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The Church's one foundation
Author: Samuel J. Stone Meter: 7.6.7.6 D Appears in 869 hymnals Topics: Church Building and Consecration; The Church Militant Lyrics:
The Church's one foundation
Is Jesus Christ her Lord;
She is his new creation
By water and the word:
From heaven he came and sought her
To be his holy bride;
With his own blood he bought her,
And for her life he died.
422
Elect from every nation,
Yet one o'er all the earth,
Her charter of salvation,
One Lord, one faith, one birth;
One holy Name she blesses,
Partakes one holy food,
And to one hope she presses,
With every grace endued.
Though with a scornful wonder
Men see her sore opprest,
By schisms rent asunder,
By heresies distrest;
Yet saints their watch are keeping,
Their cry goes up, "How long?"
And soon the night of weeping
Shall be the morn of song.
'Mid toil and tribulation,
And tumult of her war,
She waits the consummation
Of peace for evermore;
Till with the vision glorious
Her longing eyes are blest,
And the great Church victorious
Shall be the Church at rest.
Yet she on earth hath union
With God the Three in One,
And mystic sweet communion
With those whose rest is won.
O happy ones and holy!
Lord, give us grace that we
Like them, the meek and lowly,
On high may dwell with thee.
Amen.
Used With Tune: AURELIA
The Church's one foundation
Rise Up, O Church of God
Author: William P. Merrill Meter: 6.6.8.6 Appears in 258 hymnals Topics: The Living Church Renewal and Revival First Line: Rise up, O Church of God! Lyrics: 1 Rise up, O Church of God!
Have done with lesser things;
Give heart and mind and soul and strength
To serve the King of kings.
2 Rise up, O Church of God!
His kingdom tarries long;
Bring in the day of brotherhood
And end the night of wrong.
3 Rise up, O sons of God!
The Church for you doth wait,
Her strength unequal to her task,
Rise up, and make her great!
4 Lift high the cross of Christ!
Tread where His feet have trod;
As foll'wers of the Son of Man,
Rise up, O Church of God! Used With Tune: ST. THOMAS
Rise Up, O Church of God
I Love Your Church, O God
Author: Timothy Dwight Meter: 6.6.8.6 Appears in 1,333 hymnals Topics: God's Church Foundation; God's Church The Foundation; Church Lyrics: 1 I love your church, O God,
on earth your blest abode,
the people our redeemer saved
with his own precious blood.
2 I love your church, O God,
whose walls before you stand,
dear as the apple of your eye,
and graven on your hand.
3 In love my tears shall fall,
in love my prayers ascend,
to serve your church, my toils be given,
till toils and cares shall end.
4 Beyond my highest joys,
I prize your people's ways,
the sweet communion, solemn vows,
the hymns of love and praise.
5 Sure as your truth shall last,
to Zion shall be given
the brightest glories earth can yield,
and brighter bliss of heaven.
Used With Tune: ST. THOMAS
I Love Your Church, O God
ABBOT'S LEIGH
Meter: 8.7.8.7 D Appears in 167 hymnals Composer and/or Arranger: Cyril V. Taylor Topics: The Church at Worship Gathering Tune Key: C Major Incipit: 53111 76655 34565 Used With Text: God Is Here!
ABBOT'S LEIGH
ADESTE FIDELES
Meter: Irregular Appears in 1,387 hymnals Composer and/or Arranger: J. F. Wade (1711-1786); W. H. Monk (1823-1889); Christopher Robinson (born 1935) Topics: God's Church Doxology, Glory to God Tune Sources: Eighteenth-century melody probably by Wade; arranged mainly by Monk Tune Key: G Major Incipit: 11512 55323 43211 Used With Text: O come, let us adore him
ADESTE FIDELES
My Church! My Church!
Author: Anon. Hymnal: Lutherförbundets Sångbok #E39 (1913) Topics: Church First Line: My church! my church! my dear old church! Lyrics: 1 My church! my church! my dear old church!
