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From Olivet's Sequestered Seats
Author: Robert Grant, 1780-1838 Meter: 8.6.8.6.8.6.8.6.8.8 Appears in 6 hymnals First Line: From Olivet’s sequestered seats Lyrics:
1 From Olivet’s sequestered seats,
What sounds of transport spread?
What concourse moves thro’ Salem’s streets,
To Sion’s holy head?
Behold Him there in lowliest guise,
The Savior of mankind!
Triumphal shouts before Him rise,
And shouts reply behind:
And, "Strike" they cry," your loudest string:
He comes—Hosanna to our king!"
2 Nor these alone, that present train,
Their present king adored;
An earlier and a later strain
Extol the self-same Lord.
Obedient to His Father’s will,
He came—He lived, He died;
Congratulating voices still
Before and after cried,
"All hail the Prince of David’s line!
Hosanna to the Man divine!"
3 He came to earth: from eldest years,
A long and bright array
Of prophet bards and patriarch seers
Proclaimed the glorious day:
The light of Heav’n in every breast,
Its fire on every lip,
In tuneful chorus on they pressed,
A goodly fellowship:
And still their pealing anthem ran,
"Hosanna to the Son of Man!"
4 He came to earth, thro’ life He passed
A man of griefs; and lo,
A noble army following fast
His track of pain and woe:
All decked with palms, and strangely bright,
That suffering host appears;
And stainless are their robes of white,
Tho’ steeped in blood and tears!
And sweet their martyr anthem flows,
"Hosanna to the Man of woes!"
5 From ages past descends the lay
To ages yet to be,
Till far its echoes roll away
Into eternity.
But oh! while saints and angels high
Thy final triumph share,
Amidst Thy followers, Lord, shall I
Tho’ last and meanest there,
Receive a place, and feebly raise
A faint hosanna to Thy praise?
Used With Tune: STONYPATH Text Sources: Sacred Poemspublished posthumously by his brother, Lord Gleneig, 1839
From Olivet's Sequestered Seats
Believing Fathers Oft Have Told
Author: Archibald H. Charteris Meter: 8.6.8.6.8.6.8.6.8.8 Appears in 5 hymnals Lyrics: 1. Believing fathers oft have told
What things by God were done,
When faithful men in days of old
Their lifelong battle won;
And now when God calls us to life,
And Satan tempts each man,
We choose our side in th’mortal strife
To fight as best we can—
Like brothers true, of one accord,
To hold one faith and serve one Lord.
2. Our king has come to claim His own,
Has paid the debt we owe,
Himself has fought the fight alone,
In straits we cannot know.
Amid the world’s confusèd noise,
Where we but darkly see,
The Christ appeals, with sweet, clear voice,
My brothers, follow Me—
Like brothers true, of one accord,
To hold one faith, to serve one Lord.
3. His Church our shelter, He our guide,
Our strength His healing cross,
We range ourselves upon His side,
Where none can suffer loss.
We’re safe behind our Savior’s shield;
He makes us heirs of Heaven;
We claim upon th’embattled field
The victory Christ has given—
Like brothers true, of one accord,
To hold one faith, to serve one Lord.
4. And yet, O Christ, our Savior king,
Unless Thou keep us Thine,
Our faith will soon dry at the spring,
Our love will shrink and pine.
So by Thy Spirit mold us, Lord;
Inspire our hearts to pray;
Our hungry souls feed with Thy Word,
And teach our lips to say,
True brothers we, of one accord,
We hold one faith, we serve one Lord.
5. We fain would do our master’s part,
And help our fellow men,
Would cheer some lonely brother’s heart,
Some lost one bring again,
Would serve the Church abroad, at home,
With hearts from self set free,
Striving to make Thy kingdom come.
O God, so may it be,
That, brothers true, with one accord,
We hold the faith and serve the Lord! Used With Tune: STONYPATH Text Sources: The Guild Magazine, August 1889, & in the Church Hymnary, 1898
Believing Fathers Oft Have Told
Believing Fathers Oft Have Told
Author: Archibald H. Charteris Hymnal: The Cyber Hymnal #502 Meter: 8.6.8.6.8.6.8.6.8.8 Lyrics: 1. Believing fathers oft have told
What things by God were done,
When faithful men in days of old
Their lifelong battle won;
And now when God calls us to life,
And Satan tempts each man,
We choose our side in th’mortal strife
To fight as best we can—
Like brothers true, of one accord,
To hold one faith and serve one Lord.
