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Come, Let Us Join Our Friends Above

Author: Charles Wesley, 1707-1788 Appears in 346 hymnals Used With Tune: DUNDEE (FRENCH)

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FOREST GREEN

Meter: 8.6.8.6 D Appears in 257 hymnals Composer and/or Arranger: Ralph Vaughan Williams Tune Key: F Major Incipit: 51112 32345 34312 Used With Text: Come, Let Us Join Our Friends Above
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ST. ASAPH

Meter: 8.6.8.6 D Appears in 40 hymnals Composer and/or Arranger: G. M. Giornovichj Tune Key: G Major Incipit: 51122 35435 44332 Used With Text: Come, let us join our friends above
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Dundee (French)

Appears in 842 hymnals Incipit: 13451 23432 11715 Used With Text: Come, let us join our friends above, That have obtained the prize

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Come, Let Us Join Our Friends Above

Author: Rev. Chas. Wesley Hymnal: Harp of Zion #131 (1905) First Line: Come let us join our friends above Languages: English Tune Title: [Come let us join our friends above]
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Come, let us join our friends above

Author: C. Wesley Hymnal: The Lutheran Hymnary #495 (1913) Lyrics: 1 Come, let us join our friends above That have obtained the prize, And on the eagle wings of love To joys celestial rise; Let all the saints terrestrial sing, With those to glory gone; For all the servants of our King, In earth and heaven, are one. 2 One family we dwell in Him, One Church above, beneath, Though now divided by the stream, The narrow stream of death; One army of the living God, To His command we bow; Part of His host hath crossed the flood, And part are crossing now. 3 Ten thousand to their endless home This solemn moment fly; And we are to the margin come, And we expect to die: His militant, embodied host, With wistful looks we stand, And long to see that happy coast, And reach that heavenly land, 4 Our old companions in distress We haste again to see, And eager long for our release And full felicity: E'en now by faith we join our hands With those that went before, And greet the blood-besprinkled bands On the eternal shore. 5 Our spirits, too, shall quickly join, Like theirs with glory crowned, And shout to see our Captain's sign, To hear His trumpet sound. O that we now might grasp our Guide! O that the word were given! Come, Lord of Hosts, the waves divide, And land us all in heaven. Topics: The Church Year All Saints Day; The Church Year All Saints Day; Communion of Saints Tune Title: [Come, let us join our friends above]
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Come, Let Us Join Our Friends Above

Author: Charles Wesley Hymnal: The United Methodist Hymnal #709 (1989) Meter: 8.6.8.6 D Lyrics: 1. Come, let us join our friends above who have obtained the prize, and on the eagle wings of love to joys celestial rise. Let saints on earth unite to sing with those to glory gone, for all the servants of our King in earth and heaven are one. 2. One family we dwell in him, one church above, beneath, though now divided by the stream, the narrow stream of death; one army of the living God, to his command we bow; part of his host have crossed the flood, and part are crossing now. 3. Ten thousand to their endless home this solemn moment fly, and we are to the margin come, and we expect to die. E'en now by faith we join our hands with those that went before, and greet the blood-besprinkled bands on the eternal shore. 4. Our spirits too shall quickly join, like theirs with glory crowned, and shout to see our Captain's sign, to hear his trumpet sound. O that we now might grasp our Guide! O that the word were given! Come, Lord of Hosts, the waves divide, and land us all in heaven. Topics: New Heaven and a New Earth Communion of the Saints; The Sacraments and Rites of the Church Funeral and Memorial Service; New Heaven and a New Earth Communion of the Saints; Christian Year All Saints Day; Church Ecumenism; Heaven Languages: English Tune Title: FOREST GREEN

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Charles Wesley

1707 - 1788 Author of "Come, Let Us Join Our Friends Above" in The United Methodist Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Ralph Vaughan Williams

1872 - 1958 Arranger of "FOREST GREEN" in The United Methodist Hymnal Through his composing, conducting, collecting, editing, and teaching, Ralph Vaughan Williams (b. Down Ampney, Gloucestershire, England, October 12, 1872; d. Westminster, London, England, August 26, 1958) became the chief figure in the realm of English music and church music in the first half of the twentieth century. His education included instruction at the Royal College of Music in London and Trinity College, Cambridge, as well as additional studies in Berlin and Paris. During World War I he served in the army medical corps in France. Vaughan Williams taught music at the Royal College of Music (1920-1940), conducted the Bach Choir in London (1920-1927), and directed the Leith Hill Music Festival in Dorking (1905-1953). A major influence in his life was the English folk song. A knowledgeable collector of folk songs, he was also a member of the Folksong Society and a supporter of the English Folk Dance Society. Vaughan Williams wrote various articles and books, including National Music (1935), and composed numerous arrange­ments of folk songs; many of his compositions show the impact of folk rhythms and melodic modes. His original compositions cover nearly all musical genres, from orchestral symphonies and concertos to choral works, from songs to operas, and from chamber music to music for films. Vaughan Williams's church music includes anthems; choral-orchestral works, such as Magnificat (1932), Dona Nobis Pacem (1936), and Hodie (1953); and hymn tune settings for organ. But most important to the history of hymnody, he was music editor of the most influential British hymnal at the beginning of the twentieth century, The English Hymnal (1906), and coeditor (with Martin Shaw) of Songs of Praise (1925, 1931) and the Oxford Book of Carols (1928). Bert Polman

Hugh Wilson

1766 - 1824 Composer of "AVON" in The Primitive Baptist Hymnal Hugh Wilson (b. Fenwick, Ayrshire, Scotland, c. 1766; d. Duntocher, Scotland, 1824) learned the shoemaker trade from his father. He also studied music and mathematics and became proficient enough in various subjects to become a part-­time teacher to the villagers. Around 1800, he moved to Pollokshaws to work in the cotton mills and later moved to Duntocher, where he became a draftsman in the local mill. He also made sundials and composed hymn tunes as a hobby. Wilson was a member of the Secession Church, which had separated from the Church of Scotland. He served as a manager and precentor in the church in Duntocher and helped found its first Sunday school. It is thought that he composed and adapted a number of psalm tunes, but only two have survived because he gave instructions shortly before his death that all his music manuscripts were to be destroyed. Bert Polman