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William Bengo Collyer

1782 - 1854 Hymnal Number: d44 Author of "Assembled at thy great command" in The Hymnal of the Reformed Church in the United States William Bengo Collyer was born at Blackheath Hill, in 1782, and studied at Homerton College. Before completing his twentieth year he became pastor of a Congregational society at Peckham, continuing in that position through his life. He died in 1854. He received the degree of D.D. from the University of Edinburgh in 1808. For many years he was one of the most popular Dissenting ministers in London. He published many hymns and some works on theology. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. =================== Collyer, William Bengo, D.D., born at Blackheath, April 14, 1782, educated at Homerton College, where, when 16 years old, he was enrolled as a student for the ministry. At 20 he began his ministry at Peckham on Dec. 17, 1801 ordained pastor of a small church consisting of ten communicants. From 1814 to 1826 he was also pastor of a Church meeting in Salters' Hall. On June 17, 1817, a new chapel was opened for him at Peckham. There, from the time of his settlement in 1801, he laboured with great success and honour until Dec. 11, 1853, on which clay he preached for the last time. He died Jan. 8, 1854. Dr. Collyer was eminent in his day as an eloquent Evangelical preacher, when formalism in worship, and Arianism in doctrine, prevailed. He was a man of amiable disposition, polished manners, and Christian courtesy; popular with rich and poor alike. He was the author of a series of lectures on Divine Revelation, in seven volumes: Scripture Facts, Prophecies, Miracles, Parables, Doctrines, Duties, Comparisons. Dr. Collyer compiled a hymn-book with the title, Hymns partly collected and partly original, designed as a supplement to Dr. Watts's Psalms and Hymns, 1812. It was intended at first for the use of his own congregation only, and was to include many hymns composed by himself, to be sung after sermons which he had preached to them, but he was led to alter the plan. It comprises 979 hymns, 6 choruses, and 4 doxologics, arranged in groups according to their authors, and not subjects. Of this number 57 were written by Dr. Collyer, and are for the most part short descriptive or didactic poems, religious or moral essays in verse, and not hymns addressed to the Creator and Redeemer. Some of them are devoid of Christian truth, and are poems of nature or of sentiment. Some of them were written during the hard and sorrowful times of the wars of Bonaparte, and relate to famine and national calamity. Several were prepared for the public meetings of missionary and benevolent societies, which had their origin in his time. He also published Services suited to the Solemnization of Matrimony, Baptism, &c, 1837, which contained 89 of his hymns, &c.; Hymns for Israel, a Tribute of Love for God's Ancient People, 1848 (41 hymns). In Dr. Leifchild's Original Hymns, 1843, there are also 39 of his compositions. Many of his pieces appeared in the Evangelical Magazine, and were also appended to his numerous published Sermons. A few of his hymns are still in common use, including. "Another fleeting day is gone"; "Assembled at Thy great command"; "O Jesu, in this solemn hour"; "O Thou, the helpless orphan's hope"; "Return, O wanderer, return," and the fine cento, "Great God, what do I see and hear." [Rev. F. J. Faulding, D.D.] --John Julian, Dictionary of Hymnology (1907) ====================== Collyer, William Bengo, p. 243, ii. The following hymns by Dr. Collyer are also in common use:— 1. Another fleeting day is gone. Evening. (1812.) 2. 0 Jesus, in this solemn hour. Reception of Church Officers. (1842.) 3. O Thou, the helpless orphan's hope. On Behalf of Orphans. In the Evangelical Magazine, 1808, p. 48. 4. See the clouds upon the mountain. Sunday Morning. (1842.) 5. Soft be the gently breathing notes. Praise to the Redeemer. (1812.) 6. Softly the shade of evening falls. Evening. (1812.) From this, “Soon shall a darker night descend" is taken. 7. Thou Prince of glory slain for me. Good Friday. (1812.) The date 1812 is that of his Collection, and 1842 of Leifchild's Original Hymns. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Helen Maria Williams

