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Frederick Lucian Hosmer

1840 - 1929 Author of "Father, to thee we look in all our sorrow" in The Association Hymnal Hosmer, Frederick Lucian, B.A., was born at Framingham, Mass., in 1840, and educated at Harvard, where he graduated B.A. in 1869. Entering the Unitarian Ministry in 1872 he has held charges in Quincy, Ill., 1872-77; Cleveland, Ohio, 1878-92; St. Louis, 1894-99; and since 1899, at Berkeley, Cal. His Way of Life, 1877, was a compilation of Prayers and Responsive Services for Sunday Schools. Of Unity Hymns and Carols, 1880, he was joint editor with W. C. Gannett and J. V. Blake. His hymns were published jointly by him and W. C. Gannett (q.v.), as The Thought of God in Hymns and Poems (Boston: Little, Brown & Co.), 1st Series, 1885; 2nd Series, 1894. Of his 56 hymns in this work the following have come into common use, for the most part during the past ten years:— 1. Father, to Thee we look in all our sorrow. [Trust in God.] Written in 1881 upon the death of a member of the author's congregation, and published in The Thought of God, 1st Series, 1885. 2. From age to age how grandly rise. [Unity.] Written for the annual festival of the Free Religious Assoc, Boston, June 2, 1899, and first published in Souvenir Festival Hymns, 1899. Subsequently altered by the author to "From age to age the prophet's vision." 3. From age to age they gather, all the brave of heart and strong. [Victory of Truth.] "Written in 1891 for the Dedication of Unity Church, Decorah, Iowa, and published in The Thought of God, 2nd Series, 1894. 4. From many ways and wide apart. [College or School Reunion.] Dated in The Thought of God, 2nd Series, 1894, as having been written in 1890. 5. Go not, my soul, in search of Him. [God Within.] Written in 1879, printed in the Boston Christian Register, May 31, 1879, and included in The Thought of God, 1st Series, 1885, with the title, "The Indwelling God." 6. I cannot think of them as dead. [Eternal Life.] Written in 1882, and first published in The Thought of God, 1st Series, 1885, and entitled "My Dead." in the English collections it is usually given as "We cannot think of them as dead." 7. I little see, I little know. [Trust.] "A Psalm of Trust," written in 1883, first appeared in the Boston Christian Register, and again in The Thought of God, 1st Series, 1885. 8. Immortal by their deed and word. [The Spirit of Jesus.] Written in 1880, and first published in Unity Hymns and Carols, Chicago, Ill., 1880, and then in The Thought of God, 1st Series, 1885. 9. Many things in life there are. [Mystery in all Things.] Written in 1885, and first published in The Thought of God, 1st Series, 1885, with the title "Passing Understanding," and the quotation "The Peace of God which passeth all understanding." 10. Not always on the mount may we. [On the Mount.] This lesson from the Transfiguration was written in 1882, and published in the Chicago Unity, April 1, 1884. After revision by the author, it was included in the 1st Series of The Thought of God, 1885. 11. Not when, with self dissatisfied. [Lent.] Written in 1891, and given in The Thought of God, 2nd series, 1894, p. 33. It is in The Public School Hymn Book, 1903, and others. 12. O beautiful, my country. [National Hymn.] As “Our Country," written in 1884, and published in the Chicago Unity Festivals, 1884; and again in The Thought of God, 1885. 13. O Light, from age to age the same. [Dedication Anniversary.] Written in 1890 for the fiftieth anniversary of the Second Congregational Church (Unitarian), Quincy, 111. Included in The Thought of God, 2nd Series, 1894, and entitled "From Generation to Generation." 14. O Lord of Life, where'er they be. [Life in God.] "Written in 1888 for Easter service in Author's own church," and first published in the Chicago Unit, and again in The Thought of God, 2nd Series, 1894. The "Alleluia!" refrain, which is added in some collections to each verse, is appended, in the original, to the last verse only. 15. O Name, all other names above. [Trust in God.] Under the title "Found. 'They that know Thy name will put their trust in Thee!’ this hymn, written in 1878, was given in The Thought of God, 1st Series, 1885. 16. O Prophet souls of all the years. [Unity.] “Written in 1893 for, and sung at, the Unitarian gathering in connection with The World's Parliament of Religions (World's Fair), Chicago, Sep., 1893," and included in The Thought of God, 2nd Series, 1894, and entitled "One Law, One Life, one Love." 17. O Thou, in all Thy might so far. [God All in All.] This hymn, given in The Thought of God, 1st Series, 1885, with the title "The Mystery of God," was written in 1876, and first published in the New York Inquirer. 18. O thou in lonely vigil led. This encouragement for lonely workers was written for the "Emerson Commemoration, W. U. C, 1888," and included in The Thought of God, 2nd Series, 1894. 19. O Thou, Who art of all that is. [Divine Guidance.] Under the title "Through unknown paths," this hymn was included in The Thought of God, 1st Series, 1885. It was written in 1877. 20. O Thou, Whose Spirit witness bears. [Dedication of a Place of Worship.] Written for the Dedication of First Unitarian Church, Omaha, Feb. 6, 1891, and published in The Thought of God, 2nd Series, 1894, with the title "The Inward Witness," and the subscription "For T. K., Omaha, 1801." 21. On eyes that watch through sorrow's night. [Easter] A Carol for Easter Morn, written in 1890 for the author's congregation, and published in The Thought of God, 2nd Series, 1894. 22. One thought I have, my ample creed. [The Thought of God.] This is the initial hymn to the collection The Thought of God, 1st Series, 1885, and supplies the title to the work. It was written in 1880, and first published in the Chicago Unity Hymns and Carols, 1880, and then in The Thought of God, 1885. 23. The rose is queen among the flowers. [Flower Service.] "Written in 1875, first published in The Sunnyside, a song book for Sunday Schools, and again in The Thought of God, 1st Series, 1885, under the title "Flower Sunday." 24. Thy kingdom come, — on bended knee. [Missions.] "Written in 1891 for the Commencement of the Meadville Theological School (Meadville, Pa.), June 12, 1891, and published in The Thought of God, 2nd Series, 1894," under the title "The Day of God," and the subscription, "M. T. S., June 12, 1891." 25. We pray no more, made lowly wise, For miracle and sign. [Greater Faith Desired.] Written in 1879, and first published in The Christian Register (Boston), Mar. 22 of that year, under the title 'The Larger Faith.'" Included under the same title in The Thought of God, 1st Series, 1885. Sometimes given as "Made lowly wise, we pray no more." 26. When courage fails, and faith burns low. [Victory of Truth.] Under the title "Loyalty," this hymn was given in The Thought of God, 1st Series, 1885. It was written in 1881. 27. Where men on mounts of vision Have passed the veil within. [Dedication of a Place of Worship.] "Written in 1891 for the Dedication of First Unitarian Church, Oakland, California." Included in The Thought of God, 2nd Series, 1894, entitled "Holy Places," and subscribed " For C. W. W., Oakland, Cal., 1891." These annotations are from manuscript notes supplied to us by the author. Of these hymns all are in common use in America, and more than one half in Great Britain, mainly by Unitarians and Congregationalists. Amongst Unitarian hymn-writers of the last twenty years Mr. Hosmer is the most powerful and original known to us. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Marilyn Houser Hamm

