Search Results

Text Identifier:come_to_jesus_come_to_jesus

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.

Texts

text icon
Text authorities
FlexScoreFlexPresent

Come to Jesus

Author: Anonymous Appears in 500 hymnals First Line: Come to Jesus, Come to Jesus, Come to Jesus just now Text Sources: Traditional

Come to Jesus

Author: William Beery Appears in 1 hymnal First Line: Come to Jesus, come to Jesus, He gave His life for you Refrain First Line: Come ye weary, heavy laden

He seeketh thee

Author: Flora Kirkland Appears in 1 hymnal First Line: Come to Jesus, come to Jesus, He will heal Refrain First Line: Come today, Jesus calls

Tunes

tune icon
Tune authorities
FlexScoreAudio

HYFRYDOL

Meter: 8.7.8.7 D Appears in 571 hymnals Composer and/or Arranger: Rowland Hugh Pritchard Tune Key: F Major Incipit: 12123 43212 54332 Used With Text: Come, Thou Long-Expected Jesus
Page scansFlexScoreAudio

STUTTGART

Meter: 8.7.8.7 Appears in 417 hymnals Tune Sources: Witt's Psalmodia Sacra, 1715; alt. Tune Key: F Major Incipit: 55112 23155 64253 Used With Text: Come, Thou Long-Expected Jesus
Page scansFlexScoreAudio

JEFFERSON

Meter: 8.7.8.7 D Appears in 25 hymnals Tune Sources: Southern Harmony, New Haven, 1835 Tune Key: g minor Incipit: 11757 13212 11754 Used With Text: Come, Thou Long-Expected Jesus

Instances

instance icon
Published text-tune combinations (hymns) from specific hymnals
Text

Come to Jesus

Hymnal: African Methodist Episcopal Church Hymnal #246 (2011) Meter: 8.8.6.6 First Line: Come to Jesus, come to Jesus Lyrics: 1 Come to Jesus, come to Jesus, Come to Jesus just now; Just now come to Jesus, Come to Jesus just now. 2 He will save you, He will save you, He will save you just now; Just now come to Jesus, Come to Jesus just now. 3 He is able, He is able, He is able just now; Just now come to Jesus, Come to Jesus just now. 4 He is willing, He is willing, He is willing just now; Just now come to Jesus, Come to Jesus just now. 5 Come, confess Him, come, confess Him, Come, confess His just now; Just now come to Jesus, Come to Jesus just now. 6 Come, obey Him, come, obey Him, Come, obey Him just now; Just now come to Jesus, Come to Jesus just now. 7 He will hear you, He will hear you, He will hear you just now; Just now come to Jesus, Come to Jesus just now. 8 He'll forgive you, He'll forgive you, He'll forgive you just now; Just now come to Jesus, Come to Jesus just now. 9 He will cleanse you, He will cleanse you, He will cleanse you just now; Just now come to Jesus, Come to Jesus just now. 10 Jesus loves you, Jesus loves you, Jesus loves you just now; Just now come to Jesus, Come to Jesus just now. 11 Only trust Him, only trust Him, Only trust Him just now; Just now come to Jesus, Come to Jesus just now. Topics: The Christian Life Call to Discipleship; Devotion; Invitation Scripture: Isaiah 26:4 Languages: English Tune Title: COME TO JESUS
TextPage scan

Come to Jesus

Hymnal: The A.M.E. Zion Hymnal #408 (1999) Meter: Irregular Lyrics: 1 Come to Jesus, Come to Jesus, Come to Jesus just now; Just now come to Jesus, Come to Jesus just now. 2 He will save you, He will save you, He will save you just now; Just now come to Jesus, Come to Jesus just now. 3 He is able, He is able, He is able just now; Just now come to Jesus, Come to Jesus just now. 4 He is willing, He is willing, He is willing just now; Just now come to Jesus, Come to Jesus just now. 5 Come, confess Him, Come, confess Him, Come, confess Him just now; Just now come to Jesus, Come to Jesus just now. 6 Come, obey Him, Come, obey Him, Come, obey Him just now; Just now come to Jesus, Come to Jesus just now. 7 He will hear you, He will hear you, He will hear you just now; Just now come to Jesus, Come to Jesus just now. 8 He'll forgive you, He'll forgive you, He'll forgive you just now; Just now come to Jesus, Come to Jesus just now. 9 He will cleanse you, He will cleanse you, He will cleanse you just now; Just now come to Jesus, Come to Jesus just now. 10 Jesus loves you, Jesus loves you, Jesus loves you just now; Just now come to Jesus, Come to Jesus just now. 11 Only trust Him, Only trust Him, Only trust Him just now; Just now come to Jesus, Come to Jesus just now. Topics: The Call to Salvation Languages: English Tune Title: COME TO JESUS
TextPage scan

