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O Jesus, Joy of Loving Hearts
Author: Ray Palmer Meter: 8.8.8.8 Appears in 558 hymnals Scripture: Romans 10:13 Lyrics: 1 O Jesus, joy of loving hearts,
the fount of life, the light of men,
from fullest bliss that earth imparts
we turn unfilled to you again.
2 Your truth unchanged has ever stood;
you save all those who on you call.
To those who seek you, you are good;
to those who find you, all in all.
3 We taste you, ever-living Bread,
and long to feast upon you still;
we drink of you, the fountainhead,
our thirst to quench, our souls to fill.
4 Our restless spirits yearn for you
where'er our changeful lot is cast;
glad when you smile on us anew,
blest that our faith can hold you fast.
5 O Jesus, ever with us stay;
make all our moments calm and bright!
Chase the dark night of sin away;
shed o'er the world your holy light!
Topics: Bread of Life; Lord's Supper; Bread of Life; Joy; Light; Lord's Supper; Word of God Used With Tune: QUEBEC Text Sources: Latin, 12th Cent.
O Jesus, Joy of Loving Hearts
How Shall They Hear the Word of God
Author: Michael A. Perry Meter: 8.6.8.6.8.8 Appears in 14 hymnals Scripture: Romans 10:14-17 Lyrics: 1 How shall they hear the word of God
unless his truth is told?
How shall the sinful be set free,
the sorrowful consoled?
To all who speak the truth today,
impart your Spirit, Lord, we pray.
2 How shall they call to God for help
unless they have believed?
How shall the poor be given hope,
the prisoner reprieved?
To those who help the blind to see,
give light and love and clarity.
3 How shall the gospel be proclaimed
that sinners may repent?
How shall the world find peace at last
if heralds are not sent?
So send us, Lord, for we rejoice
to speak of Christ with life and voice.
Topics: Preaching; Church and Mission; Ministry & Service; Missions; Preaching; Word of God Used With Tune: O JESU
How Shall They Hear the Word of God
O Zion, Haste, Your Mission High Fulfilling
Author: Mary Ann Thomson Meter: 11.10.11.10 Appears in 459 hymnals Scripture: Romans 10:12-15 Refrain First Line: Publish glad tidings Lyrics: 1 O Zion, haste, your mission high fulfilling,
to tell to all the world that God is light;
that he who made all nations is not willing
one soul should perish, lost in shades of night.
Refrain:
Publish glad tidings, tidings of peace,
tidings of Jesus, redemption, and release.
2 Behold how many thousands still are lying,
bound in the dark-some prison-house of sin,
with none to tell them of the Savior's dying,
or of the life he died for them to win. [Refrain]
3 Proclaim to every people, tongue, and nation
that God, in whom they live and move, is love;
tell how he stooped to save his lost creation,
and died on earth that we might live in love. [Refrain]
4 Give of your sons to bear the message glorious;
give of your wealth to speed them on their way;
pour out your soul for them in prayer victorious,
and all your spending Jesus will repay. [Refrain] Topics: Free Offer of the Gospel Used With Tune: TIDINGS
O Zion, Haste, Your Mission High Fulfilling
[Pass me not, O gentle Savior]
Appears in 485 hymnals Composer and/or Arranger: W. H. Doane Scripture: Romans 10:13 Incipit: 32171 65122 12332 Used With Text: Pass Me Not
[Pass me not, O gentle Savior]
He's My Lord
Hymnal: Praise Hymnal #47 (2020) Scripture: Romans 10:13 First Line: He's my Lord, there is no other one
He's My Lord
All hail the power of Jesu's name
Author: Edward Perronet, 1726-1792 Hymnal: Common Praise #163 (2000) Meter: 8.6.8.6 Scripture: Romans 10:12 Lyrics: 1 All hail the power of Jesu's name;
let angels prostrate fall;
bring forth the royal diadem
to crown him Lord of all.
*2 Crown him, ye morning stars of light,
who fixed this floating ball;
now hail the Strength of Israel's might,
and crown him Lord of all.
3 Crown him, ye martyrs of your God,
who from his altar call;
praise him whose way of pain ye trod,
and crown him Lord of all.
4 Ye seed of Israel's chosen race,
ye ransomed of the fall,
hail him who saves you by his grace,
and crown him Lord of all.
5 Sinners, whose love can ne'er forget
the wormwood and the gall,
go spread your trophies at his feet,
and crown him Lord of all.
6 Let every tribe and every tongue
to him their hearts enthral,
lift high the universal song
and crown him Lord of all. Topics: Ascension; Lent IV Year B; Easter VII Year A; Proper 21 Year A Languages: English Tune Title: MILES LANE
All hail the power of Jesu's name
Saviour, source of every blessing
Hymnal: Songs for the Sanctuary; or, Psalms and Hymns for Christian Worship (Words only) #367 (1868) Scripture: Romans 10:20 Topics: Jesus Christ Adoration; Ascension of Christ; Christ Ascension; Christ Love; Christ Resurrection
Saviour, source of every blessing
Anonymous
Scripture: Romans 10:10 Versifier of "The Apostle's Creed" in Trinity Hymnal (Rev. ed.) In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.
Anonymous
Charles Wesley
1707 - 1788 Scripture: Romans 10 Author of "Rejoice, the Lord Is King" in Psalter Hymnal (Gray) Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists."
In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley.
As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream.
It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works.
The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
==================
Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.
--Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
Charles Wesley
Michael Perry
1942 - 1996 Person Name: Michael A. Perry Scripture: Romans 10:14-17 Author of "How Shall They Hear the Word of God" in Psalter Hymnal (Gray) Initially studying mathematics and physics at Dulwich College, Michael A. Perry (b. Beckenham, Kent, England, 1942; d. England, 1996) was headed for a career in the sciences. However, after one year of study in physics at the University of London, he transferred to Oak Hill College to study theology. He also studied at Ridley Hall, Cambridge, and received a M.Phil. from the University of Southhampton in 1973. Ordained a priest in the Church of England in 1966, Perry served the parish of St. Helen's in Liverpool as a youth worker and evangelist. From 1972 to 1981 he was the vicar of Bitterne in Southhampton and from 1981 to 1989, rector of Eversley in Hampshire and chaplain at the Police Staff College. He then became vicar of Tonbridge in Kent, where he remained until his death from a brain tumor in 1996. Perry published widely in the areas of Bible study and worship. He edited Jubilate publications such as Hymns far Today's Church (1982), Carols far Today (1986), Come Rejoice! (1989), and Psalms for Today (1990). Composer of the musical drama Coming Home (1987), he also wrote more than two hundred hymns and Bible versifications.
Bert Polman
Michael Perry