1762 - 1827 Hymnal Number: d722 Author of "While thee I [we] seek, protecting power" in The Hymnal of the Reformed Church in the United States Miss Helen Maria Williams was born in the north of England, in 1762. At the age of eighteen, she went to London, and soon after took position in the literary world, publishing several poems. Subsequently she resided in Paris, where she published works in prose and poetry. She died in 1827. The eminent French preacher, Athanase Coquerel was her nephew, and received from her his early training. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ================== Williams, Helen Maria, daughter of Charles Williams, an officer in the Army, was born in the North of England in 1762. Through the influence of Dr. A. Kippis whose help she sought in London, her first poem, Edwin and Eltruda, a legendary tale, was published in 1782. This was followed by An Ode on the Peace, 1783, and Pern, a Poem. These were all included in her Poems, 2 vols., 1786, 2nd edition 1791. Being connected by her sister's marriage with a French Protestant family, she resided in Paris during the period of the Revolution and the reign of Terror. There she became well known as a political writer of strong republican sympa-thies, but her too independent expressions of opinion led to her temporary imprisonment by Robespierre. Her Letters from France, 1790, were published in England and America, and in a French translation, in France. She also published Letters containing a Sketch of the Politics of France from the 31st May, 1793, till the 28th of July, 1794, 2 vols., 1795, and other works of a like kind; some additional Poems, and a translation of Humboldt's Personal Narratives of his Travels, 1815. The closing years of her life were spent at Amsterdam, in the house of her nephew, Athanase Coquerel, a pastor of the Reformed Church there. Miss Williams died in 1827. From her Poems, 1786, the following hymns have come into common use:— 1, My God, all nature owns Thy sway. Nature speaks of God. In Martineau's Hymns, 1840. 2. While Thee I seek, protecting Power. Safety in God. This hymn was in Dr. Priestley's Birmingham Collection, 1790; in Kippis's Collection, 1795; the Exeter Collection, 1801; and almost every other Unitarian collection to the present time. In the New Congregational Hymn Book , 1859, it begins "While Thee I seek, Almighty Power;" and in several collections a cento beginning "Father, in all our [my] comforts here," is given as in Stowell's Psalms & Hymns, 1831 and 1877, and several others. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907) ================== Williams, Helen Maria, was born in the North of England in 1762. She published a volume of poems when only twenty-one years old, and in 1786 her Poems appeared in two small volumes. She visited Paris in 1788, and lived there for some years with a sister who had married a French Protestant. This was during the period of the Revolution and the Reign of Terror. She was an outspoken republican in her sympathies, 448 and was imprisoned by Robespierre because of some of her utterances in advocacy of the Girondist cause, being released from prison only after his death, in 1794. Her Letters from France (1790 and 1795) were published in England, America, and France. They dealt with political, religious, and literary questions, and showed her to be a woman of more than ordinary intellectual strength. She published many volumes between 1786 and 1823, when her last volume appeared, titled Poems on Various Occasions, being a collection of all her previously published poems. She lived partly in England, but mostly in France, though the closing years of her life were spent in Holland in the home of a nephew who lived at Amsterdam and was pastor of the reformed Church there. Her death occurred at Paris December 14, 1827. Hymn Writers of the Church Wilbur F. Tillett and Charles S. Nutter, 1915