2. Our king has come to claim His own,
Has paid the debt we owe,
Himself has fought the fight alone,
In straits we cannot know.
Amid the world’s confusèd noise,
Where we but darkly see,
The Christ appeals, with sweet, clear voice,
My brothers, follow Me—
Like brothers true, of one accord,
To hold one faith, to serve one Lord.
3. His Church our shelter, He our guide,
Our strength His healing cross,
We range ourselves upon His side,
Where none can suffer loss.
We’re safe behind our Savior’s shield;
He makes us heirs of Heaven;
We claim upon th’embattled field
The victory Christ has given—
Like brothers true, of one accord,
To hold one faith, to serve one Lord.
4. And yet, O Christ, our Savior king,
Unless Thou keep us Thine,
Our faith will soon dry at the spring,
Our love will shrink and pine.
So by Thy Spirit mold us, Lord;
Inspire our hearts to pray;
Our hungry souls feed with Thy Word,
And teach our lips to say,
True brothers we, of one accord,
We hold one faith, we serve one Lord.
5. We fain would do our master’s part,
And help our fellow men,
Would cheer some lonely brother’s heart,
Some lost one bring again,
Would serve the Church abroad, at home,
With hearts from self set free,
Striving to make Thy kingdom come.
O God, so may it be,
That, brothers true, with one accord,
We hold the faith and serve the Lord! Languages: English Tune Title: STONYPATH
Believing Fathers Oft Have Told
From Olivet's Sequestered Seats
Author: Robert Grant, 1780-1838 Hymnal: The Cyber Hymnal #16322 Meter: 8.6.8.6.8.6.8.6.8.8 First Line: From Olivet’s sequestered seats Lyrics:
1 From Olivet’s sequestered seats,
What sounds of transport spread?
What concourse moves thro’ Salem’s streets,
To Sion’s holy head?
Behold Him there in lowliest guise,
The Savior of mankind!
Triumphal shouts before Him rise,
And shouts reply behind:
And, "Strike" they cry," your loudest string:
He comes—Hosanna to our king!"
2 Nor these alone, that present train,
Their present king adored;
An earlier and a later strain
Extol the self-same Lord.
Obedient to His Father’s will,
He came—He lived, He died;
Congratulating voices still
Before and after cried,
"All hail the Prince of David’s line!
Hosanna to the Man divine!"
3 He came to earth: from eldest years,
A long and bright array
Of prophet bards and patriarch seers
Proclaimed the glorious day:
The light of Heav’n in every breast,
Its fire on every lip,
In tuneful chorus on they pressed,
A goodly fellowship:
And still their pealing anthem ran,
"Hosanna to the Son of Man!"
4 He came to earth, thro’ life He passed
A man of griefs; and lo,
A noble army following fast
His track of pain and woe:
All decked with palms, and strangely bright,
That suffering host appears;
And stainless are their robes of white,
Tho’ steeped in blood and tears!
And sweet their martyr anthem flows,
"Hosanna to the Man of woes!"
5 From ages past descends the lay
To ages yet to be,
Till far its echoes roll away
Into eternity.
But oh! while saints and angels high
Thy final triumph share,
Amidst Thy followers, Lord, shall I
Tho’ last and meanest there,
Receive a place, and feebly raise
A faint hosanna to Thy praise?
Languages: English Tune Title: STONYPATH
From Olivet's Sequestered Seats
Robert Grant
1779 - 1838 Person Name: Robert Grant, 1780-1838 Author of "From Olivet's Sequestered Seats" in The Cyber Hymnal Robert Grant (b. Bengal, India, 1779; d. Dalpoorie, India, 1838) was influenced in writing this text by William Kethe’s paraphrase of Psalm 104 in the Anglo-Genevan Psalter (1561). Grant’s text was first published in Edward Bickersteth’s Christian Psalmody (1833) with several unauthorized alterations. In 1835 his original six-stanza text was published in Henry Elliott’s Psalm and Hymns (The original stanza 3 was omitted in Lift Up Your Hearts).
