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HOLY ROOD

Appears in 7 hymnals Composer and/or Arranger: Arthur Henry Brown Incipit: 51123 45346 21751 Used With Text: Lord God, the Holy Ghost!

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Revive thy work, O Lord

Author: Albert Midlane Meter: 6.6.8.6 Appears in 215 hymnals Lyrics: 1 Revive thy work, O Lord, Thy mighty arm make bare; Speak with the voice that wakes the dead, And make thy people hear. 2 Revive thy work, O Lord, Disturb this sleep of death; Quicken the smould'ring embers now By thine almighty breath. 3 Revive thy work, O Lord, Create soul-thirst for thee; And hung'ring for the Bread of Life O may our spirits be. 4 Revive thy work, O Lord, Exalt thy precious Name; And, by the Holy Ghost, our love For thee and thine inflame. 5 Revive thy work, O Lord, Give pentecostal show'rs: The glory shall be all thine own, The blessing, Lord, be ours. Amen. Topics: Bread of Life; Calling; The Church The Kingdom of God; Holy Spirit Efficacious Grace of; Revival; Sanctification; Supplication For Revival Scripture: Habakkuk 3:2 Used With Tune: HOLY ROOD
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Jesus, the children's King

Appears in 1 hymnal Used With Tune: HOLY ROOD

I the good fight have fought

Author: Charles Wesley, 1707-88 Meter: 6.6.8.6 Appears in 52 hymnals Topics: The Christian Life Temptation and Conflict; The Christian Life Death, Judgement, Future Life Scripture: 2 Timothy 4:6-8 Used With Tune: HOLY ROOD

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Published text-tune combinations (hymns) from specific hymnals

Lord God, the Holy Ghost!

Author: James Montgomery Hymnal: Christian Praise #122 (1957) Languages: English Tune Title: HOLY ROOD
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Revive thy work, O Lord

Author: Albert Midlane Hymnal: Trinity Hymnal #297 (1961) Meter: 6.6.8.6 Lyrics: 1 Revive thy work, O Lord, Thy mighty arm make bare; Speak with the voice that wakes the dead, And make thy people hear. 2 Revive thy work, O Lord, Disturb this sleep of death; Quicken the smould'ring embers now By thine almighty breath. 3 Revive thy work, O Lord, Create soul-thirst for thee; And hung'ring for the Bread of Life O may our spirits be. 4 Revive thy work, O Lord, Exalt thy precious Name; And, by the Holy Ghost, our love For thee and thine inflame. 5 Revive thy work, O Lord, Give pentecostal show'rs: The glory shall be all thine own, The blessing, Lord, be ours. Amen. Topics: Bread of Life; Calling; The Church The Kingdom of God; Holy Spirit Efficacious Grace of; Revival; Sanctification; Supplication For Revival Scripture: Habakkuk 3:2 Tune Title: HOLY ROOD
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O Saviour, set our minds

Hymnal: Hymns for the Children of the Church #167 (1907) Languages: English Tune Title: HOLY ROOD

