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WAYFARING STRANGER
Meter: 9.8.9.8 D Appears in 44 hymnals Composer and/or Arranger: Horace Clarence Boyer, 1935-2009 Tune Sources: Traditional American Tune Key: c minor Incipit: 11554 54311 34413 Used With Text: When God First Brought Us Back (Psalm 126)
WAYFARING STRANGER
Bread of the World in Mercy Broken
Author: Reginald Heber Meter: 9.8.9.8 D Appears in 349 hymnals Lyrics: Bread of the world in mercy broken,
wine of the soul in mercy shed,
by whom the words of life were spoken,
and in whose death our sins are dead:
look on the heart by sorrow broken,
look on the tears by sinners shed;
and be your feast to us the token
that by your grace our souls are fed! Topics: Lord’s Supper Scripture: John 6:35-58 Used With Tune: WAYFARING STRANGER
Bread of the World in Mercy Broken
I Am a Poor Wayfaring Stranger
Author: Richard W. Adams Appears in 62 hymnals Refrain First Line: I’m only going over Jordan Lyrics: 1. I am a poor wayfaring stranger,
While traveling through this world of woe.
Yet there’s no sickness, toil nor danger
In that bright world to which I go.
I’m going there to see my Father;
I’m going there no more to roam.
Refrain
I’m only going over Jordan,
I’m only going over home.
2. I know dark clouds will gather round me;
I know my way is rough and steep.
But golden fields lie out before me
Where God’s redeemed shall ever sleep.
I’m going there to see my mother,
She said she’d meet me when I come. [Refrain]
3. I’ll soon be free from every trial,
My body sleep in the churchyard;
I’ll drop the cross of self denial
And enter on my great reward.
I’m going there to see my Savior,
To sing His praise forevermore. [Refrain]
Used With Tune: [I am a poor wayfaring stranger] Text Sources: Folk spiritual
I Am a Poor Wayfaring Stranger
From Highest Heaven
Author: Neil Barham Appears in 1 hymnal First Line: The call goes out from highest Heaven Lyrics: 1. The call goes out from highest Heaven,
From that great Voice whose vast decree
Calls out of nothing all creation,
And brings to birth eternity.
Go down, My Son, go down from Heaven,
Bring My belovèd home to Me.
Go find her, lost, abandoned, ruined,
Storm-tossed in sin’s relentless sea.
2. Now speaks the Prince of highest Heaven,
Whose light no seraph can endure—
Who owns the glories of the Godhead
By right and title all-secure.
Yes, I will go, go down from Heaven,
To find our lost, our wand’ring bride,
I’ll bring her home, whate’er it cost Me—
I’ll bring her home, though I must die.
3. Now see Him plunge from highest Heaven,
Through light-years dark, to virgin’s womb,
Enfleshed in dust and human weakness:
A body destined for a tomb.
A long, long way from highest Heaven,
He walks the ground from which He made
The Man whose sons He has come seeking,
The captives Satan has betrayed.
4. With tears He cries to highest Heaven,
Lord, let this cup now pass from Me!
His blood pours down His sweating forehead;
At horror’s brink, oh, what He sees!
But He submits to highest Heaven,
Not Mine, but Thy own will be done.
He rises, strengthened by an angel:
Ahead there’s battle to be won.
5. The mighty wrath of highest Heaven
Falls down upon bright Heaven’s Son.
A rage omnipotent and righteous
Burns down upon the chosen One.
The Enemy of highest Heaven
With snarling teeth and slashing claw,
With howls of savage accusation,
Calls down the curses of the Law!
6. Before the bar of highest Heaven,
The Son of God convicted stands;
My guilty conscience burns within Him
Because my crimes are on His hands.
The sentence falls from highest Heaven,
Unleashing Hell upon His own,
The Second Death consumes the Sacrifice.
So perfect mercy can be shown.