John Morison

1750 - 1798 Hymnal Number: d678 Author of "To us a Child of hope is born" in The Hymnal of the Reformed Church in the United States Morison, John, D.D., was born in Aberdeenshire in 1749. He studied at the University of Aberdeen (King's College), where he graduated M.A. in 1771. In 1780 he became parish minister of Canisbay, Caithness. He received the degree of D.D. from the University of Edinburgh in 1792. He died at Canisbay, June 12, 1798. He was one of the members added on May 26, 1781, to the Committee appointed by the General Assembly of 1775 to revise the Translations and Paraphrases of 1745. To him are ascribed Nos. 19, 21, 29, 30 and 35, in the 1781 collection, and he is said to have been joint author with John Logan of Nos. 27 and 28. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Margaret Mackay

1802 - 1887 Hymnal Number: d43 Author of "Asleep in Jesus, blessed sleep" in The Hymnal of the Reformed Church in the United States Mackay, Margaret, was born in 1802, and the only daughter of Captain Robert Mackay, of Hedgefield, Inverness. She was married in 1820 to Major William Mackay, of the 68th Light Infantry (afterwards Lt. Colonel) a distinguished officer who died in 1845. Mrs. Mackay died at Cheltenham, Jan. 5, 1887. In addition to various prose works Mrs. Mackay published Thoughts Redeemed; or Lays of Leisure Hours, 1854, which contained 72 original hymns and poems. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Edward Denny

1796 - 1889 Hymnal Number: d356 Author of "Light of the lonely pilgrim's heart" in The Hymnal of the Reformed Church in the United States Denny, Sir Edward, Bart . Sir Edward Denny, son of Sir E. Denny, 4th baronet, of Tralee Castle, County of Kerry, was born 2 Oct., 1796, and succeeded his father in August, 1831. He is a member of the Plymouth Brethren, and has contributed largely to their hymnody. His first publication, in which many of his hymns appeared, was A Selection of Hymns, Lond. Central Tract Depot, 1839. This was followed by Hymns & Poems , Lond., 1848 (third ed., 1870). He has also published several prose works. Many of his hymns are popular, and are in extensive use as:—" A pilgrim through this lonely world"; "Bride of the Lamb, rejoice, rejoice"; “Bright with all His crowns of glory"; “Light of the lonely pilgrim's heart”; "Sweet feast of love divine," and several others. In addition to these, which are separately annotated, and those which are confined in their use to the congregations of the "Brethren," there are also nearly 20 in limited use in Great Britain and America. Of these the following appeared, first in his Selection of Hymns, 1839; then, in the Appendix to Hymns for the Poor of the Flock, 1841; and then in his Hymns & Poems, 1848-70 :— 1. Break forth, 0 earth, in praises. Praise for Redemption. This is given in several collections in Great Britain and America. 2. Children of God, in all your need. The Great High Priest. In limited use. 3. Children of light, arise and shine. Looking unto Jesus. In numerous hymnals in G. Britain and America. 4. Children of light, awake, awake. Advent . This hymn is an application of the Parable of the Ten Virgins to the Second Coming of Christ. 5. Dear Lord, amid the throng that pressed. The Holy Women at the Cross. The use of this hymn in America is somewhat extensive. 6. Hope of our hearts, 0 Lord, appear. The Second Advent desired. In the Hymns for the Poor of the Flock, 1837; and the author's Hymns & Poems, 1848-60, and various collections in Great Britain and America. 7. Joy to the ransomed earth. Jesus the King. Its use is limited. 8. Lo 'tis the heavenly army. The Second Advent. The original of this hymn is in 4 stanzas of 10 lines and as such it is usually given: but in the Peoples Hymnal, 1867, it is arranged in 4 stanzas of 8 lines, and is also slightly altered. 9. 0 grace divine! the Saviour shed. Good Friday. In limited use. 10. 