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Tune Identifier:"^i_know_that_my_redeemer_lives_51721$"
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Anonymous

Composer of "[I know that my Redeemer lives] (51721)" In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

P. P. Bilhorn

1865 - 1936 Person Name: P. P. B. Arranger of "[I know that my Redeemer lives]" in Sacred and Secular Selections Pseudonyms: W. Ferris Britcher, Irene Durfee; C. Ferris Holden, P. H. Rob­lin (a an­a­gram of his name) ================ Peter Philip Bilhorn was born, in Mendota, IL. His father died in the Civil War 3 months before he was born. His early life was not easy. At age 8, he had to leave school to help support the family. At age 15, living in Chicago, he had a great singing voice and sang in German beer gardens there. At this time, he and his brother also formed the Eureka Wagon & Carriage Works in Chicago, IL. At 18 Peter became involved in gospel music, studying under George F. Root and George C. Stebbins. He traveled to the Dakotas and spent some time sharing the gospel with cowboys there. He traveled extensively with D. L. Moody, and was Billy Sunday's song leader on evangelistic endeavors. His evangelistic work took him into all the states of the Union, Great Britain, and other foreign countries. In London he conducted a 4000 voice choir in the Crystal Palace, and Queen Victoria invited him to sing in Buckinghm Palace. He wrote some 2000 gospel songs in his lifetime. He also invented a folding portable telescoping pump organ, weighing 16 lbs. It could be set up in about a minute. He used it at revivals in the late 19th century. He founded the Bilhorn Folding Organ Company in Chicago. IL, and his organ was so popular it was sold all over the world. He edited 10 hymnals and published 11 gospel songbooks. He died in Los Angeles, CA, in 1936. John Perry

George C. Stebbins

1846 - 1945 Person Name: George Coles Stebbins Arranger of "[I know that my Redeemer lives]" in The Cyber Hymnal Stebbins studied music in Buffalo and Rochester, New York, then became a singing teacher. Around 1869, he moved to Chicago, Illinois, to join the Lyon and Healy Music Company. He also became the music director at the First Baptist Church in Chicago. It was in Chicago that he met the leaders in the Gospel music field, such as George Root, Philip Bliss, & Ira Sankey. At age 28, Stebbins moved to Boston, Massachusetts, where he became music director at the Claredon Street Baptist Church; the pastor there was Adoniram Gordon. Two years later, Stebbins became music director at Tremont Temple in Boston. Shortly thereafter, he became involved in evangelism campaigns with Moody and others. Around 1900, Stebbins spent a year as an evangelist in India, Egypt, Italy, Palestine, France and England. (www.hymntime.com/tch)

Hubert P. Main

1839 - 1925 Person Name: Hubert P. Main, 1839-1925 Arranger of "EVENING HYMN" in Psalter Hymnal (Red) Hubert Platt Main DD USA 1839-1925. Born at Ridgefield, CT, he attended singing school as a teenager. In 1854 he went to New York City and worked as an errand boy in a wallpaper house. The next year he became an errand boy in the Bristow & Morse Piano Company. He was an organist, choir leader, and compiled books of music. He also helped his father edit the “Lute Songbook” by Isaac Woodbury. In 1866 he married Olphelia Louise Degraff, and they had two sons: Lucius, and Hubert. In 1867 he filled a position at William B Bradbury’s publishing house. After Bradbury’s death in 1868 the Bigelow & Main Publishers were formed as its successor. He also worked with his father until his father’s death in 1873. Contributors to their efforts were Fanny Crosby, Ira Sankey, Wilbur Crafts, and others. In addition to publishing, Main wrote 1000+ pieces of music, including part song, singing school songs, Sunday school music, hymns, anthems, etc. He also arranged music and collected music books. He 1891 he sold his collection of over 3500 volumes to the Newberry Library in Chicago, IL, where they were known as the Main Library. Some of his major publications include: “Book of Praise for the Sunday school” (1875), “Little pilgrim songs” (1884), “Hymns of Praise” (`1884), “Gems of song for the Sunday school” (1901), “Quartettes for men’s voices: Sacred & social selections” (1913). In 1922 Hope Publishing Company acquired Bigelow & Main. He was an editor, author, compiler, and composer, as well as publisher. He died in Newark, NJ. John Perry

