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To God Be the Glory
Author: Fanny J. Crosby Meter: 11.11.11.11 Appears in 224 hymnals Topics: The Glory of the Triune God Praise and Thanksgiving; Glory First Line: To God be the glory, great things he hath done Refrain First Line: Praise the Lord, praise the Lord Lyrics: 1. To God be the glory, great things he hath done!
So loved he the world that he gave us his Son,
who yielded his life an atonement for sin,
and opened the life-gate that all may go in.
Refrain:
Praise the Lord, praise the Lord,
let the earth hear his voice!
Praise the Lord, praise the Lord,
let the people rejoice!
O come to the Father thru Jesus the Son,
and give him the glory, great things he hath done!
2. O perfect redemption, the purchase of blood,
to every believer the promise of God;
the vilest offender who truly believes,
that moment from Jesus a pardon receives. Refrain)
3. Great things he hath taught us, great things he hath done,
and great our rejoicing thru Jesus the Son;
but purer, and higher, and greater will be
our wonder, our transport, when Jesus we see. (Refrain)
Used With Tune: TO GOD BE THE GLORY
To God Be the Glory
God of Grace and God of Glory
Author: Harry Emerson Fosdick Meter: 8.7.8.7.8.7.7 Appears in 155 hymnals Topics: God: Glory Lyrics: 1 God of grace and God of glory,
on thy people pour thy power;
crown thine ancient church’s story;
bring its bud to glorious flower.
Grant us wisdom, grant us courage,
for the facing of this hour,
for the facing of this hour.
2 Lo! the hosts of evil round us
scorn thy Christ, assail thy ways!
From the fears that long have bound us
free our hearts to faith and praise.
Grant us wisdom, grant us courage,
for the living of these days,
for the living of these days.
3 Cure thy children’s warring madness,
bend our pride to thy control;
shame our wanton, selfish gladness,
rich in things and poor in soul.
Grant us wisdom, grant us courage,
lest we miss thy righteous goal,
lest we miss thy righteous goal.
4 Set our feet on lofty places;
fill our lives that we may be
strengthened with all Christ-like graces
pledges to set all captives free.
Grant us wisdom, grant us courage,
lest we fail our call from thee,
lest we fail our call from thee.
5 Save us from weak resignation
to the evils we deplore;
let the search for thy salvation
be our glory evermore.
Grant us wisdom, grant us courage,
serving thee whom we adore,
serving thee whom we adore. Used With Tune: CWM RHONDDA
God of Grace and God of Glory
O Worship The King, All-glorious Above
Author: Robert Grant Meter: 10.10.11.11 Appears in 1,146 hymnals Topics: Glory And Majesty Of God First Line: O woship the King, all-glorious above Used With Tune: LYONS
O Worship The King, All-glorious Above
TERRA BEATA
Meter: 6.6.8.6 D Appears in 228 hymnals Composer and/or Arranger: Franklin L. Sheppard Topics: The Glory of the Triune God Creation Tune Key: E Flat Major Incipit: 12353 21234 65326 Used With Text: This Is My Father's World
TERRA BEATA
More Than We Can Ask or Imagine
Author: Gordon Light (1944-) Hymnal: Common Praise (1998) #86 (1998) Meter: Irregular Topics: Glory to God, whose power, working in us Scripture: Isaiah 43:1-7 Languages: English Tune Title: WINEPRESS
More Than We Can Ask or Imagine
Glory be to God the Father
Author: Horatius Bonar, 1808-89 Hymnal: Together in Song #142 (1999) Topics: Glory of God Lyrics: 1 Glory be to God the Father,
glory be to God the Son,
glory be to God the Spirit,
God almighty, Three in One!
Glory, glory, glory, glory
while eternal ages run.
2 Glory be to him who loved us,
washed us from each spot and stain;
glory be to him who bought us,
made us kings with him to reign;
Glory, glory, glory, glory
to the Lamb that once was slain.
3 Glory to the king of angels,
glory to the church’s king,
glory to the king of nations,
heaven and earth, your praises bring;
Glory, glory, glory, glory
to the King of Glory bring.
4 'Glory, blessing, praise eternal!'
thus the choir of angels sings;
'Honour, riches, power, dominion!'
thus its praise creation brings;
Glory, glory, glory, glory,
glory to the King of kings! Scripture: 1 Timothy 6:13-16 Languages: English Tune Title: REGENT SQUARE
Glory be to God the Father
Glory be to God the Father
Author: Horatius Bonar, 1808-1889 Hymnal: The Book of Praise #298 (1997) Meter: 8.7.8.7.8.7 Topics: Glory Lyrics: 1 Glory be to God the Father,
glory be to God the Son,
glory be to God the Spirit,
God almighty, Three-in-One!
