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Alice Flowerdew

1759 - 1830 Hymnal Number: 627 Author of "Fountain of mercy, God of love" in The Christian Psalmist Flowerdew, Alice, was born in 1759, and married to Mr. Daniel Flowerdew, who for a few years held a Government appointment in Jamaica, and died in 1801. After his decease Mrs. Flowerdew kept a Ladies' Boarding-school at Islington. During her residence at Islington she was a member of the General Baptist congregation, in Worship Street (now at Bethnal Green Road). Subsequently she removed to Bury St. Edmunds, and some years later to Ipswich, where she died Sept. 23, 1830. In 1803 she published a small volume of Poems on Moral and Religious Subjects. This work reached a 3rd edition in 1811, and in that edition appeared her well-known harvest hymn, "Fountain of mercy, God of love," q.v. Mrs. Flowerdew's maiden name has not been ascertained. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)

Henry Alline

1748 - 1784 Hymnal Number: S92 Author of "Pilgrims, with pleasure let us part" in The Christian Psalmist Alline, Henry. (Newport, Rhode Island, January 14, 1748--January 28, 1784, Northampton, New Hampshire). Congregationalist/"New Light". In 1760 his family took up land near Hampden, Nova Scotia, far from any school or church; hence the spiritual experience which, in 1775, impelled him to begin preaching found him with the drive and magnetism, but without the solid grounding, of a Wesley or a Whitefield. His stress on the "new light," and the revival meetings which he conducted all over Nova Scotia had no connection with the American Revolution beyond coincidence in time; yet that was enough to alarm the authorities. He had sermons, tracts, and probably sheets of hymns printed at Halifax before the peace treaty of 1783 allowed him to cross the newly-drawn boundary safely; but tuberculosis felled him before he could go far. Rev. David McClure, in whose house he died, extracted verses from his manuscripts and published them (Boston, 1786) as Hymns and Spiritual Songs. These were used by Alline's Nova Scotia converts while, and after, they drifted into the Baptist orbit, as well as by the converts his associates went on to make in the United States, who eventually emerged as the Free-Will Baptists. See: Bumsted, J.M. (1971). Henry Alline, 1748-1784. --Hugh D. McKellar, DNAH Archives ============================================ Alline, Henry [Allen], born at Newport, R. I., June 14, 1748, was some time a minister at Falmouth, Nova Scotia, and died at North Hill, N.S., Feb. 7, 1784. Alline, whose name is sometimes spelt Alten, is said to have founded a sect of “Allenites," who maintained that Adam and Eve before the fall had no corporeal bodies, and denied the resurrection of the body. These peculiar views may have a place in his prose works, but they cannot be traced in his 487 Hymns and Spiritual Songs, in five books, of which the 3rd ed., now rare, was published at Dover and Boston, U.S.A., 1797, and another at Stoningtonport, Conn., 1802. Of these hymns 37 are found in Smith and Jones's Hymns for the Use of Christians, 1805, and some in later books of that body. The best of these hymns, "Amazing sight, the Saviour stands," from the first edition of Hymns and Spiritual Songs (1790?), is preserved in Hatfield's Church Hymn Book, 1872, No. 569, where it is given anonymously from Nettleton's Village Hymns, also in the Baptist Praise Book, and others. Alline's hymns are unknown to the English collections. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ========================

