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Benjamin Francis

1734 - 1799 Hymnal Number: d31 Author of "Before Thy throne, eternal King" in The Baptist Harmony Francis, Benjamin , M.A., was born in Wales in 1734. He was baptized at the age of 15, and began to preach at 19. He studied at the Bristol Baptist College, and commenced his ministry at Sodbury. In 1757 he removed to Horsley (afterwards called Shortwood), in Gloucestershire. There he remained, through a happy and very successful ministry of 42 years, until his death in 1799. He was the author of many poetical compositions :— (1) Conflagration, a Poem in Four Parts, (1770); (2) Elegies on the Deaths of the Revs. George Whitefield , Caleb Evans, Robert Day, and Joshua Thomas; (3) The Association, a Poem (1790); (4) a Poetical Address to the Stockbridge Indians (5) two satirical pieces on the Baptismal controversy; The Salopian Zealot; and The Oracle, the former passing through several editions and being reprinted in America. Francis was the author of five hymns in Rippon's Selections, 1787, all of which are still in common use :— 1. Before Thy throne, eternal King . Meetings of Ministers: or Church Conferences. 2. Glory to the eternal King. Majesty of God. In Snepp's Songs of Grace & Glory for Private, Family and Public Worship, 1872. 3. In tweet [loud] exalted strains . Opening of a Place of Worship . This was given in Rippon, No. 338, in 6 st. of 6 1. with the note:—“Sung on opening the Meeting House at Horsley, Gloucestershire, [his Chapel,] September 18, 1774; and also at the opening of the New Meeting House, at Downend, near Bristol, October 4, 1786."This hymn is abbreviated in the Baptist Hymnal, 1879, to 4 stanzas, and begins with st. iii. which is altered to "Come, King of glory, come." No. 1020 in Spurgeon's Our Own Hymnbook is the same arrangement of stanzas altered by Mr. Spurgeon to "Great King of Zion, now." In several American hymnals it reads: "Great King of glory, come." 4. My gracious Redeemer, I love. The love of Christ to Men. In various collections. 5. Praise the Saviour, all ye nations . Offertory. In Snepp's Songs of Grace & Glory, 1872, No. 739, "With my substance I will honour," is a cento from this hymn. 6. Ye objects of sense and enjoyments of time . Death. A long hymn of 16 st. of 4 l. given in the new and improved edition of Rippon, 1837, No. 553, Pt. ii. with the heading, "The dying Christian bidding adieu to the world." This hymn had previously appeared in the Baptist Register, 1795. It was as a writer of Welsh hymns, however, that Francis excelled. In 1774 he published his Alleluia, neu Hymnau perthynol i Addoliad Cyhoeddus (Hymns pertaining to Public Worship) To this he contributed 103 hymns. A second volume appeared in 1786, to which he contributed 91 hymns, being a total of 194 in all [D. Sedgwick’s Manuscript]. Of these many are still in common use in Wales, the most popular being:— 1. Clod i'r bendigedig Oen—-a oddefodd. 2. Deffro 'nghalon, deffro 'nghan—-i ddyrchafu. 3. Gwyn fyd y dyn a gred yn Nuw. 4. Arglwydd grasol, clyw fy nghri—-a'm griddfanau. 5. Wele gadarn sylfaen Sion. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church

Susannah Harrison

1752 - 1784 Person Name: Susanna Harrison Hymnal Number: d30 Author of "Away my doubts, begone my fears" in The Baptist Harmony Harrison, Susanna, invalided from her work as a domestic servant at the age of 20, published Songs in the Night, 1780. This included 133 hymns, and passed through ten editions. She is known by "Begone, my worldly cares, away," and "O happy souls that love the Lord." Born in 1752 and died Aug. 3, 1784. --John Julian, Dictionary of Hymnology, New Supplement (1907) ================================ Harrison, Susanna. (1752--August 3, 1784, Ipswich, England). The preface to the first edition of her collected hymns, Songs in the night, 1780, states that she was "a very obscure young woman, and quite destitute of the advantages of education, as well as under great bodily affliction. Her father dying when she was young, and leaving a large family unprovided for, she went out to service at sixteen years of age." In August 1722, she became ill, probably with tuberculosis, and returned to her mother's home. She taught herself to write and in her remaining years she wrote 142 hymns which, with a few meditations, were published as Songs in the night by an anonymous editor, perhaps her rector. So sincere yet vivid is the expression of her faith as she faced certain death that by 1847 there had been eleven editions printed in England and seven additional ones in America. Individual hymns remained popular in America during much of the nineteenth century due to the constant preoccupation with death in both urban and frontier life, reflected in the large sections of funeral hymns in most hymnals. --Leonard Ellinwood, DNAH Archives

