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My Jesus, I Love Thee

Author: William R. Featherstone Meter: 11.11.11.11 Appears in 1,126 hymnals Topics: Love: For Christ First Line: My Jesus, I love thee, I know thou art mine Lyrics: 1 My Jesus, I love thee, I know thou art mine, for thee all the follies of sin I resign; my gracious Redeemer, my Savior art thou; if ever I loved thee, my Jesus, 'tis now. 2 I love thee because thou hast first loved me, and purchased my pardon on Calvary's tree; I love thee for wearing the thorns on thy brow; if ever I loved thee, my Jesus, 'tis now. 3 In mansions of glory and endless delight, I'll ever adore thee in heaven so bright; I'll sing with the glittering crown on my brow: if ever I loved thee, my Jesus, 'tis now. Used With Tune: GORDON
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The Gift of Love

Author: Hal H. Hopson, b.1933 Meter: 8.8.8.8 Appears in 28 hymnals Topics: Marriage Sacraments; Holy Spirit; Life in Christ, Christian Life; Love for Others First Line: Though I may speak with bravest fire Lyrics: 1 Though I may speak with bravest fire, And have the gift to all inspire, And have not love, my words are vain, As sounding brass, and hopeless gain. 2 Though I may give all I possess, And striving so my love profess, But not be giv'n by love within, The profit soon turns strangely thin. 3 Come, Spirit, come, our hearts control, Our spirits long to be made whole. Let inward love guide ev'ry deed; By this we worship, and are freed. Scripture: 1 Corinthians 13:1-3 Used With Tune: GIFT OF LOVE
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"To live is Christ"

Author: John Newton Appears in 18 hymnals Topics: Christians Love for Christ First Line: Jesus, who on his glorious throne Lyrics: 1 Jesus, who on his glorious throne Rules heaven, and earth, and sea, Is pleased to claim me for his own, And give himself to me. 2 His person fixes all my love, His blood removes my fear; And while he pleads for me above, His arm preserves me here. 3 His word of promise is my food, His Spirit is my guide; Thus daily is my strength renewed, And all my wants supplied. 4 For him I count as gain each loss, Disgrace for him renown; Well may I glory in my cross, While he prepares my crown. Scripture: Galatians 6:17 Used With Tune: MELODY

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MY REDEEMER

Meter: 8.7.8.7 with refrain Appears in 229 hymnals Composer and/or Arranger: James McGranahan, 1840-1907 Topics: The Christian Life Love For Christ Tune Key: G Major Incipit: 51233 32122 57244 Used With Text: I Will Sing of My Redeemer
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GARDEN

Meter: 8.9.5.5.7 with refrain Appears in 223 hymnals Composer and/or Arranger: C. Austin Miles; Charles H. Webb Topics: Jesus Christ Love For Tune Key: A Flat Major Incipit: 55345 12321 11216 Used With Text: In the Garden (I Come to the Garden Alone)
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HE LIFTED ME

Meter: 8.8.8.6 with refrain Appears in 159 hymnals Composer and/or Arranger: Charles H. Gabriel Topics: The Christian Life Love For Christ Tune Key: G Major Incipit: 55665 33454 42522 Used With Text: He Lifted Me

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Christ our Rest

Author: G. Matheson Hymnal: Laudes Domini #383 (1890) Topics: Christians Love for Christ; Christians Love for Christ First Line: O Love, that wilt not let me go Lyrics: 1 O Love, that wilt not let me go, I rest my weary soul in thee; I give thee back the life I owe, That in thine ocean depths its flow May richer, fuller be. 2 O Light, that followest all my way, I yield my flickering torch to thee; My heart restores its borrowed ray, That in thy sunshine's blaze its day May brighter, fairer be. 3 O Joy, that seekest me through pain, I cannot close my heart to thee; I trace the sunshine through the rain, And feel the promise is not vain That morning shall tearless be. 4 O Cross, that liftest up my head, I dare not ask to fly from thee; I lay in dust life's glory dead, And from the ground there blossoms red Life that shall endless be. Languages: English Tune Title: LA MONTE
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"Distresses for Christ's sake"

