My Starred Hymns
My FlexScores
My Hymnals
My Purchased Files
Planning worship?
Check out our sister site, ZeteoSearch.org,
for 20+ additional resources related to your search.
- |
User Links
Person Results
Henry J. Gauntlett
1805 - 1876 Person Name: H. J. Gauntlett, Mus. Doc. Arranger of "[Hark! ten thousand voices sounding]" in The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 Henry J. Gauntlett (b. Wellington, Shropshire, July 9, 1805; d. London, England, February 21, 1876) When he was nine years old, Henry John Gauntlett (b. Wellington, Shropshire, England, 1805; d. Kensington, London, England, 1876) became organist at his father's church in Olney, Buckinghamshire. At his father's insistence he studied law, practicing it until 1844, after which he chose to devote the rest of his life to music. He was an organist in various churches in the London area and became an important figure in the history of British pipe organs. A designer of organs for William Hill's company, Gauntlett extended the organ pedal range and in 1851 took out a patent on electric action for organs. Felix Mendelssohn chose him to play the organ part at the first performance of Elijah in Birmingham, England, in 1846. Gauntlett is said to have composed some ten thousand hymn tunes, most of which have been forgotten. Also a supporter of the use of plainchant in the church, Gauntlett published the Gregorian Hymnal of Matins and Evensong (1844).
Bert Polman
Henry J. Gauntlett
Thomas Kelly
1769 - 1855 Person Name: Rev. Thomas Kelly Author of "Hark! ten thousand voice sounding" in The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 Kelly, Thomas, B.A., son of Thomas Kelly, a Judge of the Irish Court of Common Pleas, was born in Dublin, July 13, 1769, and educated at Trinity College, Dublin. He was designed for the Bar, and entered the Temple, London, with that intention; but having undergone a very marked spiritual change he took Holy Orders in 1792. His earnest evangelical preaching in Dublin led Archbishop Fowler to inhibit him and his companion preacher, Rowland Hill, from preaching in the city. For some time he preached in two unconsecrated buildings in Dublin, Plunket Street, and the Bethesda, and then, having seceded from the Established Church, he erected places of worship at Athy, Portarlington, Wexford, &c, in which he conducted divine worship and preached. He died May 14, 1854. Miller, in his Singers & Songs of the Church, 1869, p. 338 (from which some of the foregoing details are taken), says:—
"Mr. Kelly was a man of great and varied learning, skilled in the Oriental tongues, and an excellent Bible critic. He was possessed also of musical talent, and composed and published a work that was received witli favour, consisting of music adapted to every form of metre in his hymn-book. Naturally of an amiable disposition and thorough in his Christian piety, Mr. Kelly became the friend of good men, and the advocate of every worthy, benevolent, and religious cause. He was admired alike for his zeal and his humility; and his liberality found ample scope in Ireland, especially during the year of famine."
Kelly's hymns, 765 in all, were composed and published over a period of 51 years, as follows:—
(1) A Collection of Psalms and Hymns extracted from Various Authors, by Thomas Kelly, A.B., Dublin, 1802. This work contains 247 hymns by various authors, and an Appendix of 33 original hymns by Kelly.
(2) Hymns on Various Passages of Scripture, Dublin, 1804. Of this work several editions were published: 1st, 1804; 2nd, 1806; 3rd, 1809; 4th, 1812. This last edition was published in two divisions, one as Hymns on Various Passages of Scripture, and the second as Hymns adapted for Social Worship. In 1815 Kelly issued Hymns by Thomas Kelly, not before Published. The 5th edition, 1820, included the two divisions of 1812, and the new hymns of 1815, as one work. To the later editions of 1820, 1826, 1836, 1840, 1846, and 1853, new hymns were added, until the last published by M. Moses, of Dublin, 1853, contained the total of 765.
