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Scripture:Matthew 11:16-19; Matthew 11:25-30

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How Clear Is Our Vocation

Author: Fred Pratt Green Meter: 8.6.8.8.6.6 Appears in 19 hymnals Scripture: Matthew 11:28-30 First Line: How clear is our vocation, Lord Lyrics: 1 How clear is our vocation, Lord, when once we heed your call: to live according to your word, and daily learn, refreshed, restored, that you are Lord of all, and will not let us fall. 2 But if, forgetful, we should find your yoke is hard to bear; if worldly pressures fray the mind, and love itself cannot unwind its tangled skein of care, our inward life repair. 3 We marvel how your saints become in hindrances more sure, whose joyful virtues put to shame the casual way we wear your name, and by our faults obscure your pow’r to cleanse and cure. 4 In what you give us, Lord, to do, together or alone, in old routines and ventures new, may we not cease to look to you. The cross you hung upon— all you endeavored done. Topics: Church Leadership; Commissioning Other; Discipleship; Joy; Ordination; Suffering; Vocation Used With Tune: REPTON Text Sources: The Hymns and Ballads of Fred Pratt Green
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His Yoke Is Easy

Author: Daniel S. Warner Meter: 8.6.8.6.8.8.8.6 Appears in 35 hymnals Scripture: Matthew 11:30 First Line: I've found my Lord and He is mine Refrain First Line: His yoke is easy, His burden is light Lyrics: 1 I’ve found my Lord and He is mine, He won me by His love; I’ll serve Him all my years of time, And dwell with Him above. Refrain: His yoke is easy, His burden is light, I’ve found it so, I’ve found it so; His service is my sweetest delight, His blessings ever flow. 2 No other Lord but Christ I know, I walk with Him alone; His streams of love forever flow, Within my heart His throne. [Refrain] 3 He’s dearer to my heart than life, He found me lost in sin; He calmed the sea of inward strife, And bade me come to Him. [Refrain] 4 My flesh recoiled before the cross, And Satan whispered there, “Thy gain will not repay the loss, His yoke is hard to bear.” [Refrain] 5 I’ve tried the road of sin and found, Its prospects all deceive; I’ve proved the Lord, and joys abound, More than I could believe. [Refrain] Topics: Experience Used With Tune: [I've found the Lord, and He is mine] Text Sources: Timeless Truths (http://library.timelesstruths.org/music/His_Yoke_Is_Easy); Faith Publishing House, Evening Light Songs, 1949, edited 1987 (207); The Gospel Trumpet Company, Select Hymns, 1911 (464)
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How sweet the Name of Jesus sounds

Author: John Newton (1725-1807) Meter: 8.6.8.6 Appears in 1,624 hymnals Scripture: Matthew 11:28 Lyrics: 1 How sweet the Name of Jesus sounds in a believer's ear! It soothes our sorrows, heals our wounds, and drives away his fear. 2 It makes the wounded spirit whole, and calms the troubled breast; 'tis manna to the hungry soul, and to the weary rest. 3 Dear name! the rock on which I build, my shield and hiding place, my never-failing treasury, filled with boundless stores of grace. 4 Jesus, my Shepherd, Husband, Friend, my Prophet, Priest, and King, my Lord, my Life, my Way, my End, accept the praise I bring. 5 Weak is the effort of my heart, and cold my warmest thought; but, when I see thee as thou art, I'll praise thee as I ought. 6 Till then I would thy love proclaim with every fleeting breath; and may the music of thy name refresh my soul in death. Topics: Christ Risen Reign and Priesthood; Our Response to Christ In Devotion; Devotion; Jesus Name; Jesus Names and images for Used With Tune: ST. PETER

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HYFRYDOL

Meter: 8.7.8.7 D Appears in 559 hymnals Composer and/or Arranger: Rowland Hugh Pritchard Scripture: Matthew 11:19 Tune Key: F Major Incipit: 12123 43212 54332 Used With Text: Jesus! What a Friend for Sinners!
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[Hear the blessed Savior calling the oppressed]