William Enfield

1741 - 1797 Person Name: W. Enfield Hymnal Number: 155 Author of "Behold, where in a mortal form" in The Christian Psalmist Enfield, William , LL.D., born at Sudbury, Suffolk, March 29, 1741, of poor parents. Through the assistance of Mr. Hextall, the local Dissenting Minister, at 17 he entered the Daventry Academy under Dr. Ashworth. His first pastorate was of the congregation at Benn's Garden, Liverpool, to which he ministered from 1763 to 1770. In conjunction with Rev. J. Brekell of Key St. chapel, he edited A New Collection of Psalms proper for Christian Worship, in three parts. I. Psalms of David, &c. II. Psalms of Praise to God. III. Psalms on various Subjects. Liverpool. Printed in the year 1764. Known as the Liverpool Old Collection; Later eds., 1767, 1770, 1787. In this last, 60 more hymns are added to the 3rd part. From 1770 to 1785 Enfield was at Warrington, as minister to the Old Presbyterian congregation, and as teacher of Belles-lettres and other subjects, in the Dissenting Academy founded there in 1757. He published in 1774, The Speaker; 1783, Institutes of Natural Philosophy, and other works, including:— Hymns for Public Worship: selected from Various Authors, and intended as a supplement to Dr. Watts’s Psalms. Warrington. Printed for the Editor, 1772. 3rd ed. 1789. London. Printed for J. Johnson, St. Paul's Churchyard, and W. Kyres, Warrington. Contains 160 hymns, rather more than half being the same as in the Liverpool Collection. In this Collection some of Mrs. Barbauld’s hymns appeared for the first time. From Warrington he proceeded to Norwich as pastor of the Octagon chapel, and died there Nov. 3, 1797. In 1791 he published an abridgment of Brucker's History of Philosophy , and at the time of his death was engaged with Dr. J. Aikin, son of his late colleague at the Warrington Academy, in bringing out a General Biographical Dictionar , vol. i. 1796. He also published A Selection of Hymns for Social Worship. Norwich. Printed by J. March for J. Johnson, St. Paul's Church¬yard, London, 1795. 2nd ed., 1797 ; 3rd ed., 1802. Lon-don, J. Johnson. Printed by W. Eyres, Horse Market, Warrington. Contains 232 hymns, more than half by Watts, and of the rest 93 were retained from the Warrington Collection. In this Collection Enfield's own hymns first appeared, “Behold where in a mortal form" (Example of Christ); "Wherefore should man, frail child of clay" (Humility); and "O Thou, through all thy works adored" (God the Ruler of Nature). They are characteristic of the "moral preacher" and the Unitarian, and in taste are unexceptionable. Dr. Enfield received his degree from Edinburgh University. On his death Johnson brought out 3 volumes of his Sermons "on Practical Subjects,” with a Memoir by Dr. Aikin. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907)

Thomas Greene

1710 - 1779 Person Name: Greene Hymnal Number: 394 Author of "It is the Lord--enthroned in light" in The Christian Psalmist Greene, Thomas, of Ware, was for some time a member of the Congregational body in that town. In 1778 a minority of the members, of Arian principles, having obtained the lease of the chapel, the majority seceded and built themselves the "Old Independent Chapel." Mr. Greene was one of these seceders (Miller's Singers & Songs, 1869, p. 314). His Hymns and Poems on Various Subjects, chiefly Sacred, were published in 1780 (2nd ed., 1797). From this work the hymn "It is the Lord, enthroned in light" (Resignation), is taken. In Bickersteth's Christian Psalmody, 1833, it begins, "It is the Lord, my covenant God." In modern collections it is found in both forms. Another hymn from the same work is "The more my conduct I survey " (Trusting in Jesus), as in Spurgeon's 0ur Own Hymn Book, 1866. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Alexander Pope