As a hymn-writer Kelly was most successful. As a rule his strength appears in hymns of Praise and in metres not generally adopted by the older hymn writers. His "Come, see the place where Jesus lay" (from "He's gone, see where His body lay"),"From Egypt lately come"; “Look, ye saints, the sight is glorious"; "On the mountain's top appearing"; "The Head that once was crowned with thorns"; "Through the day Thy love has spared us"; and “We sing the praise of Him Who died," rank with the first hymns in the English language. Several of his hymns of great merit still remain unknown through so many modern editors being apparently adverse to original investigation. In addition to the hymns named and others, which are annotated under their respective first lines, the following are also in common use:—
i. From the Psalms and Hymns, 1802:—
1. Grant us, Lord, Thy gracious presence. Commencement of Divine Worship.
2. Jesus, Immortal King, go on [display]. Missions.
3. Saviour, through the desert lead us. Divine Guidance Desired.
4. The day of rest once more [again] comes round. Sunday.
5. We've no abiding city here. Seeking Heaven.
ii. From the Hymns on Varous Passages of Scripture, first edition, 1804 :—
6. Boundless glory, Lord, be thine. Praise for the Gospel.
7. By whom shall Jacob now arise? Epiphany.
8. Glory, glory to our King. Praise to Christ as King.
9. How pleasant is the sound of praise. Praise for Redemption.
10. How sweet to leave the world awhile. In Retirement, or For a Retreat.
11. Inform I long had bowed the knee. Jesus, the Saviour, or Praise for Salvation.
12. It is finished! sinners, hear it. Good Friday.
13. Jesus, the Shepherd of the sheep. The Good Shepherd.
14. Let reason vainly boast her power. Death.
15. Poor and afflicted, Lord, are Thine. Affliction.
16. Praise we Him to Whose kind favour. Close of Service.
11. Spared a little longer. Safety in God.
18. Stricken, smitten, and afflicted. Passiontide.
ii. From the Hymns, &c, second edition, 1806:—
19. Far from us be grief and sadness. Joy of Believers.
20. Give us room that we may dwell. Missions.
21. Glory, glory everlasting. Praise of Jesus.
22. God has.turned my grief to gladness. Joy after Sorrow.
23. Happy they who trust in Jesus. Peace in Jesus.
24. Hark, the notes of angels singing. Angels praising Jesus.
25. Hark! 'tis a martial sound. Christian Life a Warfare.
26. I hear a sound [voice] that comes from far. The Gospel Message.
27. Jesus is gone up on high. Divine Worship.
28. Now [O] may the Gospel's conquering power. Home Missions. In the 1853 edition of the Hymns it begins “O may the Gospel's conqu'ring force."
29. O Zion, when I think on thee. Desiring Heaven.
30. Praise the Saviour, ye who know Him. Praise of Jesus.
31. See from Zion's sacred mountain. The Fountain of Life.
32. The atoning work is done. Jesus the High Priest.
33. Zion is Jehovah's dwelling. The Church of God.
34. Zion stands by hills surrounded. The Safety of the Church.
35. Zion's King shall reign victorious. Missions.
iv. From the Hymns, &c, 3rd edition, 1809:—
36. Behold the Temple of the Lord. The Church a Spiritual Temple.
37. Blessed Fountain, full of grace. Fountain for Sin.
38. Brethren, come, our Saviour bids us. Holy Communion.
39. Fly, ye seasons, fly still faster. Second Advent Desired.
40. God of Israel, we adore Thee. Evening.
41. Gracious Lord, my heart is fixed. Trust and Peace.
42. Hark, a voice! it comes from heaven. Death.
43. Hark, that shout of rapt'rous joy. Second Advent.
44. If our warfare be laborious. Labour and Rest .
45. Lo, He comes, let all adore Him. Missions.
46. Nothing know we of the season. Time of Second Advent uncertain.
47. O had I the wings of a dove. Holiness and Heaven desired.
48. O where is now that glowing love. Despondency.
49. Our Father sits on yonder throne. God the Father.
50. Ours is a rich and royal Feast. Holy Communion.
51. Shepherd of the chosen number. Safety in the
Good Shepherd.
