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Reginald Heber

1783 - 1826 Person Name: Reginald Heber, 1787 - 1863 Author (stanza 2) of "God, that madest earth and heaven" in The Hymnary of the United Church of Canada Reginald Heber was born in 1783 into a wealthy, educated family. He was a bright youth, translating a Latin classic into English verse by the time he was seven, entering Oxford at 17, and winning two awards for his poetry during his time there. After his graduation he became rector of his father's church in the village of Hodnet near Shrewsbury in the west of England where he remained for 16 years. He was appointed Bishop of Calcutta in 1823 and worked tirelessly for three years until the weather and travel took its toll on his health and he died of a stroke. Most of his 57 hymns, which include "Holy, Holy, Holy," are still in use today. -- Greg Scheer, 1995 ==================== Heber, Reginald, D.D. Born at Malpas, April 21, 1783, educated at Brasenose College, Oxford; Vicar of Hodnet, 1807; Bishop of Calcutta, 1823; died at Trichinopoly, India, April 3, 1826. The gift of versification shewed itself in Heber's childhood; and his Newdigate prize poem Palestine, which was read to Scott at breakfast in his rooms at Brazenose, Oxford, and owed one of its most striking passages to Scott's suggestion, is almost the only prize poem that has won a permanent place in poetical literature. His sixteen years at Hodnet, where he held a halfway position between a parson and a squire, were marked not only by his devoted care of his people, as a parish priest, but by literary work. He was the friend of Milman, Gifford, Southey, and others, in the world of letters, endeared to them by his candour, gentleness, "salient playfulness," as well as learning and culture. He was on the original staff of The Quarterly Review; Bampton Lecturer (1815); and Preacher at Lincoln's Inn (1822). His edition of Jeremy Taylor is still the classic edition. During this portion of his life he had often had a lurking fondness for India, had traced on the map Indian journeys, and had been tempted to wish himself Bishop of Calcutta. When he was forty years old the literary life was closed by his call to the Episcopate. No memory of Indian annals is holier than that of the three years of ceaseless travel, splendid administration, and saintly enthusiasm, of his tenure of the see of Calcutta. He ordained the first Christian native—Christian David. His first visitation ranged through Bengal, Bombay, and Ceylon; and at Delhi and Lucknow he was prostrated with fever. His second visitation took him through the scenes of Schwartz's labours in Madras Presidency to Trichinopoly, where on April 3,1826, he confirmed forty-two persons, and he was deeply moved by the impression of the struggling mission, so much so that “he showed no appearance of bodily exhaus¬tion." On his return from the service ”He retired into his own room, and according to his invariable custom, wrote on the back of the address on Confirmation 'Trichinopoly, April 3, 1826.' This was his last act, for immediately on taking off his clothes, he went into a large cold bath, where he had bathed the two preceding mornings, but which was now the destined agent of his removal to Paradise. Half an hour after, his servant, alarmed at his long absence, entered the room and found him a lifeless corpse." Life, &c, 1830, vol. ii. p. 437. Heber's hymns were all written during the Hodnet period. Even the great missionary hymn, "From Greenland's icy mountains," notwithstanding the Indian allusions ("India's coral strand," "Ceylon's isle"), was written before he received the offer of Calcutta. The touching funeral hymn, "Thou art gone to the grave," was written on the loss of his first babe, which was a deep grief to him. Some of the hymns were published (1811-16) in the Christian Observer, the rest were not published till after his death. They formed part of a ms. collection made for Hodnet (but not published), which contained, besides a few hymns from older and special sources, contributions by Milman. The first idea of the collection appears in a letter in 1809 asking for a copy of the Olney Hymns, which he "admired very much." The plan was to compose hymns connected with the Epistles and Gospels, to be sung after the Nicene Creed. He was the first to publish sermons on the Sunday services (1822), and a writer in The Guardian has pointed out that these efforts of Heber were the germs of the now familiar practice, developed through the Christian Year (perhaps following Ken's Hymns on