Person Results

Switch back to the old search page.Advanced Search

Showing 71 - 80 of 125Results Per Page: 10 20 50

Frances Elizabeth Cox

1812 - 1897 Person Name: Frances E. Cox Translator of "We Sing To Thee, Immanuel" in The Cyber Hymnal Cox, Frances Elizabeth, daughter of Mr. George V. Cox, born at Oxford, is well known as a successful translator of hymns from the German. Her translations were published as Sacred Hymns from the German, London, Pickering. The 1st edition, pub. 1841, contained 49 translations printed with the original text, together with biographical notes on the German authors. In the 2nd edition, 1864, Hymns from the German, London, Rivingtons, the translations were increased to 56, those of 1841 being revised, and with additional notes. The 56 translations were composed of 27 from the 1st ed. (22 being omitted) and 29 which were new. The best known of her translations are "Jesus lives! no longer [thy terrors] now" ; and ”Who are these like stars appearing ?" A few other translations and original hymns have been contributed by Miss Cox to the magazines; but they have not been gathered together into a volume. -- John Julian, Dictionary of Hymnology (1907)

John Needham

? - 1786 Author of "Awake, my tongue, thy tribute bring" in Songs for the Lord's House Needham, John, was the son of John Needham, Baptist Minister, of Hitchin, Herts, but the date of his birth is unknown. He would doubtless be educated by his father, who was a tutor and in repute as a learned man. In 1750 Needham became co-pastor with John Beddome at the Baptist meetinghouse in the Pithay, Bristol; but, two years later, Beddome having retired through age, a violent controversy arose in the Church with regard to a continuance of the plan of co-pastorship. As the result, Needham and a number of his friends removed to a Baptist meetinghouse in Callowhill Street, where a Mr. Foot was pastor. For a time the two societies used the same builing at different hours, but in 1755 they were united, with Mr. Needham and Mr. Foot as co-pastors. It is known that up to 1774 this arrangement continued, and it is also known that in 1787, both Mr. Needham and Mr. Foot having died, the Callowhill Street Church became extinct, but which of the two pastors was the survivor is not known. The date of Needham's death is unknown. It was probably circa 1786. In 1768 he published Hymns Devotional and Moral on various Subjects, collected chiefly from the Holy Scriptures, &c, Bristol, S. Farley, 1768. These hymns are 263 in all, and whilst none of them possess great excellence, yet several are of a pleasing and useful character. During the past 120 years several have appeared in Nonconformist hymnbooks, and specially in those of the Baptists. Of these the following are still in common use:— 1. Ashamed of Christ! my soul disdains. Not ashamed of Christ. 2. Awake, my tongue, thy tribute bring. The Divine Perfections. 3. Glory to God, Who reigns above. Jesus, the Messiah. 4. Great author of the immortal mind. Imitation of God's Moral Perfections. From "flow matchless, Lord, Thy glories are." 5. Happy the man whose cautious steps. Christian Moderation. 6. Holy and reverend is the Name. Reverence in Worship. 7. Kind are the words that Jesus speaks. Christ the Strengthener. 8. Lord,ere [Now Lord] the heavenly seed is sown. Parable of the Sower. 9. Methinks the last great day is come. The Judgment. 10. Rise, O my soul, pursue the path. The Example of the Saints. 11. See how the little toiling ant. Youth for Christ. 12. Thou art, O God, a Spirit pure. God a Spirit. 13. To praise the ever bounteous Lord. Harvest. 14. When some kind shepherd from his fold. The Lost Sheep. From this “O how divine, how sweet the joy," in Hatfield's Church Hymn Book, New York, 1872, is taken. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)

George P. Simmonds

1890 - 1991 Person Name: George P. Simmonds, 1890- Translator of "Oh Cristo, Nuestro Gozo y Bien" in Himnario Metodista Used pseudonyms G Paul S., J. Paul Simon, and J. Pablo Símon