52. We're bound for yonder land. Life, a Voyage.
53. Welcome sight! the Lord descending. The Advent.
54. What is life? 'tis but a vapour. Death anticipated.
55. Who is this that comes from Edom? Ascension.
56. Why those fears ? Behold 'tis Jesus. Stilling the Sea.
57. Without blood is no remission. Passiontide.
58. Yes, we trust the day is breaking. Missions.
v. FromHymns: Not before Published, 1815:—
59. Behold the Lamb with glory crowned. Exaltation of Christ.
60. God is love, His word has said it. God is Love.
61. God of our salvation, hear us. Opening or Close of Divine Worship.
62. In Thy Name, O Lord, assembling. Commencement of Divine Worship.
63. Keep us, Lord, O [and] keep us ever. Divine Worship.
64. Let sinners saved give thanks, and sing. Praise for Salvation.
65. Praise the Lord Who died to save us. Passiontide.
66. Salvation is of God alone. God the Author of Salvation.
67. Saviour, come, Thy [saints] friends await Thee [are waiting] . Second Advent desired.
68. Sweet were the sounds that reached our ears. Divine Mercy.
69. We'll sing of the Shepherd that died. The Lost Sheep.
70. When we cannot see our way. Trust and Peace.
71. Who is this that calms the ocean? Stilling the Sea.
vi. From the Hymns on F. Passages of Scripture, &c, eds. 1820 and 1826 :-—
72. Grace is the sweetest sound. Divine Grace.
73. Now let a great effectual door. Missions.
74. Now may the mighty arm awake. Missions.
75. Now may the Spirit from above. Home Missions.
76. Sing, sing His lofty praise. Praise of Jesus.
77. Sound, 6ound the truth abroad. Missions.
78. Speed Thy servants, Saviour, speed them. Departure of Missionaries.
vii. From the Hymns on Various Passages, &c, 1836:—
79. Come, O Lord, the heavens rending. Prayer for Blessings.
80. The night is far spent, the day is at hand. The Second Advent.
viii. From the Hymns on Various Passages, &c, circa 1845:—
81. Joyful be the hours today. Sunday.
82. Lord, behold us few and weak. Opening of Divine Service.
83. Meet Thy people, Saviour, meet us. Meetings for Prayer.
84. Saviour, send a blessing to us. Prayer for Blessings.
85. Sing of Jesus, sing for ever. Praise of Jesus.
ix. From the Hymns on Various Passages, &c, 1853:—
86. Precious volume, what thou doest. Holy Scripture.
87. Unfold to us, O Lord, unfold. Divine aid to reading Holy Scripture.
All these hymns, together with those annotated under their respective first lines are in the 1853 edition of Kelly's Hymns published in Dublin by M. Moses, and in London by Simpkin, Marshall & Co. Kelly's musical editions are issued by the same publishers.
-- John Julian, Dictionary of Hymnology (1907)
==================
Kelly, Thomas, p. 615, i. Other hymns in common use are:
1. Behold the Man! How glorious He. (1809.) Good Friday.
2. Jesus the [Thou] Shepherd of the Sheep. (1804.) Good Shepherd.
3. Saved ourselves by Jesu's blood. (1802.) For a Revival.
4. Saviour, 'tis to [unto] Thee. (1853*.) Lent.
5. See the vineyard lately planted. (1806.) Missions. Sometimes given as "See, O Lord, the vineyard planted."
6. Sing aloud to God our strength. (1809.) Praise to the Father.
7. Sing, sing His lofty praise. (1820.) Praise to Jesus. Sometimes as "Hail our eternal King" (p. 615, No. 76).
8. Sing of Him Who bore our guilt. (1853*.) Praise to Jesus.
9. Sing we praise to God above, God our Saviour, &c. (1815.) Praise for Divine Mercy.
10. Sing we praise to God above, Sing we praise, &c. (1853*.) Praise.
11. Sons of Zion, raise your songs. (1820-26) The Exalted Saviour.
12. The Lord Himself will keep. (1809.) From “We're bound for yonder land" (sec p. 615, No. 52.)
13. The God [Lord] of glory dwells on high. (1809.) Humility and Love of Christ.
14. The people of the Lord Are on their way, &c. (1820.) Life a Pilgrimage.
15. Thus saith God of His Anointed. (1809.) Missions.
16. 'Tis to us no cause of sorrow. (1815.) Resignation.
17. To the Ark away, or perish. (1815.) Safety in Jesus only.
18. To our Lord a throne is given. (1838.) Christ the King.
19. Trust ye in the Lord for ever. (1853*.) Trust in God.
20. We'll sing in spite of scorn. (1806.) Christmas. From this "The long-expected morn" is taken.
21. What tongue can tell, what fancy paint. (1806.) Saints in Glory
22. What were Sinai's awful wonders. (1809.) Advent.
23. Whence those sounds symphonious? (1815.) Christmas.
24. While in the [this] world we still [yet] remain. (1806.) Communion of Saints.
25. Yes, 'tis a rough and thorny road. (1809.) Resignation. Sometimes given as "Though rough and thorny be the way."
The dates given above are those of the various editions of Kelly's Hymns. The date 1853* indicates that the hymn is in the 1853 ed. of the Hymns, but had also appeared in a previous edition which we have not seen.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
Thomas Kelly
John Bacchus Dykes
1823 - 1876 Person Name: Rev. J. B. Dykes, Mus. Doc. Composer of "[Hark! ten thousand voices sounding]" in The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern.