Author: Mrs. C. Fry Wilson Hymnal: Laudes Domini #386 (1890) Topics: Christians Love for Christ; Christians Love for Christ First Line: For what shall I praise thee, my God and my King Lyrics: 1 For what shall I praise thee, my God and my King, For what blessings the tribute of gratitude bring? Shall I praise thee for pleasure, for health, or for ease, For the sunshine of youth, for the garden of peace? 2 For this I should praise; but if only for this, I should leave half untold the donation of bliss! I thank bless for sickness, for sorrow, and care, For the thorns I have gathered, the anguish I bear; 3 For nights of anxiety, watching, and tears, A present of pain, a prospective of fears; I praise thee, I bless thee, my Lord and my God, For the good and the evil thy hand hath bestowed! Languages: English
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I Samuel 3:10

Author: Frances R. Havergal Hymnal: Laudes Domini #374 (1890) Topics: Christians Love for Christ; Christians Love for Christ First Line: Master, speak! thy servant heareth Lyrics: 1 Master, speak! thy servant heareth, Longing for thy gracious word, Longing for thy voice that cheereth; Master, let it now be heard. I am listening, Lord, for thee; What hast thou to say to me? 2 Often through my heart is pealing Many another voice than thine; Many an unwilled echo stealing From the walls of this thy shrine. Let thy longed-for accents fall; Master, speak! and silence all. 3 Master, speak! I do not doubt thee, Though so tearfully I plead; Saviour, Shepherd! oh, without thee Life would be a blank indeed. But I long for fuller light, Deeper love and clearer sight. 4 Speak to me by name, O Master, Let me know it is to me; Speak, that I may follow faster, With a step more firm and free, Where the Shepherd leads the flock, In the shadow of the rock! Languages: English Tune Title: GRANGE

People

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Authors, composers, editors, etc.

Henri F. Hemy

1818 - 1888 Topics: Christ Love for Composer of "ST. CATHERINE" in The Hymnbook Henri F. Hemy, born in the United Kingdom. Hemy spent time at sea as a young man, emigrating to Australia in 1850 with his family. Unable to make a decent living in Melbourne, he returned to Newcastle England. He was organist at St. Andrews Roman Catholic Church in Newcastle, later teaching professor of music at Tynemouth and at St. Cuthbert's College in Durham. He was pianist to Lord Ravensworth, Music Director of Ushaw College, and his orchestra played at fashionable venues in the region. He sang baritone as well. He composed waltzes, polkas, quadrilles, and galops. 3 music works: Easy Hymn Tunes for Catholic Schools; Royal Modern Tutor for Pianoforte; Crown of Jesus. He was active in local politics and published a manifesto in the daily newspaper. He lost a ward election. He also painted artwork. He set most of Longfellow's works to music. John Perry