Sir Henry Wotton

1568 - 1639 Person Name: Wenton Author of "How happy is he, born and taught" in Song-Hymnal of Praise and Joy Wotton, Sir Henry, M.A., born in Kent in 1568, and educated at New and at Queen's Colleges, Oxford. After spending nine years on the Continent, on his return he became secretary to Robert, Earl of Essex, with whom he continued until Essex was committed for high treason, when he retired to Florence. There he became known to the Grand Duke of Tuscany, and was sent by him, in the name of "Octavio Baldi," with letters to James VI., King of Scotland, in which the king was informed of a design against his life. On succeeding to the English throne James knighted Wotton and sent him as ambassador to the Republic of Venice. In 1623 he was made Provost of Eton (having previously taken Deacon's Orders). He died in 1639. His works include The Elements of Architecture, Parallel between the Earl of Essex and the Duke of Buckingham, Essay on Education, &c. His poems and other matters found in his manuscripts were published posthumously by Izaak Walton in 1651, as Reliquiae Wottonianae. This has been several times reprinted --John Julian, Dictionary of Hymnology (1907)

Juan Bautista Cabrera Ivars

1837 - 1916 Person Name: J. B. Cabrera Author of "Calle el ruido" in Himnario Cristiano para uso de las Iglesias Evangélicas Juan Bautista Cabrera Ivars was born in Benisa, Spain, April 23, 1837. He attended seminary in Valencia, studying Hebrew and Greek, and was ordained as a priest. He fled to Gibraltar in 1863 due to religious persecution where he abandoned Catholicism. He worked as a teacher and as a translator. One of the works he translated was E.H. Brown's work on the thirty-nine articles of the Anglican Church, which was his introduction to Protestantism. He was a leader of a Spanish Reformed Church in Gibraltar. He continued as a leader in this church when he returned to Spain after the government of Isabel II fell, but continued to face legal difficulties. He then organized the Spanish Reformed Episcopal Church and was consecrated as bishop in 1894. He recognized the influence of music and literature on evangelism which led him to write and translate hymns. Dianne Shapiro, from Real Academia de la Historia (https://dbe.rah.es/biografias/39825/juan-bautista-cabrera-ivars) and Himnos Cristanos (https://www.himnos-cristianos.com/biografia-juan-bautista-cabrera/) (accessed 7/30/2021)

