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John R. MacDuff

1818 - 1895 Person Name: J. R. MacDuff Scripture: John 11:35 Author of "Weeping One of Bethany" in Church Hymnal, Mennonite Macduff, John Ross, D.D., second son of Alexander Macduff, of Bonhard, near Perth, was born at Bonhard, May 23, 1818. After studying at the University of Edinburgh, he became in 1842 parish minister of Kettins, Forfarshire, in 1849 of St. Madoes, Perthshire, and in 1855 of Sandyford, Glasgow. He received the degree of D.D. from the University of Glasgow in 1862, and about the same time also from the University of New York. He retired from pastoral work in 1871, lived at Chislehurst, Kent and died in 1887. He has published many practical and devotional works which have attained a wide circulation. In 1857 he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. Of these hymns the following are in common use:— 1. Christ Is coming! Let creation. Second Advent. 2. Eternal Rock! To Thee I flee. (1853.) Christ the Rock. 3. Everlasting arms of love. (1853.) Support in Christ. 4. From Thy habitation holy. Whitsuntide. 5. Hasten, Lord, that morn of glory. Second Advent. 6. Jesus wept! Those tears are over. (1853.) The raising of Lazarus. 7. O do not, blessed Lord, depart. Christ's presence desired. 8. Where shall I look for holy calm. (1853.) Passiontide. 9. Why should I murmur or repine? Resignation. Of these hymns those dated 1853 are parts only of Dr. Macduff’s originals. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907) ============== Macduff, J. R., p. 708, i. Another hymn from his Gates of Praise, 1876, is "Blessed feast! most gracious token" (Holy Communion). He died April 30, 1895. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============== http://en.wikipedia.org/wiki/John_Ross_Macduff

Edward Arthur Dayman

1807 - 1890 Person Name: Rev. Edward Arthur Dayman (1807— ) Scripture: John 11:11 Author of "The Last Sleep" in Many Voices; or, Carmina Sanctorum, Evangelistic Edition with Tunes Dayman, Edward Arthur, B.D., 3rd son of John Dayman, of Mambury, N. Devon, born at Padstow in Cornwall, 11th July, 1807, and educated at Blundell's School, Tiverton, Devon, and Exeter College Oxon. 1st Class in Lit. Hum. 1829, B.A. 1830, M.A. 1831, B.D. 1841. He was for some time Fellow and Tutor of his College, and Pro-Proctor, 1835. Taking Holy Orders in 1835, he became successively examiner for University Scholarship for Latin, 1838; in Lit. Hum., 1838-1839, and 1841-1842, Sen. Proctor of the University 1840, Rector of Shilling-Okeford or Shillingstone, Dorset, 1842; Rural Dean, 1849; Proctor in Convocation, 1852; and Hon. Canon of Bitton in Sarum Cathedral, 1862. His works include Modern Infidelity, 1861, and Essay on Inspiration, 1864. He was joint editor with Lord Nelson and Canon (afterwards Bishop) Woodford of the Sarum Hymnal, 1868; which contains translations from the Latin, and original hymns by him; and with Canon Rich-Jones, of Statula et Comuetudines Ecclesiae Cathedralis Sarisburiensis, 1883. He also contributed several translations from the Latin to The Hymnary, 1872. He has been for many years engaged in compiling an English Dictionary of Mediaeval Latin founded on Du Cange. The original hymns contributed by him to the Sarum Hymnal,1868, are, with the dates of their composition, as follows: 1.  Almighty Father, heaven and earth, q.v.  (1867) Offertory. 2.  O Lord, be with us when we sail.  (1865)  For use at Sea. 3.  O Man of Sorrows, Thy prophetic eye.   (1865) Tuesday before Easter. 4.  Sleep thy last sleep.  (1868)  Burial. 5.  Upon the solitary mountain's height.  (1866) Transfiguration. 6.  When the messengers of wrath. (1867)   During Pestilence and Famine. 7. Who is this with garments dyed? (1866) Monday before Easter.                                             -- John Julian, Dictionary of Hymnology (1907) =============== Dayman, E. A., p. 28S, ii. He died at Shillingstone, Oct. 30, 1890. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