John A. Granade

1763 - 1807 Hymnal Number: d21 Author of "Arise and shine, O Zion fair" in The Baptist Harmony Born: 1770, New Bern County, North Carolina. Died: December 6, 1807, Sumner County, Tennessee. After a period of desperate depression, Granade came to Christ in 1800 at a Presbyterian camp meeting at Desha’s Creek, Sumner County, Tennessee. Ordained a Methodist circuit riding preacher, Granade was referred to by the Nashville Banner as the "wild man of Goose Creek" (Sumner County, Tennessee) and was also variously known as "the poet of the backwoods" and "the Wild Man of Holston." Granade worked in part in the world of shape-note singing in the Shenandoah Valley, where a variety of musical sources, both sacred and profane, were at play. His works include: Pilgrim’s Songster (Lexington, Kentucky: 1804) --www.hymntime.com/tch/ ========================= Granade, John Adam (ca. 1763--1807, Wilson County, Tennessee). A Methodist circuit rider, admitted at a session of the Western Conference, 1 October 1801 at Ebenezer, Tenn. For three years he rode the Green, Holston, and Hinckstone circuits. He then settled in southwest Tennessee as a physician-farmer. He had a number of campmeeting hymns in Thomas Hinde's Pilgrim Songster (Cincinnati, 1810) whose preface states: " . . . our two western bards Mr. John A. Granade and Caleb J. Taylor, composed their songs during the great revivals of religion in the states of Kentucky and Tennessee about 1802-1804." --Leonard Ellinwood, DNAH Archives

Richard Burnham

1749 - 1810 Hymnal Number: d198 Author of "Jesus, thou art the sinner's friend" in The Baptist Harmony Burnham, Richard, b. 1749, d. 1810, was for many years pastor of a Baptist Church in London, first in Little Chapel Street, and afterwards in Grafton Street, Soho. He is said to have been an excellent preacher. His hymns, 452 in all, were published as follows:— New Hymns on Divers Subjects, Lond., Gilbert and Plummer, 1783. This contained 141 hymns. A 2nd edition with 74 additional hymns as New Hymns on Various Subjects (same publishers), 1785. To this was added New Hymns on Divine Love, chiefly designed for Love Feasts or Christian Societies (25 hymns and 2 poetical pieces), Lond., W. Smith, but no date (cir. 1787). The 3rd edition of the Hymns, &c, is dated 1794, the 4th 1796, and the 5th, 1803. This last contains 452 hymns. In addition 3 hymns were printed at the end of a Sermon on Believer's Baptism, 1805, and many others on leaflets which have not been reprinted. Burnham's hymns rank with the most intensely Calvinistic in the English language, and have been much used by congregations of Calvinistic sentiments. In the last edition of Gudsbey’s Selection there are 20; in Denham's Selection 82; and in Snepp's Songs of Grace & Glory. 10. His best known hymns are, “Jesus! Thou art the sinner's Friend," and "O glorious God of grace." The following, from the editions of his Hymns, &c, indicated in brackets, are still in common use:— 1. Free grace, melodious sound [1794]. Grace. 2. God in Three appears all glorious [1796]. Holy Trinity. 3. Great Jehovah's love endureth [1794]. God unchangeable. 4. How truly glorious is the love [1803]. Love of God. In Snepp's Songs of Grace & Glory, 1872, this is altered by Miss Havergal. 5. Jesus draws the chosen race [1794]. Election. 6. Love will I ever sing [1796]. Love of God. 7. Now 1 know the great Redeemer [1794]. The Advocate. 8. The goodness of our glorious God [1794]. Divine Goodness. 9. The people of the Lord were chosen, &c. [1796], Election. 10. Who can e'er fathom God's rich love [1803]. Love of God. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Daniel Turner