Robert Lowry

1826 - 1899 Topics: Love For Christ or God Composer of "SOMETHING FOR JESUS" in Trinity Hymnal Robert Lowry was born in Philadelphia, March 12, 1826. His fondness for music was exhibited in his earliest years. As a child he amused himself with the various musical instruments that came into his hands. At the age of seventeen he joined the First Baptist Church of Philadelphia, and soon became an active worker in the Sunday-school as teacher and chorister. At the age of twenty-two he gave himself to the work of the ministry, and entered upon a course of study at the University of Lewisburg, Pa. At the age of twenty-eight he was graduated with the highest honors of his class. In the same year of his graduation, he entered upon the work of the ministry. He served as pastor at West Chester, Pa., 1851-1858; in New York City, 1859-1861; in Brooklyn, 1861-1869; in Lewisburg, Pa., 1869-1875. While pastor at Lewisburg, he was also professor of belles lettres in the University, and received the honorary degree of D. D. in 1875. He then went to Plainfield, N. J., where he became pastor of Park Avenue Church. In each of these fields his work was crowned with marked success. Dr. Lowry was a man of rare administrative ability, a most excellent preacher, a thorough Bible student, and whether in the pulpit or upon the platform, always a brilliant and interesting speaker. He was of a genial and pleasing disposition, and a high sense of humor was one of his most striking characteristics. Very few men had greater ability in painting pictures from the imagination. He could thrill an audience with his vivid descriptions, inspiring others with the same thoughts that inspired him. His melodies are sung in every civilized land, and many of his hymns have been translated into foreign tongues. While preaching the Gospel, in which he found great joy, was his life-work, music and hymnology were favorite studies, but were always a side issue, a recreation. In the year 1880, he took a rest of four years, visiting Europe. In 1885 he felt that he needed more rest, and resigned his pastorate at Plainfield, and visited in the South and West, also spending some time in Mexico. He returned, much improved in health, and again took up his work in Plainfield. On the death of Wm. B. Bradbury, Messrs. Biglow & Main, successors to Mr. Bradbury in the publishing business, selected Dr. Lowry for editor of their Sunday-school book, Bright Jewels, which was a great success. Subsequently Dr. W. Doane was associated with him in the issue of the Sunday-school song book, Pure Gold, the sales of which exceeded a million copies. Then came Royal Diadem, Welcome Tidings, Brightest and Best, Glad Refrain, Good as Gold, Joyful Lays, Fountain of Song, Bright Array, Temple Anthems, and numerous other volumes. The good quality of their books did much to stimulate the cause of sacred song in this country. When he saw that the obligations of musical editorship were laid upon him, he began the study of music in earnest, and sought the best musical text-books and works on the highest forms of musical composition. He possessed one of the finest musical libraries in the country. It abounded in works on the philosophy and science of musical sounds. He also had some musical works in his possession that were over one hundred and fifty years old. One of his labors of love some years ago was an attempt to reduce music to a mathematical basis. On the established fact that Middle C has two hundred and fifty-six vibrations per second, he prepared a scale and went to work on the rule of three. After infinite calculation and repeated experiments, he carried it far enough to discover that it would not work. A reporter once asked him what was his method of composition — "Do you write the words to fit the music, or the music to fit the words?" His reply was, "I have no method. Sometimes the music comes and the words follow, fitted insensibly to the melody. I watch my moods, and when anything good strikes me, whether words or music, and no matter where I am, at home or on the street, I jot it down. Often the margin of a newspaper or the back of an envelope serves as a notebook. My brain is a sort of spinning machine, I think, for there is music running through it all the time. I do not pick out my music on the keys of an instrument. The tunes of nearly all the hymns I have written have been completed on paper before I tried them on the organ. Frequently the words of the hymn and the music have been written at the same time." The Doctor frequently said that he regarded "Weeping Will Not Save Me" as the best and most evangelistic hymn he ever wrote. The following are some of his most popular and sweetest gospel melodies: "Shall We Gather at the River?," "One More Day's Work for Jesus," "Where is My Wandering Boy To-night?," "I Need Thee Every Hour," "The Mistakes of My Life," "How Can I Keep from Singing?," "All the Way My Saviour Leads Me," "Saviour, Thy Dying Love," "We're Marching to Zion," etc. "Shall We Gather at the River?" is perhaps, without question, the most widely popular of all his songs. Of this Mr. Lowry said: "It is brass band music, has a march movement, and for that reason has become popular, though for myself I do not think much of it." Yet he tells us how, on several occasions, he had been deeply moved by the singing of that hymn, "Going from Harrisburg to Lewisburg once I got into a car filled with half-drunken lumbermen. Suddenly one of them struck up, "Shall We Gather at the River?" and they sang it over and over again, repeating the chorus in a wild, boisterous way. I did not think so much of the music then as I listened to those singers, but I did think that perhaps the spirit of the hymn, the words so flippantly uttered, might somehow survive and be carried forward into the lives of those careless men, and ultimately lift them upward to the realization of the hope expressed in my hymn." "A different appreciation of it was evinced during the Robert Raikes' Centennial. I was in London, and had gone to meeting in the Old Bailey to see some of the most famous Sunday-school workers in the world. They were present from Europe, Asia, and America. I sat in a rear seat alone. After there had been a number of addresses delivered in various languages, I was preparing to leave, when the chairman of the meeting announced that the author of "Shall We Gather at the River?" was present, and I was requested by name to come forward. Men applauded and women waved their handkerchiefs as I went to the platform. It was a tribute to the hymn; but I felt, when it was over, that, after all, I had perhaps done some little good in the world, and I felt more than ever content to die when God called." On Children's Day in Brooklyn, in 1865, this song was sung by over forty thousand voices. While Dr. Lowry said, "I would rather preach a gospel sermon to an appreciative, receptive congregation than write a hymn," yet in spite of his preferences, his hymns have gone on and on, translated into many languages, preaching and comforting thousands upon thousands of souls, furnishing them expression for their deepest feelings of praise and gratitude to God for His goodness to the children of men. What he had thought in his inmost soul has become a part of the emotions of the whole Christian world. We are all his debtors. Rev. Robert Lowry, D. D., died at his residence in Plainfield, K J., November 25, 1899. Dead, yet he lives and his sermons in gospel song are still heard and are doing good. Dr. Lowry was a great and good man, and his life, well spent, is highly worthy of a place among the world's greatest gospel song and hymn writers. -- Biography of Gospel Song and Hymn Writers ------- Lowry, Robert, D.D., son of Crozier Lowry, was born at Philadelphia, Pennsylvania, March 12, 1826, and educated at Lewisburg University. Having received ordination as a Baptist Minister, his first charge was at West Chester, Pennsylvania. From thence he passed to New York City, and then to Brooklyn, N. Y. In 1876 he was appointed Professor of Rhetoric in his University. On resigning his Professorship he undertook the charge of the 2nd Baptist Church, New Jersey. Dr. Lowry has been associated with some of the most popular Sunday School hymn-books published in the States, including Happy Voices, 1865; Chapel Melodies, 1868; Bright Jewels, 1869; Pure Gold, 1871; Royal Diadem, 1873; Tidal Wave, 1874; Fountain of Song1877; Welcome Tidings, 1877, &c. Of Dr. Lowry's hymns those which have attained the widest circulation are:— 1. Jerusalem, for ever bright. Heaven. Appeared in the American Tract Society's Happy Voices, 1865, with music by the author. 2. Low in the grave He lay. Resurrection of Christ. Written in 1874 and published in Brightest and Best, 1875. 3. Marching on, marching on. Sunday School Battle Song. Appeared, with music by the author, in Happy Voices, 1865. 4. My home is in heaven, my rest is not here. In Happy Voices, 1865, with music by the author. 5. My life flows on in endless song. Joy in God. In Bright Jewels, 1869; the Royal Diadem, 1873, and others in America and Great Britain, with music by the author. 6. One more day's work for Jesus. Work for Christ. Published, with music by the author, in Bright Jewels, 1869. 7. Shall we gather at the river? Mutual recognition in the Hereafter. The origin of this hymn is thus set forth in E. W. Long's Illustrated History of Hymns and their Authors, Philadelphia, 1876, p. 64:— ”On a very hot summer day, in 1864, a pastor was seated in his parlour in Brooklyn, N. Y. It was a time when an epidemic was sweeping through the city, and draping many persons and dwellings in mourning. All around friends and acquaintances were passing away to the spirit land in large numbers. The question began to arise in the heart, with unusual emphasis, ‘Shall we meet again? We are parting at the river of death, shall we meet at the river of life?' ‘Seating myself at the organ,’ says he, ‘simply to give vent to the pent up emotions of the heart, the words and music of the hymn began to flow out, as if by inspiration:— ‘Shall we gather at the river, Where bright angel feet have trod?’" In 1865 the hymn and music were given in Happy Voices, No. 220, in 5 stanzas of 4 lines and a chorus. The hymn has since passed into a great number of hymnals in Great Britain and America. 8. Take the wings of the morning; speed quickly thy flight. Exhortation to Repentance. Written for, and published with music by the author in, the Royal Diadem, 1873. 9. Weeping will not save me. Salvation through Faith. Published in the Chapel Melodies, 1868. 10. What can wash away my stain? Precious Blood of Jesus. Given in the Welcome Tidings, 1877, with music by the author. 11. Where is my wandering boy tonight! The absent Child. In the Fountain of Song, 1877, together with music by the author. Most of these hymns are given in Mr. I. D. Sankey's Sacred Songs & Solos, Pts. i., ii. --John Julian, Dictionary of Hymnology (1907)