John Logan

1748 - 1788 Author of "Go forth, ye heralds, in my name" in Hymni Ecclesiae Logan, John, son of a farmer, born at Fala, Midlothian, 1748, and educated at Edinburgh University, in due course entering the ministry of the Church of Scotland and becoming the minister of South Leith in 1770. During the time he held this charge he delivered a course of lectures on philosophy and history with much success. While he was thus engaged, the chair of Universal History in the University became vacant; but as a candidate he was unsuccessful. A tragedy, entitled Runnamede, followed. He offered it to the manager of Covent Garden Theatre, but it was interdicted by the Lord Chamberlain "upon suspicion of having a seditious tendency." It was subsequently acted in Edinburgh. In 1775 he formed one of the Committee by whom the Translations and Paraphrases of the Church of Scotland was prepared. In 1782 he was compelled to resign his charge at Leith in order to prevent deposition, and finally, having passed on to London, he supported himself partly by his pen, and died there, Dec. 28, 1788. [Also, see Bruce, Michael] The names of Michael Bruce and John Logan are brought together because of the painful controversy which has long prevailed concerning the authorship of certain Hymns and Paraphrases of Holy Scripture which are in extensive use in the Christian Church both at home and abroad. During the latter years of Bruce's short life he wrote various Poems, and also Hymns for a singing class at Kinnesswood, which were well known to his family and neighbours, and were eventually copied out by Bruce himself in a quarto MS. book, with the hope that some day he might see them in print. Immediately upon his death, in 1767, Logan called upon his father and requested the loan of this book that he might publish the contents for the benefit of the family. This was granted. Not till three years afterwards did a certain work, containing seventeen poems, and entitled Poems on Several Occasions, by Michael Bruce, 1770, appear, with a Preface in which it was stated that some of the Poems were by others than Bruce. Bruce's father immediately pointed out the absence from the volume of certain hymns which he called his son's "Gospel Sonnets," and members of the singing class at Kinnesswood also noted the absence of hymns with which they were familiar. Letters of remonstrance and demands for the return of the quarto manuscript book of Bruce by the father remaining unanswered, led him eventually to see Logan in person. No book was forthcoming, a few scraps of manuscript only were returned, and Logan accounted for the absence of the book by saying he feared "that the servants had singed fowls with it." For a time the matter rested here, only to be revived with renewed interest by the publication, in 1781 (14 years after the death of Bruce, and 11 after the Poems, &c, were issued), of Poems. By the Rev. Mr. Logan, One of the Ministers of Leith. In this volume, an "Ode to the Cuckoo," a poem of exquisite beauty, and other poetical pieces which appeared in the Poems on Several Occasions, by Michael Bruce, were repeated, and claimed as his own by Logan. In addition, certain Hymns and Paraphrases were included, most of which were of sterling merit, and poetical excellence. It has been shown, we think, most conclusively by Dr. Mackelvie in his Life of Bruce prefixed to the Poems, 1837 and by Dr. Grosart in his Works of M. Bruce, 1865, that the "Ode to the Cuckoo," "Lochleven," and other poetical pieces were taken from MS. book of M. Bruce. The Hymns and Paraphrases, most of which were included in the Translations and Paraphrases during the same year, were also claimed for Bruce. Until clearer evidence is brought forward on behalf of Bruce, the hymns, or paraphrases, following must be ascribed to John Logan: — "Who can resist th'Almighty arm"; "In streets and op'nings of the gates”; "Thus speaks the heathen: How shall man"; "Take comfort, Christians, when your friends"; "The hour of my departure's come." The following, which are found only in the Translations and Paraphrases of 1781, are claimed by W. Cameron for Logan, and have never been seriously disputed by the friends of Bruce, the second being original, the first a revise from the Translations and Paraphrases of 1745; and the third a revise of Doddridge and Dr. Hugh Blair:— "Let Christian faith and hope dispel"; “Thus speaks the high and lofty One"; "What though no flowers the fig-tree clothe." In addition, we see no cause to deny to Logan the few changes, and new stanza, which are found in Doddridge's "0 God of Bethel, by Whose hand." Of the above hymns 5 are recasts of hymns in the Scottish Translations and Paraphrases of 1745. Those are: "Behold the mountain of the Lord " (see "In latter days the mount of God "); "When Jesus by the Virgin brought" (see "Now let Thy servant die in peace"); "Behold the Ambassador divine" (see "Behold my Servant, see Him rise"); "Let Christian faith and hope dispel" (see “Now let our souls ascend above"); and "What though no flowers the fig-tree clothe" (see "So firm the saints' foundation stands"). …It is curious to note that every hymn which we have ascribed to M. Bruce has come into more or less extensive use outside of the Translations and Paraphrases, and that not one which we have ascribed to Logan, except "Let Christian faith and hope dispel," and “Take comfort, Christians," &c, is found beyond that work, unless we give to Logan the plaintive "The hour of my departure's come" (which Dr. Grosart claims for Bruce), and the recast "O God of Bethel, by Whose hand," whose success is due to Doddridge. This is the verdict of 100 years' use of those hymns, and shows conclusively the poetic strength of Bruce and the weakness of Logan. --John Julian, Dictionary of Hymnology (1907) ================ http://en.wikipedia.org/wiki/John_Logan_%28minister%29