the Festivals), and by Augustus Hare, of welding together sermon, hymnal, and liturgy. Heber tried to obtain from Archbishop Manners Sutton and the Bishop of London (1820) authorization of his ms. collection of hymns by the Church, enlarging on the "powerful engine" which hymns were among Dissenters, and the irregular use of them in the church, which it was impossible to suppress, and better to regulate. The authorization was not granted. The lyric spirit of Scott and Byron passed into our hymns in Heber's verse; imparting a fuller rhythm to the older measures, as illustrated by "Oh, Saviour, is Thy promise fled," or the martial hymn, "The Son of God goes forth to war;" pressing into sacred service the freer rhythms of contemporary poetry (e.g. "Brightest and best of the sons of the morning"; "God that madest earth and heaven"); and aiming at consistent grace of literary expression.. Their beauties and faults spring from this modern spirit. They have not the scriptural strength of our best early hymns, nor the dogmatic force of the best Latin ones. They are too flowing and florid, and the conditions of hymn composition are not sufficiently understood. But as pure and graceful devotional poetry, always true and reverent, they are an unfailing pleasure. The finest of them is that majestic anthem, founded on the rhythm of the English Bible, "Holy, Holy, Holy, Lord God Almighty." The greatest evidence of Heber's popularity as a hymnwriter, and his refined taste as a compiler, is found in the fact that the total contents of his ms. collection which were given in his posthumous Hymns written and adapted to the Weekly Church Service of the Year. London, J. Murray, 1827; which included 57 hymns by Heber, 12 by Milman, and 29 by other writers, are in common in Great Britain and America at the present time. [Rev. H. Leigh Bennett, M.A.] Of Bishop Heber's hymns, about one half are annotated under their respective first lines. Those given below were published in Heber's posthumous Hymns, &c, 1827. Some of them are in extensive use in Great Britain and America; but as they possess no special histories they are grouped together as from the Hymns, &c, 1827:— 1. Beneath our feet, and o'er our head. Burial. 2. Creator of the rolling flood. St. Peter's Day, or, Gospel for 6th Sunday after Trinity. 3. Lo, the lilies of the field. Teachings of Nature: or, Gospel for 15th Sunday after Trinity. 4. 0 God, by Whom the seed is given. Sexagesima. 6. 0 God, my sins are manifold. Forgiveness, or, Gospel for 22nd S. after Trinity. 6. 0 hand of bounty, largely spread. Water into Wine, or, Gospel for 2nd S. after Epiphany. 7. 0 King of earth, and air, and sea. Feeding the Multitude; or, Gospel for 4th S. in Lent. 8. 0 more than merciful, Whose bounty gave. Good Friday. 9. 0 most merciful! 0 most bountiful. Introit Holy Communion. 10. 0 Thou, Whom neither time nor space. God unsearchable, or, Gospel for 5th Sunday in Lent. 11. 0 weep not o'er thy children's tomb. Innocents Day. 12. Room for the proud! Ye sons of clay. Dives and Lazarus, or, Gospel for 1st Sunday after Trinity. 13. Sit thou on my right hand, my Son, saith the Lord. Ascension. 14. Spirit of truth, on this thy day. Whit-Sunday. 15. The feeble pulse, the gasping breath. Burial, or, Gospel for 1st S. after Trinity. 16. The God of glory walks His round. Septuagesima, or, the Labourers in the Marketplace. 17. The sound of war in earth and air. Wrestling against Principalities and Powers, or, Epistle for 2lst Sunday after Trinity. 18. The world is grown old, her pleasures are past. Advent; or, Epistle for 4th Sunday in Advent. 19. There was joy in heaven. The Lost Sheep; or, Gospel for 3rd S. after Trinity. 20. Though sorrows rise and dangers roll. St. James's Day. 21. To conquer and to save, the Son of God. Christ the Conqueror. 22. Virgin-born, we bow before Thee. The Virgin Mary. Blessed amongst women, or, Gospel for 3rd S. in Lent. 23. Wake not, 0 mother, sounds of lamentation. Raising the Widow's Son, or, Gospel for 16th S. after Trinity. 24. When on her Maker's bosom. Holy Matrimony, or, Gospel for 2nd S. after Epiphany. 25. When through the torn sail the wild tempest is streaming. Stilling the Sea, or, Gospel for 4th Sunday after Epiphany. 26. Who yonder on the desert heath. The Good Samaritan, or, Gospel for 13th Sunday after Trinity. This list is a good index of the subjects treated of in those of Heber's hymns which are given under their first lines, and shows that he used the Gospels far more than the Epistles in his work. --John Julian, Dictionary of Hymnology (1907)