My fathers’ and my own!
On Prophets and Apostles built,
And Christ the cornerstone!
All else beside, by storm or tide,
May yet be overthrown:
But not my church, my dear old church,
My fathers’ and my own!
2 My church! my church! my dear old church!
My glory and my pride!
Firm in the faith Immanuel taught,
She holds no faith beside.
Upon this rock, ‘gainst ev'ry shock,
Tho' gates of hell assail,
She stands secure, with promise sure,
“They never shall prevail.”
3 My church! my church! my dear old church!
I love her ancient name;
And God forbid, a child of hers
Should ever do her shame!
Her mother-care, I'll ever share;
Her child I am alone,
Till He who gave me to her arms
Shall call me to His own.
4 My church! my church! my dear old church!
I've heard the tale of blood,
Of hearts that loved her to the death--
The great, the wise, the good.
Our martyred sires defied the fires
For Christ the crucified;
The once delivered faith to keep,
They burned, they bled, they died.
5 My church! my church! I love my church!
For she exalts my Lord!
She speaks, she breathes, she teaches not,
But from His written Word;
And if her voice bids me rejoice,
From all my sins released,
'Tis thro' th'atoning sacrifice,
And Jesus is the Priest. Languages: English Tune Title: ATHENS
My Church! My Church!
The Church of God Is One
Author: Daniel W. Whittle Hymnal: Tabernacle Hymns #3 (1960) Topics: Church Lyrics: 1 The Church of God is one:
As brethren here we meet;
For us salvation’s work is done,
In Christ we stand complete.
Refrain
The Church of God is one, (in faith,)
Is one in faith and love, (in faith and love,)
Is one in the death by Jesus borne,
One in His life above.
2 The Church of God is one:
One only Lord we know;
We worship Jesus, God’s own Son,
Who came God’s love to show. [Refrain]
3 The Church of God is one:
All, sinners saved by grace;
Our plea, the precious blood alone;
The cross, our meeting place. [Refrain]
4 The Church of God is one:
The Bible we revere;
By it all saving truth is known,
And God to man brought near. [Refrain]
5 The Church of God is one:
One blessed hope have we;
Our dear Redeemer’s sure return
His saints to glorify. [Refrain]
Languages: English Tune Title: [The Church of God is one]
The Church of God Is One
Let The Church March On
Author: A. H. A. Hymnal: Christian Service Songs #51 (1939) Topics: Church First Line: Let the church march on thru a sin-cursed world Refrain First Line: Let the church march on! Languages: English Tune Title: [Let the church march on] (Ackley)
Let The Church March On
Edward Perronet
1721 - 1792 Person Name: Edward Perronet, 1726 - 92 Topics: The Church Year Circumcision and Name of Jesus; The Church Year Ascension; The Church Worship - The Lord's Day; The Church Worship - The Beginning of Service; The Church Worship - The Close of Service; The Church Worship - Morning Author of "All hail the power of Jesus' Name!" in Service Book and Hymnal of the Lutheran Church in America Edward Perronet was the son of the Rev. Vincent Perronet, Vicar of Shoreham, Kent. For some time he was an intimate associate of the Wesleys, at Canterbury and Norwich. He afterwards became pastor of a dissenting congregation. He died in 1792. In 1784, he published a small volume, entitled "Occasional Verses, Moral and Social;" a book now extremely rare. At his death he is said to have left a large sum of money to Shrubsole, who was organist at Spafield's Chapel, London, and who had composed the tune "Miles Lane" for "All hail the power of Jesus' Name!"
--Annotations of the Hymnal, Charles Hutchins, M.A. 1872.