William Cullen Bryant

1794 - 1878 Person Name: William Cullen Bryant, 1794-1878 Author of "Look from Thy sphere of endless day" in The Methodist Hymn-Book with Tunes Bryant, William Cullen. First in order of time of the great American poets, Bryant was born at Cummington, Mass., Nov. 3, 1794, and was educated at Williams College. In 1815 he'was called to the Bar, and practised for a time at Great Barrington. In 1825 he retired from the Bar, settled at New York, and devoted himself to literary pursuits, founding the New York Review, and editing for a short time the New York Evening Post. He died June 12, 1878. His poetical and other works are well known. His hymns were written at intervals during his long life. They were collected and privately printed in 1869, and number over 20. Those in common use are:— 1. Almighty, listen while we raise. Praise. This is given as "Almighty hear us,” &c, in the Unitarian Hymn and Tune Book, Boston, 1868. It was introduced into Great Britain through Beard's Collection, 1857. 2. Deem not that they are blest alone. Mourning. In this form it is in Beard's Collection, 1837. It is best known as "0 deem not they are," &c, and in this form it is No. 964 in Songs for the Sanctuary, N. Y., 1865-72, No. 452, in Dr. Martineau's Hymns of Prayer and Praise, Lond., 1873, &c. 3. Father, to Thy kind love we owe. God's Lovingkindness. This is given in several modern collections, including the Unitarian Hymn and Tune Book, Boston, 1868, Martineau, 1873, &c. 4. 0 God, whose dread and dazzling brow. Compassion desired. Is No. 57 in the Boston Hymn and Tune Book, 1868, as above. 5. When he who from the scourge of wrong. Hope of the Resurrection. This is seldom found in modern hymnals. Text in Lyra Sacra Americana, 1868. The above hymns (1-5) appeared in Dr. H. D. Sewall's (Unitarian) Psalms & Hymns for Social and Private Worship, 1820, and were written at the instance of a Miss Sedgwick. Following as near as possible the chronological order of the hymns we have next:— 6. O Thou Whose own vast temple stands. Opening of a Place of Worship. Written in 1835 for the Dedication of a Chapel in Prince Street, N. Y. This is the most widely known of this author's hymns. It was introduced into Great Britain as early as 1837, when it was included in Beard's Collection, No. 405. It is in 4 stanzas of 4 lines. Orig. text in Songs for the Sanctuary, N. Y., 1865, No. 1017, and Martineau, 1873, No. 727. Another form of the hymn is "Thou, Whose unmeasured temple stands," This is No. 569 in the American Presb. Psalms and Hymns, Richmond, 1867, Horder's Congregational Hymns, Lond. 1884, No. 747, and others. 7. All that in this wide world we see. Omnipresence. This is dated 1836. In his Collection in 1837, No. 17, Beard gives it as an original contributed thereto, thus fixing its first publication. 8. Thou unrelenting past. The Past. Dates from 1836. Also in Martineau, 1873, No. 508. 9. Not in the solitude. God in the City. Dates from 1836, and is No. 26 in Martineau, 1873. 10. Whither, midst falling dew. Divine Guidance. This, in common with Nos. 8 and 9, is more a poem than hymn. It is addressed "To a Waterfowl," and dates from 1836. In Martineau, 1873. 11. Dear ties of mutual succour bind. Charity Sermons. No. 905 in the Amer. Methodist Episcopal Hymnal, 1878. It dates from about 1836. 12. 0 Thou whose love can ne'er forget. Ordination. Given (but not as an original contributed thereto) in Beard's Collection (Eng.), 1837. 13. Mighty One, before Whose face. Ordination. This is dated 1840 (but is probably earlier), and is given in several collections, including Mr. Beecher's Plymouth Collection, 1855, and others. 14. Look from Thy sphere of endless day. Home Missions. This hymn has also attained to considerable use both in Great Britain and America. It dates from 1840. It is in the Song. for the Sanctuary, N. Y., 1865, Horder's Congregational Hymns, 1884, &c. 15. Lord, who ordainest for mankind. Thanks for a Mother's love. Written at Dr. Osgood's suggestion, and printed in his Christian Worship, 1862. It is repeated in Martineau, 1873. 16. All praise to Him of Nazareth. Holy Communion. Dr. Hatfield in his Church Hymn Bk., 1872, No. 736, gives this in 3 stanzas of 4 lines. In the Songs for the Sanctuary it is in its full form of 5 stanzas. It dates from 1864. 17. As shadows cast by cloud and sun. Epiphany. In the Methodist Episcopal Hymnal, N. Y., 1878. It was contributed to that Hymnal, 1877, but was composed for the Semi-Centennial Celebration of the Church of the Messiah, Boston, March 19, 1875. 18. When doomed to death the Apostle lay. On behalf of Drunkards. Also in the Methodist Episcopal Hymnal, 1878. In addition to the above the following hymns by Bryant are in limited use:— 19. All things that are on earth. Love of God. In Beard's Collection, 1837. 20. Close softly, fondly, while ye weep. Death. In Mr. Beecher's Plymouth Coll., 1855. 21. How shall I know thee in the sphere which keeps? The Future Life. In the Supplement to the Boston Hymns for the Church of Christ, 1853. 22. Standing forth in life's rough way. On behalf of Children. In Dr. Alton's Children's Worship, 1878; Horder's Congregational Hymns, 1884, and others. 23. When this song of praise shall cease. Death anticipated. In his Hymns, 1869, and W. R. Stevenson's School Hymnal, 1880, No 313. 24. When the blind suppliant in the way. Opening the eyes of the blind. In the Methodist Episcopal Hymnal, 1878, N. Y., No. 201. It dates from 1874. 25. Wild was the day, the wintry sea. The Pilgrim Fathers. In Hymns of the Spirit, by Longfellow and Johnson. Boston, 1864. In 1869, Hymns by W. C. Bryant, 12mo, were privately printed. In this work the texts of many of the older hymns are altered. The dates of his hymns are difficult to determine, and many of those given above are approximate only. Bryant's genius was cool, meditative, and not distinguished by lyric fire. His hymns are correct and solid, but none reach the highest rank. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Ernst Lange