Bert Polman
John Bacchus Dykes
Gerard Francis Cobb
1838 - 1904 Person Name: G. Cobb Composer of "MOULTRIE" in The Book of Praise for Sunday Schools Gerard Francis Cobb was born at Nettlestead (near Maidstone), Kent, on 15 October 1838, the youngest of five children of the Reverend William Francis Cobb (1795-1862) - the rector of Nettlestead - and his wife, Mary Blackburn. The five children were:- 1. Mary (1826-1906), 2. Clement Francis (1821-1896), 3. William Francis (1831-1916), 4. Francis (1834-1920), and 5. Gerard Francis (1838-1904). (The patronymic ‘Francis' occurs in several generations. Gerard's grandfather was Francis Cobb (1759-1831), a brewer and banker of Margate, whose sons were William Francis (Gerard's father), John Francis and Thomas Francis. Gerard's brother Clement also had a son Francis William (1872-1938). The parents were both musical, the mother being a pianist (and latterly organist at Nettlestead) and the father a ’cellist. Gerard early showed an aptitude for music and was able to pick out a tune on the piano while still a child, and without any formal instruction.
Gerard Francis Cobb was educated at Marlborough College from 1849 to 1857. (His brothers William and Clement were also educated there.) He was a bright pupil, reaching the Sixth Form in September 1854 (still aged 15) and winning several prizes - the Divinity Prize (Summer 1853), the Upper Fifth Prize (Summer 1854), the Lower Sixth Prize (Christmas 1854) and the English Essay Prize (1856). He was also appointed a College Prefect and (when he left school) donated a cup as an inter-house singing trophy. (Inter-house singing competitions continue to be popular at Marlborough to this day.) Two concert programmes from Marlborough College (Christmas 1854 and Christmas 1856) show his active involvement as singer, pianist and harmonium player, although in neither programme is there any indication of a composition by him.
From Marlborough Cobb went up to Trinity College, Cambridge, matriculating in 1857. He was elected a Scholar in 1860, and graduated B.A. in 1861 with a double first in the Classical and Moral Science Triposes. He then went to Dresden for a short time, to study music. While there, he perfected his knowledge of German, later providing English translations for three of the texts of his own Lieder und Gesang (1885); he was also proficient in French and Italian, as well as being an excellent classical scholar. (Cobb wrote the words of at least one of his own songs - "Reconciliation" (c.1891) - and inserted a verse of his own into another song - "Drawbacks" (1892), words by Henry S. Leigh.)
It may have been at this time that he decided not to make music his profession: he returned to Cambridge, where he spent the rest of his life. He was elected a Fellow of Trinity in 1863, proceeding M.A. in 1864, and in 1869 was appointed Junior Bursar of his college. This office, which he held for twenty-five years and in which he showed great business capacity, seems to have centered around the day-to-day running of the college, which included looking after the accommodation of some six hundred students (Trinity was the largest of all the Oxbridge colleges) and even making sure that the brewery horse had the correct number of nails in his shoes! (The college had a small brewery).
Cobb's interests were many and varied. There was music, of course, but (appropriately, as the son, brother and uncle of rectors) he was also much interested in Church matters: he was in sympathy with the Tractarian movement (associated with Newman, Pusey, Keble, Forbes and Froude) and at one time contemplated (but finally declined) holy orders. He actively advocated union between the Anglican and Roman communities, and published an elaborate treatise which caused a sensation in ecclesiastical circles. A second edition (with a sequel) followed and this, in turn, was followed by two short tracts. Even as late as the 1860s there was a form of religious intolerance which although not life-threatening (as in the reigns of earlier monarchs) nevertheless ensured that a career in the Church would no longer be an option for Cobb. His appointment at Trinity was timely, and his energies were then directed towards the running of the College and to the pursuit of music.
Cobb was a fine organist, and gave occasional recitals at Trinity. His writings include a history of the organ and an account of the choir which, apparently, he also trained. He was, too, the University’s representative on municipal affairs and produced pamphlets on rather more mundane matters than were normally dealt with in "the olive-grove of Academe".
When Cobb went up to Trinity in 1857 the Professor of Music was the recently appointed (1856) William Sterndale Bennett (1816-1875). Cobb enjoyed Bennett's friendship and was helpful to him in dealing with the Faculty of Music. In the last years of his life, Bennett made use of two bound octavo music note-books in which he jotted down sketches and ideas; these books had been brought to him from Germany by Cobb.