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Albert Midlane

1825 - 1909 Author of "Revive thy work, O Lord" in Trinity Hymnal Midlane, Albert, was born at Newport, Isle of Wight, Jan. 23, 1825, and was engaged in business in that town for many years. To his Sunday school teacher he ascribes the honour of prompting him to poetic efforts: and the same teacher did much to shape his early life. His first printed hymn, "Hark! in the presence of our God," was written in September, 1842, at Carisbrooke Castle, and printed in the Youth’s Magazine in November of the same year. Since then he has written over 300, and of these a large proportion are in common use. They appeared in magazines and small mission hymn-books, including:— (1) The Youth's Magazine; (2) The British Messenger; (3) The London Messenger; (4) Trotter's Evangelical Hymn Book, 1860; (5) The Ambassador's Hymn Book, 1861; (6) Second edition of the same, 1868; (7)Hymn Book for Youth; (8) Good News for the Little Ones, 1860; (9) William Carter's Gospel Hymn Book, 1862; and several other works of a similar kind. In addition to several small works in prose, Mr. Midlane has gathered his verse together from time to time and published it as:— (1) Poetry addressed to Sabbath School Teachers, 1844; (2) Vecta Garland, 1850; (3) Leaves from Olivet, 1864; (4) Gospel Echoes, 1865; (5) Above the Bright Blue Sky, 1867; (6) Early Lispings, 1880. Of the hymns contained in these works nearly 200 have been in common use from 1861 to 1887, the most popular being "There's a Friend for little children." The hymn-books, however, in which many of them are found are usually very small, are used in what are commonly known as Gospel Missions, and have gradually given way to other and more important collections. We therefore append only those hymns which are at the present time in use in official or quasi-official hymn-books, or such collections as have a wide circulation. Those hymns which are omitted from the following list may be found in the works given above, and especially in the Gospel Echoes. The bracketed dates below are those of the composition of the hymns. i. Given in Trotter's Evangelical Hymn Book, 1860. 1. How sweet the cheering words. (Aug. 1860.) The Gospel. 2. Lord Jesus, save! (July 1860.) Lent. ii. Given in The Ambassador's Hymn Book, 1861. 3. Angels rejoice o'er sinners saved. (Aug. 1860.) Joy in Heaven over Repenting Sinners. 4. Come to the royal feast. (Aug. 1860.) The Gospel Feast. 5. Father, bless the heavenly message. (Aug. 1860.) Divine blessing implored. 6. How vast, how full, how free. (Aug. 1860.) Divine Mercy. 7. I am not told to labour. (June 25, 1860.) Salvation by Faith. 8. Jesus died upon the tree. (Aug. 13, 1860.) Good Friday. 9. Lord, prepare the hearts of sinners. (Aug. 28, 1861.) Preparation of the heart. 10. Not all the gold of all the world. Peace through Jesus. 11. Now we'll render to the Saviour. (Sept. 1, 1861.) Praise for Salvation. 12. O what a gift the Father gave. (Aug. 22, 1860.) The Gift of The Son. 13. O what a Saviour is Jesus the Lord. (Aug. 29, 1861.) Jesus the Saviour. 14. Passing onward, quickly passing. (Sept. 10, 1861.) Prepared? 15. Salvation, Lord, is Thine. (Aug., 1860.) Salvation through Jesus. 16. Sinner, where is room for doubting? (Sept., 1861.) Expostulation. 17. Soft the voice of mercy sounded. Grace. 18. The perfect righteousness of God. (Sept. 21, 1861.) God our Righteousness. 19. There is a throne of grace. (Sept. 14, 1860.) The Throne of Grace. 20. We speak of the mercy of God. (Sept. 19, 1861.) Divine Mercy. iii. Given in W. Carter's Gospel Hymn Book, 1863. 21. Can any say, I do believe ? (Aug., 1860.) Assurance in Christ. 22. If Jesus came to seek and save. (Oct., 1861.) Salvation in Jesus. iv. Given in Leaves from Olivet, 1864. 23. See the blessed Saviour dying. (Oct. 5, 1860.) Good Friday. 24. Sweet the theme of Jesus' love. (April 22, 1862.) The Love of Jesus. v. Given in Gospel Echoes, 1865. 25. Come and welcome to the Saviour. (June 8, 1862) Invitation. 26. God be gracious to a sinner. (May 21, 1861.) Lent. 27. God speaks from heaven; in love He speaks. (July, 1860.) Love and Mercy of God. 28. Hark! the cry, Behold He cometh. (June 8, 1862.) Advent. 29. He saves because He will. (April 20, 1862.) The "I Wills" of Jesus. 30. How solemn are the words. (Aug. 1, 1865.) The New Birth. 31. Himself He could not save. (Sept. 1861.) Good Friday. 32. I once was bound in Satan's chains. Pardon. 33. Jesus lived. He lived for sinners. (Jan. 4, 1862.) Easter. 34. Jesus never answered "Nay." (May 13, 1862.) Jesus always the same. 35. Jesus the blessed centre is. (June 8, 1862). Father glorified in the Son. 36. Jesus, the risen Saviour. (July 31, 1862.) Easter. 37. Jesus, the soul that trusts in Thee. (May 7, 1864.) Salvation through Jesus. 38. Look, poor sinner, look to Calvary. Good Friday. 39. Lord, when I think upon the love. (Oct. 1, 1860.) The Love of Jesus. 40. Peace with God ! How great a treasure (Oct. 18, 1861.) Peace. 41. Salvation! What a precious word. (Nov. 22, 1861.) Salvation. 42. Scripture says Where sin abounded. (March 3, 1862.) Abounding Grace. 43. Shall Jesus' love be spoken? (May 4, 1862.) Love of Jesus. 44. The Lamb was slain, the blood was brought. (Aug. 24,1862.) The Passover. 45. The silver trumpets sounding. (May 7, 1862.) The Year of Jubilee. 46. There is a rest for weary souls. (Dec. 4, 1863.) Rest. Peace in Jesus. 47. 'Tis the voice of mercy calls thee. (Nov. 5, 1861.) Mercy. 