b. 1951 Composer of "CANDLE" in Hymnal

John Hughes

1872 - 1914 Person Name: John Hughes, 1872-1914 Composer of "CALON LÅN" in The Cyber Hymnal [Landore] John Hughes was born in 1872 in Penybryn Pembrokeshire, but when he was 3 the family moved to Swansea. He left school at 11 to become an office boy in the Dyffryn Steel Works Morriston and at the time of his death in 1914 he had become the Marketing Manager for the company and travelled worldwide for the business. He taught himself 6 languages. John Hughes composed many hymn tunes while he was travelling. Many of them were for "Gymanfa Ganu" which were popular annual singing festivals in Wales. One day he was approached by Daniel James who asked him to put music to a poem which he had written. John Hughes did so, and played it for the first time on the organ of Philadelphia Chapel where he was the organist. The rest of the story is well known! John married Mary Ann Thomas, and they had 3 daughters, the eldest of whom was my mother. John Hughes died of a cereberal haemorrage in June 1914 at the age of 42, and is buried in the graveyard of Caersalem Chapel in Treboeth Swansea. G. Dunstone (grandson) ================== Born: February 13, 1872, Pen-y-bryn, Pembrokeshire, Wales. Died: June 16, 1914, Stockwell Villas, Mount Pleasant, Swansea, Wales, of a cerebral hemorrhage. Buried: Caersalem Newydd Baptist Chapel, Treboeth, Swansea, Wales Hughes’ family moved to Swansea when he around two years old. He is sometimes confused with the John Hughes who wrote the tune CWM RHONDDA. After following his usual duties at the works on Monday 15th June 1914, John Hughes at night drove an employee, who had a piece of steel lodged in his hand, from Morriston, to the Hospital. It was late when he retired, in his usual cheerful mood, apparently in the best of health, but he soon became ill and his death at 6.45am on Tuesday morning, the 16th June 1914, was caused by a clot of blood on the brain. He died at his residence No. 3 Stockwell Villas, Mount Pleasant, Swansea. He left a widow and three small children. All his friends were extremely grieved to hear of his untimely death at the age of 42. His death deprived the Duffryn Works of a highly capable manager. John’s fresh colour and robust appearance generally flattered, only to deceive. His sad demise came as a great shock to the inhabitants of Morriston, where he was personally known to almost everyone. He died at number 3 Stockwell Villas, Swansea, on the 16th June 1914, aged forty-two, and was buried in the cemetery of Caersalem Newydd Welsh Baptist Chapel in Treboeth, with his parents.