On Bennett's death, the Professorship passed to the blind George Macfarren (1813-1887). Cobb proved equally helpful to the new incumbent, particularly in the reform of the Faculty. He had been elected President of the Cambridge University Musical Society in 1874 and became Chairman of the University Board of Musical Studies in 1877, serving in that capacity for fifteen years.
Aside from his work at Trinity, and his musical, religious, and municipal interests, there is yet one more facet of this Victorian polymath which must command our attention. He was, perhaps surprisingly, a great lover of outdoor activities - swimming, walking, hill climbing, and - above all - cycling. He was one of the founders - and first President (1878) - of the National Cyclists' Union (originally the Bicycle Union) and was also President of the Cambridge University Cycling Club. For the International Health Exhibition (1884) he contributed a chapter on 'Cycling' to the handbook on athletics, part 11.
Cobb thought so much of cycling that his enthusiasm induced not only undergraduates but even many of the Dons to take to it (33). He celebrated his sixtieth birthday by undertaking a cycle run of sixty miles in company with one of his nephews. Cobb was not very tall and was almost equalled in height by his earlier high cycle, although in later years he rode what was then called a 'safety cycle' (which was smaller) and, eventually a 'free wheel bicycle'. (The cycle which features in the accompanying photograph is presumably a 'safety' or 'free wheel' machine.)
Little is known of Cobb's life outside Cambridge. His duties at Trinity would have kept him there for most of the year, and his dealings with his London publishers were probably conducted by letter. His name appears on the invitation lists of several of the Royal Society of Musicians' annual dinners in the 1880s and, although he did not attend any of these, he is recorded as having made several donations to the Society.
In 1893 Cobb married Elizabeth Lucy Parkinson, widow of Stephen Parkinson, Fellow and Tutor of St. John’s College, Cambridge, and (in accordance with the custom of the time) resigned his offices at Trinity. He continued to reside in Cambridge - at The Hermitage Silver Street - and devoted himself mainly to musical composition. From this last period of his life came the second (1893) and third (1897) sets of Barrack-Room Ballads (the first having appeared in 1892) and his delightful Twenty-four Songs for Little People (1897) to words by Norman Gale (d. 1942), as well as works on a larger canvas, including his most ambitious work - A Song of Trafalgar Op. 41, a Ballad for men's voices (solo and chorus) and orchestra (1900), to words by Edith Nesbit (1858-1924) - remembered today as the author of The Railway Children (1906).
Among Cobb's large-scale works is reputed to be a Symphony although no trace of this has yet come to light. What can be stated with certainty, however, is that on 27 November 1902 a concert was held at the Winter Gardens, Bournemouth, given by the Municipal Orchestra under the direction of Dan Godfrey, jun. - later Sir Dan Godfrey (1868-1939) - and Gerard Cobb, who conducted "For the first time in Bournemouth" (and probably the first time anywhere) three of his own works - Introduction and Allegro Giocoso in B flat, Valse Pathétique 'Niobe', and Romanza for Orchestra, in E flat (performed at a Prom in 1901); two of Cobb's earlier songs - "I wish to tune my quivering lyre" (written in 1868) and "Mount, Gallants all!" (published c.1890 were sung by Henry Corner. (An orchestral score and band parts for "Mount, Gallants all!" were available for hire from the publishers, and it must be assumed that both songs were given with orchestral accompaniment.)
Cobb's last-known compositions were three further settings of poems by Kipling - not from the Barrack-Room Ballads this time, but from a similar collection, Service Songs. The three songs. - "M.I." (Mounted Infantry of the Line), "The Married Man" (Reservist of the Line), and "Lichtenberg" (New South Wales Contingent) - had been commissioned by Charles Sheard, who had published his settings of the Barrack-Room Ballads and they were completed just a few days before his death. Sheard published them later that year.
Gerard Francis Cobb died at The Hermitage on 31 March 1904. having succumbed to an attack of pneumonia. He was cremated at Woking on 5 April at 12.00 noon, at which precise time a memorial service was held at Trinity College Chapel; the music was all by Cobb. His ashes were laid to rest on 8 April in the churchyard at Nettlestead, where his widow erected a handsome cross in his memory.
http://www.musicweb-international.com/classrev/2004/oct04
Gerard Francis Cobb
