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Text Identifier:"^gather_us_in_thou_love_that_fillest_all$"

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Gather Us In, Thou Love That Fillest All

Author: George Matheson Meter: 10.10.10.10 Appears in 40 hymnals Lyrics: 1. Gather us in, Thou Love that fillest all; Gather our rival faiths within Thy fold; Rend each man’s temple veil, and bid it fall, That we may know that Thou hast been of old. 2. Gather us in—we worship only Thee; In varied names we stretch a common hand; In diverse forms a common soul we see; In many ships we seek one spirit land. 3. Each sees one color of Thy rainbow light, Each looks upon one tint and calls it heaven; Thou art the fullness of our partial sight; We are not perfect till we find the seven. 4. Thine is the mystic life great India craves; Thine is the Parsee’s sin-destroying beam; Thine is the Buddhist’s rest from tossing waves; Thine is the empire of vast China’s dream. 5. Thine is the Roman’s strength without his pride; Thine is the Greek’s glad world without its graves; Thine is Judea’s law with love beside, The truth that censures and the grace that saves. 6. Some seek a Father in the heav’ns above; Some ask a human image to adore; Some crave a spirit vast as life and love; Within Thy mansions we have all and more. Used With Tune: PENITENTIA Text Sources: Sacred Songs, 1890

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PENITENTIA

Appears in 59 hymnals Composer and/or Arranger: Edward Dearle Incipit: 33451 22343 32165 Used With Text: Gather us in, thou love that fillest all
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DALKEITH

Appears in 46 hymnals Composer and/or Arranger: Thomas Hewlett Incipit: 53211 23543 33311 Used With Text: Gather us in, thou Love that fillest all
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CLOD

Appears in 35 hymnals Tune Sources: Welsh Melody Tune Key: G Major Incipit: 11235 43223 11235 Used With Text: Gather us in, Thou Love that fillest all

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Gather Us In, Thou Love That Fillest All

Author: George Matheson Hymnal: The Cyber Hymnal #1701 Meter: 10.10.10.10 Lyrics: 1. Gather us in, Thou Love that fillest all; Gather our rival faiths within Thy fold; Rend each man’s temple veil, and bid it fall, That we may know that Thou hast been of old. 2. Gather us in—we worship only Thee; In varied names we stretch a common hand; In diverse forms a common soul we see; In many ships we seek one spirit land. 3. Each sees one color of Thy rainbow light, Each looks upon one tint and calls it heaven; Thou art the fullness of our partial sight; We are not perfect till we find the seven. 4. Thine is the mystic life great India craves; Thine is the Parsee’s sin-destroying beam; Thine is the Buddhist’s rest from tossing waves; Thine is the empire of vast China’s dream. 5. Thine is the Roman’s strength without his pride; Thine is the Greek’s glad world without its graves; Thine is Judea’s law with love beside, The truth that censures and the grace that saves. 6. Some seek a Father in the heav’ns above; Some ask a human image to adore; Some crave a spirit vast as life and love; Within Thy mansions we have all and more. Languages: English Tune Title: PENITENTIA
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Gather us in, thou Love that fillest all!

Author: George Matheson (1842-1906) Hymnal: Church Hymnary (4th ed.) #714 (2005) Meter: 10.10.10.10.4 Lyrics: 1 Gather us in, thou Love that fillest all! Gather our rival faiths within thy fold! Rend all our temple veils and bid them fall, that we may know that thou hast been of old; gather us in. 2 Gather us in: we worship only thee; in varied names we stretch a common hand; in diverse forms a common soul we see; in many ships we seek one spirit-land; gather us in. 3 Each sees one colour of thy rainbow light; each looks upon one tint and calls it heaven; thou art the fullness of our partial sight; we are not perfect till we find the seven; gather us in. 4 Some seek a Father in the heavens above, some ask a human image to adore, some crave a spirit vast as life and love; within thy mansions we have all and more; gather us in. Topics: The Holy Spirit The Church Celebrates - National Life; Church unity and ecumenism; Communion of Saints; Unity of Humanity Scripture: 1 Corinthians 13:12 Languages: English Tune Title: GATHER US IN
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Gather us in, thou Love that fillest all!