48. When the Saviour said "'Tis finished" (Oct. 1861.) Good Friday. 49. When God begins His gracious work. (Dec. 27, 1860.) God Unchangeable. 50. Who can praise the blessed God ? (Oct. 1861.) Praise for Salvation. 51. Why those fears, poor trembling sinner. Safety in Jesus. vi. Given in the Ambassador's Hymn Book, 2nd ed., 1868. 52. Life from the dead, eternal life. (Oct. 11, 1867.) Work of the Holy Spirit. 53. Stern justice cries for blood. (March 2, 1867.) The Atonement. vii. Various. 54. Apart from every worldly care. (June 1866.) Prayer Meetings. Written for Spurgeon's Our Own Hymn Book 1866. 55. Be not weary, toiling Christian. (Feb. 1857.) Encouragement. In the British Messenger, Sept. 1857. 56. Eighteen hundred years ago. (Aug. 1859.) Fulness of Time. In the London Messenger, April, 1861. 57. Father, for Thy promised blessing. (Feb. 20, 1860.) Outpouring of the Spirit desired. In The Revival, July, 1860. 58. God bless our Sunday School. Sunday School Anniversary. First printed in the Baptist Children's Magazine, July, 1844. It has passed into numerous collections for children, but usually st. ii. is omitted, thus reducing it to 3 st. 59. He comes! He comes! the Bridegroom comes. (Sept. 9, 1850.) Advent. In The Present Testimony, 1851. 60. Kept by the power of God. (May 6 ,1858.) Security in God. In the London Messenger, Sept., 1860. 61. Let the waves of blessing roll. (Jan. 6, 1868.) Missions. In the Enlarged London Hymn Book, 1873. 62. Lord, 'our waiting spirits bow. (June, 1866.) Prayer Meetings. Written for Spurgeon's Our Own Hymn Book 1866. 63. Love us freely, blessed Jesus. (July 2, 1858.) Lent. In the Churchman's Penny Magazine. Oct., 1858. 64. Never perish! words of mercy. Mercy in Christ. Printed in the monthly Girdle, June, 1857, and in the British Messenger, Aug. 1857, in 4 double st. In the collections it is reduced to the first two stanzas. 65. No separation, O my soul. (May 6, 1863.) Perseverance. In the British Herald, Aug., 1863. 66. Nought but the voice of God can speak. (Jan. 29, 1863.) All things are of God. In the 1873 Appendix to Snepp's Songs of Grace & Glory. 67. Now, O joy, my sins are pardoned. Pardon and Peace. (Nov. 9, 1860). Printed in the London Messenger, March, 1861, then in the Gospel Echoes, 1865; and then in several hymn-books. The original began, "Once I sang, but not in earnest." Usually st. ii., iii., of 8 l, are given as "Now, O joy, &c." 68. O art thou an heir of glory? (June 4, 1861.) Cautions. In Hymn Book for Youth, 1862. 69. O what a glorious truth is this. (Aug. 3, 1860.) Jesus Died. In the London Messenger, Sept., 1860. 70. Once it was mine, the cup of wrath. (Aug. 8, 1860.) Wrath and Pardon. In the London Messenger, Oct., 1861. 71. Onward, upward, heavenward. (Feb. 7, 1860.) Pressing Onward. In the London Messenger, March, 186l. 72. Perennial spring of pure delight. (March 17, 1864.) Jesus All in All. In the London Messenger, Jan., 1865. 73. Sheltered by the [Thy] sprinkled blood. (Sept. 23, 1863.) Safety in Jesus. In the London Messenger, Feb. 1864. 74. Showers of blessing, gracious promise. (April 19, 1862.) Missions. In the London Messenger, Aug., 1862, and Leaves from Olivet, 1864. 75. The Church of God, amazing, precious thought. (July 6, 1857.) The Church. In The Present Testimony, 1858, and Leaves from Olivet, 1864. 76. The whispers of Thy love divine. (May 3, 1868.) Love of God. In the Island Greeting, Oct., 1872. 77. Though billows round me roll. (April 2, 1853.) Trust. In Food for Christ's Flock, 1853. 78. 'Tis finished, cried the dying Lamb. (Feb. 21, 1850.) Good Friday. In the Baptist Children's Magazine, 1850). 79. Tis heaven where Jesus is. (Oct. 23, 1862.) Joy and Peace in Jesus. In the Enlarged London Hymn Book, 1873. 80. Together all things work for good. (Aug. 14, 1860.) All work for Good. In the Enlarged London Hymn Book, 1813. 81. Waiting for Jesus, and loving while waiting. (Jan. 9, 1872.) Second Advent desired. In the 1873 Appendix to Snepp's Songs of Grace & Glory. 82. Without a cloud between. (Mar. 18,1862.) Jesus, Face to Face. In the London Messenger, June, 1862. 83. Yet awhile; how sweet the thought. (Dec, 1864.) Second Advent desired. In theLondon Messenger, 1865. The collections in which these hymns are mainly found are Spurgeon's Our Own Hymn Book, 1866; Snepp's Songs of Grace & Glory, 1872-3; Hurditch's Enlarged London Hymn Book, 1873, and smaller books for Evangelical mission work. Of Mr. Midlane's hymns as a whole, Miher's estimate that "His hymns are full of spiritual thought, careful in their wording, and often very pleasing without reaching the highest form of poetical excellence " (Singers and Songs, p. 572), is just. A marked feature of these hymns is the constant and happy use of Scripture phraseology. --John Julian, Dictionary of Hymnology (1907) ======================== Midlane, A., p. 733, ii. Mr. Midlane published in 1901 The Bright Blue Sky Hymn Book, of 315 of his hymns, and the same year The Gospel Hall Hymn Book, for use in the Gospel Hall, Newport, I.W., with 218 additional, making 533 original compositions. A broad-sheet of seven special hymns for Jewish children, in connection with the Mildmay Mission to the Jews, was also issued in December, 1904. Other publications previously noticed give, with these, over 800 hymns to Mr. Midlane as his contribution to the hymnody of the Church. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Charles Wesley