Geo. D. Elderkin

1845 - 1928 Arranger of "[I know that my Redeemer lives]" in The Finest of the Wheat No. 2 Almost nothing is known about George D. Elderkin (b. 1845; d. 1928). There was a George D. Elderkin Publishing Company in Chicago which published four collections of gospel hymns entitled The Finest of the Wheat. Book Three (1904) includes 259 songs, including music by both George D. and George W. Elderkin, “for prayer and evangelistic meetings, church and missionary services, Sunday schools and young people’s societies,” and was edited by Geo. D. Elderkin, C. C. McCabe, Wm. J. Kirkpatrick, H. L. Gilmour, G. W. Elderikn, and F. A. Hardon.” It was hardbound, and sold for 30 cents per copy, postpaid. Emily Brink

Arthur F. Ingler

1873 - 1935 Person Name: A. F. I. Arranger of "My Redeemer Lives" in The Joy Bells of Canaan or Burning Bush Songs No. 2 Born: May 12, 1873, Montandon, Pennsylvania. Died: August 8, 1935, Abington, Connecticut. Buried: North Swansea, Rhode Island. The 1900 census shows Ingler as a "vocalist" living in Denver, Colorado. The 1920 census shows him as a Nazarene preacher in Tillamook, Oregon. After the death of his wife Amalia, he moved east and married Lura Horton, who at the time was pastor of the People’s Church of the Nazarene in Providence, Rhode Island. The two of them served joint pastorates in Fitchburg, Massachusetts; Jackman, Maine; North Attleboro, Massachusetts; New Haven, Connecticut; and, in 1931, at Emmanuel Church, Pawtucket, Rhode Island. His works include: Burning Bush Songs No. 1 (Chicago, Illinois: Metropolitan Church Association, 1902) The Joy Bells of Canaan No. 2 Songs of the Blood-Washed (Philadelphia, Pennsylvania: Praise Publishing Company, 1909) (editor) Canaan Melodies, 1914 (editor) --www.hymntime.com/tch

Henry Burton

1840 - 1930 Arranger of "[I know that my Redeemer lives]" in Hymns, Psalms and Gospel Songs Rv Alfred Henry Burton DD United Kingdom 1840-1930. Born at Swannington, Leicestershire, he emigrated with family to America and became a student at Beloit College, WI, graduating with honours. After a pastorate in the Methodist Episcopal Church at Monroe, WI, he returned to England and entered the Wesleyan Ministry in 1865. He married Ellen Pearse. He then ministered mostly in Lanca-shire and London. Published works include ”Gleanings in the gospels:, “Wayside songs”, “St. Luke in Expositor's Bible”. John Perry ===================== Burton, H. In I. D. Sankey's Sacred Songs and Solos, 1878, the hymns, "Come, for the feast is spread," (The Gospel Invitation), and "Look away to Jesus" (Looking unto Jesus) are attributed to the "Rev. H. Burton” --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ===================== Burton, Henry, D.D., p. 1555, i., born at Swannington, Leicestershire, in 1840. His parents having emigrated to America, he became a student at Beloit College, and graduated in honours. After labouring as a minister of the Methodist Episcopal Church for a time he returned to England, entered the Wesleyan Ministry in 1865, and has since laboured chiefly in Lanca¬shire and London. His published works include Gleanings in the Gospels, Wayside Songs, 1886, St. Luke in the Expositor's Bible, &c. His hymns in common use, in addition to those named on p. 1555, i., include:— 1. Break, day of God, 0 break. [Second Advent.] Written at Blundell Sauds, near Liverpool, on Christmas Eve, 1900, and included in The Methodist Hymn Book, 1904. "The opening stanza was composed on the Railway Bridge where I lingered on my way home" (Author's MS!.). 2. In the secret of His presence. [Peace in Christ.] Written at Acton, London, published in his Wayside Songs, 1886, and included in the Epworth Hymnal, U.S.A. 3. 0 King of Kings, 0 Lord of hosts. [National Hymn.] Dr. Burton's history of this hymn is: "In the late Queen's Jubilee year, 1887, I composed an Ode which was set to music by Sir J. Stainer, and sung at a Jubilee Festival in the Royal Albert Hall, London. As the Ode could not be sung at any other time, Sir J. Stainer requested me to compose a hymn to which the same music should be set [and of a national character]. This led me to write the hymn" Author's MS.). It is No. 975 in The Methodist Hymn Book, 1904. 4. Have you had a kindness shown? Pass it on. [Kind Deeds.] "This is based on a little incident in the life of my brother-in-law, the Rev. Mark Guy Pearse. When a boy returning home from a Moravian school in Holland, the steward of the boat on which he sailed from Bristol to Hayle showed him marked attention and kindness, because Mr. Pearse's father, years before, had proved a great friend to his mother. And so he was simply 'passing on' the kindness." (Author's MS.). The hymn was written at Acton on April 8, 1885, and first printed in The Christian Advocate, N.Y., 1886, and again in Wayside Songs, 1886, p. 81. The first stanza has been adopted as a motto by the "International Sunshine Society," of New York. --John Julian, Dictionary of Hymnology, New Supplement (1907) ========================== See also in: Hymn Writers of the Church