0 what a bright and blessed world. The New Earth. This hymn is based upon Gen. v. 29, as interpreted from a Millennial point of view. Christ is regarded as the Rest (Noah-Rest) of His people, and the remover of the curse from the earth. 11. Sweet was the hour, 0 Lord, to Thee. Christ at the Well of Sychar. Limited in use. 12. Thou vain deceitful world, farewell. Forsaking the World for Christ. In several collections. 13. Through Israel's land the Lord of all . Mission to the Jews. In addition to its use in its full form, it is also given as: "O Zion, when thy Saviour came," as in Dr. Walker's Psalms & Hymns, 1855-71; Snepp's Songs of Grace & Glory, and others. This opens with stanza ii. 14. 'Tis finish'd all—our souls to win. Jesus the Guide and Friend. In several collections. 15. 'Tis He, the Mighty Saviour comes . Missions . Given in Snepp, and one or two others. 16. 'Tis night, but O the joyful morn. Hope. In a few hymnals; also, beginning with stanzas ii., "Lord of our hearts, beloved of Thee," in Dr. Hatfield's Church Hymn Book, N. Y., 1872. 17. To Calvary, Lord, in Spirit now. Good Friday. This is given in several hymnals, including Spurgeon's Our Own Hymn Book, 1866, &c. The next is in the Selection of 1839, and the Hymns & Poems, 1848-70:— 18. 0 Blessed Lord, Thy feeble Sheep. The Good Shepherd. Its use is limited. The three with which we close are from J. G, Deck's Psalms & Hymns, 1842, Pt. ii., and the Hymns & Poems, 1848-70:— 19. Hark to the trump! behold it breaks . The Resurrection . The design of this hymn is thus described, by the author: "These lines are supposed to be the utterance of the saints at the blessed moment when they are actually ascending to meet the Lord in the air, as described in 1 Cor. xv. 51-57 and 1 Thess. iv. 16-18. It is given in several collections." 20. Isles of the deep, rejoice, rejoice. Missions. 21. Where, in this waste unlovely [and desert] world! Rest for the Weary. Its use is limited. -- John Julian, Dictionary of Hymnology (1907) ===================== Denny, Sir Edward, Bart., p. 287, ii., died in London, June 13, 1889. Additional pieces from his Selection of Hymns, 1839, are in modern collections including:— 1. O wondrous hour! when, Jesus, Thou. Good Friday . 2. 'Tis past, the dark and dreary night. Easter. 3. While in sweet communion feeding. Holy Communion. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Ernst Lange

1650 - 1727 Hymnal Number: d661 Author of "Though I speak with angel tongues" in The Hymnal of the Reformed Church in the United States Lange, Ernst, was born at Danzig, Jan. 3, 1650, where his father, Matthias Lange, was in the service of the Senate. He was for some time secretary in Danzig, and thereafter in Warsaw. In 1691 he was appointed judge in the Altstadt of Danzig, and in 1694 senator. He died at Danzig, Aug. 20, 1727 (Bode, p. 103; Allegemeine Deutsche Biographie, xvii. 623, &c). After a visit to the Netherlands in 1698, Lange allied himself with the Mennonites and Pietists in Danzig, and came into conflict with the Lutheran clergy. His hymns were mostly written about the time when the pestilence visited Danzig, in 1710, and principally appeared in his LXI. Gott geheiligte Stunden, without place or date of publication., but probably at Danzig, 1711 (Preface dated "Danzig, Feb. 12, 1711"). The idea of this work was as a thankoffering for preservation during this trying time; and it embraced 61 hymns, viz., one for each year of his life. A number of additional hymns seem to have been contributed in manuscripts to Freylinghausen's Neues geistreiches Gesang-Buch, 1714. Lange's hymns which have passed into English are:— i. Im Abend blinkt der Morgenstern. Epiphany, 1711, as above, p. 4, in 19 stanzas of 4 lines, entitled, "The Saviour Who appeared at Bethlehem to the Wise men from the East, set forth; from Matt. ii. 1-12." A new stanza was added as xx. (probably from his MS.), when the hymn was included by Freylinghausen, 1714, No. 59. Repeated, abridged, in Knapp's Evangelischer Lieder-Schatz, 1837, No. 435 (1865, No. 414). The translation in common use is:— The wondering