1688 - 1744 Hymnal Number: 549 Author of "Vital spark of heavenly flame" in The Christian Psalmist Alexander Pope was born in London, in 1688. His parents were Roman Catholics. He had a feeble constitution, was deformed in person, and attained the age of only fifty-six. He early acquired the means of independence by his literary gifts, and purchased his celebrated villa at Twickenham, whither he went to reside at the age of thirty. Of his many published works, his translation of the "Iliad" and "Odyssey" of Homer has given him the greatest reputation. As an English satirist, also, he stands very high. Nearly all his works, however, are imitations. He died at Tickenham, in 1744. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======== Pope, Alexander, the poet, son of a wholesale linen merchant in Lombard Street, London, was born in Plough Court, Lombard Street, May 21, 1688. His father being a Roman Catholic, he was first placed under the charge of Father Taverner, who taught him the rudiments of Greek and Latin. Later he attended a school at Winchester, and then at Hyde Park Corner. When about twelve he retired with his parents to Binfield, in Windsor Forest, and from thenceforth his education was mainly in his own hands. His subsequent success as a writer and poet is a matter of history, and has been dealt with in detail by Dr. Johnson in his Lives of the Poets, and by others. He died May 30, 1744, and was buried in a vault in Twickenham Church. For distinct public use, so far as we are aware, Pope wrote no hymns. His "Messiah"; his "Universal Prayer"; and his "Vital Spark" (q.v.), have been made use of for congregational purposes, but as a Roman Catholic he had no object in writing a hymn in a language which, at that time, his Church would refuse to use. In modern hymn-books his name is identified with the following pieces:-- 1. Father of all, in every age. Universal Prayer. The Lord's Prayer. This Prayer was published in 1738, as a conclusion to his Essay on Man, in 13 st. of 4 1. Warburton in his Advertisement of the 1748 ed. of the Essay, says:— "Concerning the Universal Prayer which concludes the Essay, it may be proper to observe that some pas¬sages in the Essay having been unjustly suspected of a tendency towards Fate and Naturalism, the author composed that Prayer as the sum of all, to show that hi a system was founded in Freewill, and terminated in Piety: that the First Cause was as well the Lord and Governor as the Creator of the Universe; and that by submission to His will (the great principle enforced throughout the Essay) was not meant the suffering ourselves to be carried along with a blind determination; but a religious acquiescence, and confidence full of hope and immortality. To give all this the greater weight and reality, the Poet chose for his model The Lord's Prayer, which of all others best deserves the title prefixed to his Paraphrase." The title here referred to is "The Universal Prayer, Deo Opt. Max." The hymn is found in common use in the following forms:— (1.) Father of all in every age. This is an abbreviated form, and has been in use, especially in Unitarian hymnbooks, from an early date. (2.) Father of all, [and] Thou God of love. This cento was given in 6 st. of 4 1. in the 1815 edition of Cotterill's Selections, No. 2; again in the 1819 ed., 141; in Stowell's Psalms & Hymns, 1831, No. 179; and again in later collections. (3.) Not to this earth's contracted span. In Collyer's Collection 1812, No. 629, in 4 st. of 4 1., and others. (4.) Teach me to feel another's woe. Also in Collyer's Collection, 1812, No. 630, in 4 st. of 4 1., and others. (5.) Thou Great First Cause, least understood. Also in Collyer's Collection, 1812, No. 628, in 4 st. of 4 1., and later hymnals. (6.) When I am right Thy grace impart. Given in Kennedy, 1863, No. 1166. 2. Ye nymphs of Solyma! begin the song. The Messiah. In No. 378 of the Spectator for Wednesday, May 14, 1712, Addison gave this poem with the introduction :— "I will make no apology for entertaining the reader with the following poem, which is written by a great genius, a friend of mine, in the country, who is not ashamed to employ his wit in the praise of his Maker." Then follows the poem with the heading, “Messiah. A Sacred Eclogue, composed of several passages of Isaiah the Prophet. Written in imitation of Virgil's Pollio." It consists of 107 lines. When republished by Pope this heading was expanded into a paragraph as an "Advertisement." As a poem it is unknown to the hymn-book; but from it the following centos have passed into common use:-- (1.) As the Good Shepherd tends his fleecy care. This was given in Collyer's Collection, 1812, No. 626, in 6 st. of 4 1., and has been repeated in later hymnals, but usually in an abridged form. (2.) From Jesse's root, behold a branch arise No. 624 in Collyer's Collection, 1812, in 5 st. of 4 1.; and again in later hymnals. (3.) Hark! a glad voice the lonely desert cheers. No. 625 in Collyer's Collection, 1812, in 4 st. of 4 1.; in Bishop Heber's posthumous Hymns, &c, 1827, p. 106; and again in later collections. (4.) Rise crowned with light, imperial Salem rise. In the Leeds Hymn Book, 1853, No. 687, in 3 st. of 8 1., and several later collections. (5.) The Saviour comes! by ancient seers foretold. In Mercer's Church Psalm & Hymn Book, 1864, and others. It may be noted that 1. 46 of The Messiah reads in the original "He wipes the tears for ever from our eyes." This was altered by Pope at the suggestion of Steele, made to Pope in a letter dated June 1, 1712, to "From every face He wipes off every tear." This latter is the poet's authorized reading, is given in his Works, and is found also in the book form reprints of the Spectator. -- John Julian, Dictionary of Hymnology (1907)