C. C. Cline

1848 - 1920 Person Name: C. C. C. Arranger of "I Am Only Waiting Here" in Popular Hymns Number 2

H. A. Merrill

Author of "I Know That My Redeemer Lives (Merrill)" in The Cyber Hymnal Rv Henry A Merrill USA 1816-1883. Born in Utica, NY, the son of an influential printer, he was an evangelical industrialist who contributed to the development of AR & GA. He began working at the Oneida textile factory in Whitesboro, NY, at age 14. He participated in the religious movement of ‘The Second Great Awakening’, and he attended the abolitionist Oneida Institute in Whitesboro. In 1839 he left NY to work in Roswell, GA, managing the Roswell Mfg. Co., owned by the city founder, Roswell King. In 1841 he married Elizabeth Pye Magill, daughter of a wealthy GA planter family, whose brother, Charles A Magill, later became his business partner in AR. They had no children. While in Roswell, GA, Merrell became close to the Smith family, whose son, William,would later work for Merrell in Pike County, AR. The Smith’s were Merrell’s friends and heirs, and Merrell’s writings were later found in their historic Roswell home. Merrell wrote that he had a calling to fulfill.. promote manufacturing in the South to help reconcile southern and northern interests to neutralize political differences of both sides. In 1845 he left Roswell Mfg. Co. and became the builder and operator of the Curtright Mfg. Co., Long Shoals Factory, on the Oconee River in GA. He also began a steam-powered plant in Greensboro, GA, but its financial difficulties convinced him to move once more. Using an 1847 map of the U.S., and drawing data from the 1850 Census, Merrell decided he would move to AR. He relocated to AR in 1856 and chose a site on the Little Missouri River north of Murfreesboro. He bought a site and named it Royston, after meeting General Grandison D Royston while traveling. To power his new textile mill, Merrell began building a dam on the Little Missouri River, completed it later that year. Built with local labor and materials, it held back 10-12 feet of water, and his company was chartered in 1857. In 1863 he sold the Royston mill and was soon commissioned a Major in the Confederate army. He was sent to build a blockade on the Arkansas River to protect Little Rock from attack by Federal ships. After finishing this task later that year he moved to Camden, AR. The Confederacy again sought his help to begin a manufacturing establishment in Mound {Prairie, TX, and eventually sent Merrell to England, where he traveled around before returning to the U.S. During the remainder of his life in Camden, he was a powerful elder in the Presbyterian Church. He was also a trustee of Presbyterian-affiliated Arkansas College (Lyon College today).. He entered the mercantile business in Camden with his brother-in-law, Charles Magill, in 1867. By 1872 he had contracted tuberculosis, after which he died there the following year. He was buried in a Confederate cemetery. He was considered an industrial missionary to the South. He wrote an autobiography in AR. He had authored several works. He wrote about a geological survey done in WI, IA, and MN and pioneering life in WI. He also wrote (in another volume) about textile industry endeavors in the South (primarily AR and GA) and about the American Civil War in AR. He is credited with the beginning of the Industrial Revolution. He authored the books: “Alexander Gifford” or “Vi’let’s Boy”. And “To climb a shadow”. John Perry