sages trace from far. A translation of stanzas i., ii., xx., by Miss Cox, in her Sacred Hymns from the German, 1841, p. 23 (1864, p. 43). Repeated in Hedge & Huntington's American Hymns for the Church of Christ, Boston, 1853; Schaff's Christ in Song, 1869 and 1870, &c. Another translation is: "At eve appears the Morning Star," by Lady E. Fortescue, 1843, p. 5. ii. 0 Gott, du Tiefe sonder Grund. God's Majesty, First printed as No. 140, in Freylingkausen, 1714> in 10 stanzas of 141.; repeated in the Berlin Geistliche Lieder, ed. 1863. F. Schleiermacher called it "A masterpiece of sacred poetry." The translation in common use is :— 0 God, Thou bottomless abyss. A spirited tr., omitting stanzas vi., ix., and in 8 stanzas of 12 lines, by J. Wesley, in his Collection of Psalms & Hymns, Charlestown, 1737, No. 16, and the Wesley Hymns and Sacred Poems, 1739 (Poetical Works, 1868-72, vol. i. p. 143). The lines— "Thy wakened wrath doth slowly move, Thy willing mercy flies apace" are adapted from the New Version of Ps. ciii. 8. The hymn passed into the Wesleyan Hymn Book, 1780, in two parts, Nos. 231 and 232 (ed. 1875, Nos. 240, 241). In other hymn-books it has appeared in a variety of centos. As these are all from the text of the Wesleyan Hymn Book, more or less altered and transposed, it will suffice to give their first lines with references to the text of 1780. These centos include:— (1) While Thee, Unsearchable, I set (i., line 9 alt.). Martineau's Hymns, 1840. (2) Unchangeable, all-perfect Lord (ii., line 9). Longfellow & Johnson's Book of Hymns, Boston, U.S., 1848. (3) Thy parent-hand, Thy forming skill (iii). American Methodist Episcopal South Collection, 1847. (4) Thou, true and only God, lead'st forth (v.). Wesleyan Hymn Book, 1780, No. 232. (5) Thine, Lord, is Wisdom, Thine alone. Wesleyan Hymn Book (vi.). Scottish Evangelical Union Hymn, 1856. (6) Parent of good! Thy bounteous hand (vii.). Martineau's Hymns, 1840. (7) Parent of good! Thy genial ray (vii. alt.). Dr. Thomas's Augustine Hymn Book, 1866. These details show the extensive use of this hymn in English-speaking countries. Another translation is, "O God, Thou bottomless Abyss! How shall I competently know Thee," as No. 673 in pt. i. of the Moravian Hymn Book, 1754. In the edition 1886, No. 174, it begins, "O God, Thou fathomless abyss." iii. Unter denen grossen Gütern. Brotherly Love, or, Quinquagesima. A fine paraphrase of 1 Cor. xiii. First published 1711, as above, p. 37, in 5 stanzas of 10 1., entitled, "The preeminence of Love. From 1 Cor. xiii. 1, 2, 3, 13." When included as No. 423, in Freylinghausen, 1714, a new stanza was added as stanza vi., and this form is No. 798 in the Univerfälschter Liedersegen, 1851. Translated as:— Many a gift did Christ impart. A full and good translation by Miss Winkworth, in her Lyra Germanica, 1855, p. 50; repeated, abridged, in Kennedy, 1863. In the American Unitarian Hymns of the Spirit, Boston, 1864, and in the Laudes Domini, N. Y. 1884, &c., it begins with the translation of stanza ii., line 5, "Though I speak with angel tongues." [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Johann Peter Lange

1802 - 1884 Hymnal Number: d613 Author of "The Lord of life is risen, Sing Easter heralds" in The Hymnal of the Reformed Church in the United States Lange, Johann Peter, D.D., son of Peter Lang or Lange, farmer and carrier on the estate of Bies, near Sonnborn, Elberfeld, was born at the Bies, April 10, 1802. In 1822 he entered the University of Bonn as a student of theology; and in the beginning of 1826 he became assistant to Pastor Emil Krummacher of Langenberg. In June 1826 he was appointed second pastor at Wald near Solingen; in 1828 second pastor of the Reformed church at Langenberg, and in 1832 second pastor at Duisburg. He was then appointed professor of Church History and Dogmatics at Zurich, as successor to D. F. Strauss, and entered on his duties at Easter, 1841; receiving shortly thereafter D.D. from Bonn. After Easter, 1854, he was professor of Systematic Theology at Bonn (also Consistorialrath