John Macleod Campbell Crum

1872 - 1958 Person Name: J. M. C. Crum, 1872-1958 Scripture: John 11:25-26 Author of "Now the Green Blade Rises" in Worship and Rejoice Crum, John Macleod Campbell Born: Oc­to­ber 12, 1872, Mere Old Hall, Che­shire, Eng­land. Died: De­cem­ber 19, 1958, Farn­ham, Sur­rey, Eng­land. A graduate of New Coll­ege, Ox­ford (BA 1895, MA 1901), Crum was or­dained as a dea­con in 1897, and priest in 1900. He was as­sist­ant cur­ate at St. John the Evan­gel­ist, Dar­ling­ton (1897-1901); do­mes­tic chap­lain to Fran­cis Pa­get, Bi­shop of Ox­ford (1901-10); as­sist­ant cur­ate, Win­dsor (1907-10); Vi­car of Ment­more with Led­burn (1910-12); Rec­tor of Farn­ham (1913-28); and Ca­non of Can­ter­bu­ry (1928-43). His works in­clude: Road Mend­ing on the Sac­red Way, 1924 What Mean Ye by These Stones? 1926 The Orig­in­al Je­ru­sa­lem Gos­pel, 1927 Notes on the Old Glass of the Ca­thed­ral of Christ Church, Can­ter­bury, 1930 St. Mark’s Gos­pel, Two Stag­es of Its Mak­ing, 1936 Life of Fran­cis Pa­get, 1912 (with Ste­phen Pa­get) --www.cyberhymnal.org/bio

