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George Bradford Caird

1917 - 1984 Topics: God Nature of God; Bible; Calling and Response; Church Education; Communion of Saints; Eternal Life; Faith; God Nature; Holy Spirit; Jesus Christ Example; Jesus Christ Prophet; Light; Saints; Truth; Vision/Dream Author of "Not Far beyond the Sea" in Voices United George Bradford Caird (17 July 1917 – 21 April 1984), D.Phil., D.D., FBA, was a British churchman, theologian, humanitarian, and biblical scholar. At the time of his death he was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford. Born in London, England to parents from Dundee, Scotland, George Caird's early years were spent in Birmingham, England, where his father was a construction engineer, and where he attended King Edward's School. His university education began at Peterhouse, Cambridge, where he received the B.A. in 1939, First-Class Honours in both parts of the Classical Tripos, with distinction in Greek and Latin verse. A lifelong Congregationalist, he then left Cambridge to study theology at Mansfield College, Oxford, and acquired the Oxford M.A., First-Class Honours, in 1943. In 1944 he was granted the Oxford D.Phil. for his thesis "The New Testament Conception of Doxa (Glory)". After serving three years as a pastor in Highgate, London, in 1946 Caird and his young bride, Viola Mary Newport, known to all as "Mollie," pulled up stakes and left for Canada. Virtually fluent in ancient Hebrew, there he was quickly made Professor of Old Testament at St. Stephen's College, Edmonton, Alberta, and later (simultaneously) Professor of New Testament at McGill University and Principal of the United Theological College of Montreal. In 1959 Caird returned to Oxford and the Congregationalist stronghold of Mansfield College, where he was first Senior Tutor (under John Marsh) and later Principal (1970–1977). Because he was non-Church of England, and because Mansfield was still a Permanent Private Hall and had not yet achieved status as a constituent College of the University (see Colleges of the University of Oxford) during this period (1969–1977), Caird was barred from holding an official university lectureship. However, as a compensation he was granted the honorary position of Reader (academic rank) in Biblical Studies, a status somewhere between Senior Lecturer and Professor. And whenever he lectured on the New Testament at Mansfield, students from all over the university came and filled the large lecture hall to capacity. According to Henry Chadwick, "He lectured as he preached, almost always without a note . . . with nothing before him but a Greek New Testament, usually upside down, for he knew the text by heart". In 1975-1976 Caird took on almost full-time administration, serving as Moderator of the United Reformed Church, and during his tenure he visited South Africa. His work in the fields of Old and New Testament (he remains one of the few modern biblical interpreters to have held chairs in both) led to four honorary doctorates (including the Oxford D.D.), election to the British Academy (and the granting of its Burkitt Medal for Biblical Studies), and appointment to be the Dean Ireland's Professor and Professorial Fellow at The Queen's College, Oxford. In 1980 he won the Collins Religious Book Award for his work The Language and Imagery of the Bible. His final years involved biblical translation as a member of the translation panel of The Revised English Bible, as previously he had been a translator of The New English Bible's Apocrypha. He also co-edited (with Henry Chadwick ) Oxford's The Journal of Theological Studies from 1977-1984. In his lifetime he wrote nearly sixty articles, over a hundred book reviews, and six books. Following his resignation as Principal of Mansfield and his taking up of the Dean Ireland's chair, the Cairds left Oxford and moved into the sixteenth century thatched-roof "Brook Cottage" at Letcombe Regis, next to Wantage, Oxfordshire, seventeen miles southwest of Oxford. There they converted the cottage's back storeroom into "the Dusty" - a study for Caird to write in during his imminent retirement; it was there that he was working on his seventh major work, New Testament Theology, when he was felled by a heart attack on Easter Eve, 1984. His funeral was held in Mansfield College Chapel on 28 April, with Principal Donald Sykes delivering the eulogy; a memorial celebration was later conducted (13 October) in Great St. Mary's Church, Oxford, with his close friend Henry Chadwick delivering the address. A Festschrift was at the time in the works, which was subsequently converted into a memorial volume, The Glory of Christ in the New Testament: Studies in Christology in Memory of George Bradford Caird, edited by two of his students, Lincoln Hurst (L. D. Hurst) and Tom Wright (N. T. Wright), and published by Oxford University Press in late 1987. Shortly after his death, some quick decisions needed to be made, particularly that involving his half-completed New Testament Theology; accordingly, Hurst was appointed Caird's Literary Executor. In addition, his children (see below) set up a foundation, The G. B. Caird Memorial Trust, the proceeds from which might enable (successfully, as it turned out) a new senior position to be set up in his name at Mansfield College: the G. B. Caird Fellow in New Testament Theology. It is currently occupied by Dr. John Muddiman. Caird's academic legacy is also seen in that during the course of his career he taught numerous people who went on to garner serious scholarly attention. These include Marcus Borg, Colin Gunton, Lincoln Hurst, David P. Moessner, John Muddiman, Allison Trites, Francis Watson, and N. T. Wright. According to British Old Testament scholar James Barr, Caird was sometimes "practically adored" by students. While to some Caird could appear austere, even intimidating, "he was in fact full of fun and humour". In his leisure time he enjoyed (most famously) bird-watching, croquet, snooker, music, theatre, reading mysteries, ping pong, chess, and all forms of puzzles — especially the crossword and jigsaw variety. Music in particular occupied his time: it "was important to him, and he wrote several hymns, some of which were included within standard hymnals such as Congregational Praise and Hymns Ancient and Modern". He and Mollie had four children: James, Margaret (Meg) Laing, John, and George (Geordie). To Caird the home was never just a house: it was a bastion of the family - a center of games, poetry, music, and other cultural activity, where he was, according to Henry Chadwick, "sublimely happy . . . it was a microcosm of vigorous debate and breathtaking wit, sparkling with his wife and his three sons and his daughter, whose gifts were a source of deep joy for him. From Mollie he caught his love for bird-watching, and from his children he loved to learn about architecture [James], drama [John], music [Geordie], and medieval philology [Meg]". Also, "no picture of George would be right which omitted his intense affection for his grandchildren." --en.wikipedia.org/wiki/ (excerpts)