Appears in 32 hymnals Composer and/or Arranger: Charles P. Jones Scripture: Matthew 11:28 Incipit: 33345 31176 54465 Used With Text: Come Unto Me
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HORTON

Appears in 396 hymnals Composer and/or Arranger: Xavier Schnyder von Wartensee (1786-1868) Scripture: Matthew 11:28-30 Incipit: 51311 65542 31657 Used With Text: The gracious Call

Instances

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Published text-tune combinations (hymns) from specific hymnals

How sweet the name of Jesus sounds

Author: John Newton, 1725-1807 Hymnal: Singing the Faith #322 (2011) Meter: 8.6.8.6 Scripture: Matthew 11:25-30 Topics: Jesus Christ: Prophet, Priest and King Languages: English Tune Title: ST PETER
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How Sweet the Name of Jesus Sounds

Author: John Newton Hymnal: Lift Up Your Hearts #453 (2013) Meter: 8.6.8.6 Scripture: Matthew 11:28 Lyrics: 1 How sweet the name of Jesus sounds in a believer's ear! It soothes our sorrows, heals our wounds, and drives away our fear. 2 It makes the wounded spirit whole and calms the troubled breast; 'tis manna to the hungry soul, and to the weary, rest. 3 O Jesus, Shepherd, Guardian, Friend, my Prophet, Priest, and King, my Lord, my Life, my Way, my End, accept the praise I bring. 4 How weak the effort of my heart, how cold my warmest thought; but when I see you as you are, I'll praise you as I ought. 5 Till then I would your love proclaim with every fleeting breath; and may the music of your name refresh my soul in death. Topics: Biblical Names and Places Manna; Death and Dying; Jesus Christ Name of; Missional Languages: English Tune Title: ST. PETER
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How sweet the Name of Jesus sounds

Author: John Newton (1725-1807) Hymnal: Church Hymnary (4th ed.) #461 (2005) Meter: 8.6.8.6 Scripture: Matthew 11:28 Lyrics: 1 How sweet the name of Jesus sounds in a believer's ear! It soothes our sorrows, heals our wounds, and drives away his fear. 2 It makes the wounded spirit whole, and calms the troubled breast; 'tis manna to the hungry soul, and to the weary rest. 3 Dear name! the rock on which I build, my shield and hiding place, my never-failing treasury, filled with boundless stores of grace. 4 Jesus, my Shepherd, Husband, Friend, my Prophet, Priest, and King, my Lord, my Life, my Way, my End, accept the praise I bring. 5 Weak is the effort of my heart, and cold my warmest thought; but, when I see thee as thou art, I'll praise thee as I ought. 6 Till then I would thy love proclaim with every fleeting breath; and may the music of thy name refresh my soul in death. Topics: Christ Risen Reign and Priesthood; Our Response to Christ In Devotion; Devotion; Jesus Name; Jesus Names and images for Languages: English Tune Title: ST. PETER

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Authors, composers, editors, etc.