Glory, glory, glory, glory,
while eternal ages run.
2 Glory to the One who loved us,
washed us from each sin and stain;
glory to the One who bought us,
raised us up to serve and reign.
Glory, glory, glory, glory,
to the Lamb that once was slain.
3 "Glory, blessing, praise eternal!"
angel coirs their hymns prolong:
"Honour, riches, power, dominion!"
echoes all creation's song.
Glory, glory, glory, glory,
praises to our God belong.
Optional Verse:
Glory be to God our Maker,
God Redeemer, holy Son;
glory be to God the Spirit,
God almighty, Three-in-One!
Glory, glory, glory, glory,
while eternal ages run. Scripture: Revelation 1:5 Languages: English Tune Title: REGENT SQUARE
Glory be to God the Father
Joseph Swain
1761 - 1796 Person Name: Joseph Swain (1761-1796) Topics: Jesus Christ His Glory and Praise Author of "O Thou in Whose Presence" in The Church Hymnal Swain, Joseph, was born at Birmingham in 1761, and after being apprenticed to an engraver, removed to London. After a time he became a decided Christian, and being of an emotional poetic temperament, began to give expression to his new thoughts and feelings in hymns. In 1783 he was baptized by the Rev. Dr. Rippon, and in 1791 became minister of a Baptist congregation in East Street, Walworth. After a short but popular and very useful ministry, he died April 16, 1796 Swain published the following:—
(1) A Collection of Poems on Several Occasions, London, 1781; (2) Redemption, a Poem in five Books, London, 1789; (3) Experimental Essays on Divine Subjects, London, 1791; (4) Walworth Hymns, by J. Swain, Pastor of the Baptist Church Meeting there, London, 1792, 129 hymns; with a Supplement, 1794, 192 hymns; (5) A Pocket Companion and Directory, London, 1794.
In addition to a limited number of Swain's hymns, annotated under their respective first lines, the following, from his Walworth Hymns1792, and the 2nd ed., 1796, are also in common use:—
1. Brethren, while we sojourn here. Mutual Encouragement.
2. Children of the King of grace. Holy Baptism.
3. Christ the Lord will come again. Second Advent.
4. Come, ye souls, by sin afflicted. The Yoke of Christ.
5. How sweet, how heavenly is the sight. Communion of Saints.
6. In expectation sweet. Second Advent.
7. Lift up your heads, ye gates. Ascension.
8. Love is the sweetest bud that blows. A Flower an Emblem of Christ.
9. 0 how the thought that I shall know. Heaven Anticipated. Sometimes it begins with st. ii., "For ever to behold Him shine".
10. On earth the song begins. Heaven Anticipated.
11. On the wings of faith upspringing. Passiontide.
12. Pilgrims we are to Canaan bound. Pilgrimage of Life.
13. Praise ye the Lord, the eternal King. Divinity of Christ.
14. Praise your Redeemer, praise His Name. Praise for Redemption.
15. 'Tis heaven begun below. Heaven Anticipated.
16. What is it for a saint to die? Death and Burial.
17. What must [will] it be to dwell above? Heaven Anticipated.
18. When firm I [we] stand on Zion's hill. Confidence. Sometimes as "I stand on Zion's mount," in American collections.
19. Who can forbear to sing? Praise of Jesus.
From his Redemption, a Poem in Five Books, 1791, the following hymns are also in common use:--
20. 0 Thou in whose presence my soul takes delight. In Affliction.
21. Ye daughters of Zion, declare, have you see? Comfort in Affliction.
Of these hymns the most widely known are Nos. 1, 5, 6, and 20. We may add that several of Swain's hymns appeared in The Theological Miscellany, 1784-1789. [Rev. W. R. Stevenson, M.A.]
-- John Julian, Dictionary of Hymnology (1907)
Joseph Swain
Carolina Sandell
1823 - 1903 Person Name: Caroline V. Sandell-Berg Topics: The Glory of the Triune God Providence Author of "Children of the Heavenly Father" in The United Methodist Hymnal Caroline W. Sandell Berg (b. Froderyd, Sweden, 1832; d. Stockholm, Sweden, 1903), is better known as Lina Sandell, the "Fanny Crosby of Sweden."
"Lina" Wilhelmina Sandell Berg was the daughter of a Lutheran pastor to whom she was very close; she wrote hymns partly to cope with the fact that she witnessed his tragic death by drowning. Many of her 650 hymns were used in the revival services of Carl O. Rosenius, and a number of them gained popularity particularly because of the musical settings written by gospel singer Oskar Ahnfelt. Jenny Lind, the famous Swedish soprano, underwrote the cost of publishing a collection of Ahnfelt's music, Andeliga Sänger (1850), which consisted mainly of Berg's hymn texts.