Gregg DeMey

Topics: Daily Prayer Midday Prayer; Disciples/Calling; God Obedience to; God Obedience to; God's Armor; God's Gifts; God's law; God's Protection; God's Providence; God's Strength; Jesus Christ Mind of; Jesus Christ Parables of; Labor; Life Stages Family; Occasional Services Dedication / Consecration / Anniversary; People of God / Church Family of God; Suffering; Ten Commandments 5th Commandment (honor your fahter and mother); Unity and Fellowship; Year B, Ordinary Time after Pentecost, November 6-12 Author of "Psalm 127 (A Responsorial Setting)" in Psalms for All Seasons Gregg DeMey (b. 1972) was born in Grand Rapids, MI, studied at Calvin College (BA Music Theory and Composition), and graduated from Calvin Theological Seminary in 1998 (MTS) and 2006 (M.Div). He served as worship pastor at Granite Springs in Sacramento, CA; as a church planter at Lakeside Church in Ludington, MI; and is currently the Teaching Pastor at Elmhurst Christian Reformed Church in Elmhurst, IL. Gregg DeMey

Samuel Wesley

1662 - 1735 Topics: Consecration Of Goods; Consecration Of Self; Consecration To Christ; Grace Redeeming; Gratitude; Heaven Songs of ; Pardon Found; Praise Calls to; Vows to God Author of "I will take the cup of salvation" in Hymnal of the Methodist Episcopal Church Father of Samuel Wesley, John Wesley, and Charles Wesley. See also in: Hymn Writers of the Church ====================================================================================================== Samuel Wesley, M.A., the elder, was born in 1662 at Whitchurch in Dorsetshire, of which parish his father, John Wesley, was Vicar until the Act of Uniformity caused him to resign his living. He was educated at a Dissenting academy by a Mr. Morton, and was designed for the Nonconformist Ministry. But having been, on account of his talents, selected as a champion to defend the dissenters against some severe invectives, and having commenced a course of controversial reading for this purpose, he was led by his studies to embrace the opposite views, and became, and continued through life, a pronounced churchman. With the impetuosity which was a family trait, he set forth on foot to Oxford, and entered himself at Exeter College. In spite of his straitened means, he managed to keep his terms and take his degrees at the University. He then received Holy Orders and took a curacy of £28 a year. Having held this curacy for a year, he obtained a naval chaplaincy, and then took another curacy in London. About the year 1690 he married Susanna, daughter of Dr. Annesley, a famous Nonconformist minister, and a scion of the noble house of Anglesey. The wife, like the husband, had been brought up as a dissenter, but at the early age of 13 she had come over to the Church of England, and was afterwards a Jacobite in politics. In 1693 Mr. Wesley was presented to the living of South Ormsby in Lincolnshire. He was also chaplain to the Marquis of Normandy, afterwards Duke of Buckingham. In 1697 he was appointed by the Crown to the Rectory of Epworth, and there he spent the remainder of his life, nearly forty years. The first part of his residence at Epworth was marked by a series of troubles arising partly from his pecuniary embarrassments, which increased with his increasing family, partly from the animosity of his parishioners, who resented the part which he felt it his duty to take, as a staunch churchman, in politics, and partly from unfortunate accidents. These troubles reached their climax in 1705, when he was thrown into Lincoln gaol for debt. They are graphically described by his own pen. "I have been thrown behind," he writes to his good friends at Oxford, "by a series of misfortunes. My Parsonage Barn was blown down ere I had recovered the Taking my Living; My House great part of it burnt down about 2 years since. My Flax, great part of my Income now in my own Hands, I doubt wilfully fir'd and burnt in ye night, whilst I was last in London. My Income sunk about one half by the low price of Grain and my credit lost by the taking away my Regiment. I was brought to Lincoln Castle June 23rd last past. About 3 weeks since my very unkind People, thinking they had not yet done enough, have in ye night stabbed my 3 cows, wch were a great part of my poor Numerous Family's Subsistence.