Author: George Matheson (1842-1906) Hymnal: Hymns of Glory, Songs of Praise #714 (2008) Meter: 10.10.10.10.4 Lyrics: 1 Gather us in, thou Love that fillest all! Gather our rival faiths within thy fold! Rend all our temple veils and bid them fall, that we may know that thou hast been of old; gather us in. 2 Gather us in: we worship only thee; in varied names we stretch a common hand; in diverse forms a common soul we see; in many ships we seek one spirit-land; gather us in. 3 Each sees one colour of thy rainbow light; each looks upon one tint and calls it heaven; thou art the fullness of our partial sight; we are not perfect till we find the seven; gather us in. 4 Some seek a Father in the heavens above, some ask a human image to adore, some crave a spirit vast as life and love; within thy mansions we have all and more; gather us in. Topics: The Holy Spirit The Church Celebrates - National Life; Church unity and ecumenism; Communion of Saints; Unity of Humanity Scripture: 1 Corinthians 13:12 Languages: English Tune Title: GATHER US IN

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George Matheson

1842 - 1906 Author of "Gather Us In, Thou Love That Fillest All" in The Cyber Hymnal Matheson, George, D.D., was born at Glasgow, March 27, 1842, and although deprived of his eyesight in youth he passed a brilliant course at the University of Edinburgh, where he graduated M.A. in 1862. In 1868 he became the parish minister at Innellan; and subsequently of St. Bernard's, Edinburgh. He was the Baird Lecturer in 1881, and St. Giles Lecturer in 1882. He has published several important prose works. His poetical pieces were collected and published in 1890 as Sacred Songs, Edinburgh: W. Blackwood. In addition to his hymn "O Love that wilt not let me go" (q. v.), four others from his Sacred Songs are in Dr. A. C. Murphey's Book of Common Song, Belfast, 1890. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ======================= Matheson, G., p. 1579, i. In addition to Dr. Matheson's hymn, "O Love, that wilt not let me go," p. 1583, i,, the following from his Sacred Songs, 1890, have come into common use since 1892:— 1. Come, let us raise a common song. Brotherhood. 2. Father divine, I come to Thee. Strength for Life. This, in Horder's Worship Song, 1905, is altered to”Saviour divine, I come to Thee." 3. Gather us in, Thou Love that fillest all. One in Christ. 4. Jesus, Fountain of my days. Christian's Polestar. 5. Lend me, O Lord, Thy softening cloud. The Fire and the Cloud. In the Sunday Magazine, 1875. 6. Lord, Thou hast all my frailty made. Strength for the Day. 7. Make me a captive, Lord. Christian Freedom. 8. There are coming changes great. The Glad New Time. 9. Three doors there are in the temple. Prayer. Dr. Matheson informed us that these hymns, together with the rest of his Sacred Songs, 1890, were written at Bow, Dumbartonshire, in 1890. The 3rd ed. of the Sacred Songs was published in 1904. He died suddenly at Avenelle, North Berwick, Aug. 28, 1906. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Orlando Gibbons