Andrew Kippis

1725 - 1795 Hymnal Number: 3 Author of "Great God in vain man's narrow view" in The Christian Psalmist Kippis, Andrew, D.D., was born at Nottingham, March 28,1725, and educated for the ministry under Dr. Doddridge at Northampton, 1741-46. After a short residence with congregations at Boston and Dorking, he settled in London in 1753, as minister of the Princes Street Chapel, Westminster. There lie remained till his death in 1795, holding rank as the leading Presbyterian minister in the metropolis. For many years he was classical tutor at the Hoxton Academy, and afterwards at the Hackney College. He contributed largely to the Gentleman's Magazine and the Monthly Review, and edited five volumes of a new edition of the Biographia Britannica, a work commenced in 1778, and interrupted by his death on Oct. 8, 1795. His Life of Captain Cook was also published separately, and to his edition of Lardner's Works (1788) a Memoir was prefixed. His degree of D.D. was con¬ferred by the University of Edinburgh in 1767. He was joint editor of A Collection of Hymns and Psalms for Public and Private Worship, selected and prepared by Andrew Kippis, D.D., &c. ; Abraham Rees, D.D., &c.; Rev. Thomas Jervis, and Rev. Thomas Mor¬gan, LL.D., London, 1795. This collection, commonly known as Kippis's, but sometimes as Kees's, passed through many editions, a Supplement being added in 1807, and was very generally used during the early decades of this century by congregations of Presbyterians and others, then become Unitarian in London and throughout the country [Unitarian Hymnody, § 9]. It contained 690 hymns. The aim of the editors in their selection was to avoid “everything of a doubtful or disputable kind," and they adopt the language of Dr. Watts in the preface to his Hymns, "The contentious and distinguishing word of sects and parties are excluded." The alterations and omissions to adapt various hymns to the standard of the editors are considerable, though very little compared to what was done by others before and after them. The tone of the collection is somewhat colourless, and it gradually gave place among Unitarians to others which contained fuller and more varied expression of distinctively Christian feeling. Two hymns by Kippis appear in this Collection. 1. Great God, in vain man's narrow view, The Incomprehensibility of God, which was generally adopted in later Unitarian books, and appears in Martineau's Hymns, 1840 and 1873. 2. How rich thy gifts, Almighty King, National Thanksgiving, which is four stanzas of the hymn, "Say, should we search the globe around," written for the thanksgiving appointed Nov. 29,1759, and appended to his Sermon on that occasion. It was given in full in Pope's Collection, 1760; and the Liverpool Octagon Collection, 1763. In Lindsey's Collection, 1774, five stanzas are given; in other early books only four, as in Kippis. The last two stanzas, somewhat altered, appear anonymously as: "With grateful hearts, with joyful tongues," in the Congregational Hymn Book, 1836, and the New Congregational Hymn Book, 1859. [Rev. Valentine. D. David, M.A.] --John Julian, Dictionary of Hymnology (1907)

John Buttress

Hymnal Number: 62 Author of "Hail, sacred truth, whose piercing rays" in The Christian Psalmist

Aaron Coons

Hymnal Number: S64 Author of "Come, my brethren, let us try" in The Christian Psalmist

John O. Thomson

1782 - 1818 Person Name: Dr. Thompson Hymnal Number: P139f Author of "Jehovah, God! thy gracious power" in The Christian Psalmist Thomson, John, M.D., 1783-1818. A Leeds physician, who contributed to Aspland's Collection, 1310:— 1. To God, the universal King. To the One God. 2. Jehovah, God ! thy gracious power. Omnipresence of God. 3. To thee my heart, eternal King. Praise. --John Julian, Dictionary of Hymnology (1907)

W. Wrangham

Hymnal Number: P51d Author of "According to Thy word, Let me Thy mercy prove" in The Christian Psalmist Wrangham, W., p. 930. ii., 223. From his New Metrical Version of the Psalms, 1829, the following are in common use in America:— (1) "Eternal God, celestial King," Psalms Ivii; (2) "Praise the Lord, His power confess," Psalms cl.; (3) “To Thee, my righteous King and Lord," Psalms ciii. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)