—For wch God forgive them." Some points in this letter require explanation. When he speaks of being in London, he means on Convocation business; for he was elected Proctor for the Diocese, and in one of his absences Mrs. Wesley instituted those religious meetings at the Rectory which are thought by some to have been the precursors of the Wesleyan Society Meetings. “His Regiment" was a Chaplaincy in the army which had been given him in reward for a poem in praise of the Duke of Marlborough. The last and worst of the many fires through which he suffered was in 1709, when the rectory was entirely burnt down, and the present house erected in its place. The latter part of his time at Epworth was more free from troubles. He met with many generous friends who enabled him to emerge from his pecuniary difficulties, the firmest and most constant of these friends being the admirable Archbishop of York, Dr. John Sharp; his sons grew up to be a comfort and a credit to him; his income was slightly increased by the addition of the neighbouring living of Wroot; and his parishioners gradually became more tractable. The annoyance caused by the famous Epworth Ghost can scarcely be reckoned among his serious troubles. In 1731 he met with an accident which probably hastened his end, and in 1735 he passed away and was buried in Epworth churchyard, leaving behind him the character of an excellent parish priest, a good husband and father, and a man of very considerable abilities and attainments. Mr. Wesley was a somewhat voluminous writer. His first publication was a volume of poems bearing the unpromising, not to say repulsive, title of Maggots. It appeared in 1685. In 1691 he became the clerical correspondent to the Athenian Gazette (afterwards Mercury) published by his brother-in-law, John Dunton. In 1693 appeared an Heroic Poem on the Life of Our Blessed Lord and Saviour Jesus Christ. This was dedicated to Queen Mary, and led to his appointment to the living of Epworth. In 1695 he published Elegies on Queen Mary and Archbishop Tillotson; and in 1698 A Sermon preached before the Society for the Reformation of Manners. The Elegies are rather fulsome and in bad taste according to the standard of the present day; but it should be remembered that high-flown panegyrics were the fashion of the age. The Sermon is a spirited and energetic defence of the "Societies," which were regarded with some suspicion by many high-churchmen, but of which Mr. Wesley, like his friend Robert Nelson, was a warm supporter. In 1700 he published The Pious Communicant rightly prepared; or a Discourse concerning the Blessed Sacrament, &c, With Prayers and Hymns suited to the several parts of that holy office. To which is added A short Discourse of Baptism. In this work appeared his version of the "Great Hallel" or "Paschal Hymn." In 1704 he published The History of the Old and New Testaments in Verse, in three volumes, which he dedicated to Queen Anne. This, like his Life of Christ, was illustrated with numerous and costly engravings. In 1705 he published a poem of nearly 600 lines on the "Battle of Blenheim," entitled Maryborough, or The Fate of Europe. For this he was rewarded with the Chaplaincy of Colonel Lepell's regiment; but his political enemies at Epworth soon succeeded in getting him deprived of this office. In 1707 appeared A Reply to Mr. Palmer's Vindication of the Learning, Loyalty, Morals, and most Christian Behaviour of the Dissenters towards the Church of England. This originated in the publication, without his consent or knowledge, of a Letter he wrote to a friend Concerning the Education of the Dissenters in their Private Academies. The letter was attacked anonymously and defended by Mr. Wesley in a pamphlet (1704). The pamphlet was answered by Mr. Palmer. After this, Mr. Wesley's pen seems to have rested for some time; but during the last ten years of his life he was engaged in his elaborate Dissertation on the Book of Job, his incessant labours upon which are said to have hastened his end. This work was dedicated to Queen Caroline, the wife of George II., and presented to her by John Wesley some months after the author's death. Perhaps if he had written less, and spent more time in elaborating what he did write, he might have been more successful; but, after all, the "Divine afflatus" must have been wanting; and the best service which he rendered to sacred poetry was in being father of his children. Two of his hymns are in common use:— 1. Behold the Saviour of mankind. 2. 0 Thou Who, when I did complain. -- Excerpts from John Julian, Dictionary of Hymnology (1907)