1710 - 1798 Hymnal Number: d35 Author of "Beyond the glittering, starry globe [globes] [sky] [skies]" in The Baptist Harmony Turner, Daniel, M.A., was born at Blackwater Park, near St. Albans, March 1, 1710. Having received a good classical education, he for some years kept a boarding-school at Hemel Hempstead, but in 1741 he became pastor of the Baptist church, Reading. Thence he removed, in 1748, to Abingdon, and continued pastor of the Baptist church there until his death on Sept. 5, 1798. He was much respected throughout his denomination, and was the friend and correspondent of Robert Robinson, Dr. Rippon, and other eminent men of that day. He probably received the honorary degree of M.A. from the Baptist College, Providence, Rhode Island. Turner was the author of works on Open Communion and Social Religion; also of Short Meditations on Select Portions of Scripture. His Divine Songs, Hymns and other Poems were published in 1747, and his work, Poems Devotional and Moral, was printed for private circulation in 1794. Four of his hymns are in the Bristol Baptist Collection of Ash & Evans (1769), and eight (including the four already named) in Rippon's Baptist Selection 1787). Only the following are now in common use:— 1. Faith adds new charms to earthly bliss (1769). Excellence of Faith. 2. Jesus, full of all compassion (1769). Sinner's appeal to Christ. 3. Lord of hosts, how lovely fair (1787). Divine Worship. Altered in Baptist Psalms and Hymns, 1858, to “Lord of hosts, how bright, how fair!" The well-known hymn "Beyond the glittering starry skies," in its enlarged form of 28 stanzas, was the joint production of Turner and his brother-in-law, the Rev. J. Fanch. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Maria De Fleury

? - 1794 Person Name: Maria DeFleury Hymnal Number: d387 Author of "Come saints, and adore him" in The Baptist Harmony De Fleury, Maria (died circa 1794), was an intimate friend of Dr. John Ryland (1753-1815), and resided at one time at 31 Jewin Street, Cripplegate, London. She entered very earnestly into the religious controversies of her day, and wrote several works thereon, including Unrighteous Abuses Detected and Chastised, &c, 1781, Antinomianism Unmasked, &c, 1791, and others. Several of her hymns were published in the Protestant Magazine, 1781-3: 5 in Joseph Middleton's Hymns, 1793; and 2 in Dr. Collyer's Collection, 1812. Her Divine Poems, and Essays on Various Subjects, is dated 1791. From this are taken, (1) "Thou soft flowing Kedron, by thy silver stream" (Sufferings and Glory of Christ), from which hymn the cento "O garden of Olivet, dear honour'd spot" is derived; and (2) "Ye angels who [that] stand round the throne," (Heaven Desired). These hymns have passed into modern use through Collyer's Collection, 1812. The cento "Come, saints, and adore Him, come bow at His feet" (Praise to Christ), in Bickersteth's Christian Psalmody, 1833: Spurgeon's Our Own Hymn Book, &c, is composed of (st. i.) the chorus of her hymn, "Thou soft flowing Kedron, by thy silver stream," as above in her Divine Poems, 1791, and (st. ii.) a stanza from an unknown source. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Adoniram Judson