Emily Huntington Miller

1833 - 1913 Author of "Invocation" in The White Ribbon Hymnal Miller, Emily, née Huntingdon, daughter of the Rev. Thomas Huntington, D.D., was born at Brooklyn, Connecticut, Oct. 22, 1833: and was subsequently married to Professor Miller. Mrs. Miller is joint editor of The Little Corporal, published at Chicago, in which several of her poetical pieces appeared. Of her hymns the most widely known are:— 1. Enter Thy temple, glorious King. Opening of a Place of Worship. This was written for the opening of the Methodist Episcopal Church, at Akron, Ohio, 1861; and is in several collections, including the Methodist Episcopal Hymnal, 1878. 2. I love to hear the story. Early Piety. Written for and published in The Little Corporal, 1867. This is in extensive use in Great Britain and America. It was included in Hymns Ancient & Modern, in 1875. 3. Beyond the dark river of death. Heaven. 4. Blessed are the children. Early Piety. 5. Father, while the shadows fall. Evening. 6. Hark, the chorus swelling. Christmas. 7. I love the name of Jesus. Holy Name Jesus. 8. Jesus bids us shine. Early Piety. 9. Stay, trembling soul, and do not fear. Holy Communion. 10. Work and never weary, though thy strength be small. Perseverance. Of these hymns, No. 7 is in the 1878 Additional Hymns to the Leeds Sunday School Hymn Book; No. 8, is in Barrett's Book of Praise for Children, 1881; No. 9, in Common Praise, 1879; and Nos. 4, 5, 6, and 10, in E. Hodder's New Sunday School Hymn Book, 2nd ed., 1868. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ======================= Miller, Emily, née Huntington, p. 1579, ii. Of Mrs. Miller's hymns, Nos. 4, 5, 6 and 10 were written for and first printed in The Little Corporal, as follows: 4—April, 1868; 5—Aug. 1868; 6—May, 1868; and 10—Sept. 1868. Nos. 7, 8, and 9 are not hers. No. 8, "Jesus bids us shine," she informs us is by Susan Warner. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

W. McComb

1793 - 1873 Person Name: McComb Author of "Chief of sinners though I be" in The Woman's Hymnal McComb, William, author of "Chief of sinners though I be" (Christ All and All), was born in Coleraine, County Londonderry, Ireland, in 1793, and was for several years a bookseller in Belfast. He published The Dirge of O'Neill, 1816; The School of the Sabbath, 1822; and The Voice of a Year, 1848. These together with smaller pieces were collected and pub. as The Poetical Works of William M'Comb, 1864. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Jessie H. Brown

Person Name: Jesse H. Brown Author of "For God and Native Land" in The White Ribbon Hymnal See Pounds, Jessie Brown, 1861-1921