Come to Jesus

Author: Unknown Hymnal: Songs of Zion #61 (1981) Lyrics: 1 Come to Jesus, Come to Jesus, Come to Jesus just now; Just now come to Jesus, Come to Jesus just now. 2 He will save you, He will save you, He will save you just now; Just now He will save you, He will save you just now. 3 He is able, He is able, He is able just now; Just now He is able, He is able just now. 4 He is willing, He is willing, He is willing just now; Just now He is willing, He is willing just now. 5 Come, confess him, Come, confess him, Come, confess him just now; Just now come, confess him, Come, confess him just now. 6 Come obey him, Come obey him, Come obey him just now; Just now come obey him, Come obey him just now. 7 He will hear you, He will hear you, He will hear you just now; Just now He will hear you, He will hear you just now. 8 He'll forgive you, He'll forgive you, He'll forgive you just now; Just now He'll forgive you, He'll forgive you just now. 9 He will cleanse you, He will cleanse you, He will cleanse you just now; Just now He will cleanse you, He will cleanse you just now. 10 Jesus loves you, Jesus loves you, Jesus loves you just now; Just now Jesus loves you, Jesus loves you just now. 11 Only trust him, Only trust him, Only trust him just now; Just now only trust him, Only trust him just now. Topics: Hymns Languages: English Tune Title: [Come to Jesus]

People

person icon
Authors, composers, editors, etc.

Anonymous

Person Name: Anon. Author of "Come to Jesus, come to Jesus" in The Seventh-Day Adventist Hymn and Tune Book In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

E. O. Excell

1851 - 1921 Person Name: E. O. E. Arranger of "[Come to Jesus, come to Jesus]" in Assembly Songs Edwin Othello Excel USA 1851-1921. Born at Uniontown, OH, he started working as a bricklayer and plasterer. He loved music and went to Chicago to study it under George Root. He married Eliza Jane “Jennie” Bell in 1871. They had a son, William, in 1874. A member of the Methodist Episcopal Church, he became a prominent publisher, composer, song leader, and singer of music for church, Sunday school, and evangelistic meetings. He founded singing schools at various locations in the country and worked with evangelist, Sam Jones, as his song leader for two decades. He established a music publishing house in Chicago and authored or composed over 2,000 gospel songs. While assisting Gypsy Smith in an evangelistic campaign in Louisville, KY, he became ill, and died in Chicago, IL. He published 15 gospel music books between 1882-1925. He left an estate valued at $300,000. John Perry