1788 - 1850 Hymnal Number: d61 Author of "Come, Holy Spirit, Dove [Guest] divine, On these baptismal waters shine" in The Baptist Harmony Adoniram Judson MA DD USA 1788-1850. Born at Malden, MA, his father being a Congregational pastor. He graduated from Brown University, Providence, RI, in 1807 and opened a school. He wrote an English grammar and mathematics textbook for girls. He then attended Andover Theological Seminary. studying Hebrew, Greek, and Latin. His friend, Jacob Eames, turned him from religion, but Eames died suddenly, and he Judson, shocked, turned back to God in 1808. In 1809 he became interested in missions. In 1810 he was licensed to preach by the Orange Vermont Congregational Association, preparatory to pastoral ministry. However, he had inclinations to overseas ministry, and, having failed to get an appointment from the London Missionary Society, persuaded the American Board of Commissioners for Foreign Missions (ACBFM), to send him and his wife, Ann Hasaltine, and six others, as Baptist missionaries to India. They departed in 1812 on a 4-month voyage to Calcutta. Enroute, Ann miscarried their first child. Arriving there, having studied Baptist principles enroute, they decided to be baptized. They were, and they resigned from ABCFM, laying plans for creation of a Baptist Missionary society from the U.S. After experiencing various hindrances from the East India Company, they escaped India, and began mission work in Rangoon, Burma (now Myanmar) in 1813, becoming the first mission of American Baptists (where Judson labored for almost 40 years). They spent three years learning the Burmese language with the help of a tutor. They evangelized and did Bible translation. They spent 12 years making 18 converts from Buddhism. In 1817 a printing press came from America and a printer, George Hough, and his wife. They printed the first Christian tracts in the Burmese language, including 800 copies of the book of Matthew, translated into Burmese by Judson. That helped in gaining converts. In 1824, Rangoon having been taken by the British, Dr. Judson was charged with being a British spy and was held captive by the natives until the Burmese capitulated to the British in 1826. Thanks to his sickly wife’s efforts he was released after 21 months in squalid prison conditions, and was pressed to serve as a translator for the Burmese government during negotiations for the Treaty Yandobo. His wife died that year from complications of smallpox. In 1828 he moved his mission efforts to Moulmein, where, with help from a Jonathan Wade, he built a church and school and continued work on the Burmese Bible. He married Sarah Hall Boardman, widow of his late colleague, G D Boardman, who died at sea. She was a gifted linguist and teacher. He finished translating the Burmese Bible, after 24 years, in 1834, and he and wrote several tracts in that language. After the birth of her 8th child (most with her former husband), Sarah’s health declined, and they embarked for the U.S. She died enroute. He completed the trip and remained on furlough for nine months. He suffered from laryngitis due to pulmonary illness, and reduced strength, but was hailed a hero throughout the Christian community. When he talked, he had to use someone who could repeat his words in order to be heard above a whisper. While at Madison University in upstate NY, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 to continue work on an enlarged Burmese dictionary. It was compiled in 1849. Shortly thereafter, he contracted a respiratory fever and, while attempting to travel to a better climate for his health, died at sea in the Bay of Bengal. Most of their children died in infancy or when young. His legacy included establishing 100 churches, 8000 believers, and encouraging more missionaries to come to Burma after him, Sarah Cummings, Jason Tuma, and Eleanor Macomber, to name a few. His memoirs were published in 1853. He also wrote some hymns. Because of his efforts, Myanmar has the 3rd largest population of Baptist Christians in the world, behind the U.S. and India. Each July there is a Judson Day in Myanmar. Accolades given and institutions and organizations named after Judson in both Myanmar and America are too numerous to name here, but one can look them up. John Perry ============ Judson, Adoniram, D.D., born at Maldon, Massachusetts, Aug. 9, 1788, where his father was Pastor of a Baptist Church. He graduated at Brown University, Providence, Rhode Island, 1807; and went in 1815, together with his first wife, as a Missionary to India. After encountering various hindrances from the East India Company, they began their mission in Burma. On June 8, 1824, Rangoon having been taken by the British, Dr. Judson was imprisoned by the natives, and was kept in captivity until the Burmese capitulated to the British in 1826. His first wife dying on Oct. 24, 1826, he married the widow of his late colleague, G. D. Boardman (ne'e Hull, April 10, 1834. He died at sea, April 12, 1850, and was buried in the deep. He translated the Bible into Burmese, and wrote several tracts in that language. A Burmese-English Dictionary was compiled from his papers. His Memoirs, by Dr. Wayland, were published in 1853. His hymns include :— 1. Our Father God, [Lord] Who art in heaven. The Lord's Prayer. This hymn is dated "Prison, Ava, March 1825," and was written during his imprisonment. It was given in his Memoirs, 1853, vol. i. p. 308. It is in common use in Great Britain and America. 2. Our Saviour bowed beneath the wave. Holy Baptism. This dates from 1829, or earlier, and is in 7 stanzas, It is said to have been "sung at the Baptism of several soldiers at Moulmein, British Pegu." St. i.-iii. usually form the hymn. 3. Come, Holy Spirit, Dove divine. Holy Baptism. This is composed of st. vii., v., vi. of No. 2, and is found in Winchell's Collection, 1832. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Walter Shirley