John Ambrose Lloyd

1815 - 1874 Person Name: John Ambrose Lloyd, the elder, 1815 - 1874 Composer of "WYNNSTAY" in The Hymnary of the United Church of Canada

William Mercer

1811 - 1873 Author (st. 2) of "God, that madest earth and heaven" in Trinity Hymnal Mercer, William, M.A., born at Barnard Castle, Durham, 1811, and educated at Trinity College, Cambridge (B.A., 1835). In 1840 he was appointed Incumbent of St. George's, Sheffield. He died at Leavy Greave, Sheffield, Aug. 21, 1873. His principal work was:—- The Church Psalter and Hymn Book, comprising The Psalter, or Psalms of David, together with the Canticles, Pointed for Chanting; Four Hundred Metrical Hymns and Six Responses to the Commandments; the whole united to appropriate Chants and Tunes, for the use of Congregations and Families, by the Rev. William Mercer, M.A. . .. Assisted by John Goss, Esq…., 1854; enlarged 1856; issued without music, 1857; quarto edition 1860; rearranged edition (Oxford edition) 1864; Appendix 1872. For many years this collection was at the head of all the hymn-books in the Church of England, both in circulation and influence. Its large admixture of Wesleyan hymns, and of translations from the German gave it a distinct character of its own, and its grave and solemn music was at one time exceedingly popular. To it Mercer contributed several translations and paraphrases from the Latin and German, the latter mainly from the Moravian hymn-books; but his hymn-writing was far less successful than his editing, and has done nothing to increase his reputation. -- John Julian, Dictionary of Hymnology (1907)

Marianne Nunn

1778 - 1847 Person Name: M. Nunn Author of "Un a gefais imi 'n gyfaill (One there is above all others)" in Cân a Mawl Marianne Nunn United Kingdom 1778-1847. Born at Colchester, Essex, England, she lived a life of relative seclusion. She authored a few hymns and was interested in mission work. Her brother, John, a minister, published a song book “Psalms and hymns”,(containing her hymn noted below), eventually circulated. She also published a book, “The benevolent merchant”. In 1830 Joshua Leavitt included her hymn in his song book, “The Christian lyre”, which was later in America. She died unmarried. John Perry ========= Nunn, Marianne, was born May 17, 1778, and died unmarried, in 1847. She published The Benevolent Merchant, and wrote a few hymns, including the following:— One there is above all others, O how He loves. [The love of Jesus.] This was written to adapt John Newton's hymn “One there is above all others, Well deserves the name of friend," to the Welsh air, Ar hy-d y nos, and consisted of one stanza of 5 lines, with the refrain "Oh how He loves!" at the end of lines 1, 2 and 5, and the remaining 3 stanzas in 5 lines without the refrain, it being understood that the refrain was to be repeated. (Original text in Lyra Britanica, 1867, p. 449.) It was first published in her brother's, the Rev. John Munn's Psalms & Hymns, 1817. It has undergone several changes at various hands. In Curwen's The New Child's Own Hymn Book, 1874, it begins, "There's a Friend above all others," which is adopted from the American collections. It also sometimes begins, "One is kind above all others." In addition, where the original first line is given the rest of the hymn is considerably altered. Its use as a hymn for children is very extensive. --John Julian, Dictionary of Hymnology (1907)

