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Immortal, Invisible, God Only Wise

Author: Walter C. Smith Meter: 11.11.11.11 Appears in 217 hymnals Topics: Wisdom Lyrics: 1 Immortal, invisible, God only wise, In light inaccessible hid from our eyes, Most blessed, most glorious, the Ancient of Days, Almighty, victorious, thy great Name we praise. 2 Unresting, unhasting, and silent as light, Nor wanting, nor wasting, thou rulest in might; Thy justice like mountains high soaring above Thy clouds which are fountains of goodness and love. 3 To all, life thou givest, to both great and small; In all life thou livest, the true life of all; Thy wisdom so boundless, thy mercy so free, Eternal thy goodness, for naught changeth thee. 4 Great Spirit of Glory, pure Spirit of Light, Thine angels adore thee, all veiling their sight; All laud we would render, O help us to see 'Tis only the splendor of light hideth thee. Scripture: 1 Timothy 1:17 Used With Tune: ST. DENIO Text Sources: Hymns of Christ and the Christian Life, 1867, rev. by Garret House, 1884, alt.
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God of Grace and God of Glory

Author: Harry Emerson Fosdick Meter: 8.7.8.7.8.7.7 Appears in 157 hymnals Topics: Wisdom, Human Used With Tune: CWM RHONDDA
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We Sing the Mighty Power of God

Author: Isaac Watts Meter: 8.6.8.6 D Appears in 476 hymnals Topics: Wisdom Lyrics: 1 We sing the mighty power of God that made the mountains rise, that spread the flowing seas abroad and built the lofty skies. We sing the wisdom that ordained the sun to rule the day; the moon shines full at his command, and all the stars obey. 2 We sing the goodness of the Lord that filled the earth with food; he formed the creatures with his word and then pronounced them good. Lord, how your wonders are displayed, where'er we turn our eyes, if we survey the ground we tread or gaze upon the skies. 3 There's not a plant or flower below but makes your glories known, and clouds arise and tempests blow by order from your throne; while all that borrows life from you is ever in your care, and everywhere that we can be, you, God, are present there. Scripture: Genesis 1 Used With Tune: KINGSFOLD

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SLANE

Meter: 10.10.10.10 Appears in 267 hymnals Composer and/or Arranger: Jack Schrader, b. 1942 Topics: God's Wisdom Tune Sources: Irish meldoy Tune Key: E Flat Major Incipit: 11216 56112 32222 Used With Text: Be Thou My Vision
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PLACE AT THE TABLE

Meter: 11.10.11.10 with refrain Appears in 5 hymnals Composer and/or Arranger: Lori True Topics: Wisdom; Wisdom Tune Key: F Major Incipit: 51234 32171 55123 Used With Text: A Place at the Table
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HIDING IN THEE

Meter: 11.11.11.11 Appears in 196 hymnals Composer and/or Arranger: Ira D. Sankey Topics: Wisdom Tune Key: F Major Incipit: 55433 21176 71143 Used With Text: God Loves All the Righteous

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Published text-tune combinations (hymns) from specific hymnals
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Holy Wisdom

Author: Patrick Michaels Hymnal: Chalice Hymnal #258 (1995) Meter: 8.4.8.4.7.7.7.6.6 Topics: God: Wisdom First Line: Who comes from God, as Word and Breath? Lyrics: 1 Who comes from God, as Word and Breath? Holy Wisdom. Who holds the keys of life and death? Mighty Wisdom. Crafter and Creator too, Eldest, she makes all things new; Wisdom guides what God would do, Wisest One, Radiant One, welcome, Holy Wisdom. 2 Who lifts her voice for all to hear? Joyful Wisdom. Who shapes a thought and makes it clear? Truthful Wisdom. Teacher, drawing out our best, magnifies what we invest, names our truth, directs our quest. Wisest One, Radiant One, welcome, Holy Wisdom. 3 Whom should we seek with all our heart? Loving Wisdom. Who, once revealed, will not depart? Faithful Wisdom. Partner, Counselor, Comforter, love has found none lovelier, life is gladness lived with her. Wisest One, Radiant One, welcome, Holy Wisdom. Languages: English Tune Title: SALVE REGINA COELITUM
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Let Not the Wise Glory in Their Wisdom