Jane Holstein

b. 1958 Person Name: Jane Holstein, 1948- Topics: Calling and Vocation; Giving; Human Love; Peace of Jesus Christ Arranger of "PRAYER OF ST. FRANCIS" in Community of Christ Sings

Johann Scheffler

1624 - 1677 Person Name: J. Scheffler Topics: Kristi Himmelfarts Dag Til Høimesse; Christ's Ascension High Mass; God's Call; Guds Kald; Jesu Efterfølgelse og Verdens Fornægtelse; Followers of Jesus and teh World's Forgiveness; Haab og Længsel efter det Himmelske; Hope and Longing for the Heavenly; Herliggjørelsen; Glorification; Første Paaskedag Til Aftensang; First Easter Day For Evening; Anden Pintesdag Til Aftensang; Second Pentecost Day For Evening; 1 Søndag efter Trefoldigheds Fest Til Hoimesse; First Sunday after Trinity Sunday High Mass; 15 Søndag efter Trefoldigheds Fest Til Hoimesse; Fifteenth Sunday after Trinity Sunday High Mass; 23 Søndag efter Trefoldigheds Fest Til Aftensang; Twenty-third Sunday after Trinity Sunday For Evening; 26 Søndag efter Trefoldigheds Fest Til Aftensang; Twenty-sixth Sunday after Trinity Sunday For Evening Author of "Bort, Verden, af mit Sind og Øie" in M. B. Landstads Kirkesalmebog og "Nokre Salmar" ved Professor Dr. E. Blix, samt følgende tillæg Used Angelus Silesius as a pen name. See also Angelus Silesius, 1624-1677

Herbert Stephen Irons

1834 - 1905 Person Name: H. S. Irons Topics: Afflictions Deliverance from; Afflictions For sin; Afflictions From God; Afflictions Purpose of; Anger of God Righteous; Backsliding; Christ Power of; Church Afflicted; Church Unfaithful; Covenant False to; Covenant Keeping; Covenant Of God; Discontent; Disobedience; Doxology; Faith Act of; Glory of God In Creation; God Denied; Gospel Fullness of; Heart Evil, Hard, and Stubborn; Idolatry; Ingratitude to God; Mercy of God Great; Miracles; Missions Need for; Praise Calls to; Prayer Answers to; Prayer Confession in; Prayer For Christ's Sake; The Redeemed; Salvation From Sin and Troubled; Sin Confessed; Sin Hinders Communion with God; Sin Original; Unbelief; Zeal False Composer of "[We with our fathers have transgressed]" in Bible Songs Born: January 19, 1834, Canterbury, Kent, England. Died: June 29, 1905, Nottingham, England. Irons was a nephew of the brothers Stephen & George Elvey. He became a chorister at Canterbury Cathedral under T. E. Jones. After studying music under Stephen Elvey at Oxford, he was appointed organist at St. Columba’s College, a large public school at Rathfarnham, near Dublin, Ireland. He stayed there only a few months before being offered the position of organist at Southwell Minister. From Southwell, he went to Chester as assistant organist to Frederic Gunton. Three years later, he accepted an appointment at St. Andrew’s Church, Nottingham, where he remained until his death. --www.hymntime.com/tch