1650 - 1727 Author of "Thou True and Only God" in The Cyber Hymnal Lange, Ernst, was born at Danzig, Jan. 3, 1650, where his father, Matthias Lange, was in the service of the Senate. He was for some time secretary in Danzig, and thereafter in Warsaw. In 1691 he was appointed judge in the Altstadt of Danzig, and in 1694 senator. He died at Danzig, Aug. 20, 1727 (Bode, p. 103; Allegemeine Deutsche Biographie, xvii. 623, &c). After a visit to the Netherlands in 1698, Lange allied himself with the Mennonites and Pietists in Danzig, and came into conflict with the Lutheran clergy. His hymns were mostly written about the time when the pestilence visited Danzig, in 1710, and principally appeared in his LXI. Gott geheiligte Stunden, without place or date of publication., but probably at Danzig, 1711 (Preface dated "Danzig, Feb. 12, 1711"). The idea of this work was as a thankoffering for preservation during this trying time; and it embraced 61 hymns, viz., one for each year of his life. A number of additional hymns seem to have been contributed in manuscripts to Freylinghausen's Neues geistreiches Gesang-Buch, 1714. Lange's hymns which have passed into English are:— i. Im Abend blinkt der Morgenstern. Epiphany, 1711, as above, p. 4, in 19 stanzas of 4 lines, entitled, "The Saviour Who appeared at Bethlehem to the Wise men from the East, set forth; from Matt. ii. 1-12." A new stanza was added as xx. (probably from his MS.), when the hymn was included by Freylinghausen, 1714, No. 59. Repeated, abridged, in Knapp's Evangelischer Lieder-Schatz, 1837, No. 435 (1865, No. 414). The translation in common use is:— The wondering sages trace from far. A translation of stanzas i., ii., xx., by Miss Cox, in her Sacred Hymns from the German, 1841, p. 23 (1864, p. 43). Repeated in Hedge & Huntington's American Hymns for the Church of Christ, Boston, 1853; Schaff's Christ in Song, 1869 and 1870, &c. Another translation is: "At eve appears the Morning Star," by Lady E. Fortescue, 1843, p. 5. ii. 0 Gott, du Tiefe sonder Grund. God's Majesty, First printed as No. 140, in Freylingkausen, 1714> in 10 stanzas of 141.; repeated in the Berlin Geistliche Lieder, ed. 1863. F. Schleiermacher called it "A masterpiece of sacred poetry." The translation in common use is :— 0 God, Thou bottomless abyss. A spirited tr., omitting stanzas vi., ix., and in 8 stanzas of 12 lines, by J. Wesley, in his Collection of Psalms & Hymns, Charlestown, 1737, No. 16, and the Wesley Hymns and Sacred Poems, 1739 (Poetical Works, 1868-72, vol. i. p. 143). The lines— "Thy wakened wrath doth slowly move, Thy willing mercy flies apace" are adapted from the New Version of Ps. ciii. 8. The hymn passed into the Wesleyan Hymn Book, 1780, in two parts, Nos. 231 and 232 (ed. 1875, Nos. 240, 241). In other hymn-books it has appeared in a variety