Henry Thomas Smart

1813 - 1879 Person Name: Henry Smart Topics: Love for Christ Composer of "HEATHLANDS" in The Pilgrim Hymnal Henry Smart (b. Marylebone, London, England, 1813; d. Hampstead, London, 1879), a capable composer of church music who wrote some very fine hymn tunes (REGENT SQUARE, 354, is the best-known). Smart gave up a career in the legal profession for one in music. Although largely self taught, he became proficient in organ playing and composition, and he was a music teacher and critic. Organist in a number of London churches, including St. Luke's, Old Street (1844-1864), and St. Pancras (1864-1869), Smart was famous for his extemporiza­tions and for his accompaniment of congregational singing. He became completely blind at the age of fifty-two, but his remarkable memory enabled him to continue playing the organ. Fascinated by organs as a youth, Smart designed organs for impor­tant places such as St. Andrew Hall in Glasgow and the Town Hall in Leeds. He composed an opera, oratorios, part-songs, some instrumental music, and many hymn tunes, as well as a large number of works for organ and choir. He edited the Choralebook (1858), the English Presbyterian Psalms and Hymns for Divine Worship (1867), and the Scottish Presbyterian Hymnal (1875). Some of his hymn tunes were first published in Hymns Ancient and Modern (1861). Bert Polman
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