1707 - 1788 Person Name: Charles Wesley 1707-88 Author of "Jesus, we thus obey" in The Australian Hymn Book with Catholic Supplement Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Arthur Henry Brown

1830 - 1926 Composer of "HOLY ROOD" in Christian Praise Born: Ju­ly 24, 1830, Brent­wood, Es­sex, Eng­land. Died: Feb­ru­a­ry 15, 1926, Brent­wood, Es­sex, Eng­land. Almost com­plete­ly self taught, Brown be­gan play­ing the or­gan at the age 10. He was or­gan­ist of the Brent­wood Par­ish Church, Es­sex (1842-53); St. Ed­ward’s, Rom­ford (1853-58); Brent­wood Par­ish Church (1858-88); St. Pe­ter’s Church, South Weald (from 1889); and Sir An­tho­ny Browne’s School (to 1926). A mem­ber of the Lon­don Gre­gor­i­an As­so­ci­a­tion, he helped as­sem­ble the Ser­vice Book for the an­nu­al fes­tiv­al in St. Paul’s Ca­thed­ral. He sup­port­ed the Ox­ford Move­ment, and pi­o­neered the res­tor­a­tion of plain­chant and Gre­gor­i­an mu­sic in Ang­li­can wor­ship. Brown ed­it­ed var­i­ous pub­li­ca­tions, in­clud­ing the Al­tar Hym­nal. His other works in­clude set­tings of the Can­ti­cles and the Ho­ly Com­mun­ion Ser­vice, a Child­ren’s Fes­tiv­al Serv­ice, an­thems, songs, part songs, and over 800 hymn tunes and car­ols. Music: Alleluia! Sing the Tri­umph Arthur Dale Ab­bey Fields of Gold Are Glow­ing Gerran Holy Church Holy Rood If An­gels Sang Our Sav­ior’s Birth Lammas O, Sing We a Car­ol Purleigh Redemptor Mun­di Ring On, Ye Joy­ous Christ­mas Bells Saffron Wal­den St. An­a­tol­i­us St. Aus­tell St. John Dam­as­cene St. Ma­byn St. So­phro­ni­us Story of the Cross Sweet Child Di­vine --www.hymntime.com/tch

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Small Church Music

Editors: John Ellerton Description: The SmallChurchMusic site was launched in 2006, growing out of the requests from those struggling to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid 1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano with organ versions. All recordings are in MP3 format. Churches all around the world use the recordings, with downloads averaging over 60,000 per month. The recordings normally have an introduction, several verses and a slowdown on the last verse. Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) (see http://scm-audacity.weebly.com for more information) to adjust the MP3 number of verses, tempo and pitch to suit their local needs. Copyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org. Home/Music(smallchurchmusic.com) List SongsAlphabetically List Songsby Meter List Songs byTune Name About