of centos. As these are all from the text of the Wesleyan Hymn Book, more or less altered and transposed, it will suffice to give their first lines with references to the text of 1780. These centos include:— (1) While Thee, Unsearchable, I set (i., line 9 alt.). Martineau's Hymns, 1840. (2) Unchangeable, all-perfect Lord (ii., line 9). Longfellow & Johnson's Book of Hymns, Boston, U.S., 1848. (3) Thy parent-hand, Thy forming skill (iii). American Methodist Episcopal South Collection, 1847. (4) Thou, true and only God, lead'st forth (v.). Wesleyan Hymn Book, 1780, No. 232. (5) Thine, Lord, is Wisdom, Thine alone. Wesleyan Hymn Book (vi.). Scottish Evangelical Union Hymn, 1856. (6) Parent of good! Thy bounteous hand (vii.). Martineau's Hymns, 1840. (7) Parent of good! Thy genial ray (vii. alt.). Dr. Thomas's Augustine Hymn Book, 1866. These details show the extensive use of this hymn in English-speaking countries. Another translation is, "O God, Thou bottomless Abyss! How shall I competently know Thee," as No. 673 in pt. i. of the Moravian Hymn Book, 1754. In the edition 1886, No. 174, it begins, "O God, Thou fathomless abyss." iii. Unter denen grossen Gütern. Brotherly Love, or, Quinquagesima. A fine paraphrase of 1 Cor. xiii. First published 1711, as above, p. 37, in 5 stanzas of 10 1., entitled, "The preeminence of Love. From 1 Cor. xiii. 1, 2, 3, 13." When included as No. 423, in Freylinghausen, 1714, a new stanza was added as stanza vi., and this form is No. 798 in the Univerfälschter Liedersegen, 1851. Translated as:— Many a gift did Christ impart. A full and good translation by Miss Winkworth, in her Lyra Germanica, 1855, p. 50; repeated, abridged, in Kennedy, 1863. In the American Unitarian Hymns of the Spirit, Boston, 1864, and in the Laudes Domini, N. Y. 1884, &c., it begins with the translation of stanza ii., line 5, "Though I speak with angel tongues." [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Sebastian W. Meyer

1856 - 1946 Author of "We build our school on thee, O Lord" in The Beacon Hymnal

G. E. L. Cotton

1813 - 1866 Author of "We thank thee, Lord, for this fair earth" in The Hymnal of Praise Cotton, George Edward Lynch, D.D., born at Chester, Oct. 29, 1813, was the son of Captain Thomas Cotton, who was killed in action on Nov. 13 in the same year. He was educated at Westminster, and Trinity College, Cambridge, graduating B.A. in 1836. His first appointment was as an assistant master at Rugby. From Rugby he passed to Marlborough as Head Master in 1852. In 1858 he was consecrated Bishop of Calcutta, as successor to Dr. Daniel Wilson. He was drowned, on disembarking from a steamer at Koshtea, Oct. 6, 1866. His hymn, "We thank Thee, Lord, for this fair earth" (q.v.) is deservedly popular. [William T. Brooke] --John Julian, Dictionary of Hymnology (1907)