Ira David Sankey

1840 - 1908 Person Name: I. D. S. Last v. of "I know that My Redeemer Lives" in Northfield Hymnal Sankey, Ira David, was born in Edinburgh, Pennsylvania, in 1840, of Methodist parents. About 1856 he removed with his parents to New Castle, Pennsylvania, where he became a member of the Methodist Episcopal Church. Four years afterwards he became the Superintendent of a large Sunday School in which he commenced his career of singing sacred songs and solos. Mr. Moody met with him and heard him sing at the International Convention of the Young Men's Christian Association, at Indianapolis, and through Mr. Moody's persuasion he joined him in his work at Chicago. After some two or three years' work in Chicago, they sailed for England on June 7, 1872, and held their first meeting at York a short time afterwards, only eight persons being present. Their subsequent work in Great Britain and America is well known. Mr. Sankey's special duty was the singing of sacred songs and solos at religious gatherings, a practice which was in use in America for some time before he adopted it. His volume of Sacred Songs and Solos is a compilation from various sources, mainly American and mostly in use before. Although known as Sankey and Moody’s Songs, only one song, "Home at last, thy labour done" is by Mr. Sankey, and not one is by Mr. Moody. Mr. Sankey supplied several of the melodies. The English edition of the Sacred Songs & Solos has had an enormous sale; and the work as a whole is very popular for Home Mission services. The Songs have been translated into several languages. --John Julian, Dictionary of Hymnology (1907) Pseudonymns: Harry S. Low­er Rian A. Dykes ==================== Sankey, I. D., p. 994, i. During the past fifteen years Mr. Sankey's Sacred Songs and Solos have had a very large sale, which has justified him in increasing the number of songs and hymns, including " New Hymns and Solos," to 1200. In 1906 he published My Life and Sacred Songs (London : Morgan & Scott). In addition to the "Story of his Own Life," the work contains an account of the most popular of his solos, with interesting reminiscences of the spiritual awakening of many who were influenced through his singing of them in public. In this respect it corresponds in some measure with G. J. Stevenson's Methodist Hymn Book, &c, 1883 (p. 1094, i.). It is an addition to the Sacred Songs and Solos, which will be held in esteem by many. In addition to his hymn, noted on p. 994, ii., Mr. Sankey gives details of the following:— 1. Out of the shadow-land into the sunshine. [Heaven Anticipated.] Mr. Sankey's account of this hymn is:— "I wrote this hymn specially for the memorial service held for Mr. Moody in Carnegie Hall, where 1 also sang it as a solo. It is the last sacred song of which I wrote both the words and music. The idea was suggested by Mr. Moody's last words, 'Earth recedes; heaven opens before me . . . God is calling me, and I must go.' On account of its peculiar association with my fellow-labourer in the Gospel for so many years, the words are here given in full." The hymn follows on p. 185, in 3 stanzas of 4 lines and a chorus. 2. Rejoice! Rejoice! our King is coming, [Advent.] Mr. Sankey writes concerning this hymn:— "During one of my trips to Great Britain on the SS. City of Rome a storm raged on the sea. The wind was howling through the rigging, and waves like mountains of foam were breaking over the bow of the vessel. A great fear had fallen upon the passengers. When the storm was at its worst, we all thought we might soon go to the bottom of the sea. The conviction came to me that the Lord would be with us iu the trying hour, and sitting down in the reading room, I composed this hymn. Before reaching England the tune had formed itself in my mind, and on arriving in London I wrote it out, and had it published in Sacred Songs and Solos, where it is No. 524 in the edition. of 1888. From Mr. Sankey's autobiographical sketch we gather that he was born at Edinburgh, in Western Pennsylvania, Aug. 28, 1840, joined Mr. Moody in 1871, and visited England for the first time in 1873. The original of the Sacred Songs, &c, of 23 pieces only, was offered as a gift to the London publishers of P. Phillips's Hallowed Song, and declined by them. It was subsequently accepted by Mr. K. O. Morgan, of Morgan & Scott, and is now a volume of 1200 hymns. From a return kindly sent us by Messrs. Morgan & Scott, we find that the various issues of the Sacred Songs and Solos were:— In 1873, 24 pp.; 1874, 72 pp. ; 1876, 153 hymns; 1877, 271 hymns; 1881, 441 hymns; 1888, 750 hymns; 1903, 1200 hymns. In addition, The Christian Choir, which is generally associated with the Sacred Songs and Solos, was issued in 1884 with 75 hymns, and in 1896 with 281. The New Hymns & Solos, by the same firm, were published in 1888. --John Julian, Dictionary of Hymnology, New Supplement (1907)

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