J. Hart

1712 - 1768 Person Name: Joseph Hart Scripture: Matthew 11:28 Author of "Come, Ye Sinners, Poor and Needy" in Hymns for the Living Church Hart, Joseph, was born in London in 1712. His early life is involved in obscurity. His education was fairly good; and from the testimony of his brother-in-law, and successor in the ministry in Jewin Street, the Rev. John Hughes, "his civil calling was" for some time "that of a teacher of the learned languages." His early life, according to his own Experience which he prefaced to his Hymns, was a curious mixture of loose conduct, serious conviction of sin, and endeavours after amendment of life, and not until Whitsuntide, 1757, did he realize a permanent change, which was brought about mainly through his attending divine service at the Moravian Chapel, in Fetter Lane, London, and hearing a sermon on Rev. iii. 10. During the next two years many of his most earnest and impassioned hymns were written. These appeared as:— Hymns composed on Various Subjects, with the Author's Experience, London, 1759. During this year he became the Minister of the Independent Chapel, Jewin Street, London. In 1762 he added a Supplement to his Hymns; and in 1765 an Appendix. In modern editions of his Hymns these three are embodied in one volume as:— Hymns composed on Various Subjects: With the Author's Experience, The Supplement and Appendix. By the Rev. Joseph Hart, late Minister of the Gospel in Jewin Street, London. Allott & Co. [no date]. Hart died on May 24, 1768. At one time his hymns were widely used, especially by Calvinistic Nonconformists. Many of them are of merit, and are marked by great earnestness, and passionate love of the Redeemer. The best known are: “Come, Holy Spirit, come"; “Come, ye sinners, poor and wretched"; "This God is the God we adore"; and "Lord, look on all assembled here." Those which are more limited in their use include:— i. From his Hymns, &c, 1759. 1. Descend from heaven, celestial Dove. Whitsuntide. No. 6, in 6 stanzas of 6 lines. In Snepp's Songs of Grace & Glory., 1872, No. 374, st. iv., v. are omitted. It is in extensive use in America. 2. Great High Priest, we view Thee stooping. High Priesthood of Christ. No. 56, pt. ii., in 3 stanzas of 8 lines. In Snepp's Songs of Grace & Glory, 1872, No. 236; Hatfield's Church Hymn Book, N. Y., 1872, No. 435, &c. 8. How wondrous are the works of God. Redeeming Love. No. 21, in 9 stanzas of 4 lines. In the Scottish Evangelical Union Hymnal, 1878, st. i.-iv. are given as No. 11. 4. If ever it could come to pass. Final Perseverance. No. 58, in 3 stanzas of 6 lines. Repeated in Snepp's Songs of Grace & Glory, 1872, No. 729. 6. Jesus is our God and Saviour . Faith and Repentance. No. 54, in 7 stanzas of 8 lines. In Snepp's Songs of Grace & Glory, 1872, No. 146, st. iv. is omitted. In the London Hymn Book (enlarged), 1879, st. iii. and v. are given as "Nothing but Thy blood, 0 Jesus." 6. Jesus, while He dwelt below. Gethsemane. No. 75, in 23 stanzas of 6 lines. In Snepp's Songs of Grace & Glory, 1872, No. 230, sixteen stanzas are broken up into three parts: (i.) "Jesus, while He dwelt below"; (ii.) "Full of love to man's lost race"; (iii.) "There my God bore all my guilt." A cento is also given in Hatfield's Church Hymn Book, N. Y., 1872, No. 441, as "Many woes had Christ [He] endured." It is composed of st. viii., ix., xiii., xx., xxiii., slightly altered. In the Scottish Evangelical Union Hymnal, 1878, No. 34, 8 stanzas are given in two parts: pt. i. as, "Jesus, while He dwelt below"; pt. ii. "Eden from each flowery bed." 7. Lamb of God, we fall before Thee. Christ All in All. No. 17 in 4 stanzas of 8 lines. It is in various collections, and as altered in Kennedy , 1863, No. 1171, is much improved. 8. Let us all with grateful praises. Christmas. No. 14 in 7 stanzas of 8 lines. In Spurgeon's 0ur Own Hymn Book, 1866, it is reduced to 4 stanzas of 4 lines. 9. Lord, look on all assembled here. For a Public Fast. No. 96, in 8 stanzas of 4 lines. It is in several of the older hymnbooks. 10. Lord, we lie before Thy feet. Lent. No. 74, in 6 stanzas of 6 lines, and based on 2 Chron. xx. 20. In Spurgeon's 0ur Own Hymn Book, 1866, stanza i., iii., vi. are given as No. 585. 11. Mercy is welcome news indeed. God's Mercy in pardoning Sin. No. 51, in 6 stanzas of 4 lines, on St. Luke vii. 42. In Spurgeon, 1866, No. 544. 