Hymnal: Psalms for All Seasons #49C (2012) Topics: God's Wisdom; Wisdom Psalms Lyrics: Refrain: Let not the wise glory in their wisdom. Let not the mighty glory in their might. Let not the rich glory in their riches, let those who glory, glory in the LORD. Hear this! Open your ears! Listen, all people everywhere, both great and small, rich and poor. Listen to these words of wisdom! [Refrain] Even the wise die. They leave all their riches to others. Their money will not let them live forever. Their greatness cannot keep them from death. [Refrain] Scripture: Psalm 49 Languages: English Tune Title: [Let not the wise glory in their wisdom]
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True Wisdom

Hymnal: A Selection of Hymns #CCXCI (1792) Meter: 8.8.8.8 Topics: Graces of the Spirit Wisdom; Happiness Attending divine wisdom; Wisdom's ways pleasant First Line: Happy the man who finds the grace Lyrics: 1 Happy the man who finds the grace, The blessing of God’s chosen race; The wisdom coming from above, The faith that sweetly works by love! 2 Happy beyond description, he, Who knows "the Savior dy'd for me," The gift unspeakable obtains, And heavenly understanding gains. 3 Her ways are ways of pleasantness, And all her flowry paths are peace; Wisdom to silver we prefer: And gold is dross comapr'd with her. 4 He finds, who wisdom apprehends, A life begun that never ends; The tree of life divine she is, Set in the midst of paradise. 5 Happy the man who wisdom gains. In whose obedient heart she reigns; He owns, and will forever own. Wisdom, and Christ, and heaven are one. Scripture: Proverbs 3:13-18 Languages: English

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Authors, composers, editors, etc.

John Roberts

1807 - 1876 Topics: God Wisdom Harmonizer of "ST. DENIO" in The Worshiping Church John Roberts was a Welsh musician, born 30 March 1807 at Henllan, near Denbigh. He collected a large number of hymn tunes. Some of these were included in John Parry's Peroriaeth Hyfryd, 1837. In 1839 he published Caniadau y Cysegr which contained 55 tunes that he harmonized. He died 4 April 1876 near Denbigh. Dianne Shapiro, from Dictionary of Welsh Biography (http://yba.llgc.org.uk/en/index.html) accessed 11/27/2017