------
Perronet, Edward. The Perronets of England, grandfather, father, and son, were French emigres. David Perronet came to England about 1680. He was son of the refugee Pasteur Perronet, who had chosen Switzerland as his adopted country, where he ministered to a Protestant congregation at Chateau D'Oex. His son, Vincent Perronet, M.A., was a graduate of Queen's College, Oxford, though his name is not found in either Anthony Woods's Athenae Oxonienses nor his Fasti, nor in Bliss's apparatus of additional notes. He became, in 1728, Vicar of Shoreham, Kent. He is imperishably associated with the Evangelical Revival under the Wesleys and Whitefield. He cordially cooperated with the movement, and many are the notices of him scattered up and down the biographies and Journals of John Wesley and of Selina, Countess of Huntingdon. He lived to the venerable age of ninety-one; and pathetic and beautiful is the account of John Wesley's later visits to the white-haired saint (b. 1693, d. May 9, 1785).* His son Edward was born in 1726. He was first educated at home under a tutor, but whether he proceeded to the University (Oxford) is uncertain. Born, baptized, and brought up in the Church of England, he had originally no other thought than to be one of her clergy. But, though strongly evangelical, he had a keen and searching eye for defects. A characteristic note to The Mitre, in referring to a book called The Dissenting Gentleman's answer to the Rev. Mr. White, thus runs:—"I was born, and am like to die, in the tottering communion of the Church of England; but I despise her nonsense; and thank God that I have once read a book that no fool can answer, and that no honest man will". The publication of The Mitre is really the first prominent event in his life. A copy is preserved in the British Museum, with title in the author's holograph, and manuscript notes; and on the fly-leaf this:— "Capt. Boisragon, from his oblig'd and most respectful humble servt. The Author. London, March 29th, 1757." The title is as follows:— The Mitre; a Sacred Poem (1 Samuel ii. 30). London: printed in the year 1757. This strangely overlooked satire is priceless as a reflex of contemporary ecclesiastical opinion and sentiment. It is pungent, salted with wit, gleams with humour, hits off vividly the well-known celebrities in Church and State, and is well wrought in picked and packed words. But it is a curious production to have come from a "true son" of the Church of England. It roused John Wesley's hottest anger. He demanded its instant suppression; and it was suppressed (Atmore's Methodist Memorial, p. 300, and Tyerman, ii. 240-44, 264, 265); and yet it was at this period the author threw himself into the Wesleys' great work. But evidences abound in the letters and journals of John Wesley that he was intermittently rebellious and vehement to even his revered leader's authority. Earlier, Edward Perronet dared all obloquy as a Methodist. In 1749 Wesley enters in his diary:
"From Rochdale went to Bolton, and soon found that the Rochdale lions were lambs in comparison with those of Bolton. Edward Perronet was thrown down and rolled in mud and mire. Stones were hurled and windows broken" (Tyerman's Life and Times of the Rev. John Wesley, M.A., 3 vols., 1870 ; vol. ii. 57).
In 1750 John Wesley writes:
”Charles and you [Edward Perronet] behave as I want you to do; but you cannot, or will not, preach where I desire. Others can and will preach where I desire, but they do not behave as I want them to do. I have a fine time between the one and the other. I think Charles and you have in the general a right sense of what it is to serve as sons in the gospel; and if all our helpers had had the same, the work of God would have prospered better both in England and Ireland. I have not one preacher with me, and not six in England, whose wills are broken to serve me" (ibid. ii. 85, and Whitehead's Life of Wesley, ii. 259).
