Strangers to the life divine; Who their God can never know, Let their spirit downward go. You for higher ends were born, You may all to God return, Dwell with Him above the sky; Why will you forever die? 5. You, on whom He favors showers, You, possessed of nobler powers, You, of reason’s powers possessed, You, with will and memory blessed, You, with finer sense endued, Creatures capable of God; Noblest of His creatures, why, Why will you forever die? 6. You, whom He ordained to be Transcripts of the Trinity, You, whom He in life doth hold, You for whom Himself was sold, You, on whom He still doth wait, Whom He would again create; Made by Him, and purchased, why, Why will you forever die? 7. You, who own His record true, You, His chosen people, you, You, who call the Savior Lord, You, who read His written Word, You, who see the Gospel light, Claim a crown in Jesus’ right; Why will you, ye Christians, why, Will the house of Israel die? 8. Turn, He cries, ye sinners turn; By His life your God hath sworn; He would have you turn and live, He would all the world receive; He hath brought to all the race Full salvation by His grace; He hath not one soul passed by; Why will you resolve to die? 9. Can ye doubt, if God is love, If to all His mercies move? Will ye not His Word receive? Will ye not His oath believe? See, the suffering God appears! Jesus weeps! Believe His tears! Mingled with His blood they cry, Why will you resolve to die? 10. Dead, already dead within, Spiritually dead in sin, Dead to God while here you breathe, Pant ye after second death? Will you still in sin remain, Greedy of eternal pain? O you dying sinners, why, Why will you forever die? 11. What could your redeemer do More than He hath done for you? To procure your peace with God, Could He more than shed His blood? After all His waste of love, All His drawings from above, Why will you your Lord deny? Why will you resolve to die? 12. Turn, He cries, ye sinners, turn; By His life your God hath sworn, He would have you turn and live, He would all the world receive. If your death were His delight, Would he you to life invite? Would he ask, obtest, and cry, Why will you resolve to die? 13. Sinners, turn, while God is near: Dare not think Him insincere: Now, even now, your Savior stands, All day long He spreads His hands, Cries, you will not happy be! No, you will not come to Me! Me, who life to none deny: Why will you resolve to die? Languages: English Tune Title: MESSIAH
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Ezekiel 33:11

Author: Charles Wesley Hymnal: Laudes Domini #276 (1888) First Line: Sinners, turn, why will ye die? Lyrics: 1 Sinners, turn, why will ye die? God, your Maker, asks you--Why? God, who did your being give, Made you with himself to live; He the fatal cause demands, Asks the work of his own hands,-- Why, ye thankless creatures, why Will ye cross his love, and die? 2 Sinners, turn, why will ye die? God, your Saviour, asks you--Why? He who did your souls retrieve, Died himself that ye might live. Will ye let him die in vain? Crucify your Lord again? Why, ye ransomed sinners, why Will ye slight his grace, and die? 3 Sinners, turn, why will ye die? God, the Spirit, asks you--Why? He, who all your lives hath strove, Urged you to embrace his love: Will ye not his grace receive? Will ye still refuse to live? Why, ye long-sought sinners! why, Will ye grieve your God, and die? Topics: Access to God Scripture: Genesis 6:3 Languages: English Tune Title: MARTYN
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Ezekiel 33:11

Author: Charles Wesley Hymnal: Laudes Domini #246 (1890) First Line: Sinners, turn, why will ye die? Lyrics: 1 Sinners, turn, why will ye die? God, your Maker, asks you Why? God, who did your being give, Made you with himself to live; He the fatal cause demands, Asks the work of his own hands, Why, ye thankless creatures, why Will ye cross his love, and die? 2 Sinners, turn, why will ye die? God, your Saviour, asks you Why? He who did your souls retrieve, Died himself that ye might live. Will ye let him die in vain? Crucify your Lord again? Why, ye ransomed sinners, why Will ye slight his grace, and die? 3 Sinners, turn, why will ye die? God, the Spirit, asks you Why? He, who all your lives hath strove, Urged you to embrace his love: Will ye not his grace receive? Will ye still refuse to live? Why, ye long-sought sinners! why, Will ye grieve your God, and die? Topics: The Gospel: Atonement Offered; Atonement Offered; Holy Spirit Grieved; Holy Spirit Striving; Invitations; Atonement Offered; Holy Spirit Grieved; Holy Spirit Striving; Invitations Languages: English Tune Title: MARTYN

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Charles Wesley

1707 - 1788 Person Name: Rev. Charles Wesley Author of "Sinners turn; why will ye die?" in The National Hymn Book of the American Churches Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Joseph Parry

1841 - 1903 Person Name: Joseph Parry, 1841-1903 Composer of "ABERYSTWYTH" in Hymnal and Liturgies of the Moravian Church Joseph Parry (b. Merthyr Tydfil, Glamorganshire, Wales, 1841; d. Penarth, Glamorganshire, 1903) was born into a poor but musical family. Although he showed musical gifts at an early age, he was sent to work in the puddling furnaces of a steel mill at the age of nine. His family immigrated to a Welsh settlement in Danville, Pennsylvania in 1854, where Parry later started a music school. He traveled in the United States and in Wales, performing, studying, and composing music, and he won several Eisteddfodau (singing competition) prizes. Parry studied at the Royal Academy of Music and at Cambridge, where part of his tuition was paid by interested community people who were eager to encourage his talent. From 1873 to 1879 he was professor of music at the Welsh University College in Aberystwyth. After establishing private schools of music in Aberystwyth and in Swan sea, he was lecturer and professor of music at the University College of South Wales in Cardiff (1888-1903). Parry composed oratorios, cantatas, an opera, orchestral and chamber music, as well as some four hundred hymn tunes. Bert Polman

Anonymous

Person Name: Anon. Composer of "COOKHAM" in New Christian Hymn and Tune Book In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.