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Christ, our God, to you we raise

Author: Folliot Sandford Pierpoint (1835-1917) Meter: 7.7.7.7 with refrain Appears in 644 hymnals Topics: God in daily living First Line: For the beauty of the earth Lyrics: 1 For the beauty of the earth, for the beauty of the skies, for the love which from our birth over and around us lies. [Refrain:] Christ our God, to you we raise this our sacrifice of praise. 2 For the beauty of each hour of the day and of the night, hill and vale, and tree and flower, sun and moon and stars of light: [Refrain] 3 For the joy of ear and eye, for the heart and mind's delight, for the mystic harmony linking sense to sound and sight: [Refrain] 4 For the joy of human love, brother, sister, parent, child, friends on earth, and friends above, for all gentle thoughts and mild: [Refrain] 5 For each perfect gift and sign of your love so freely given, graces human and divine, flowers of earth and buds of heaven: [Refrain] Scripture: 1 Timothy 6:17 Used With Tune: LUCERNA LAUDONIAE
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Thou Hidden Love of God

Author: John Wesley (1703-1791); Gerhard Tersteegen (1697-1769) Meter: 8.8.8.8.8.8 Appears in 265 hymnals Topics: The Living God Our Response to God - in adoration and gratitude First Line: Thou hidden love of God, whose height Lyrics: 1 Thou hidden love of God, whose height, whose depth unfathomed, no one knows, I see from far thy beauteous light, inly I sigh for thy repose; my heart is pained, nor can it be at rest till it finds rest in thee. 2 Thy secret voice invites me still the sweetness of thy yoke to prove; and fain I would; but, though my will seem fixed, yet wide my passions rove; yet hindrances strew all the way; I aim at thee, yet from thee stray. 3 'Tis mercy all, that thou hast brought my mind to seek its peace in thee; yet, while I seek but find thee not, no peace my wandering soul shall see. Oh, when shall all my wanderings end, and all my steps to thee-ward tend? 4 Is there a thing beneath the sun that strives with thee my heart to share? Ah! tear it thence, and reign alone, the Lord of every motion there; then shall my heart from earth be free, when it hath found repose in thee. Scripture: 1 John 5:21 Used With Tune: ST. PETERSBURG

Morning has broken

Author: Eleanor Farjeon (1881-1965) Meter: 5.5.5.4 D Appears in 95 hymnals Topics: The Living God Our Response to God - in the morning and evening Scripture: Genesis 1:5 Used With Tune: BUNESSAN

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ERIE

Meter: 8.7.8.7 D Appears in 933 hymnals Composer and/or Arranger: Charles C. Converse Topics: Living Christ Tune Sources: Silver Wings, 1870 Tune Key: F Major Incipit: 55653 11651 31532 Used With Text: What a Friend We Have in Jesus
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SLANE

Appears in 263 hymnals Topics: Christian Living Tune Sources: Gaelic Tune Key: E Flat Major Incipit: 11216 56112 32222 Used With Text: Lord of All Hopefulness
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ASSURANCE

Meter: 9.10.9.9 with refrain Appears in 713 hymnals Composer and/or Arranger: Phoebe Palmer Knapp Topics: Living in Christ Tune Key: D Major Incipit: 32155 45655 35177 Used With Text: Blessed Assurance, Jesus Is Mine!

Instances

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Published text-tune combinations (hymns) from specific hymnals

Living under the shadow of His wing

Author: David Hadden; Bob Silvester Hymnal: Complete Mission Praise #423 (1999) Topics: Living the Christian Life Worship and Adoration; Living the Christian Life Comfort, Strength and Security Languages: English Tune Title: [Living under the shadow of His wing]

Spirit of the living God

Author: Paul Armstrong Hymnal: Complete Mission Praise #612 (1999) Topics: Living the Christian Life Worship and Adoration; Living the Christian Life Revival and Personal Renewal First Line: Spirit of the living God, fall afresh on me Languages: English Tune Title: [Spirit of the living God, fall afresh on me]
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To Be Living Is Sublime