In 1755 arrangements to meet the emergency created by its own success had to be made for Methodism. As one result, both Edward and Charles Perronet broke loose from John Wesley's law that none of his preachers or "helpers" were to dispense the Sacraments, but were still with their flocks to attend the parish churches. Edward Perronet asserted his right to administer the Sacraments as a divinely-called preacher ibid. ii. 200). At that time he was resident at Canterbury, "in a part of the archbishop's old palace" (ibid. ii. 230. In season and out of season he "evangelized." Onward, he became one of the Countess of Huntingdon's "ministers" in a chapel in Watling Street, Canterbury. Throughout he was passionate, impulsive, strong-willed; but always lived near his divine Master. The student-reader of Lives of the Wesleys will be "taken captive" by those passages that ever and anon introduce him. He bursts in full of fire and enthusiasm, yet ebullient and volatile. In the close of his life he is found as an Independent or Congregational pastor of a small church in Canterbury. He must have been in easy worldly circumstances, as his will shows. He died Jan. 2, 1792, and was buried in the cloisters of the great cathedral, Jan. 8. His Hymns were published anonymously in successive small volumes. First of all came Select Passages of the Old and New Testament versified; London: Printed by H. Cock, mdcclvi. … A second similar volume is entitled A Small Collection of Hymns, &c, Canterbury: printed in the year dcclxxxii. His most important volume was the following:— Occasional Verses, moral and sacred. Published for the instruction and amusement of the Candidly Serious and Religious. London, printed for the Editor: And Sold by J. Buckland in Paternoster Row; and T. Scollick, in the City Road, Moorfields, mdcclxxxv. pp. 216 (12°). [The British Museum copy has the two earlier volumes bound up with this.] The third hymn in this scarce book is headed, “On the Resurrection," and is, ”All hail the power of Jesus' name". But there are others of almost equal power and of more thorough workmanship. In my judgment, "The Lord is King" (Psalm xcvi. 16) is a great and noble hymn. It commences:—
“Hail, holy, holy, holy Loud!
Let Pow'rs immortal sing;
Adore the co-eternal Word,
And shout, the Lord is King."
Very fine also is "The Master's Yoke—the Scholar's Lesson," Matthew xi. 29, which thus opens:—
O Grant me, Lord, that sweet content
That sweetens every state;
Which no internal fears can rent,
Nor outward foes abate."
A sacred poem is named "The Wayfaring Man: a Parody"; and another, "The Goldfish: a Parody." The latter has one splendid line on the Cross, "I long to share the glorious shame." "The Tempest" is striking, and ought to be introduced into our hymnals; and also "The Conflict or Conquest over the Conqueror, Genesis xxxii. 24". Still finer is "Thoughts on Hebrews xii.," opening:—
"Awake my soul—arise!
And run the heavenly race;
Look up to Him who holds the prize,
And offers thee His grace."
"A Prayer for Mercy on Psalm cxix. 94," is very striking. On Isaiah lxv. 19, is strong and unmistakable. "The Sinner's Resolution," and "Thoughts on Matthew viii. 2," and on Mark x. 51, more than worthy of being reclaimed for use. Perronet is a poet as well as a pre-eminently successful hymnwriter. He always sings as well as prays. It may be added that the brief paraphrase after Ovid given below, seems to echo the well-known lines in Gray's immortal elegy:—
"How many a gem unseen of human eyes,
Entomb'd in earth, a sparkling embryo lies;
How many a rose, neglected as the gem,
Scatters its sweets and rots upon its stem:
So many a mind, that might a meteor shone,
Had or its genius or its friend been known;
Whose want of aid from some maternal hand,
Still haunts the shade, or quits its native land." [Rev. A. B. Grosart, D.D., LL.D.]
* Agnew's Protestant Exiles from France in the Reign of Louis XIV. confounds Vincent the father with Edward his son.
-- John Julian, Dictionary of Hymnology (1907)
Edward Perronet
John Cennick
1718 - 1755 Topics: Church, The Church Triumphant Author of "Lo! He Comes, with Clouds Descending" in The Hymnbook John Cennick was born at Reading, Berkshire, in the year 1717. He became acquainted with Wesley and Whitefield, and preached in the Methodist connection. On the separation of Wesley and Whitefield he joined the latter. In 1745, he attached himself to the Moravians, and made a tour in Germany to fully acquaint himself with the Moravian doctrines. He afterwards ministered in Dublin, and in the north of Ireland. He died in London, in 1755, and was buried in the Moravian Cemetery, Chelsea. He was the author of many hymns, some of which are to be found in every collection.
--Annotations of the Hymnal, Charles Hutchins, M.A. 1872.