John Fawcett

1740 - 1817 Person Name: J. Fawcett Composer of "[Come to Jesus, come to Jesus]" in Messages of Love Hymn Book An orphan at the age of twelve, John Fawcett (b. Lidget Green, Yorkshire, England, 1740; d. Hebden Bridge, Yorkshire, 1817) became apprenticed to a tailor and was largely self-educated. He was converted by the preaching of George Whitefield at the age of sixteen and began preaching soon thereafter. In 1765 Fawcett was called to a small, poor, Baptist country church in Wainsgate, Yorkshire. Seven years later he received a call from the large and influential Carter's Lane Church in London, England. Fawcett accepted the call and preached his farewell sermon. The day of departure came, and his family's belongings were loaded on carts, but the distraught congregation begged him to stay. In Singers and Songs of the Church (1869), Josiah Miller tells the story associated with this text: This favorite hymn is said to have been written in 1772, to commemorate the determination of its author to remain with his attached people at Wainsgate. The farewell sermon was preached, the wagons were loaded, when love and tears prevailed, and Dr. Fawcett sacrificed the attraction of a London pulpit to the affection of his poor but devoted flock. Fawcett continued to serve in Wainsgate and in the nearby village of Hebden Bridge for the remainder of his active ministry. Bert Polman =============== Fawcett, John, D.D., was born Jan. 6, 1739 or 1740, at Lidget Green, near Bradford, Yorks. Converted at the age of sixteen under the ministry of G. Whitefield, he at first joined the Methodists, but three years later united with the Baptist Church at Bradford. Having begun to preach he was, in 1765, ordained Baptist minister at Wainsgate, near Hebden Bridge, Yorks. In 1772 he was invited to London, to succeed the celebrated Dr. J. Gill, as pastor of Carter's Lane; the invitation had been formally accepted, the farewell sermon at Wainsgate had been preached and the wagons loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain. In 1777 a new chapel was built for him at Hebden Bridge, and about the same time he opened a school at Brearley Hall, his place of residence. In 1793 he was invited to become President of the Baptist Academy at Bristol, but declined. In 1811 he received from America the degree of D.D., and died in 1817, at the age of 78. Dr. Fawcett was the author of a number of prose works on Practical Religion, several of which attained a large circulation. His poetical publications are:— (1) Poetic Essays, 1767; (2) The Christian's Humble Plea, a Poem, in answer to Dr. Priestley against the Divinity of our Lord Jesus Christ, 1772; (3) Three hymns, in the Gospel Magazine, 1777; (4) The Death of Eumenio, a Divine Poem, 1779; (5) Another poem, suggested by the decease of a friend, The Reign of Death, 1780; and (6) Hymns adapted to the circumstances of Public Worship and Private Devotion, Leeds, G. Wright & Son. 1782. They are 166 in number, and were mostly composed to be sung after sermons by the author. Whilst not attaining a high degree of excellence as poetry, they are "eminently spiritual and practical," and a number of them are found in all the Baptist and Congregational hymn-books that have appeared during the last 100 years. The best known of these are, “Infinite excellence is Thine;" "How precious is the Book divine;" "Thus far my God hath led me on;" "Religion is the chief concern;" "Blest be the tie that binds;" “I my Ebenezer raise;" and "Praise to Thee, Thou great Creator." These hymns, together with others by Fawcett, are annotated under their respective first lines. [Rev. W. R. Stevenson, M.A.] In addition the following hymns, also by Fawcett, but of less importance, are in common use: 1. Behold the sin-atoning Lamb. Passiontide. No. 60 of his Hymns, 1782, in 7 stanzas of 4 lines. In several hymnals in Great Britain and America. 2. I my Ebenezer raise. Birthday. No. 102 of his Hymns, in 10 stanzas of 4 lines. Usually given in an abbreviated form. 3. Infinite excellence is Thine. Jesus the Desire of Nations. No. 42 of his Hymns, in 12 stanzas of 4 lines. In several hymn-books in Great Britain and America in an abridged form. 4. Jesus, the heavenly Lover, gave. Redemption in Christ. No. 10 of his Hymns, &c., 1782, in 7 stanzas of 4 lines, and headed, "The marriage between Christ and the Soul." In Snepp's Songs of Grace & Glory, 1872, it reads, “Jesus, the heavenly Bridegroom, gave," and stanza v. is omitted. 5. Lord, hast Thou made me know Thy ways? Perseverance. No. 122 of his Hymns, &c., 1782, in 8 stanza of 4 lines. In the Baptist Hymnal, 1879, No. 451, stanzas iv.-vii. are omitted. 6. 0 God, my Helper, ever near. New Year. No. 108 of his Hymns, &c., 1782, in 6 stanzas of 4 lines. The New Congregational Hymn Book, 1859-69 omits st. vi. 7. 0, my soul, what means this sadness? Sorrow turned to Joy. No. 111 of his Hymns, &c., 1782, in 5 stanzas of 6 lines, and based upon the words, "Why art Thou cast down, O my soul?" &c. It is in common use in America, and usually with the omission of stanza ii. as in Dr. Hatfield's Church Hymn Book, 1872. 8. Sinners, the voice of God regard. Invitation to Repentance. No. 63 of his Hymns, &c., 1782, in 7 stanzas of 4 lines on Isaiah lv. 7, "Let the wicked forsake his way," &c. It is in common use in America, but usually in an abbreviated form. 9. Thy presence, gracious God, afford. Before Sermon. No 165 in his Hymns, &c., in 4 stanzas of 4 lines, and a chorus of two lines. In Dr. Hatfield's Church Hymnbook, 1872, No. 126, the chorus is omitted. Fawcett has another hymn on the same subject (No. 79) and beginning, "Thy blessing, gracious God, afford," but this is not in common use. 10. Thy way, 0 God, is in the sea. Imperfect Knowledge of God. No. 66 in his Hymns, &c., 1782, in 7 stanzas of 4 lines on 1 Corinthians xiii. 9, "We know in part," &c. It is in several American collections, usually abbreviated, and sometimes as, "Thy way, O Lord, is in the sea." In this form it is in The Sabbath Hymn Book, 1858, &c. 11. With humble heart and tongue. Prayer for Guidance in Youth. No. 86 in his Hymns, &c., 1782, in 7 stanzas of 4 lines on Psalms cxix. 9. "Wherewith shall a young man cleanse his way." It is No. 954 in the Baptist Psalms and Hymns, 1858-80. About 20 of Fawcett's hymns are thus still in common use. Two hymns which have been ascribed to him from time to time, but concerning which there are some doubts, are fully annotated under their respective first lines. These are," Humble souls that seek salvation," and "Lord, dismiss us with Thy blessing." -- John Julian, Dictionary of Hymnology (1907)