Author: Anon. Hymnal: Christ in Song #637 (1908) Topics: Living His Life Warfare and Victory; Living His Life Warfare and Victory; Living His Life Warfare and Victory; Living His Life Call to Activity First Line: We are living, we are dwelling Lyrics: 1 We are living, we are dwelling, In a grand and awful time, In an age on ages telling, To be living is sublime. Hark! the waking up of nations, Gog and Magog to the fray; Hark! what soundeth? Is creation Groaning for her latter day? 2 Christian, rouse and arm for conflict, Nerve thee for the battle field; Bear the helmet of salvation, And the mighty gospel shield; Bind the breastplate firmly on thee, Take the Spirit's sword in hand; Boldly, fearlessly, go forth then, In Jehovah's strength to stand. 3 Wicked spirits gather round thee, Legions of those foes to God-- Principalities most mighty-- Walk unseen the earth abroad; They are gath'ring to the battle, Strengthen'd for the last deep strife; Christian, arm! be watchful, ready, Struggle manfully for life. Languages: English Tune Title: THE ALARM

People

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George Duffield

1818 - 1888 Person Name: George Duffield, 1818-88 Topics: Living the Christian Life Trials and Temptations; Living the Christian Life Spiritual Warfare Author of "Stand up! stand up for Jesus" in Complete Mission Praise Duffield, George, Jr., D.D., son of the Rev. Dr. Duffield, a Presbyterian Minister, was born at Carlisle, Pennsylvania, Sept. 12, 1818, and graduated at Yale College, and at the Union Theological Seminary, New York. From 1840 to 1847 he was a Presbyterian Pastor at Brooklyn; 1847 to 1852, at Bloomfield, New Jersey; 1852 to 1861, at Philadelphia; 1861 to 1865, at Adrian, Michigan; 1865 to 1869, at Galesburg, Illinois; 1869, at Saginaw City, Michigan; and from 1869 at Ann Arbor and Lansing, Michigan. His hymns include;— 1. Blessed Saviour, Thee I love. Jesus only. One of four hymns contributed by him to Darius E. Jones's Temple Melodies, 1851. It is in 6 stanzas of 6 lines. In Dr. Hatfield's Church Hymnbook it is given in 3 stanzas. The remaining three hymns of the same date are:— 2. Parted for some anxious days. Family Hymn. 3. Praise to our heavenly Father, God. Family Union. 4. Slowly in sadness and in tears. Burial. 5. Stand up, stand up for Jesus. Soldiers of the Cross. The origin of this hymn is given in Lyra Sac. Americana, 1868, p. 298, as follows:— "I caught its inspiration from the dying words of that noble young clergyman, Rev. Dudley Atkins Tyng, rector of the Epiphany Church, Philadelphia, who died about 1854. His last words were, ‘Tell them to stand up for Jesus: now let us sing a hymn.' As he had been much persecuted in those pro-slavery days for his persistent course in pleading the cause of the oppressed, it was thought that these words had a peculiar significance in his mind; as if he had said, ‘Stand up for Jesus in the person of the downtrodden slave.' (Luke v. 18.)" Dr. Duffield gave it, in 1858, in manuscript to his Sunday School Superintendent, who published it on a small handbill for the children. In 1858 it was included in The Psalmist, in 6 stanzas of 8 lines. It was repeated in several collections and in Lyra Sac. Amer., 1868, from whence it passed, sometimes in an abbreviated form, into many English collections. [Rev. F. M. Bird, M.A.] - John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church