7. Again the Voice of highest Heaven
Speaks life into a three-days’ grave,
And there triumphant, death defeating,1
The God-man comes, mighty to save!
He will return from highest Heaven,
Ten million angels in His train:
He’ll claim the blood-bought bride He ransomed,
To love while highest Heav’n remains.
8. 1Originally, And there, triumphant over sin and death Used With Tune: WAYFARING STRANGER
From Highest Heaven
Wayfaring Stranger
Hymnal: Lift Every Voice and Sing II #19 (1993) First Line: I'm just a poor wayfaring stranger Refrain First Line: I'm just-a going over Jordan Lyrics: 1 I’m just a poor wayfaring stranger,
I’m trav’ling through this world below;
There is no sickness, toil, nor danger,
In that bright world to which I go.
I’m going there to see my father,
I’m going there no more to roam;
I’m just a going over Jordan,
I’m just a going over home.
2 I know dark clouds will gather o’er me,
I know my pathway’s rough and steep;
But golden fields lie out before me,
Where weary eyes no more shall weep.
I’m going there to see my mother,
She said she’d meet me when I come;
I’m just a going over Jordan,
I’m just a going over home.
3 I want to sing salvations story,
In concert with the blood-washed band;
I want to wear a crown of glory,
When I get home to that good land.
I’m going there to see my brothers,
They passed before me one by one;
I’m just a going over Jordan,
I’m just a going over home.
4 I’ll soon be free from every trial,
This form will rest beneath the sod;
I’ll drop the cross of self-denial,
And enter in my home with God.
I’m going there to see my Saviour,
Who shed for me His precious blood;
I’m just a going over Jordan,
I’m just a going over home. Topics: Advent Languages: English Tune Title: [I'm just a poor wayfaring stranger]
Wayfaring Stranger
I'm Just a Poor, Wayfaring Stranger
Hymnal: Hymns for the Living Church #540 (1974) Meter: Irregular Lyrics: I'm just a poor, wayfaring stranger,
A trav'ling through this world of woe;
But there's no sickness, no toil or danger,
In that bright world to which I go.
I'm going there to see my mother,*(1)
I'm going there, no more to roam,
I'm just a-going over Jordan,
I'm just a-going over home.
*(2) father, (3) Savior,
Topics: Funeral Scripture: Psalm 39:12 Languages: English Tune Title: WAYFARING STRANGER
I'm Just a Poor, Wayfaring Stranger
I Am a Poor Wayfaring Stranger
Author: Richard W. Adams Hymnal: The Cyber Hymnal #2711 Refrain First Line: I’m only going over Jordan Lyrics: 1. I am a poor wayfaring stranger,
While traveling through this world of woe.
Yet there’s no sickness, toil nor danger
In that bright world to which I go.
I’m going there to see my Father;
I’m going there no more to roam.
Refrain
I’m only going over Jordan,
I’m only going over home.
2. I know dark clouds will gather round me;
I know my way is rough and steep.
But golden fields lie out before me
Where God’s redeemed shall ever sleep.
I’m going there to see my mother,
She said she’d meet me when I come. [Refrain]
3. I’ll soon be free from every trial,
My body sleep in the churchyard;
I’ll drop the cross of self denial
And enter on my great reward.
I’m going there to see my Savior,
To sing His praise forevermore. [Refrain]
Languages: English Tune Title: [I am a poor wayfaring stranger]
I Am a Poor Wayfaring Stranger
Reginald Heber
1783 - 1826 Author of "Bread of the World in Mercy Broken" in The Worshiping Church Reginald Heber was born in 1783 into a wealthy, educated family. He was a bright youth, translating a Latin classic into English verse by the time he was seven, entering Oxford at 17, and winning two awards for his poetry during his time there. After his graduation he became rector of his father's church in the village of Hodnet near Shrewsbury in the west of England where he remained for 16 years. He was appointed Bishop of Calcutta in 1823 and worked tirelessly for three years until the weather and travel took its toll on his health and he died of a stroke. Most of his 57 hymns, which include "Holy, Holy, Holy," are still in use today.