Bert Polman
Carolina Sandell
Johann Franck
1618 - 1677 Person Name: Johann Franck, 1618-1677 Topics: Character and Glory Author of "Jesus, Priceless Treasure" in Pilgrim Hymnal Johann Franck (b. Guben, Brandenburg, Germany, 1618; d. Guben, 1677) was a law student at the University of Köningsberg and practiced law during the Thirty Years' War. He held several positions in civil service, including councillor and mayor of Guben. A significant poet, second only to Paul Gerhardt in his day, Franck wrote some 110 hymns, many of which were published by his friend Johann Crüger in various editions of the Praxis Pietatis melica. All were included in the first part of Franck’s Teutsche Gedichte bestehend im geistliche Sion (1672).
Bert Polman
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Franck, Johann, son of Johann Franck, advocate and councillor at Guben, Brandenburg, was born at Guben, June 1, 1618. After his father's death, in 1620, his uncle by marriage, the Town Judge, Adam Tielckau, adopted him and sent him for his education to the schools at Guben, Cottbus, Stettin and Thorn. On June 28, 1638, he matriculated as a student of law at the University of Königsberg, the only German university left undisturbed by the Thirty Years' War. Here his religious spirit, his love of nature, and his friendship with such men as Simon Dach and Heinrich Held, preserved him from sharing in the excesses of his fellow students. He returned to Guben at Easter, 1640, at the urgent request of his mother, who wished to have him near her in those times of war during which Guben frequently suffered from the presence of both Swedish and Saxon troops. After his return from Prague, May, 1645, he commenced practice as a lawyer. In 1648 he became a burgess and councillor, in 1661 burgomaster, and in 1671 was appointed the deputy from Guben to the Landtag (Diet) of Lower Lusatia. He died at Guben, June 18, 1677; and on the bicentenary of his death, June 18, 1877, a monumental tablet to his memory was affixed to the outer wall of the Stadtkirche at Guben (Koch, iii. 378-385; Allgemeine Deutsche Biographie, vii. 211-212; the two works by Dr. Hugo Jentsch of Guben, Johann Franck, 1877, and Die Abfassungszeit der geistlichen Lieder Johann Franck's, 1876).
Of Franck's secular poems those before 1649 are much the best; his later productions becoming more and more affected and artificial, long-winded and full of classical allusions, and much inferior to those of Dach or Opitz. As a hymn writer he holds a high rank and is distinguished for unfeigned and firm faith, deep earnestness, finished form, and noble, pithy, simplicity of expression. In his hymns we miss the objectivity and congregational character of the older German hymns, and notice a more personal, individual tone; especially the longing for the inward and mystical union of Christ with the soul as in his "Jesus, meine Freude." He stands in close relationship with Gerhardt, sometimes more soaring and occasionally more profound, but neither on the whole so natural nor so suited for popular comprehension or Church use.
His hymns appeared mostly in the works of his friends Weichmann, Crüger and Peter. They were collected in his Geistliches Sion, Guben, 1674, to the number of 110; and of these the 57 hymns (the other 53 being psalm versions of no great merit) were reprinted with a biographical preface by Dr. J. L. Pasig as Johann Franck's Geistliche Lieder, Grimma, 1846. Two of those translated into English are from the Latin of J. Campanus (q. v.). Four other hymns are annotated under their own first lines:—"Brunquell aller Güter"; "Dreieinigkeit der Gottheit wahrer Spiegel"; "Jesu, meine Freude"; "Schmücke dich, o liebe Secle." The rest are:—
i. Hymns in English common use: --
i. Erweitert eure Pforten . [Advent]. Founded on Psalm xxiv. 7-10. First published in C. Peter's Andachts-Zymbeln, Freiberg, 1655, p. 25, in 7 stanzas of 8 lines; repeated 1674, p. 3, and 1846, p. 3, as above. Included in the 1688 and later editions of Crüger's Praxis pietatis, in Bollhagen's Gesang-Buch, 1736, &c.