12. Much we talk of Jesu's blood. Passiontide. No. 41, in 4 st. of 8 lines, on Lam. i. 12. In Spurgeon, 1866, it is abridged to 4 stanzas of 4 lines. 13. Bow from the garden to the cross. Good Friday. No. 63, in 9 stanzas of 4 lines, and entitled, "The Crucifixion." In Spurgeon, 1866, No. 274, st. ii.-v., vi.-ix. are given as "See how the patient Jesus stands." 14. The Fountain of Christ Assist me to sing. The Fountain. No. 86, in 8 stanzas of 8 lines on Zech. xiii. 1. In Spurgeon, 1866, st. i., v., vii., viii., are given as No. 375. 15. The moon and stars shall lose their light. Advent. No. 48, in 4 stanzas of 4 lines, on St. Matt. xxiv. 35. In Spurgeon, 1866. 16. The sinner that truly believes. Saving Faith. No. 88, in 5 stanzas of 4 lines, and entitled, "Saving Faith" In Spurgeon, 1866, No. 533, st. ii. is omitted, and the opening line is altered to "The moment a sinner believes." ii. From his Supplement, 1762. 17. Behold what awful pomp. Advent. No. 52, in 8 stanzas of 4 lines. It is usually abridged as in the American Methodist Episcopal Hymns, 1849, No. 1107. 18. Christ is the Eternal Rock. The Offices of Christ. No. 27, in 6 stanzas of 8 lines. In Windle's Metrical Psalter & Hymnal, 1862, stanzas i., ii., v. are given as No. 53. 19. Christians, dismiss your fear. Easter. No. 33, in 4 stanzas of 8 lines into Dr. Alexander's Augustine Hymn Book, 1849, No. 79, in 7 stanzas of 4 lines. 20. Dismiss us with Thy blessing, Lord. Close of Service. No. 78, in 2 stanzas of 4 lines. In a few collections. 21. Gird thy loins up, Christian soldier. The Christian Armour . No. 29, in 5 stanzas of 8 lines, on Eph. vi. 11. Found in several of the older, and a few of the modern collections. 22. Glory to God on high, Our peace, &c. Holy Communion. No. 3, in 6 stanzas of 4 lines. In Hatfield's Church Hymn Book, 1872, No. 704, st. v., vi. are omitted. 23. Holy Ghost, inspire our praises. On behalf of Ministers. No. 77, in 5 stanzas of 8 lines. In the Scottish Evangelical Union Hymnal, 1878, No. 412, st. iii.-v. are given as, "Happy soul that hears and follows." 24. Jesus once for sinners slain. Holy Communion. No. 18, in 6 stanzas of 4 lines. In American use. 25. Lord, help us on Thy word to feed. Close of Service. No. 80, in 2 stanzas of 4 lines. In several modern hymnbooks. 26. O for a glance of heavenly day. Lent. No. 64, in 5 stanzas of 4 lines. In Hatfield's Church Hymn Book, 1872, and other American collections it is usually repeated in full. In Bickersteth's Christian Psalmody, 1833, it was given as, "Lord, shed a beam of heavenly day," and this is repeated in modern hymnbooks. 27. Once more before we part. Close of Service. No. 79, in 2 stanzas of 4 lines. Popular in Great Britain and America. 28. Once more we come before our God. Before a Sermon. No. 21, in 6 stanzas of 4 lines, into Hatfield, 1872, No. 111, and others. 29. Sons of God by bless'd adoption. Burial. No. 45, in 3 stanzas of 8 lines, into Snepp's Songs of Grace & Glory, 1872, No. 981, as "Sons of God by blest adoption." 30. Suffering Saviour, Lamb of God . Holy Communion. No. 14, in 8 stanzas of 4 lines. In W. F. Stevenson's Hymns for Church & Home, 1873, st. iii., vii. are omitted. 31. That doleful night before His death. Holy Communion. No. 17, in 2 stanzas of 8 lines. In the Scottish Evangelical Union Hymnal, 1878, st. i. 11. 4-8, and st. ii., are given as, "To keep Thy Feast, Lord, we are met." iii. From his Appendix, 1765. 32. Christians, in your several stations. Christian Duty. No. 7, in 5 stanzas of 6 lines. It is slightly altered in Snepp's Songs of Grace & Glory, 1872, No. 742, and dated 1759 in error. 33. Prayer was [is] appointed to convey. Prayer. No. 12 in 6 stanzas of 4 lines into Snepp's Songs of Grace & Glory, 1872, No. 542, with alterations and the omission of st. ii., v. In some American collections it begins, "Prayer is to God, the soul's sure way." --John Julian, Dictionary of Hymnology (1907) ======================= Hart, Joseph, p. 492, ii. Other hymns in common use are— 1. The blest memorials of Thy grief (1762). Holy Communion. 2. To comprehend the great Three-One (1759). Holy Trinity. 3. Vain man, thy fond pursuits forbear (1759). Death. 4. When the blest day of Pentecost (1759). Whitsuntide. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Lewis Hartsough