after 1860), and continued to lecture up to five days before his death. He died at Bonn, July 8, 1884 (Koch, vii. 361; 0. Kraus, 1879, p. 324, &c). Lange is best known as a theologian, and by such works as his Life of Christ, 1844; his Bibel-Werk, 1857, ff., a commentary on the whole Bible which he edited in conjunction with various German scholars (English edition by Dr. P. Schaff and others), &c. During his tenure of office at Zurich, he began the fashion of giving University lectures on hymnology (1842), and published a large hymn-book (Deutsches Kirchenliederbuch, Zürich, 1843) with an elaborate introduction and a considerable body of notes. He is the most important modern hymn-writer of the German Reformed Church. He was, however, a thinker rather than a poet. His productions are primarily thoughtful, picturesque, imaginative, and deeply spiritual poems for private reading; and have little of the popular tone and style fitted for use in the services of the church. They appeared mostly in his (1) Biblische Dichtungen, vol. i., Elberfeld, 1832; vol. ii. Elberfeld, 1834; (2) Gedichte, Essen, 1843; (3) Vom Oelberge, Frankfurt-am-Main, 1852; 2nd edition 1858. Comparatively few of Lange's hymns are in German common use. Those which have passed into English are:— i. Hymns in English common use:-- i. Der Herr ist auferstanden. Easter. In his Biblische Dichtungen, vol. i., 1832, p. 155, in 17 stanzas of 7 lines. In his Vom Oelberge, 1852, p. 28, only st. i., vii., xiv.-xvii., were retained, and this form is No. 517 in Dr. Schaff’s Deutsches Gesang-Buch 1874. Translated as:— The Lord of Life is risen. A good translation of the 1852 text, by Dr. H. Harbaugh, in the German Reformed Guardian, April 1860, p. 106, repeated in Hymns for the [German] Reformed Church in the United States, Philad., 1874; also in Schaff’s Christ in Song, 1869 and 1870. ii. Unsre Lieben sind geschieden. For Mourners. In his Biblische Dichtungen, vol. ii., 1834, p. 172, in 10 stanzas of 6 lines, entitled ,”The Home Going." In F. Seinecke's Evang. Liedersegen, 1862, No. 412. Translated as:— Our beloved have departed. By Mrs. Findlater, omitting stanzas v., vii., ix., in Hymns from the Land of Luther, 2nd Ser., 1855, p. 28 (1884, p. 93). Repeated, in full, in Holy Song, 1869. The translations of stanzas i., ii., viii., x., altered, and beginning, "Do we mourn for friends departed," are in J. A. Johnston's English Hymnal, 1856; and the same cento, varied, and beginning, "Weep we sore for friends departed," is in Kennedy, 1863. iii. Was kein Auge hat gesehen. Eternal Life. A fine hymn, founded on 1 Cor. ii. 9. In his Biblische Dichtunge, vol. ii., 1834, p. 92, in 13 stanzas of 6 lines. A form, in 7 stanzas, is included in Dr. Schaff’s Deutsches Gesang-Buch, 1874. Translated as:— What no human eye hath seen. A good translation, by Miss Borthwick, omitting stanzas ii., viii., xi., xiii., in Hymns from the Land of Luther, 2nd Ser., 1855, p. 73 (1884, p. 130). Repeated, in full, in Holy Song, 1869, and Kennedy, 1863; and abridged in the Methodist New Congregational Hymn Book, 1863, and Flett's Collection, Paisley, 1871. ii. Hymns not in English common use:-- iv. Auf den dunklen Bergen. Passiontide. 1832, p. 145, in 12 stanzas. Translated as: "Upon the mountain dark and drear," by Dr. R. Maguire, 1883, p. 68. v. Es ist noch nichts verbrochen. Encouragement, 1834, p. 103, in 8 stanzas. Translated as: “Sure the Lord thy God hath spoken," by Dr. R. Maguire, 1883, p. 121. vi. Gott mit uns! mit uns auf Erden, Christmas. A fine hymn, written in 1830 on "Immanuel—God with us." 1832, p. 71, in 6 stanzas. Translated as: "God with us! In flesh combining," by C. T. Astley, 1860, p. 27. vii. Hier und dort im wilden Meere. Christ at Bethany. 1832, p. 138, in 9 stanzas. Translated as: "Mid the ocean deep and wide," by Dr. R. Maguire, 1883, p. 52. viii. Ich weiss ein stilles, liebes Land. The Churchyard. 