Josiah Conder

1789 - 1855 Topics: God Wisdom of Author of "The Lord is King! lift up thy voice" in Book of Worship with Hymns and Tunes Josiah Conder was born in London, in 1789. He became a publisher, and in 1814 became proprietor of "The Eclectic Review." Subsequently to 1824, he composed a series of descriptive works, called the "Modern Traveller," which appeared in thirty volumes. He also published several volumes of poems and hymns. He was the author of the first "Congregational Hymn Book" (1836). He died in 1855. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ========================== Conder, Josiah, fourth son of Thomas Conder, engraver and bookseller, and grandson of the Rev. John Conder, D.D., first Theological Tutor of Homerton College, was born in Falcon Street (City); London, Sept. 17, 1789, and died Dec. 27, 1855. As author, editor and publisher he was widely known. For some years he was the proprietor and editor of the Eclectic Review, and also editor of the Patriot newspaper. His prose works were numerous, and include:— The Modern Traveller, 1830; Italy, 1831; Dictionary of Ancient and Modern Geography, 1834; Life of Bunyan, 1835; Protestant Nonconformity, 1818-19; The Law of the Sabbath, 1830; Epistle to the Hebrews (a translation), 1834; Literary History of the New Testament, 1845, Harmony of History with Prophecy, 1849, and others. His poetical works are:— (1) The Withered Oak,1805; this appeared in the Athenceum. (2) The Reverie, 1811. (3) Star in the East, 1824. (4) Sacred Poems, Domestic Poems, and Miscellaneous Poems, 1824. (5) The Choir and the Oratory; or, Praise and Prayer, 1837. Preface dated Nov. 8, 1836. (6) Hymns of Praise, Prayer, and Devout Meditation, 1856. This last work was in the press at the time of his death, and was revised and published by his son, the Rev. E. R. Conder, M.A. He also contributed many pieces to the magazines and to the Associated Minstrels, 1810, under the signature of " C." In 1838, selections from The Choir and Oratory were published with music by Edgar Sanderson, as Harmonia Sacra. A second volume was added in 1839. To Dr. Collyer’s (q.v.) Hymns, &c, he contributed 3 pieces signed "C"; and to Dr. Leifchild's Original Hymns, 1843, 8 hymns. As a hymn-book editor he was also well known. In 1836 he edited The Congregational Hymn Book: a Supplement to Dr. Watts’s Psalms and Hymns (2nd ed. 1844). To this collection he contributed fifty-six of his own hymns, some of which had previously appeared in The Star in the East, &c. He also published in 1851 a revised edition of Dr. Watts's Psalms and Hymns, and in the game year a special paper on Dr. Watte as The Poet of the Sanctuary, which was read before the Congregational Union at Southampton. The value of his work as Editor of the Congregational Hymn Book is seen in the fact that eight out of every ten of the hymns in that collection are still in use either in Great Britain or America. As a hymn writer Conder ranks with some of the best of the first half of the present century. His finest hymns are marked by much elevation of thought expressed in language combining both force and beauty. They generally excel in unity, and in some the gradual unfolding of the leading idea is masterly. The outcome of a deeply spiritual mind, they deal chiefly with the enduring elements of religion. Their variety in metre, in style, and in treatment saves them from the monotonous mannerism which mars the work of many hymn writers. Their theology, though decidedly Evangelical, is yet of a broad and liberal kind. Doubtless Conder's intercourse with many phases of theological thought as Editor of the Eclectic Review did much to produce this catholicity, which was strikingly shewn by his embodying many of the collects of the Book of Common Prayer, rendered into verse, in his Choir and Oratory. Of his versions of the Psalms the most popular are "How honoured, how dear" (84th), and "O be joyful in the Lord" (100th). His hymns in most extensive use are," Bread of heaven, on Thee I feed; " “Beyond, beyond that boundless sea;" "The Lord is King, lift up thy voice" (this last is one of his best); "Day by day the manna fell;" "How shall I follow him I serve;" "Heavenly Father, to whose eye" (all good specimens of his subdued and pathetic style); and "O shew me not my Saviour dying." This last is full of lyric feeling, and expresses the too often forgotten fact that the Church has a living though once crucified Lord. The popularity of Conder's hymns may be gathered from the fact that at the present time more of them are in common use in Great Britain and America than those of any other writer of the Congregational body, Watts and Doddridge alone excepted. [Rev. W. Garrett Horder] In addition to the hymns named above and others which are annotated under their respective first lines, the following, including two already named (4,16), are also in common use:— i. From Dr. Collyer's Hymns, &c, 1812. 1. When in the hours of lonely woe. Lent. ii. From The Star in the East, &c, 1824. 2. Be merciful, O God of grace. Ps. lxvii. 3. For ever will I bless the Lord. Ps. xxxiv. 4. How honoured, how dear. Ps. lxxxiv. 5. Now with angels round the throne. Doxology. 6. O Thou God, Who hearest prayer. Lent. Dated Sept. 1820. Usually abbreviated. iii. From The Congregational Hymn Book, 1836. 7. Blessed be God, He is not strict. Longsuffering of God. 8. Followers of Christ of every name. Communion of Saints. 9. Grant me, heavenly Lord, to feel. Zeal in Missions desired. 10. Grant, 0 Saviour, to our prayers. Collect 5th S. after Trinity. 11. Head of the Church, our risen Lord. Church Meetings. 12. Holy, holy, holy Lord, in the highest heaven, &c. Praise to the Father. 13. Jehovah's praise sublime. Praise. 14. Leave us not comfortless. Holy Communion. 15. Lord, for Thv Name's sake! such the plea. In National Danger. 16. O be joyful in the Lord. Ps. c. 17. 0 breathe upon this languid frame. Baptism of Holy Spirit desired. 18. 0 give thanks to Him Who made. Thanksgiving for Daily Mercies. 19. 0 God, Protector of the lowly. New Year. 20. 0 God, to whom the happy dead. Burial. 21. 0 God, Who didst an equal mate. Holy Matrimony. 22. 0 God, Who didst Thy will unfold. Holy Scriptures. 23. 0 God, Who dost Thy sovereign might. Prayer Meetings. 24. 0 how shall feeble flesh and blood. Salvation through Christ. 25. 0 how should those be clean who bear. Purity desired for God's Ministers. 26. 0 say not, think not in thy heart. Pressing Onward. 27. 0 Thou divine High Priest. Holy Communion. 28. 0 Thou Who givest all their food. Harvest. 29. 0 Thou Whose covenant is sure. Holy Baptism. 30. Praise on Thee, in Zion-gates. Sunday. 31. Praise the God of all creation. Doxology 32. See the ransomed millions stand. Praise to Christ. 33. The heavens declare His glory. Ps. xix. 34. Thou art the Everlasting Word. Praise to Christ. 35. Thy hands have made and fashioned me. Thanks for Daily Mercies. 36. To all Thy faithful people, Lord. For Pardon. 37. To His own world He came. Ascension. 38. To our God loud praises give. Ps. cxxxvi. 39. Upon a world of guilt and night. Purification of B.V.M. 40. Welcome, welcome, sinner, hear. Invitation to Christ. 41. Wheresoever two or three. Continued Presence of Christ desired. iv. From The Choir and the Oratory, 1837. 42. Baptised into our Saviour's death. Holy Baptism. 43. In the day of my [thy] distress. Ps. xx. 44. 0 comfort to the dreary. Christ the Comforter. v. From Leifchild's Original Hymns, 1843. 45. I am Thy workmanship, 0 Lord. God the Maker and Guardian. 46. 0 Lord, hadst Thou been here! But when. The Resurrection of Lazarus. 47. 'Tis not that I did choose Thee. Chosen of God. This is altered in the Church Praise Book, N. Y., 1882, to “Lord, 'tis not that I did choose Thee," thereby changing the metre from 7.6 to 8.5. vi. From Hymns of Praise, Prayer, &c, 1856. 48. Comrades of the heavenly calling. The Christian race. When to these 48 hymns those annotated under their respective first lines are added, Conder’s hymns in common use number about 60 in all. --John Julian, Dictionary of Hymnology (1907) =================== Conder, Josiah, p. 256, i. Other hymns are:— 1. O love beyond the reach of thought. The love of God. 2. O Thou, our Head, enthroned on high. Missions. 3. Son of David, throned in light. Divine Enlightenment desired. 4. Thou Lamb of God for sinners slain. Christ the Head of the Church. From "Substantial Truth, 0 Christ, Thou art." These hymns are all from his Hymns of Praise, &c, 1856. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Charles C. Converse

