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Louis Bourgeois

1510 - 1561 Person Name: Bourgeois Composer of "[Herr Jesu Christ, dich zu uns wend']" in Evangeliums-Lieder 1 und 2 (Gospel Hymns) Louis Bourgeois (b. Paris, France, c. 1510; d. Paris, 1561). In both his early and later years Bourgeois wrote French songs to entertain the rich, but in the history of church music he is known especially for his contribution to the Genevan Psalter. Apparently moving to Geneva in 1541, the same year John Calvin returned to Geneva from Strasbourg, Bourgeois served as cantor and master of the choristers at both St. Pierre and St. Gervais, which is to say he was music director there under the pastoral leadership of Calvin. Bourgeois used the choristers to teach the new psalm tunes to the congregation. The extent of Bourgeois's involvement in the Genevan Psalter is a matter of scholar­ly debate. Calvin had published several partial psalters, including one in Strasbourg in 1539 and another in Geneva in 1542, with melodies by unknown composers. In 1551 another French psalter appeared in Geneva, Eighty-three Psalms of David, with texts by Marot and de Beze, and with most of the melodies by Bourgeois, who supplied thirty­ four original tunes and thirty-six revisions of older tunes. This edition was republished repeatedly, and later Bourgeois's tunes were incorporated into the complete Genevan Psalter (1562). However, his revision of some older tunes was not uniformly appreciat­ed by those who were familiar with the original versions; he was actually imprisoned overnight for some of his musical arrangements but freed after Calvin's intervention. In addition to his contribution to the 1551 Psalter, Bourgeois produced a four-part harmonization of fifty psalms, published in Lyons (1547, enlarged 1554), and wrote a textbook on singing and sight-reading, La Droit Chemin de Musique (1550). He left Geneva in 1552 and lived in Lyons and Paris for the remainder of his life. Bert Polman

Claude Goudimel

1514 - 1572 Composer of "OLD HUNDRED" in Frohe Lieder und Brüder-Harfe The music of Claude Goudimel (b. Besançon, France, c. 1505; d. Lyons, France, 1572) was first published in Paris, and by 1551 he was composing harmonizations for some Genevan psalm tunes-initially for use by both Roman Catholics and Protestants. He became a Calvinist in 1557 while living in the Huguenot community in Metz. When the complete Genevan Psalter with its unison melodies was published in 1562, Goudimel began to compose various polyphonic settings of all the Genevan tunes. He actually composed three complete harmonizations of the Genevan Psalter, usually with the tune in the tenor part: simple hymn-style settings (1564), slightly more complicated harmonizations (1565), and quite elaborate, motet-like settings (1565-1566). The various Goudimel settings became popular throughout Calvinist Europe, both for domestic singing and later for use as organ harmonizations in church. Goudimel was one of the victims of the St. Bartholomew's Day massacre of Huguenots, which oc­curred throughout France. Bert Polman

Guillaume Franc

1500 - 1570 Person Name: G. Franc Composer of "[Herr Jesu Christ, dich zu uns wend]" in Jugendharfe