=======================
Cennick, John, a prolific and successful hymnwriter, was descended from a family of Quakers, but brought up in the Church of England. He assisted J. Wesley and then G. Whitefield in their labours for a time, and then passed over to, and died as a minister of, the Moravian Church. Born at Reading, Dec. 12, 1718, he was for some time a land surveyor at Reading, but becoming acquainted with the Wesleys in 1739, he was appointed by J. Wesley as a teacher of a school for colliers' children at Kingswood in the following year. This was followed by his becoming a lay preacher, but in 1740 he parted from the Wesleys on doctrinal grounds. He assisted Whitefield until 1745, when he joined the Mora¬vians, and was ordained deacon, in London, in 1749. His duties led him twice to Germany and also to the North of Ireland. He died in London, July 4, 1755. In addition to a few prose works, and some sermons, he published:— (1) Sacred Hymns, for the Children of God in the Days of their Pilgrimage, Lond., J. Lewis, n.d. (2nd ed. Lond., B. Milles, 1741), Pts. ii., iii., 1742; (2) Sacred Hymns for the Use of Religious Societies, &c, Bristol, F. Farley, 1743; (3) A Collection of Sacred Hymns, &c, Dublin, S. Powell, 3rd ed., 1749; (4) Hymns to the honour of Jesus Christ, composed for such Little Children as desire to be saved. Dublin, S. Powell, 1754. Additional hymns from his manuscripts were published by his son-in-law, the Rev. J. Swertner, in the Moravian Hymn Book, 1789, of which he was the editor. There are also 16 of his hymns in his Sermons, 2 vols., 1753-4, some being old hymns rewritten, and others new.
Many of Cennick's hymns are widely known, as, "Lo, He cometh, countless trumpets;" “Brethren, let us join to bless;" "Jesus, my all, to heaven is gone;" "Children of the heavenly King;" "Ere I sleep, for every favour;" "We sing to Thee, Thou Son of God;" and the Graces: " Be present at our table, Lord;" and "We thank Thee, Lord;" &c. Some of the stanzas of his hymns are very fine, but the hymns taken as a whole are most unequal. Some excellent centos might be compiled from his various works. His religious experiences were given as a preface to his Sacred Hymns, 1741. In addition to the hymns named, and others annotated under their first lines, the following are in common use:—
1. Be with me [us] Lord, where'er I [we] go. Divine Protection. [1741.]
2. Cast thy burden on the Lord. Submission. [1743.]
3. Not unto us, but Thee alone. Praise to Jesus. [1743.]
4. Thou dear Redeemer, dying Lamb. Priesthood of Christ. [1743.]
5. We sing to Thee, Thou Son of God. Praise to Jesus. [1743.]
6. When, 0 dear Jesus, when shall I? Sunday Evening. [1743.]
--John Julian, Dictionary of Hymnology (1907)
John Cennick
James Russell Lowell
1819 - 1891 Topics: The Church in the World Commitment: Peace and Justice Author of "To Us All, to Every Nation" in Voices United Lowell, James Russell, LL.D., was born at Cambridge, Massachusetts, February 22, 1819; graduated at Harvard College, 1838, and was called to the Bar in 1840. Professor of Modern Languages and Literature (succeeding the Poet Longfellow) in Harvard, 1855; American Minister to Spain, also to England in 1881. He was editor of the Atlantic Monthly, from 1857 to 1862; and of the North American Review from 1863 to 1872. Professor Lowell is the most intellectual of American poets, and first of her art critics and humorists. He has written much admirable moral and sacred poetry, but no hymns. One piece, “Men, whose boast it is that ye" (Against Slavery), is part of an Anti-Slavery poem, and in its present form is found in Hymns of the Spirit, 1864. Part of this is given in Songs for the Sanctuary, N.Y., 1865, as "They are slaves who will not choose.” [Rev. F. M. Bird, M.A.]
--John Julian, Dictionary of Hymnology (1907)
James Russell Lowell