1834, p. 167, in 12 stanzas. Translated as: I know a sweet and silent spot," by Mrs. Findlater, in Hymns from the Land of Luther, 1858, p. 54 (1884, p. 174). ix. Lass mich diese Welt verstehen. Cross and Consolation. Gedichte, 1843, p. 61, in 5 stanzas. Translated as: "In the light, Lord, of Thy cross," by J. Kelly, 1885. x. Mein Vater ist der grosse Herr der Welt. Privileges of Christians. Founded on 1 Cor. iii. 21. 1834, p. 106, in 8 stanzas. Translated as:—"My Father is the mighty Lord, Whose arm," by Mrs. Findlater, in Hymns from the Land of Luther. 1854, p. 54(1884, p. 55). xi. Schöne Sonne, kommst du endlich wieder. Trust in God, 1834, p. 90, in 10 st. Translation as: "Sun of comfort, art thou fled forever," by Miss Borthwick, in Hymns from the Land of Luther, 1855, p. 10 (1884, p. 77). xii. Sey du mein Freund, und schau in meine Brust. Supplication. Suggested by 1 John ii. I. 1834, p. 88, in 7 stanzas. Translated as: “Be Thou my Friend, and look upon my heart," by Mrs. Findlater, in Hymns from the Land of Luther, 1858, p. 41. xiii. So gross ist Gottes Welt. Wonders of Day and Night. Vom Oelberge, 1852, p. 121, in 9 stanzas entitled "Two Worlds." Translated as: "So wide, so richly stored," by Miss Borthwick, in the Family Treasury, 1867. xiv. Wo Lämmer schlafen, wacht die Hirtentreue. Christmas. 1834, p. 23, in 2 stanzas of 4 lines, and 2 of 3 lines. Translated as: "Where the lambs sleep, there shepherds watch around," by Mrs. Findlater, in Hymns from the Land of Luther, 1862, p. 17. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

John Page Hopps

1834 - 1911 Hymnal Number: d155 Author of "Father, lead me day by day In Thine own, Thy perfect way" in The Hymnal of the Reformed Church in the United States Hopps, John Page, was born in London, Nov. 6, 1834, and educated at the G. Baptist College, Leicester. Commencing public work in 1856, after a brief ministry at Hugglescote and Ibstock, in Leicestershire, he became colleague with George Dawson at the Church of the Saviour, Birmingham. From 1860 to 1876 he ministered to Unitarian congregations at Sheffield, Dukinfield, and Glasgow. Since 1876 he has preached in Leicester. Mr. Hopps has published many books and pamphlets, chiefly volumes of Sermons and Lectures. Most of his smaller works are controversial. In 1863 he commenced a monthly periodical called The Truthseeker. He has compiled the following hymnbooks for Congregational, Mission, or School purposes:— (1) Hymns for Public Worship and the Home, 1858; (2) Hymns of Faith and Progress, c. 1865; (3) Hymns for Public Worship, 1873; (4) One hundred Hymns for Sunday Schools, 1873; (5) Hymns, Chants and Anthems for Public Worship, 1877; (6) The Children's Hymn Book, 1879; (7) The Young People's Book of Hymns, 1881; (8) and six different editions of Hymns for Special Services (for Sunday afternoon and evening gatherings in the Temperance Hall and Floral Hall, Leicester). Mr. Hopps has himself written various hymns, some of considerable merit. Several have appeared in Congregational, Baptist, Unitarian and other collections. Among the best known are the following:— 1. Cold and cheerless, dark and drear. Winter. 2. Father, lead me day by day. Child's Prayer for Divine Guidance. 3. Father, let Thy kingdom come. God's Kingdom desired. 4. God bless the little children. Prayer for Children. 5. We praise Thee oft for hours of bliss. The blessings of Sorrow. These hymns are from his Hymns, Chants, and Anthems, &c. 1877, and the Hymns for Special Services. The most popular is No. 2. [Rev. W. R .Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)

Henry Twells