Richard Whately

1787 - 1863 Person Name: Richard Whately, 1783 - 1826 Author (stanza 1) of "God, that madest earth and heaven" in The Hymnary of the United Church of Canada Whately, Richard, D.D., born in London, Feb. 1, 1787; educated at Oriel College, Oxford; Bampton Lecturer, 1822; Principal of St. Alban's Hall, Oxford, 1825; and Archbishop of Dublin, 1831. He died in Dublin, Oct. 8, 1863. His association with hynmody is very slight. In 1860 he published his Lectures on Prayer, in which were several translations of German hymns by his eldest daughter, Miss Emma Jane Whately. Dean Dickinson, from whom we have received this information, also says that the Archbishop's hymn "Thou to Whom all power is given" (Lent), was written circa 1830. It was first published in the 1st edition of the Irish Church Hymnal, 1855. The Archbishop's youngest daughter, Blanche, was also a writer of hymns. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Daniel Hughes

Person Name: D. H. Translator (stanzas 1, 3) of "Daeth Gwaredwr gwiw i ddynion (Praise, O Zion's captive daughter)" in Mawl a chân = praise and song

H. B. Jones

Author of "He is My Lord" in Revival Melodies

Richard Davies

Person Name: R. D. Author of "Daeth Gwaredwr gwiw i ddynion (Praise, O Zion's captive daughter)" in Mawl a chân = praise and song See also Mynyddog, 1833-1877

Mary Peters

1813 - 1856 Person Name: Mary Bowly Peters Author of "Through the love of God our Saviour" in Immanuel Hymnal Also known as Mary P. Bowly ======= Peters, Mary, née Bowly, daughter of Richard Bowly, of Cirencester, was born in 1813, and subsequently married to the Rev. John McWilliam Peters, sometime Rector of Quennington, Gloucestershire, and died at Clifton, July 29, 1856. Her prose work, The World’s History from the Creation to the Accession of Queen Victoria, was published in seven volumes. Several of her hymns were contributed to the Plymouth Brethren's Psalms, Hymns, and Spiritual Songs, London, D. Walther, 1842. These with others, 58 in all, were published by Nisbet & Co., London, 1847, as Hymns intended to help the Communion of Saints. Dr. Walker introduced several from these collections into his Cheltenham Psalms & Hymns, 1855. Many of these have been repeated in Snepp's Songs of Grace & Glory, 1872. and other Church of England hymnbooks. These include, besides those annotated under their respective first lines :— i. From Psalms, Hymns, & Sacred Songs, 1842:— 1. Blessed Lord, our hearts are panting. Buria. Given in later collections as "Blessed Lord, our souls are longing." 2. How can there be one holy thought! Holiness through Christ. 3. Jesus, how much Thy Name unfolds. The Name of Jesus. 4. Lord, we see the day approaching. Second Advent. 5. 0 Lord, we know it matters not. Taught by the Spirit. 6. The murmurs of the wilderness. Praise to Jesus. 7. The saints awhile dispersed abroad. God within us. 8. Unworthy is thanksgiving. Jesus the Mediator. 9. Whom have we, Lord, but Thee. Christ All in All. 10. With thankful hearts we meet, 0 Lord. Public Worship. From her Hymns, &c, 1847:— 11. Earth's firmest ties will perish. Burial. 12. Enquire, my soul, enquire. Second Advent. 13. Hallelujah, we are hastening. Journeying Heavenward. 14. Holy Father, we address Thee. Holy Trinity. 15. Jesus, of Thee we ne'er would tire. Holy Communion. 16. Lord Jesus, in Thy Name alone. Holy Communion. 17. Lord, through the desert drear and wide. Prayer for Perseverance. 18. Many sons to glory bring. Security in Christ. 19. 0 Lord, whilst we confess the worth. Dead in Christ. Sometimes it begins with st. ii., "Dead to the world we here avow." 20. Our God is light, we do not go. Christ the Guide. 21. Praise ye the Lord, again, again. Public Worship. 22. Salvation to our God. Passiontide. 23. The holiest we enter. Public Worship. Sometimes given as "The holiest now we enter." 24. Through the love of God our Saviour. Security in Christ. 25. Thy grace, 0 Lord, to us hath shown. Offertory. 26. We're pilgrims in the wilderness. Life a Pilgrimage. -- John Julian, Dictionary of Hymnology (1907)