1828 - 1919 Person Name: Rev. L. H. Scripture: Matthew 11:28 Author of "I hear Thy Welcome Voice" in Gospel Hymns No. 2 Hartsough, Lewis, was born at Ithaca, New York, Aug. 31, 1823. Of his hymns the following are in common use:—- 1. I hear Thy welcome voice. The Divine Invitation. 2. In the rifted Rock I'm resting. Safety in Jesus. 3. Lead me to the Rock that's higher. Safety in Jesus. 4. O who'll stand up for Jesus? All for Jesus Nos. 1-3 are in I. D. Sankey's Sacred Songs & Solos, 1878 (1 and 3 with music by Hartsough). --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================= Hartsough, Lewis, p. 1569, ii. Mr. Hartsough entered the ministry of the Methodist Episcopal Church in 1851, and is now (1905) residing in Mount Vernon, Indiana. He was musical editor of J. Hillman's Revivalist, Troy, 1868, and co-editor of The Sacred Harmonist, Boston, 1864, and Beulah Songs, Phila., 1879. In addition to the hymns named on p. 1569, ii., "Let me go where saints are going" [Heav'n desired] (1861) has come into common use. It appeared in W. B. Bradbury's Clarion, 1867, p. 83. Concerning his hymn, "I hear Thy welcome voice," Mr. Sankey says in his My Life and Sacred Songs, 1906, p. 11(3:— The words and music of this beautiful hymn were first published in a monthly, entitled, Guide to Holiness, a copy of which was sent to me in England. I immediately adopted it, and had it published in Sacred Songs and Solos. It proved to be one of the most helpful of the revival hymns, and was often used as an invitation hymn in England and America." [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ================ Hartsough, Lewis. (August 31, 1823--January 1, 1919). Details of his early life are lacking. After being admitted to the Oneida, New York, Conference of the Methodist Episcopal Church in 1851 and serving several pastorates in that state, his health failed and he went to Utah where he was influential in establishing the Utah Mission, later becoming its superintendent. Upon relinquishing that position he moved to Mt. Vernon, Iowa, where he spent the remainder of his life. Bird's statement that he lived in Indiana is erroneous. He was minister of the South Street Methodist Episcopal Church, Utica, New York, when he first became associated with Joseph Hillman, who chose him to act as musical editor of The Revivalist, a gospel hymn book which went through eleven editions in five years, 1868-1872. This book had a remarkable sale and was doubtless used in more churches during the 1870s than any other of similar character. To it the Reverend Hartsough contributed, in one edition, twelve texts, fourteen tunes, and thirty arrangements of tunes, several of the latter being of the religio-folk variety which had been so popular in the early camp meetings. It is a valuable source work. "I love to think of the heavenly land" (p.1573) is by Hartsough. "I hear thy welcome voice (p.1569), originally in six four-line stanzas, with Refrain, in full S/1931; with the first three stanzas, slightly emended, Brethren/1951; with stanzas 1, 2, 3, and 5, also emended, in Hymns of the Living Faith, 1951. Writeen in 1872 with musical settings by the author, it is the only one of his many songs which has continued in use. Source: Metcalf, Frank J. American Writers and Compilers of Sacred Music; several editions of The Revivalist. --Robert G. McCutchan, DNAH Archives

Theophane Hytrek

1915 - 1992 Person Name: Theophane Hytrek, 1915-1992 Scripture: Matthew 11:28 Arranger (accomp. Edition only) of "[You shall cross the barren desert]" in Worship and Rejoice b. Feb. 28, 1915, Stuart, NE; composer; organist