Wei-fan Wang

Person Name: Weifan Wang Topics: Call to Christian Life; Hope and Aspiration; Images of God, Christ and the Holy Spirit Bridegroom and Lover; Longing for God or Christ; Union with God In Christ Author of "Winter Has Passed, the Rain Is O'er (Dong-tian yi wang, y-shui yi zhi)" in Sound the Bamboo

Gilbert E. Doan

1930 - 2024 Topics: The Sacraments and Rites of the Church Eucharist (Holy Communion or The Lord's Supper); Holy Communion; Jesus Christ Presence; Service Music Greeting/Call to Worship; Service Music Following Communion; Service Music Sending Forth; Testimony and Witness Author (stanza 4) of "Come, Let Us Eat" in The United Methodist Hymnal Born: September 14, 1930, Bethlehem, Pennsylvania. Doan was educated at Harvard University (BA 1942); Lutheran Theological Seminary (BD 1955); the University of Pennsylvania (MA 1962, though he returned it to the school to protest their policies); and Wagner College (DD, late 1970s). He served as a campus pastor in Philadelphia, Pennsylvania (1955-61); Northeastern Director of the National Lutheran Campus Ministry; and pastor of the Lutheran Church of the Holy Communion, Philadelphia (1984-95). His works include: The Preaching of Frederick W. Robertson (editor), 1964 Renewal in the Pulpit, 1966 Sermons on Peace and War Preaching to College Students Worship in Campus Ministry © The Cyber Hymnal™ (hymntime.com/tch)

Michael Korb

Topics: Church Year Lent; Daily Prayer Evening Prayer; Daily Prayer Night Prayer; Darkness; Discipleship; Elements of Worship Baptism; Elements of Worship Call to Confession; Elements of Worship Lord's Supper; God Desire for; God Light from; God as Spirit; God as Creator; God as Guide; God as Judge; God's Seeing; God's Sovereignty; God's Triumph; God's Knowing; God's Love; God's Protection; Grace; Humanity Created by God; Jesus Christ Healer; Jesus Christ Way, Truth, and Life; Lament False Accusation; Lament Individual; Life Stages Birth; Life Stages Death; Mercy; New Creation; Occasional Services Christian Marriage; Occasional Services Funerals; Occasional Services Ordination and/or Installation; People of God / Church Citizens of Heaven; Servants of God; Suffering; Temptation And Trial; Ten Commandments 10th Commandment (do not covet); The Creation; The Fall; Year A, Ordinary Time after Pentecost, July 17-23; Year B, Ordinary Time after Pentecost, 2nd Sunday; Year B, Ordinary Time after Pentecost, May 29-June 4 (if after Trinity Sunday); Year C, Ordinary Time after Pentecost, September 4-10 Composer of "HIGHLAND CATHEDRAL" in Psalms for All Seasons Michael Korb is a German composer and musician, known particularly for writing the “Scottish Anthem,” HIGHLAND CATHEDRAL. Laura de Jong

William Boyd Grove

Topics: The Church at Worship Opening and Morning Hymns; liturgical Opening Hymns; Biblical Characters Abraham; Biblical Characters Sarah; Covenant; Hallelujah; Jesus Christ Images of; Music and Singing; Opening Hymns; Service Music Gathering, Call to Worship, Greeting; Word of God Author of "God, Whose Love Is Reigning o'er Us" in Voices United Bishop Grove was born in Johnstown, Pa., and received his education at Bethany College (1951), Drew University (1954) and Pittsburgh Theological Seminary (1978). He served as a pastor in congregations in the Western Pennsylvania Conference, and was consecrated bishop of the West Virginia Conference in 1980. After 12 years of service in this conference, he served for four years in the Albany (N.Y.) Area before retiring from the active episcopacy in 1996. The hymn "God, Whose Love is Reigning O'er Us" was written as a processional hymn for his daughter's wedding.