The only translation in common use is:—-
Unfold your gates and open, a translation of st. 1, 3, 6, by A. T. Russell, as No. 30 in his Hymns & Psalms, 1851; repeated altered as No. 30 in Kennedy, 1863, and thus as No. 102 in Holy Song, 1869.
ii. Herr Gott dich loben wir, Regier. Thanksgiving for Peace. Evidently written as a thanksgiving for the conclusion of the Thirty Years' War, by the Peace of Westphalia, Oct. 24, 1648. First published in the Crüger-Runge Gesang-Buch, Berlin, 1653, No. 306, in 9 st. of 8 l., as the first of the "Hymns of Thanksgiving for Peace attained"; and repeated 1674, p. 182, and 1846, p. 77, as above. Included in Crüger's Praxis, 1653, and many later collections, and, as No. 591, in the Unverfälschter Liedersegen, 1851. The only translation in common use is:—
Lord God, we worship Thee, a very good version of st. 2, 3, 6, 8, by Miss Winkworth in her Chorale Book for England, 1863, No. 183. Repeated in full in the Society for Promoting Christian Knowledge Church Hymns, 1871; the Hymnary, 1872; the Psalmist, 1878; and in America in the Pennsylvania Lutheran Church Book, 1868. In the American Protestant Episcopal Collection, 1871; the Hymns & Songs of Praise, N. Y. 1874; and the Ohio Lutheran Hymnal, 1880, the translation of stanza 8 is omitted.
iii. Herr ich habe missgehandelt. Lent. Of this fine hymn of penitence stanza i. appeared as No. 19 in Cruger's Geistliche Kirchenmelodien , Leipzig, 1649. The full form in 8 stanzas of 6 lines is No. 41 in the Crüger-Runge Gesang-Buch, Berlin, 1653, entitled "For the forgiveness of sins," repeated 1674, p. 39, and 1846, p. 37, as above. Included in Crüger's Praxis, 1653, and others, and in the Unverfälschter Liedersegen, 1851. The only translation in common use is:—
Lord, to Thee I make confession, a very good translation, omitting st. 4, 5, 6, by Miss Winkworth in her Chorale Book for England, 1863, No. 44, repeated in the Appendix to the Hymnal for St. John's, Aberdeen, 1865-1870; and in the Pennsylvania Lutheran Ch. Book, 1868; Evangelical Hymnal, N. Y., 1880; Ohio Lutheran Hymnal, 1880. Another translation is: "Lord, how oft I have offended," by N. L. Frothingham, 1870, p. 177.
iv. Herr Jesu, Licht der Heiden. Presentation in the Temple. Founded on the account in St. Luke ii., and probably the finest hymn on the subject. Dr. Jentsch, 1876, p. 9, thinks it was written before Dec. 8, 1669, as C. Peter, who died then, left a melody for it. We have not found the full text earlier than 1674, as above, p. 10, in 6 stanzas of 8 lines, entitled "On the Festival of the Purification of Mary" (1846, p. 10). Included in the 1688 and later editions of Crüger's Praxis, and in the Unverfälschter Liedersegen, 1851, No. 197. The translations in common use are:—
1. Light of the Gentile world , a translation, omitting st. 6, by Miss Winkworth in the first service of her Lyra Germanica, 1855, p. 193 (ed. 1876, p. 195), and thence as No. 147 in the Pennsylvania Lutheran Hymn Book, 1865. This version is in S.M. Double.
2. Light of the Gentile Nations, a good translation, omitting st. 6, by Miss Winkworth in her Chorale Book for England, 1863, No. 80. Repeated in Dr. Thomas's Augustine Hymn Book, 1866, and in America in the Pennsylvania Lutheran Church Book, 1868, and the Ohio Lutheran Hymnal, 1880.
ii. Hymns not in English common use:
v. Du geballtes Weltgebäude. Christ above all earthly things. Stanza i. in Cruger's Kirchenmelodien, 1649, No. 116. The full text (beginning "Du o schönes) is No. 239 in the Crüger-Runge Gesang-Buch, 1653, in 8 stanzas, entitled "Longing after Eternal Life." Repeated, 1674, p. 194, and 1846, p. 60, as above. The translations are: (1) "Let who will in thee rejoice," by Miss Winkworth, 1855, p. 180 (1876, p. 182). (2) "O beautiful abode of earth," by Miss Warner, 1858 (1861, p. 233). (3) "Thou, O fair Creation-building," by N. L. Frothingham, 1870, p. 232.
vi. Unsre müden Augenlieder. Evening. Probably written while a student at Königsberg. First published in J. Weichmann's Sorgen-lägerin, Königsberg, 1648, Pt. iii., No. 4, in 7 st.; repeated 1674, p. 213, and 1846, p. 91, as above. The only translation is by H. J. Buckoll, 1842, p. 79, beginning with st. vi., "Ever, Lord, on Thee relying." [Rev. James Mearns, M.A.]
--John Julian, Dictionary of Hymnology (1907)
Johann Franck