Melody Green

b. 1946 Person Name: Melody Green (b. 1946) Scripture: John 11:27 Author of "There is a Redeemer" in Church Hymnary (4th ed.) Born: August 25, 1946, Hollywood, California. Melody Green is probably most loved for the songs she’s written. “There Is A Redeemer” is found in church hymn books around the world, and reports of it being sung in villages in Africa and Asia are plentiful. She has also composed many other standards including, "Make My Life A Prayer To You," “You Are The One,” Rushing Wind,” and "The Lord Is My Shepherd." Looking back, although Melody was born in Hollywood, she came into this world quietly and without fanfare. She grew up in Venice in a funky little apartment facing an alley, called Speedway. With no safe place to play, and the beach just a few hundred feet away, the sand became her only playground. As a young girl who always watched the shifting tides, the star patterns, and the sunsets, Melody realized there must be a Creator for such perpetual beauty, universal order and symmetry to exist. Her father was a WWII Navy Seals Veteran, a hunter and fisherman, and a factory worker by trade. Her mom worked at a CPA firm, and was raised in an Orthodox Jewish family, the child of Russian refugees. Melody’s grandfather was a Rabbi, her grandmother, the child of a Grand Rabbi. Escaping Czarist persecution, her grandparents bundled up their five children and took a train to the shipyard in Odessa. Melody says, “It’s a miracle I’m even alive! My family barely escaped death in Odessa, then on the train ride to the port they were ducking bullets shot at them through the windows. My precious grandparents put the kids on the floor and laid on top of them, covered with pillows for protection. They made it to the port and actually escaped on the every last ship that would allow fleeing refugees on board! My mom was their sixth child, but the very first child to be born in America.” Today Melody says, "My family history has played a large part in shaping my heart to absolutely disdain all types of persecution, prejudice, and injustice. Some things are just wrong. My spirit told me this long before I even met the Lord.” After college, Melody designed clothing in the famed Garment District of Los Angeles. Later she took a job at a Production Company. It was there that she met Keith Green, an aspiring musician who was on a very similar spiritual journey. Within a year they were married and continued their spiritual search together. Now Melody designed and made unique clothing for herself and Keith for his nightclub gigs in Hollywood and his record label auditions. In 1975 they were invited to a small bible study in upscale Bel Air and their lives were forever changed. Melody finally found the truth she’d been looking for, but in an unexpected package. However, both Melody and Keith understood that in Jesus they had found their one and only true Messiah. Calling herself a Jewish Christian, Melody decided to just do what the bible said. So she and Keith opened the doors of their small home and took in kids with drug problems and surprise pregnancies, usually leading them to the Lord. They also had Pot Luck dinners and bible studies for their whole neighborhood... going door to door to invite people. Before long more space was needed, so they bought or rented a total of six more homes, built triple high bunks, ate donated mystery food (cans without labels) and just kept on growing. In 1979, feeling a need to leave "the city'" because of the rehab work they were doing, they moved their flourishing ministry to a 120-acre ranch in East Texas. Melody still traveled on Keith's concert tours where she ran the soundboard, sold albums, and as always, she and Keith wrote music wherever they could. Back at the ranch she oversaw the “women’s ministries,” wrote hundreds of counseling letters, and took care of her young and growing family. By 1982 the ministry had a worldwide impact, with nearly 100 people on staff. Melody was busy editing The Last Days Magazine, as well as writing many of its articles. Keith’s music was at the top of the charts and new facilities were built and more were in the planning stages. Then one day in July a tragic accident changed Melody’s life forever. Keith and two of their young children, with some visiting friends, went for a short ride in a small plane. It was the LDM weekly fast day, and the ministry pilot had just returned. Keith met the pilot on the runway and everyone jumped into the plane. But the plane did not get the needed lift, and just 20 seconds later it crashed in a neighboring field and burst into flames. There were no survivors. When Keith died he was just 28 years old. Melody's first born, Josiah, was almost four and Bethany was two years old. At the time, Melody was at home with their one year old daughter Rebekah Joy and six weeks pregnant with their fourth child. Melody says, “The rug was yanked out from under my whole world that day. Without the Lord and the support of my friends and the LDM community I never would have made it.” But she did make it, pressing in to lead LDM through the crisis, while caring for her surviving daughter. In the fall of 1982 Melody traveled across America with the Keith Green Memorial Concert, reaching over 300,000 people face to face. Since the mission field was the last burden she and Keith shared, she was the one left to carry that challenge. Loren Cunningham, the founder of Youth With A Mission said, "This was the largest missions challenge in history that I know of." In March of 1983 Melody took some time off to give birth to her new daughter, Rachel Hope. Now Melody was a single mom with two little girls... and leading a large international ministry. It was at a time when women leaders were few and not readily accepted, but the Lord gave Melody great favor and continued to use both her and LDM in incredible ways. In 1985 Melody became a forerunner in the tiny but budding Pro Life Movement. She says. "The Lord told me to move abortion up to the front burner," and of course she took all of LDM with her. She launched Americans Against Abortion at a time when pastors rarely mentioned abortion or felt believers should even address it. But Melody put a fresh face and a non-stoppable energy into being Pro-Life... and she drove the message home, squarely into millions of evangelical hearts. In this season Melody crossed the nation teaching the biblical perspective on caring for Life, and urging all believers to take a determined stand. Supporting only non-violent means, and wearing a bullet proof vest because of death threats, Melody spoke in churches, held rallies on Capital steps, called secular press conferences, led city wide marches, and picketed abortion clinics. She was even arrested once during a peaceful protest, spending the night in an inner city jail and going home with a head injury. In the following years God opened many unforeseen doors for Melody. She went to India and met Mother Theresa visiting her “Home For The Destitute and Dying.” She was also invited to the White House to meet with Presidents, Senators, and others in political office. None of it really phased her. She likes to say, "I sat in dirt in India and wore silk to the White House. How weird is that?" Today Melody still oversees LDM where her voice can be heard on numerous relevant topics from a biblical perspective. Loving to expose people to what she believes is important, she continues to bring LDM readers the teachings of others who she believes have something vital to say. Believing that caring for others is not an option, Melody established the Good Neighbor Mercy Fund, enabling LDM to raise donations for disaster victims, the sick, and the needy. LDM has already given to victims of the Asian Tsunami and Hurricane Katrina as well as others with pressing needs. Melody lives in Kansas City, Missouri. Her daughters are happily married and following the Lord with their husbands. --www.lastdaysministries.org (excerpts)