Of Scottish ancestry, Grant was born in India, where his father was a director of the East India Company. He attended Magdalen College, Cambridge, and was called to the bar in 1807. He had a distinguished public career a Governor of Bombay and as a member of the British Parliament, where he sponsored a bill to remove civil restrictions on Jews. Grant was knighted in 1834. His hymn texts were published in the Christian Observer (1806-1815), in Elliot’s Psalms and Hymns (1835), and posthumously by his brother as Sacred Poems (1839).
Bert Polman
========================
Grant, Sir Robert, second son of Mr. Charles Grant, sometime Member of Parliament for Inverness, and a Director of the East India Company, was born in 1785, and educated at Cambridge, where he graduated in 1806. Called to the English Bar in 1807, he became Member of Parliament for Inverness in 1826; a Privy Councillor in 1831; and Governor of Bombay, 1834. He died at Dapoorie, in Western India, July 9, 1838. As a hymnwriter of great merit he is well and favourably known. His hymns, "O worship the King"; "Saviour, when in dust to Thee"; and "When gathering clouds around I view," are widely used in all English-speaking countries. Some of those which are less known are marked by the same graceful versification and deep and tender feeling. The best of his hymns were contributed to the Christian Observer, 1806-1815, under the signature of "E—y, D. R."; and to Elliott's Psalms & Hymns, Brighton, 1835. In the Psalms & Hymns those which were taken from the Christian Observer were rewritten by the author. The year following his death his brother, Lord Glenelg, gathered 12 of his hymns and poems together, and published them as:— Sacred Poems. By the late Eight Hon. Sir Robert Grant. London, Saunders & Otley, Conduit Street, 1839. It was reprinted in 1844 and in 1868.
This volume is accompanied by a short "Notice," dated "London, Juno 18, 1839."
=====================
Grant, Sir R., p. 450, i. Other hymns are:—
1. From Olivet's sequester'd scats. Palm Sunday.
2. How deep the joy, Almighty Lord. Ps. lxxxiv.
3. Wherefore do the nations wage. Ps. ii.
These are all from his posthumous sacred Poems, 1839.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
Robert Grant
Charles Macpherson
1870 - 1927 Person Name: Charles MacPherson Composer of "STONYPATH" in The Cyber Hymnal Born: May 10, 1870, Edinburgh, Scotland.
Died: May 28, 1927, Westminster, England.
MacPherson became a chorister at St. Paul’s Cathedral in 1879. He studied at the Royal Academy of Music, and later served as choir master at St. Clement’s Eastcheap; organist for Sir Robert Menzies at Weem, Aberfeldy, Perthshire (1887); Madam de Falba’s chapel at Luton Hoo Park, Bedfordshire (1889); assistant organist at St. Paul’s Cathedral (1895), and organist there (1916). His works include:
The New Cathedral Psalter Chant Book, village church edition
Sources;
Frost, p. 681
West, p. 74
http://www.hymntime.com/tch/bio/m/a/c/macpherson_c.htm
==============================
http://en.wikipedia.org/wiki/Charles_Macpherson
Charles Macpherson
A. H. Charteris
1835 - 1908 Person Name: Archibald H. Charteris Author of "Believing Fathers Oft Have Told" in The Cyber Hymnal Charteris, Archibald Hamilton, D.D., s. of John Charteris, schoolmaster, b. at Wamphray, Dumfriesshire, Dec. 13, 1835, and educated at Wamphray and Edinburgh University, B.A. 1852, D.D. 1888; LL.D. 1898; Minister successively of New Abbey, and The Park Parish, Glasgow; Moderator of the Church of Scotland 1892. Dr. Charteris was Prof. of Biblical Criticism in Edinburgh University 1868-1898. His published works include Life of Prof. James Robertson, 1863, The New Testament Scriptures, 1882, &c. His hymns include:—
Believing fathers oft have told. [Christian Brotherhood.] Written in a steamer on Lake Como, on a day's excursion in 1889. It was designed for the use of the Young Men's Guild of the Church of Scotland, of which he was the founder, and is regularly used at the chief meetings of the Guild. It was given in The Church Hymnary, 1898, No. 259, in 5 stanzas of 10 lines. Its use amongst Young Men's Guilds and Associations is extensive.
--John Julian, Dictionary of Hymnology, New Supplement (1907)
A. H. Charteris