William D. Longstaff

1822 - 1894 Person Name: William Dunn Longstaff, 1822-94 Topics: Living the Christian Life Devotion and Love for God; Living the Christian Life Trials and Temptations Author of "Take time to be holy" in Complete Mission Praise William Dunn Longstaff United Kingdom 1822-1894. Born at Sunderland, Durham, England, the son of a wealthy ship owner, he was a person of independent financial means. Although Longstaff had everything he desired, he still had an empty feeling in his life, and attended church one day and was inspired by words of a China missionary, Griffith John, on furlough to England, preaching at a service in Keswick, England, citing I Peter 1:16, “Be ye holy, for I am holy”. That resulted in him giving his heart to the Lord and beginning a Christian life, dedicated to God. He became a generous philanthropist and was influential in evangelical circles. Following his friend, Rev Arthur A Rees, a persuasive Welsh preacher, who left the Anglican priesthood after disagreements with his rector and bishop, Dunn served as church treasurer for Ree’s Bethesda Free Chapel in Sunderland. He married Joice Burlinson in 1853 and they had eight children: William, Hannah, Rhoda, Amelia, Ernest, Nora, Marnia, and Minnie. Longstaff befriended well-known evangelists, including William Booth of the Salvation Army, to whose work he generously contributed. Some of Langstaff’s hymns were published in the Salvation Army magazine, “The War Cry” during the 1880s. He also financed Dwight Moody’s evangelical crusades in England and Scotland when Moody’s funding dried up after their financier died. During the crusade they preached to 20,000 people. Longstaff did not forget that first sermon he heard, and it prompted the writing of his hymn lyrics, which he later showed to Ira Sankey during their crusade. Sankey showed it to George Stebbins, who set it to music in 1882 during a revival in India. In 1881 Longstaff’s wife died. He died at Sunderland, England. John Perry

Joseph Medlicott Scriven

1819 - 1886 Person Name: Joseph Scriven, 1819-86 Topics: Living the Christian Life Prayer; Living the Christian Life Comfort, Strength and Security Author of "What a friend we have in Jesus" in Complete Mission Praise Joseph M. Scriven (b. Seapatrick, County Down, Ireland, 1819; d. Bewdley, Rice Lake, ON, Canada, 1886), an Irish immigrant to Canada, wrote this text near Port Hope, Ontario, in 1855. Because his life was filled with grief and trials, Scriven often needed the solace of the Lord as described in his famous hymn. Educated at Trinity College, Dublin, Ireland, he enrolled in a military college to prepare for an army career. However, poor health forced him to give up that ambition. Soon after came a second blow—his fiancée died in a drowning accident on the eve of their wedding in 1844. Later that year he moved to Ontario, where he taught school in Woodstock and Brantford. His plans for marriage were dashed again when his new bride-to-be died after a short illness in 1855. Following this calamity Scriven seldom had a regular income, and he was forced to live in the homes of others. He also experienced mistrust from neighbors who did not appreciate his eccentricities or his work with the underprivileged. A member of the Plymouth Brethren, he tried to live according to the Sermon on the Mount as literally as possible, giving and sharing all he had and often doing menial tasks for the poor and physically disabled. Because Scriven suffered from depression, no one knew if his death by drowning in Rice Lake was suicide or an accident. Bert Polman ================ Scriven, Joseph. Mr. Sankey, in his My Life and Sacred Songs, 1906, p. 279, says that Scriven was b. in Dublin in 1820, was a graduate of Trinity College, Dublin, and went to Canada when he was 25, and died there at Port Hope, on Lake Ontario, in 1886. His hymn:— What a Friend we have in Jesus. [Jesus our Friend] was, according to Mr. Sankey, discovered to be his in the following manner: "A neighbour, sitting up with him in his illness, happened upon a manuscript of 'What a Friend we have in Jesus.' Reading it with great delight, and questioning Mr. Scriven about it, he said he had composed it for his mother, to comfort her in a time of special sorrow, not intending any one else should see it." We find the hymn in H. 1... Hastings's Social Hymns, Original and Selected, 1865, No. 242; and his Song of Pilgrimage, 1886, No. 1291, where it is attributed to "Joseph Scriven, cir. 1855." It is found in many modern collections. --John Julian, Dictionary of Hymnology, New Supplement (1907)
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