-- Greg Scheer, 1995
====================
Heber, Reginald, D.D. Born at Malpas, April 21, 1783, educated at Brasenose College, Oxford; Vicar of Hodnet, 1807; Bishop of Calcutta, 1823; died at Trichinopoly, India, April 3, 1826. The gift of versification shewed itself in Heber's childhood; and his Newdigate prize poem Palestine, which was read to Scott at breakfast in his rooms at Brazenose, Oxford, and owed one of its most striking passages to Scott's suggestion, is almost the only prize poem that has won a permanent place in poetical literature. His sixteen years at Hodnet, where he held a halfway position between a parson and a squire, were marked not only by his devoted care of his people, as a parish priest, but by literary work. He was the friend of Milman, Gifford, Southey, and others, in the world of letters, endeared to them by his candour, gentleness, "salient playfulness," as well as learning and culture. He was on the original staff of The Quarterly Review; Bampton Lecturer (1815); and Preacher at Lincoln's Inn (1822). His edition of Jeremy Taylor is still the classic edition. During this portion of his life he had often had a lurking fondness for India, had traced on the map Indian journeys, and had been tempted to wish himself Bishop of Calcutta. When he was forty years old the literary life was closed by his call to the Episcopate. No memory of Indian annals is holier than that of the three years of ceaseless travel, splendid administration, and saintly enthusiasm, of his tenure of the see of Calcutta. He ordained the first Christian native—Christian David. His first visitation ranged through Bengal, Bombay, and Ceylon; and at Delhi and Lucknow he was prostrated with fever. His second visitation took him through the scenes of Schwartz's labours in Madras Presidency to Trichinopoly, where on April 3,1826, he confirmed forty-two persons, and he was deeply moved by the impression of the struggling mission, so much so that “he showed no appearance of bodily exhaus¬tion." On his return from the service
”He retired into his own room, and according to his invariable custom, wrote on the back of the address on Confirmation 'Trichinopoly, April 3, 1826.' This was his last act, for immediately on taking off his clothes, he went into a large cold bath, where he had bathed the two preceding mornings, but which was now the destined agent of his removal to Paradise. Half an hour after, his servant, alarmed at his long absence, entered the room and found him a lifeless corpse." Life, &c, 1830, vol. ii. p. 437.
Heber's hymns were all written during the Hodnet period. Even the great missionary hymn, "From Greenland's icy mountains," notwithstanding the Indian allusions ("India's coral strand," "Ceylon's isle"), was written before he received the offer of Calcutta. The touching funeral hymn, "Thou art gone to the grave," was written on the loss of his first babe, which was a deep grief to him. Some of the hymns were published (1811-16) in the Christian Observer, the rest were not published till after his death. They formed part of a ms. collection made for Hodnet (but not published), which contained, besides a few hymns from older and special sources, contributions by Milman. The first idea of the collection appears in a letter in 1809 asking for a copy of the Olney Hymns, which he "admired very much." The plan was to compose hymns connected with the Epistles and Gospels, to be sung after the Nicene Creed. He was the first to publish sermons on the Sunday services (1822), and a writer in The Guardian has pointed out that these efforts of Heber were the germs of the now familiar practice, developed through the Christian Year (perhaps following Ken's Hymns on the Festivals), and by Augustus Hare, of welding together sermon, hymnal, and liturgy. Heber tried to obtain from Archbishop Manners Sutton and the Bishop of London (1820) authorization of his ms. collection of hymns by the Church, enlarging on the "powerful engine" which hymns were among Dissenters, and the irregular use of them in the church, which it was impossible to suppress, and better to regulate. The authorization was not granted. The lyric spirit of Scott and Byron passed into our hymns in Heber's verse; imparting a fuller rhythm to the older measures, as illustrated by "Oh, Saviour, is Thy promise fled," or the martial hymn, "The Son of God goes forth to war;" pressing into sacred service the freer rhythms of contemporary poetry (e.g. "Brightest and best of the sons of the morning"; "God that madest earth and heaven"); and aiming at consistent grace of literary expression.. Their beauties and faults spring from this modern spirit. They have not the scriptural strength of our best early hymns, nor the dogmatic force of the best Latin ones. They are too flowing and florid, and the conditions of hymn composition are not sufficiently understood. But as pure and graceful devotional poetry, always true and reverent, they are an unfailing pleasure. The finest of them is that majestic anthem, founded on the rhythm of the English Bible, "Holy, Holy, Holy, Lord God Almighty." The greatest evidence of Heber's popularity as a hymnwriter, and his refined taste as a compiler, is found in the fact that the total contents of his ms. collection which were given in his posthumous Hymns written and adapted to the Weekly Church Service of the Year. London, J. Murray, 1827; which included 57 hymns by Heber, 12 by Milman, and 29 by other writers, are in common in Great Britain and America at the present time. [Rev. H. Leigh Bennett, M.A.]