Francis Pott

1832 - 1909 Person Name: Rev. Francis Pott Author of "Angel voices ever singing" in Missionary Hymnal Francis Pott studied at Brasenose College, Oxford, where he graduated B.A. in 1854, and M.A. in 1857. He was ordained Deacon in 1856, and Priest in 1857. He was Curate of Bishopsworth, Bristol, 1856; of Ardingley, Sussex, 1858; was appointed to Ticehurst in 1861; and is now incumbent of Northill, Bedfordshire. Mr. Pott has made many acceptable translations, and has edited "Hymns Fitted to the Order of Common Prayer, etc.;" a compilation of real merit. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ============ Pott, Francis, M.A., was born Dec. 29, 1832, and educated at Brasenose, College, Oxford, B.A. 1854; M.A. 1857. Taking Holy Orders in 1856 he was curate of Bishopsworth, Gloucestershire, 1856-8; Ardingly, Berks, 1858-61; Ticehurst, Sussex, 1861-66; and Rector of Norhill, Ely, 1866. His Hymns fitted to the Order of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies of the Church, According to the Use of the Church of England, To which are added Hymns for Certain Local Festivals, was published in 1861, and reprinted from time to time with a few additions. Mr. Pott contributed translations from the Latin and Syriac, and original hymns, including “Angel voices ever singing" (p. 68, ii.), and "Lift up your heads, eternal gates" (Ascension). These original hymns, together with his translations, have been received with much favour and are widely used. In several.…works, several translations from the Latin, and other hymnological work, are attributed to Archdeacon Alfred Pott. We are authorized to state that this ascription of authorship is an error. --John Julian, Dictionary of Hymnology (1907)

Shirley Erena Murray

1931 - 2020 Person Name: Shirley Erena Murray, b. 1931 Author of "Let's Praise the Creator" in Worship (4th ed.) Shirley Erena Murray (b. Invercargill, New Zealand, 1931) studied music as an undergraduate but received a master’s degree (with honors) in classics and French from Otago University. Her upbringing was Methodist, but she became a Presbyterian when she married the Reverend John Stewart Murray, who was a moderator of the Presbyterian Church of New Zealand. Shirley began her career as a teacher of languages, but she became more active in Amnesty International, and for eight years she served the Labor Party Research Unit of Parliament. Her involvement in these organizations has enriched her writing of hymns, which address human rights, women’s concerns, justice, peace, the integrity of creation, and the unity of the church. Many of her hymns have been performed in CCA and WCC assemblies. In recognition for her service as a writer of hymns, the New Zealand government honored her as a Member of the New Zealand Order of Merit on the Queen’s birthday on 3 June 2001. Through Hope Publishing House, Murray has published three collections of her hymns: In Every Corner Sing (eighty-four hymns, 1992), Everyday in Your Spirit (forty-one hymns, 1996), and Faith Makes the Song (fifty hymns, 2002). The New Zealand Hymnbook Trust, for which she worked for a long time, has also published many of her texts (cf. back cover, Faith Makes the Song). In 2009, Otaga University conferred on her an honorary doctorate in literature for her contribution to the art of hymn writing. I-to Loh, Hymnal Companion to “Sound the Bamboo”: Asian Hymns in Their Cultural and Liturgical Context, p. 468, ©2011 GIA Publications, Inc., Chicago

John R. MacDuff

1818 - 1895 Person Name: Rev. John R. Macduff Author of "Christ is coming! let creation" in The Woman's Hymnal Macduff, John Ross, D.D., second son of Alexander Macduff, of Bonhard, near Perth, was born at Bonhard, May 23, 1818. After studying at the University of Edinburgh, he became in 1842 parish minister of Kettins, Forfarshire, in 1849 of St. Madoes, Perthshire, and in 1855 of Sandyford, Glasgow. He received the degree of D.D. from the University of Glasgow in 1862, and about the same time also from the University of New York. He retired from pastoral work in 1871, lived at Chislehurst, Kent and died in 1887. He has published many practical and devotional works which have attained a wide circulation. In 1857 he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. Of these hymns the following are in common use:— 1. Christ Is coming! Let creation. Second Advent. 2. Eternal Rock! To Thee I flee. (1853.) Christ the Rock. 3. Everlasting arms of love. (1853.) Support in Christ. 4. From Thy habitation holy. Whitsuntide. 5. Hasten, Lord, that morn of glory. Second Advent. 6. Jesus wept! Those tears are over. (1853.) The raising of Lazarus. 7. O do not, blessed Lord, depart. Christ's presence desired. 8. Where shall I look for holy calm. (1853.) Passiontide. 9. Why should I murmur or repine? Resignation. Of these hymns those dated 1853 are parts only of Dr. Macduff’s originals. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907) ============== Macduff, J. R., p. 708, i. Another hymn from his Gates of Praise, 1876, is "Blessed feast! most gracious token" (Holy Communion). He died April 30, 1895. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============== http://en.wikipedia.org/wiki/John_Ross_Macduff