Thomas M. Westrup

1837 - 1909 Person Name: T. M. Westrup Scripture: John 11:28 Translator of "Con Voz Benigna Te Llama" in Himnario Bautista Thomas Martin Westrup moved with his family from London to Mexico when he was fifteen years old. He translated hundreds of hymns and, along with his son, Enrique, published a three-volume hymnal Incienso Christiano. Dianne Shapiro from Celebremos su Gloria (Colombia/Illinois: Libros Alianza/Celebration), 1992

Benjamin Beddome

1717 - 1795 Person Name: Beddome Scripture: John 11:35 Author of "Jesus wept—he died—see how he loved us" in A Selection of Hymns Benjamin Beddome was born at Henley-in Arden, Warwickshire, January 23, 1717. His father was a Baptist minister. He studied at various places, and began preaching in 1740. He was pastor of a Baptist society at Bourton-on-the-Water, Gloucestershire, until his death in 1795. In 1770, he received the degree of M.A. from the Baptist College in Providence, Rhode Island. He published several discourses and hymns. "His hymns, to the number of 830, were published in 1818, with a recommendation from Robert Hall." Montgomery speaks of him as a "writer worthy of honour both for the quantity and the quality of his hymns." --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ========================= Beddome, Benjamin , M.A. This prolific hymnwriter was born at Henley-in-Arden, Warwickshire, Jan. 23, 1717, where his father, the Rev. John Beddome, was atthat time Baptist Minister. He was apprenticed to a surgeon in Bristol, but removing to London, he joined, in 1739, the Baptist church in Prescott St. At the call of this church he devoted himself to the work of the Christian ministry, and in 1740 began to preach at Bourton-on-the-Water, in Gloucestershire. Declining invitations to remove to London or elsewhere, he continued pastor at Bourton until his death, on Sep. 3, 1795, at the age of 78. Mr. Beddome was for many years one of the most respected Baptist ministers in the West of England. He was a man of some literary culture. In 1770 he received the degree of M.A. from Providence College, Rhode Island. He was the author of an Exposition of the Baptist Catechism, 1752, in great repute at the time, and reprinted by Dr. C. Evans in 1772. It was his practice to prepare a hymn every week to be sung after his Sunday morning sermon. Though not originally intended for publication, he allowed thirteen of these to appear in the Bristol Baptist Collection of Ash & Evans (1769), and thirty-six in Dr. Rippon's Baptist Selection (1787), whence a number of them found their way into the General Baptist Hymn Book of 1793 and other collections. In 1817, a posthumous collection of his hymns was published, containing 830 pieces, with an introduction by the Rev. Robert Hall, and entitled "Hymns adapted to Public Worship or Family Devotion, now first published from the Manuscripts of the late Rev. B. Beddome, M.A." Preface dated "Leicester, Nov. 10, 1817." Some of the early copies bear the same date on the title page. Copies bearing both the 1817 and 1818 dates are in the British Museum. The date usually given is 1818. Some hymns are also appended to his Sermons, seven volumes of which were published l805—1819; and over twenty are given in the Baptist Register of various dates. Beddome's hymns were commended by Montgomery as embodying one central idea, "always important, often striking, and sometimes ingeniously brought out." Robert Hall's opinion is just, when in his "Recommendatory Preface" to the Hymns, &c, he