1832 - 1918 Person Name: Charles C. Converse, 1832-1918 Topics: Wisdom, God's, Man's Composer of "ERIE (CONVERSE)" in The Hymnal Pseudonyms: Clare, Lester Vesé, Nevers, Karl Re­den, Revons ================================= Charles Crozat Converse LLD USA 1832-1918. Born in Warren, MA, he went to Leipzig, Germany to study law and philosophy, as well as music theory and composition under Moritz Hauptmann, Friedrich Richter, and Louis Plaidy at the Leipzig Conservatory. He also met Franz Liszt and Louis Spohr. He became an author, composer, arranger and editor. He returned to the states in 1859 and graduated from the Albany, NY, Law School two years later. He married Lida Lewis. From 1875 he practiced law in Erie, PA, and also was put in charge of the Burdetta Organ Company. He composed hymn tunes and other works. He was offered a DM degree for his Psalm 126 cantata, but he declined the offer. In 1895 Rutherford College honored him with a LLD degree. He spent his last years in Highwood, NJ, where he died. He published “New method for the guitar”, “Musical bouquet”, “The 126th Psalm”, “Sweet singer”, “Church singer”, “Sayings of Sages” between 1855 and 1863. he also wrote the “Turkish battle polka” and “Rock beside the sea” ballad, and “The anthem book of the Episcopal Methodist Church”. John Perry
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