1725 - 1786 Hymnal Number: d345 Author of "Sweet the moments, rich in blessing" in The Baptist Harmony Walter Shirley was born in 1725. He was the friend of Whitefield and Wesley. After preaching with great success in England, he received the living of Loughrea, Ireland, where he continued to exercise his ministry for many years. His last sickness was of a lingering character, and it is related of him that when no longer able to leave his house he used to preach, seated in his chair in his drawing room, to many who gladly assembled to hear. He died in 1786. He published one volume of sermons and two poems. --Annotations of the Hymnal by The Rev. Charles L. Hutchins, M.A. (1872). =================================== Shirley, Hon. Walter, M.A., fourth son of the Hon. Laurence Shirley (son of the 1st Earl Ferrers, and cousin of the Countess of Huntingdon), was born in 1725. He was a friend of Whitefield and the Wesleys, and often preached in their chapels. He was for sometime Rector of Loughrea, county of Galway. He died April 7, 1786. A selection of his sermons was published; also two poems in 1761—-Liberty, an Ode, and The Judgment. In 1774 he assisted the Countess of Huntingdon in revising the collection of hymns used in her chapels, and therein a few of his productions are found. In the Life of Selina, Countess of Huntingdon, 1839, vol. ii., p. 291, the following note is given on Shirley's hymn-writing:— "Mr. Shirley was the author of several well-known hymns in Lady Huntingdon's collection, particularly:— ‘From heaven the loud angelic song began.' ‘Hark! in the wilderness a try.' ‘Flow fast my tears, the cause is great.' ‘Sweet as the shepherd's tuneful reed.' ‘Source of light and power divine.' “There are also some in other collections; and a few little poems scattered in various periodical publications. The lines on the departure of the Missionaries from Lady Huntingdon's College for America, in 1772, under the direction of Mr. Piercy, have been much admired; they were re-published in the Evangelical Magazine, in 1796, on the departure of the ship Duff, for the South Sea inlands.....He likewise assisted Lady Huntingdon in the Selection of hymns now in use in the congregations in her Connexion." The Missionary hymn here referred to is:— "Go, destined vessel, heavenly-freighted, go!" His hymns now in common use include:— 1. Flow fast, my tears, the cause is great. Good Friday. Published in the Countess of Huntingdon's Collection, circa 1773, p. 294, in 3 stanzas of 8 lines. It is in several modern hymn-books; and especially in America, including Hatfield's Church Hymn Book, 1872. 2. From heaven the loud angelic song began. Ascension. Also in the C. of Huntingdon's Collection, circa 1773, p. 312, in 7 stanzas of 4 lines. The hymn, "Worthy the Lamb of boundless sway," in Hatfield's Church Hymn Book, 1872, and others, is composed of st. ii. and vii. 3. Hark, in the wilderness a cry. St. John Baptist. Also in the C. of Huntingdon's Collection, circa 1773, p. 245, in 7 st. of 4 1. 4. Source of light and power divine. Before Sermon. Also in the C. of Huntingdon's Collection, circa 1773, p. 231, in 4 st. of 6 1. In Snepp's Songs of Grace & Glory, 1872, No. 812, st. i. and iv. are given in an altered form; and the first two lines of the hymn are added as a refrain. 5. Sweet as the shepherd's tuneful reed. Peace. Also in the above Collection, circa 1773, p. 126, in 4 st. of 6 1. The hymn, “Peace, troubled soul, whose plaintive moan," in Laudes Domini, N. Y., 1884, and others, is composed of stanza ii. and iii. For Shirley's popular recast, "Sweet the moments, rich in blessing," see “While my Jesus I'm possessing." -- John Julian, Dictionary of Hymnology (1907)