1583 - 1625 Person Name: Orlando Gibbons, 1583-1625 Composer of "SONG 22" in The Beacon Song and Service book Orlando Gibbons (baptised 25 December 1583 – 5 June 1625) was an English composer, virginalist and organist of the late Tudor and early Jacobean periods. He was a leading composer in the England of his day. Gibbons was born in Cambridge and christened at Oxford the same year – thus appearing in Oxford church records. Between 1596 and 1598 he sang in the Choir of King's College, Cambridge, where his brother Edward Gibbons (1568–1650), eldest of the four sons of William Gibbons, was master of the choristers. The second brother Ellis Gibbons (1573–1603) was also a promising composer, but died young. Orlando entered the university in 1598 and achieved the degree of Bachelor of Music in 1606. James I appointed him a Gentleman of the Chapel Royal, where he served as an organist from at least 1615 until his death. In 1623 he became senior organist at the Chapel Royal, with Thomas Tomkins as junior organist. He also held positions as keyboard player in the privy chamber of the court of Prince Charles (later King Charles I), and organist at Westminster Abbey. He died at age 41 in Canterbury of apoplexy, and a monument to him was built in Canterbury Cathedral. A suspicion immediately arose that Gibbons had died of the plague, which was rife in England that year. Two physicians who had been present at his death were ordered to make a report, and performed an autopsy, the account of which survives in The National Archives: We whose names are here underwritten: having been called to give our counsels to Mr. Orlando Gibbons; in the time of his late and sudden sickness, which we found in the beginning lethargical, or a profound sleep; out of which, we could never recover him, neither by inward nor outward medicines, & then instantly he fell in most strong, & sharp convulsions; which did wring his mouth up to his ears, & his eyes were distorted, as though they would have been thrust out of his head & then suddenly he lost both speech, sight and hearing, & so grew apoplectical & lost the whole motion of every part of his body, & so died. Then here upon (his death being so sudden) rumours were cast out that he did die of the plague, whereupon we . . . caused his body to be searched by certain women that were sworn to deliver the truth, who did affirm that they never saw a fairer corpse. Yet notwithstanding we to give full satisfaction to all did cause the skull to be opened in our presence & we carefully viewed the body, which we found also to be very clean without any show or spot of any contagious matter. In the brain we found the whole & sole cause of his sickness namely a great admirable blackness & syderation in the outside of the brain. Within the brain (being opened) there did issue out abundance of water intermixed with blood & this we affirm to be the only cause of his sudden death. His death was a shock to peers and the suddenness of his passing drew comment more for the haste of his burial – and of its location at Canterbury rather than the body being returned to London. His wife, Elizabeth, died a little over a year later, aged in her mid-30s, leaving Orlando's eldest brother, Edward, to care for the children left orphans by this event. Of these children only the eldest son, Christopher Gibbons, went on to become a musician. One of the most versatile English composers of his time, Gibbons wrote a quantity of keyboard works, around thirty fantasias for viols, a number of madrigals (the best-known being "The Silver Swan"), and many popular verse anthems. His choral music is distinguished by his complete mastery of counterpoint, combined with his wonderful gift for melody. Perhaps his most well known verse anthem is This is the record of John, which sets an Advent text for solo countertenor or tenor, alternating with full chorus. The soloist is required to demonstrate considerable technical facility at points, and the work at once expresses the rhetorical force of the text, whilst never being demonstrative or bombastic. He also produced two major settings of Evensong, the Short Service and the Second Service. The former includes a beautifully expressive Nunc dimittis, while the latter is an extended composition, combining verse and full sections. Gibbons's full anthems include the expressive O Lord, in thy wrath, and the Ascension Day anthem O clap your hands together for eight voices. He contributed six pieces to the first printed collection of keyboard music in England, Parthenia (to which he was by far the youngest of the three contributors), published in about 1611. Gibbons's surviving keyboard output comprises some 45 pieces. The polyphonic fantasia and dance forms are the best represented genres. Gibbons's writing exhibits full mastery of three- and four-part counterpoint. Most of the fantasias are complex, multisectional pieces, treating multiple subjects imitatively. Gibbons's approach to melody in both fantasias and dances features a capability for almost limitless development of simple musical ideas, on display in works such as Pavane in D minor and Lord Salisbury's Pavan and Galliard. In the 20th century, the Canadian pianist Glenn Gould championed Gibbons's music, and named him as his favorite composer. Gould wrote of Gibbons's hymns and anthems: "ever since my teen-age years this music ... has moved me more deeply than any other sound experience I can think of." In one interview, Gould compared Gibbons to Beethoven and Webern: ...despite the requisite quota of scales and shakes in such half-hearted virtuoso vehicles as the Salisbury Galliard, one is never quite able to counter the impression of music of supreme beauty that lacks its ideal means of reproduction. Like Beethoven in his last quartets, or Webern at almost any time, Gibbons is an artist of such intractable commitment that, in the keyboard field, at least, his works work better in one's memory, or on paper, than they ever can through the intercession of a sounding-board. To this day, Gibbons's obit service is commemorated every year in King's College Chapel, Cambridge. --wikipedia.org

Anonymous

Person Name: Unknown Composer of "GATHER US IN" in Church Hymnary (4th ed.) In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.