1823 - 1900 Hymnal Number: d45 Author of "At even ere the sun was set" in The Hymnal of the Reformed Church in the United States Twells, Henry, M.A., was born in 1823, and educated at St. Peter's College, Cambridge. B.A. 1848, M.A. 1851. Taking Holy Orders in 1849, he was successively Curate of Great Berkhamsted, 1849-51; Sub-Vicar of Stratford-on-Avon, 1851-54; Master of St. Andrew's House School, Mells, Somerset, 1854-56; and Head Master of Godolphin School, Hammersmith, 1856-70. In 1870 he was preferred to the Rectory of Baldock, Herts, and in 1871 to that of Waltham-on-the Wolds. He was Select Preacher at Cambridge in 1873-74, and became an Honorary Canon of Peterborough Cathedral in 1884. Canon Twells is best known by his beautiful evening hymn, "At even ere the sun was set." He also contributed the following hymns to the 1889 Supplemental Hymns to Hymns Ancient & Modern:— 1. Glorious is Thy Name, O Lord. The Name of God. 2. Know ye the Lord hath borne away? Ascension. 3. Not for our sins alone. Plea for Divine Mercy. 4. The voice of God's Creation found me. The Word of God a Light. -- John Julian, Dictionary of Hymnology (1907) ================== Twells, H., p. 1189, i. Canon Twells was born on March 13, 1823, at Ashted, Birmingham, and died at Bournemouth, Jan. 19, 1900. His Memoir, by W. Clavell Ingram, D.D., was published in 1901. His Hymns and other Stray Verses, appeared in 1901i. From it the following additional hymns have come into common use:— 1. Spirit of Truth and Might, 'Tis Thou alone can teach. [Our Words.] On "The Responsibility of Speech," p. 26. In the Sunday School Hymnary, 1905. 2. The day of Pentecost is fully come. [Whitsuntide.] Usually the second stanza is taken as the opening of this hymn. In this form it is given as "Awake, 0 Lord, as in the days of old," in Hymns Ancient & Modern, 1904, the Sunday School Hymnary, 1905, and other collections. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Samuel Wolcott

1813 - 1886 Hymnal Number: d90 Author of "Christ for the world we sing" in The Hymnal of the Reformed Church in the United States Wolcott, Samuel, D.D., was born at South Windsor, Connecticut, July 2, 1813, and educated at Yale College, 1833, and Andover Theological Seminary, 1837. From 1840 to 1842 he was a missionary in Syria. On his return to America he was successively pastor of several Congregational congregations, including Belchestown, Massachusetts; Providence, Rhode Island; Chicago, &c. He was also for some time Secretary of the Ohio Home Missionary Society. He died at Longmeadow, Massachusetts, Feb. 24, 1886. His hymnwriting began late in life, but has extended to more than 200 hymns, many of which are still in manuscript. Those of his hymns which have come into common use include:— 1. All thy realms in midnight shrouded. Mission. In the Oberlin Manual of Praise, 1880. 2. Christ for the world we sing. Missions. Written Feb. 7, 1869. Its origin is thus recorded by the author: "The Young Men's Christian Associations of Ohio met in one of our Churches, with their motto, in evergreen letters over the pulpit, ‘Christ for the World, and the World for Christ.' This suggested the hymn 'Christ for the world we sing.'" It was when on his way home from that service that he composed the hymn. It is in several American collections, including Laudes Domini, 1884, &c. 3. Father, I own Thy voice. Trust and Aspiration. This, his first hymn, was written in 1868, more as an experiment in hymn-writing than anything else. It was published in the Rev. Darius E. Jones's Songs for the New Life. Chicago, 1869. It has since passed into other collections. 4. Goodly were thy tents, 0 Israel. Missions. Written May 31, 1881, and included in Laudes Domini, 1884. 5. Lo! the faith which crossed the ocean. Missions. In the Oberlin Manual of Praise, 1880. 6. O gracious Redeemer! O Jesus our Lord. The Love of Jesus. Written in 1881. 7. On the works of His creation, God the Creator. In the Ohio Evangelical Association's Hymn Book, 1881. 8. Pitying Saviour, look with blessing. Prayer for the Penitent. In the Ohio Evangelical Association's Hymn Book, 1881. 9. Tell me Whom my soul doth love. Opening of Divine Service. A paraphrase of Cant. i. 8. Written Feb. 6, 1870. Included in Laudes Domini, N. Y., 1884. 10. To us have distant ages. Saints Days. In Dale's English Hymn Book, 1874. 11. This house, most holy Lord, is Thine. Opening of a Place of Worship. In Dale's English Hymn Book, 1874. For most of the information given above we are indebted to Duffield's English Hymns, N. Y., 1886. -- John Julian, Dictionary of Hymnology (1907) ================ See also in: Hymn Writers of the Church