Wilhelm II

1598 - 1662 Person Name: Wilhelm, Herzog yu Sachsen Weimar Author of "Herr Jesus Christ, dich zu und wend" in Evangeliums-Lieder 1 und 2 (Gospel Hymns) Wilhelm (II. or IV.), Duke of Sachse-Weimar, son of Duke Johann of Sachse-Weimar, was born in the castle of Altenburg, April 11, 1598. He studied for some time at the University of Jena, devoting himself especially to music and mathematics. On the outbreak of the Thirty Years War he espoused the cause of Friedrich V. of the Palatinate. At the battle of the Weisse Berg, near Prague, he was severely wounded, and at the battle fought near Stadtlohn, in Westphalia (Aug., 1623), he was at first left for dead, and then taken prisoner by Tilly. In 1625 the Emperor allowed him to go free, and he assumed the government of Weimar. When Gustavus Adolphus came to Germany (1630), Wilhelm did not join him till after the battle of Breitenfeld (Sept., 1631), and in July, 1635, he was one of the consenting parties to the Peace of Prague between Saxony and the Emperor, in consequence of which the Swedish troops made various inroads on his territory. When the final partition took place, in 1644, between himself and his surviving brother (Sachse-Weimar fell to Wilhelm, and Gotha to Ernst) he set himself earnestly to restore prosperity and godliness in the regions under his rule. He also found more time (especially after the peace of Westphalia, 1648), to devote to his studies in poetry and music, and to the adornment of Weimar. He died at Weimar, May 17, 1662 (Koch, iii. 110; Wetzel, iii. 426; Bode, p. 172, &c). Wilhelm joined, in 1617, in founding the Fruitbearing Society, the great German Literary and Patriotic Union of the 17th century; and, after the death (1650) of Ludwig, Prince of Anhalt-Cöthen, became its head. Weimar thus became the centre of its operations, in the direction of which the Duke was assisted by Georg Neumark. Neumark, in his Palmbaum, 1680, p. 449, speaks of the Duke as having "composed several hymns, as well-known in this place, especially the short Hymn of Peace ‘Gott der Friede hat gegeben.'" Besides this hymn on Peace only one other is known as Wilhelm's, viz.:— Herr Jesu Christ, dich zu uns wend . Public Worship. This was included as No. 124 in the 2nd edition, 1651, of pt. i. of the Cantionale Sacrum, Gotha (1st ed. 1646), in 4 stanzas of 4 lines, entitled "To be sung before the Sermon." As no author's name is there given, and as it did not appear in any of the three parts of the original edition of 1646-48, the Duke's authorship is decidedly doubtful. So far as yet traced the Duke's name was not attached to it until in the Altdorf Liederfreud of 1676 (Fischer's Supplement, p. 71). In J. Niedling's Handbüchlein, 4th ed., 1655, p. 746, it appears without author's name (Niedling, be it observed, was living at Altenburg), and entitled "A heartfelt petition of pious Christians for grace and the help of the Holy Spirit, during Divine Service, before the Sermon." Koch says it was in the first edition, 1638, of Niedling, but this appears to be merely a guess, for the earliest edition of Niedling which he describes at iii., 109, is that of 1655; and if it were in Niedling's 1638 ed., this circumstance would make the Duke's authorship still more unlikely. Whoever the author was the hymn soon became justly popular, and in 1678 was formally directed to be sung in all the churches in Saxony on all Sundays and festivals. It is a simple and forcible hymn, which survived the Rationalistic period, and is found in all recent German hymn-books, e.g. in the Berlin Geistliche Lieder, ed. 1863, No. 356. Translated as:— 1. Lord Christ, reveal Thy holy Face. In full by J. C. Jacobi, in his Psalter Germanica, 1722, p. 42 (1732, p. 69). Repeated as No. 322 in pt. i. of the Moravian Hymn Book, 1754 (1886, No. 724), and as No. 54 in J. F. Thrupp's Psalms & Hymns, 1853. 2. Lord Jesu, to our prayer attend. This is a good and full translation by A. T. Russell, as No. 12 in his Psalms & Hymns, 1851. 3. Lord Jesus Christ, be present now! This is a good and full translation by Miss Winkworth, as No. 13 in her Chorale Book for England, 1863; repeated in the Pennsylvania Lutheran Church Book, 1868, No. 49. 4. Christ Jesus Lord, to us attend. In full by L. Heyl, as No. 3 in the Ohio Lutheran Hymnal, 1880. Other translations are:— (1) "Lord Jesus, turn to us, and down," by Dr. G. Walker, 1860, p. 48. (2) "Lord Jesus Christ, in mercy bend," by Miss Manington, 1863, p. 19. (3) "Lord Jesus Christ, now towards us bend," by N. L. Frothingham, 1870, p. 221. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

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