Jonathan Evans

1748 - 1809 Hymnal Number: d140 Author of "Hark, the voice of love and mercy" in The Baptist Harmony Evans, Jonathan, born at Coventry in 1748 or 1749. He was the son of a working man, and as a youth was employed in a ribbon manufactory. About 1778 he joined the congregation at Coventry, over which the Rev. G. Burder was pastor. He began preaching at Foleshill, near Coventry, in 1782, and in 1795 he began his stated ministry there, retaining the same to his death on Aug. 31, 1809. Two biographical notices of him appeared in the Evangelical Magazine (Oct. 1809, and March 1847), and also several of his hymns. Two of his hymns appeared in Burder's Collection, 1784, and another in the 2nd edition the same year. His best known hymns are, "Come, Thou soul-transforming Spirit,” and "Hark! the voice of love and mercy;" q.v. He published no poetical work or collection of hymns. -- John Julian, Dictionary of Hymnology (1907)

Joseph Humphreys

b. 1720 Person Name: J. Humphreys Hymnal Number: d36 Author of "With them numbered may we be" in The Baptist Harmony Humphreys, Joseph, son of Asher Humphreys, minister at Burford, Oxfordshire, was born at Burford, Oct. 28, 1720, and educated at a grammar school at Fairford, and at an academy for the training of young men for the ministry in London. From the latter he was expelled, Dec. 25, 1739, because of his attachment to Whitefield. For a short time he associated with the Wesleys, but eventually joined G. Whitefield, and subsequently preached at Bristol, London, and Deptford. He died in London (date unknown), and was buried in the Moravian Cemetery at Chelsea. He was a contributor to Whitefield's Christian History (1741-1748), 1742, &c, and published, 1742, An Account of Joseph Humphreys's Experiences, &c. As a hymnwriter he is not widely known. His hymns were contributed to J. Cennick'e Sacred Hymns for the Use of Religious Societies (Bristol), 1743, pt. ii., and are thus introduced: "These were done by Mr. Joseph Humphreys." Of these hymns, two only are in common use:— 1. Blessed are the sons of God. Adoption. 2. Come, guilty souls, and flee away. Invitation. These are given in Spurgeon's Our Own Hymn Book, 1866, and other collections. No. 1 is the more popular of the two. It is sometimes abbreviated, and has the concluding lines of st. viii. added as a refrain to each stanza. --John Julian, Dictionary of Hymnology (1907) ================= Born: October 28, 1720, Burford, Oxfordshire, England. Died: London, England. Buried: Moravian Cemetery, Chelsea, England. Joseph was the son of Asher Humphreys, Rector of Barton, Hertfordshire, and subsequently Burford, Oxfordshire. At age 10, Joseph was sent to a grammar school at Fairfield, Gloucestershire. His father died in 1732, and Joseph was sent, at age 12, to a theological school in London. In 1738, having been converted to the doctrines of the Wesleys, he began to preach at the Foundry, London, in Bristol, and elsewhere. He attached himself particularly to John Cennick, and accompanied him frequently on his evangelistic tours. Hatfield reports, "For his irregularities in these respects, he was expelled, December 25, 1739, from the school." Following Cennick’s example, Humphreys separated from the Wesleys in April 1741 and became associated with Whitefield. The same year, he preached for the Moravians at Deptford, West Greenwich. He was also one of the four principal contributors to The Weekly History, just then established, in the interest of the new religious movement. Several of his "Letters to John Wesley," opposing his views, appeared in this journal. Humphreys frequently preached at the Bowling Green, Bristol, and the Tabernacle, London. In January 1743, he united with several clergymen and lay preachers in organizing, near Cardiff, Wales, the first Calvinistic Methodist Society. In 1790, according to John Wesley’s journal, Humphreys left Whitefield and was ordained a Presbyterian minister. He later received an Episcopal ordination. Humphreys’ works include: A Letter to the Religious Societies, in Testimony Against the Errors of Universal Redemption and Sinless Perfection (Bristol, England: 1741) An Account of Joseph Humphreys’ Experience at the Work of Grace upon His Heart (Bristol, England: 1742) --www.hymntime.com/tch