says, p. vii.:— "The man of taste will be gratified with the beauty and original turns of thought which many of them ex¬hibit, while the experimental Christian will often perceive the most secret movements of his soul strikingly delineated, and sentiments pourtrayed which will find their echo in every heart." With the exception of a few composed for Baptisms and other special occasions, their present use in Great Britain is limited, but in America somewhat extensive. One of the best is the Ordination Hymn, "Father of Mercies, bow Thine ear." Another favourite is “ My times of sorrow and of joy," composed, by a singular coincidence, to be sung on Sunday, Jan. 14, 1778, the day on which his son died, most unexpectedly, in Edinburgh. "Let party names no more," is very popular both in Great Brit, and America. "Faith, His a precious gift," "Witness, ye men and angels, now," and the hymn for Holy Baptism, "Buried beneath the yielding wave," are also found in many collections. Beddome's popularity is, however, now mainly in America. [Rev. W. R. Stevenson, M.A.] Beddome is thus seen to be in common use to the extent of about 100 hymns. In this respect he exceeds every other Baptist hymnwriter; Miss Steele ranking second. The authorities for Beddome's hymns are: (1) A Collection of Hymns adapted to Public Worship, Bristol, W. Pine, 1769, the Collection of Ash & Evans; (2) Dr. Rippon's Selections 1787, and later editions; (3) Sermons printed from the Manuscripts of the late Rev. Benjamin Beddome, M.A.,... with brief Memoir of the Author, Dunstable & Lond., 1805-1819; (4) Dr. Rippon's Baptist Register, 1795, &c.; (5) The Beddome Manuscripts, in the Baptist College, Bristol; (6) and Hymns adapted to Public Worship, or Family Devotion now first published, from Manuscripts of the late Rev. B. Beddome, A.M. With a Recommendatory Preface by the Rev. R. Hall, A.M. Lond., 1817. In his Preface, Mr. Hall gives this account of the Beddome Manuscript:— "The present Editor was entrusted several years ago with the MSS, both in prose and verse, with permission from the late Messrs. S. & B. Beddome, sons of the Author, to publish such parts of them as he might deem proper. He is also indebted to a descendant of the Rev. W. Christian, formerly pastor of the Baptist Church at Sheepshead, Leicestershire, for some of the Author's valuable hymns, which had been carefully preserved in the family. From both these sources, as well as others of less consequence, the present interesting volume has been derived." -- Excerpts from John Julian, Dictionary of Hymnology (1907) ======================= Beddome, Benjamin, pp. 121-124. Other hymns in common use:— 1. Great God, before Thy mercy-seat. (1817). Lent. 2. Great God, oppressed with grief and fear. (1787.) Reading H. Scripture. 3. How glorious is Thy word, 0 God. Holy Scripture. From "When Israel, &c," p. 124, i. 4. In God I ever will rejoice. Morning. From his Hymns, &c, 1817. 5. Jesus, my Lord, divinely fair. (1817.) Jesus the King of Saints. Begins with stanza ii. of “Listen, ye mortals, while I sing." 6. Rejoice, for Christ the Saviour reigns. Missions. Altered form of "Shout, for the blessed, &c," p. 123, ii. 7. Satan, the world, and sin. (1817.) In Temptation. 8. Thou, Lord of all above. (1817.) Lent. 9. Unto Thine altar, Lord. (1787.) Lent. 10. Ye saints of every rank, with joy. (1800.) Public Worship. The dates given above are, 1787 and 1800, Rippon's Selection; and 1817 Beddome's Hymns. --John Julian, Dictionary of Hymnology, Appendix, Part II

