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Welcome, O Saviour! to my heart
Author: Bourne Meter: 8.6.8.6 Appears in 51 hymnals Scripture: Proverbs 23:26 Used With Tune: WOODSTOCK
Welcome, O Saviour! to my heart
ORTONVILLE
Appears in 822 hymnals Composer and/or Arranger: Thomas Hastings Incipit: 51122 32156 61655 Used With Text: Welcome, O Savior! to my heart
ORTONVILLE
Welcome, O Savior, to my heart
Hymnal: Chapel Hymns #26 (1842) Languages: English
Welcome, O Savior, to my heart
Welcome, O Savior! to my heart
Author: Hugh Bourne Hymnal: The Otterbein Hymnal #259 (1909) Languages: English Tune Title: ORTONVILLE
Welcome, O Savior! to my heart
Anonymous
Person Name: Anon. Author of "Welcome, O Saviour! to my heart" in Hymn Book of the Methodist Protestant Church In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.
Anonymous
Hugh Bourne
1772 - 1852 Author of "Welcome, O Savior! to my heart" in The Otterbein Hymnal Bourne, Hugh, the principal founder of the Primitive Methodist Society, and the editor of their first hymn-books, was born at Fordhays, Stoke-on-Trent, April 3, 1772. His father, Joseph Bourne, a person in humble circumstances, was a member of the Church of England, whilst his mother belonged to the Wesleyan Society. His education, for his circumstances, was fairly good; and by earnest application to study he acquired some knowledge of Hebrew, Greek, and Latin. His mind was of a strongly devotional cast, and the Methodist movement of those days had such attractions for him that he joined himself thereto in 1709. The following year he went to reside near the Mow Cop Colliery, near Burslem, where he had secured an engagement. There, with two or three men of kindred spirit, he carried on a system of Prayer Meetings which culminated in a great Camp Meeting, after the American fashion, upon the Mow Cop Mountain, on Sunday, May 31st, 1807. Other camp meetings followed, but were condemned by the Wesleyan Conference later in the same year. Hugh Bourne, however, continued his evangelistic work in connection with the Wesleyan Society until June 27, 1808, when he was excommunicated, without notice or trial, by the Quarterly Meeting held at Burslem on that day. Subsequent acts of coolness and indifference on the part of the Wesleyan authorities, together with continued success in his evangelistic work, led him gradually to organize the Primitive Methodist Connexion. The decisive break occurred in 1810. From that date to his death, on the 11th Oct., 1852, Bourne gave himself to the work of extending and building up the Society of which he was practically the founder. He was the first editor of its magazine, and the first to compile a hymnal for its use.
Hugh Bourne's first effort in hymnology was the published of a very small General Collection of Hymns and Spiritual Songs for Camp Meetings, Revivals, &c. 1809. This was enlarged and improved in 1819, 1820, 1821,1822, and again in 1824. To these editions he contributed 10 hymns. In 1829 a second collection was added by him to the foregoing, to which he contributed another 20 hymns. This is the Large Hymn Book, for the Use of the Primitive Methodists. From the first collection one hymn only is still retained in common use:—"Camp-meetings with success are crown'd,” altered to “Camp-meetings God has richly own'd," also rewritten by J. Flesher as, "This meeting with Thy presence crown," in the authorised hymnal of the Connexion; and from the second collection two hymns as follows:—
1. O Righteous Father, Lord of all. Prayer for Children.
2. We have a great High Priest. H. P. of Christ.
To the Large Hymn Book 146 hymns were also contributed which bore the signatures sometimes of "H. B. & W. S." and again "W. S. & H. B." In a note we are informed that the hymns with these ascriptions were by "Hugh Bourne and Wm. Sanders, jointly." Of these the following are at present in the authorized Primitive Methodist Hymn Book, 1853, and, in common with most of the hymns in that book, are greatly mutilated, and attributed now to Wm. Sanders and again to H. Bourne, without any apparent reason:—
1. A Pharisee unwisely stood. Lent.
2. Almighty God, of love divine. Praise.
3. Assist us, O Almighty Lord. Missions.
4. Come, let us lift our heart and voice. Christmas.
5. Come, with your sore diseases. Invitation.
6. Encouraged by Thy gracious word. Prayer.
7. Great Jehovah, Sovereign Lord. Prayer.
8. Hark, the Gospel news is sounding. Invitation.
9. Jesus, my Lord, was crucified. Passiontide.
10. Jesus, Who spilt His precious blood. The Advocate.
11. Led by the God of truth and grace. Seeking Heaven.
12. Light of the Gentile race. Missions.
13. My brethren in the Lord. Altered to— Ye foll'wers of the Lord. Faithfulness.
14. My soul is now united, &c. Altered to— By faith I am united. Union with Christ.
15. Now, Lord, I on Thy truth depend. Altered to— O Lord, I on Thy truth depend. Divine Aid.
16. Now, Lord, Thy blessing we implore. D. Blessing.
17. O, heavenly Zion, rise and shine. Altered to— Arise, O Zion, rise, &c. Missions.
18. See, in the mountain of the Lord. Missions.
19. Tho' in a world of sickness. Altered to— While in this world of sickness. Confidence.
20. To Thee, great Source of light. Confidence.
21. To Thee, O God of power divine. Goodness of God.
22. We now are journeying [going] to the place. Heavenward.
23. We read in Thy most holy word. Holy Baptism.
24. Ye sleeping souls, arise. Exhortation.
In addition to these, all of which are given in the official Collection of the Primitive Methodist Society, there is also:—
25. Welcome, 0 Saviour, to my heart. Prayer— which is well known to the American hymnals.
From a literary point of view these hymns are not worthy of the position which has been accorded to them for so many years. Their simplicity is their redeeming feature.
-- John Julian, Dictionary of Hymnology (1907)
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Bourne, Hugh, p. 165. ii., Nos. 14, "My soul is now united," and 19, "Tho' in a world of sickness," appeared in theSmall Hymn Book, 1821. Another hymn by Bourne and Sanders in the Primitive Methodist Hymnal, 1887, "Behold a sinner at Thy feet" (Penitence), is compiled from hymns 493 and 118 in the P. M. Large Hymn Book, 1824.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
Hugh Bourne
Deodotus Dutton
1808 - 1832 Person Name: Deodatus Dutton, Jr. Composer of "WOODSTOCK" in African Methodist Episcopal hymn and tune book Dutton, Deodatus, jun., b. cir. 1810, was a native of Monson, Massachusetts, U.S. He was a Licentiate of the third Presbytery, New York, but died before ordination, about 1832. His hymns in common use are:—
1. On Thibet's snow-capt mountain. Missions. This appeared in pt. ii. of the Christian Lyrics, 1831, in 3 stanzas of 8 lines. It is an imitation of Bp. Heber's “From Greenland's icy mountains."
2. O where can the soul find relief from its foes. Heaven. The date and first published of this hymn is uncertain. It is given, together with the above, in the Plymouth Collection, 1855. [Rev. F. M. Bird, M.A.]
-- John Julian, Dictionary of Hymnology (1907)
=================
Born: December 22, 1808, Monson, Massachusetts.
Died: December 16, 1832, New York City.
Buried: Marble Cemetery, Manhattan, New York.
By age 14, Dutton was playing the organ at Center Church in Hartford, Connecticut. He attended Brown University and Washington (now Trinity) College (graduated 1828), and was licensed to preach by the Third Presbytery of New York. However, he never received a pastorate, and was still pursuing his studies at the time of his death. His works include:
The American Psalmody, 1829, with Elam Ives, Jr.
--www.hymntime.com/tch/
Deodotus Dutton
