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Scripture:Psalm 118:19-29
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Delbert Asay

Scripture: Psalm 118:25-27 Translator (English, sts. 1-3)) of "Bendito el Rey Que Viene (Blest is the King Who Comes)" in Oramos Cantando = We Pray In Song Delbert Asay (20th c.), served the United Methodist Church for many years as a music missionary in Uruguay and Mexico. Asay's songs and arrangements have appeared in several Hispanic songbooks, including Nuevas Canciones Cristianas, published in Uruguay (1975). Bert Polman

S. T. Kimbrough

b. 1936 Person Name: S. T. Kimbrough, Jr. Scripture: Psalm 118:25-27 Translator (English, st 4)) of "Bendito el Rey Que Viene (Blest is the King Who Comes)" in Oramos Cantando = We Pray In Song

Colin Hand

Scripture: Psalm 118:25-26 Arranger of "[Holy, holy, holy is the Lord]" in Complete Anglican Hymns Old and New

Bertus Frederick Polman

1945 - 2013 Person Name: Bert Polman Scripture: Psalm 118:25 Author (st. 2) of "Clap Your Hands" in Songs for Life Bert Frederick Polman (b. Rozenburg, Zuid Holland, the Netherlands, 1945; d. Grand Rapids, Michigan, July 1, 2013) was chair of the Music Department at Calvin College and senior research fellow for the Calvin Institute of Christian Worship. Dr. Bert studied at Dordt College (BA 1968), the University of Minnesota (MA 1969, PhD in musicology 1981), and the Institute for Christian Studies. Dr. Bert was a longtime is professor of music at Redeemer College in Ancaster, Ontario, and organist at Bethel Christian Reformed Church, Waterdown, Ontario. His teaching covered a wide range of courses in music theory, music history, music literature, and worship, and Canadian Native studies. His research specialty was Christian hymnody. He was also an organist, a frequent workshop leader at music and worship conferences, and contributor to journals such as The Hymn and Reformed Worship. Dr. Bert was co-editor of the Psalter Hymnal Handbook (1989), and served on the committees that prepared Songs for Life (1994) and Sing! A New Creation (2001), both published by CRC Publications. Emily Brink

Homero R. Perera

Scripture: Psalm 118 Arranger of "[Ábranme las puertas dela justicia]" in Oramos Cantando = We Pray In Song Uruguay-Argentina

John B. Foley

b. 1939 Person Name: John Foley, SJ, b. 1939 Scripture: Psalm 118 Author of "For You Are My God" in Gather Comprehensive

Rory Cooney

b. 1952 Person Name: Rory Cooney, b. 1952 Scripture: Psalm 118:26 Author of "Palm Sunday Processional" in Gather (3rd ed.)

Juan N. De Los Santos

1876 - 1944 Person Name: Juan N. de los Santos Scripture: Psalm 118 Author of "Gracias Dad a Jesucristo" in Himnario Bautista

Grail

Person Name: The Grail Scripture: Psalm 118:1-23 Author (verses) of "Psalm 118: This Is the Day" in Gather Comprehensive

Zhao Zichen

1888 - 1979 Person Name: Tzu-chen Chao Scripture: Psalm 118:24 Author of "God, We Praise You for This Lord's Day" in Hymns from the Four Winds See also Tzu-Chen Chao. Zhao Zichen (Chao Tzu-chen) 1888-1979, born in Deqing, Zhejiang (Chekiang), China in 1888. He had a solid classical Chinese education. Although he came from a Buddhist family, he attended a missionary middle school where he was introduced to the Christian faith and joined the church, although he was not baptized until 1908. Then he studied at Suzhou (Soochow) University, a missionary institution, graduating in 1911. A few years later, he went to the United States where, in the years 1914-17, he received M.A. and B.D. degrees from Vanderbilt University in Nashville, Tennessee. In 1917, he returned to the Methodist Dongwu University in Suzhou and taught there for six years. In 1926 he moved to Yenching University in Beijing (Peking) as a professor of theology. He became dean of the School of Religion in 1928, a post he held until 1952, when he was denounced politically and removed. From 1910s until 1940s, Zhao, along with other colleagues such as Liu Tingfang (Timothy Lew), Xu Baoqian (Hsu Pao-ch'ien), and Wu Leichuan (Wu Lei-ch'uan), tried to make Christianity relevant to the needs of Chinese culture and society and tended to strip it of all supernatural elements. He was recognized in China by the mainline churches before the coming of the new government as one of its leading theologians. He was concerned that the church be purified both institutionally from its denominationalism and doctrinally from its many nonscientific views. He was also concerned that Christianity be related to Confucianism or, more broadly, to humanism. During these decades, he was active on national Protestant scene, attending major conferences and organizations, including the National Chinese Christian Council and YMCA; participating in the International Missionary Council (IMC) meetings in Jerusalem in 1928; in Madras in 1938; and the first assembly of the World Council (WCC) at Amsterdam in 1948, where he was elected one of the six presidents of the WCC, representing East Asian churches. He resigned from this post in 1951 due to the break out of the Korean War. Zhao went through several phases in his theological journey. In his early works---Christian Philosophy (Chinese, 1925) and The Life of Jesus (Chinese, 1935)---he espoused a liberal theological perspective. In his later writings---An Interpretation of Christianity, The Life of Paul (both in Chinese, 1947), and My Prison Experience (1948) --- he became more conservative in faith, especially after his imprisonment by the Japanese for several months in 1942. He also wrote many articles in English, especially for the Chinese Recorder in the 1920s and 1930s. In 1947 Zhao was awarded an honorary doctorate from Princeton University. Zhao reconciled himself to the new Communist government after 1949 and participated in the China People's Political Consultation Meeting as one of five Christian representatives. When the Three-Self Movement was launched, he was one of the 40 church leaders who signed the "Three-Self Manifesto." In 1956 Zhao was accused of siding with American mission boards in their imperialism toward China and was forced to resign from his position as professor and dean at the School of Religion at Yanjing University. After that he descended into obscurity and apparently lost his faith long before his death. In many ways he was a liberal theologian, although Western terms do not do justice to his thought. Zhao died in Beijing on November 21, 1979. He was rehabilitated officially a short time before his death. --www.bdcconline.net/en/stories/z/zhao-zichen.php

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