Sigmund von Birken

1626 - 1681 Person Name: Sigismund von Birken Scripture: John 11:16 Author of "Let Us Ever Walk with Jesus" in The Lutheran Hymnal Birken, Sigismund von, son of Daniel Betulius or Birken, pastor at Wildstein, near Eger, in Bohemia, was born at Wildstein, May 5, 1626. In 1629 his father, along with other Evangelical pastors, was forced to flee from Bohemia, and went to Nürnberg. After passing through the Egidien-Gymnasium at Nürnberg Sigismund entered the University of Jena, in 1643, and there studied both Law and Theology, the latter at his father's dying request. Before completing his course in either he returned to Nürnberg, in 1645, and on account of his poetical gifts was there admitted a member of the Pegnitz Shepherd and Flower Order. At the close of 1645 he was appointed tutor at Wolfenbiittel to the Princes of Brunswick-Luneburg, but after a year (during which he was crowned as a poet), he resigned this post. After a tour, during which he was admitted by Philipp v. Zesen as a member of the German Society (or Patriotic Union), he returned to Nürnberg in 1648, and employed himself as a private tutor. In 1654 he was ennobled on account of his poetic gifts by the Emperor Ferdinand III., was admitted in 1658 as a member of the Fruitbearing Society, and on the death of Harsdörffer, in 1662; became Chief Shepherd of the Pegnitz Order, to which from that time he imparted a distinctly religious cast. He died at Nürnberg, June 12, 1681. (Koch, iii. 478-485; Allgemeine Deutsche Biog., ii. 660; Bode, pp. 44-46; the first dating his death, July, and the last dating his birth, April 25). In his 52 hymns he was not able to shake off the artificial influences of the time, and not many of them have retained a place in German common use. Three have been translated into English:— i. Auf, auf, mein Herz und du mein ganzer Sinn, Wirf alles heut. [Sunday.] First published (not in 1661, but) in Saubert's Gesang-Buch, Nürnberg, 1076, No. 329, in 10 stanzas. Translated as:— (1) "Arouse thee up! my Heart, my Thought, my Mind," by H. J. Buckoll, 1842, p. 10. (2) "Awake! awake!—to holy thought aspire," by Dr. H. Mills, 1856. ii. Jesu, deine Passion. [ Passiontide.] His finest hymn, first published in Saubert's Gesang-Buch, Nürnberg, 1676, No. 83, in 6 stanzas of 8 lines, and included as No. 240 in the Berlin Geistliche Lieder ed., 1863. It did not appear in 1653. Translated as:— Jesu! be Thy suffering love. A good translation of stanzas i.-iv., by A. T. Russell, as No. 87 in his Psalms and Hymns, 1851. Another translation is:— "Jesus, on Thy dying love," by W. Reid, in the British Herald, March, 1865, p. 46, repeated in his Praise Book, 1872, No. 435. iii. Lasset uns mit Jesu ziehen. [Passiontide .] First published in J. M. Dilherr's Heilige Karwochen, Nürnberg, 1653, p. 412, in 4 stanzas of 8 lines. Included as No. 250 in the Berlin Geistliche Lieder, ed. 1863. The only translation in common use is:— Let us hence, on high ascending . Good and full, by A. T. Russell, as No. 184 in his Psalms & Hymns, 1851. His translations of stanzas iii., iv., were adopted and altered to "Let us now with Christ be dying," as No. 635 in Kennedy, 1863. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Francis B. Westbrook

1903 - 1975 Scripture: John 11:25 Arranger of "YISU NE KAHA" in The New Century Hymnal

August Crull

1845 - 1923 Person Name: August Crull, c. 1923 Scripture: John 11:25 Translator of "I Am content! My Jesus Liveth Still" in The Lutheran Hymnal August Crull was born January 27, 1845 in Rostock, Germany, where his father, Hofrat Crull, was a lawyer. He was educated at the Gymnasium in Rostock, and at Concordia College in St. Louis and Fort Wayne where he graduated in 1862. His father died soon after he began studying at the Gymnasium. His mother then married Albert Friedrich Hoppe, who later became the editor of the St. Louis edition of Luther's Works. In 1865, Crull graduated from Concordia Seminary in St. Louis. He became assistant pastor at Trinity Church in Milwaukee and also served as Director of the Lutheran High School. Later he was pastor of the Lutheran Church in Grand Rapids, Michigan. From 1873 to 1915, he was professor of the German language and literature at Concordia College in Fort Wayne, Indiana. After his retirement he returned to Milwaukee, where he died on February 17, 1923. His first wife and three of his four children preceded him in death. His second wife, Katharina John, survived him by many years. Crull was a distinguished hymnologist and translated many hymns that appeared in several Lutheran hymnals. He published a German grammar and edited a book of devotions, Das walte Gott, based on the writings of Dr. C.F.W. Walther. His project of translating Lutheran hymns so they would be accessible to American Lutherans bore its first fruits when he published a book of English hymns at the Norwegian Synod publishers in Decorah, in 1877. --www.hymnsandcarolsofchristmas.com/

Johann Joachim Möller

1660 - 1733 Person Name: Johann J. Möller Scripture: John 11:25 Author of "I Am content! My Jesus Liveth Still" in The Lutheran Hymnal

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