Of Bishop Heber's hymns, about one half are annotated under their respective first lines. Those given below were published in Heber's posthumous Hymns, &c, 1827. Some of them are in extensive use in Great Britain and America; but as they possess no special histories they are grouped together as from the Hymns, &c, 1827:—
1. Beneath our feet, and o'er our head. Burial.
2. Creator of the rolling flood. St. Peter's Day, or, Gospel for 6th Sunday after Trinity.
3. Lo, the lilies of the field. Teachings of Nature: or, Gospel for 15th Sunday after Trinity.
4. 0 God, by Whom the seed is given. Sexagesima.
6. 0 God, my sins are manifold. Forgiveness, or,
Gospel for 22nd S. after Trinity.
6. 0 hand of bounty, largely spread. Water into Wine, or, Gospel for 2nd S. after Epiphany.
7. 0 King of earth, and air, and sea. Feeding the Multitude; or, Gospel for 4th S. in Lent.
8. 0 more than merciful, Whose bounty gave. Good Friday.
9. 0 most merciful! 0 most bountiful. Introit Holy Communion.
10. 0 Thou, Whom neither time nor space. God unsearchable, or, Gospel for 5th Sunday in Lent.
11. 0 weep not o'er thy children's tomb. Innocents Day.
12. Room for the proud! Ye sons of clay. Dives and Lazarus, or, Gospel for 1st Sunday after Trinity.
13. Sit thou on my right hand, my Son, saith the Lord. Ascension.
14. Spirit of truth, on this thy day. Whit-Sunday.
15. The feeble pulse, the gasping breath. Burial, or, Gospel for 1st S. after Trinity.
16. The God of glory walks His round. Septuagesima, or, the Labourers in the Marketplace.
17. The sound of war in earth and air. Wrestling against Principalities and Powers, or, Epistle for 2lst Sunday after Trinity.
18. The world is grown old, her pleasures are past. Advent; or, Epistle for 4th Sunday in Advent.
19. There was joy in heaven. The Lost Sheep; or, Gospel for 3rd S. after Trinity.
20. Though sorrows rise and dangers roll. St. James's Day.
21. To conquer and to save, the Son of God. Christ the Conqueror.
22. Virgin-born, we bow before Thee. The Virgin Mary. Blessed amongst women, or, Gospel for 3rd S. in Lent.
23. Wake not, 0 mother, sounds of lamentation. Raising the Widow's Son, or, Gospel for 16th S. after Trinity.
24. When on her Maker's bosom. Holy Matrimony, or, Gospel for 2nd S. after Epiphany.
25. When through the torn sail the wild tempest is streaming. Stilling the Sea, or, Gospel for 4th Sunday after Epiphany.
26. Who yonder on the desert heath. The Good Samaritan, or, Gospel for 13th Sunday after Trinity.
This list is a good index of the subjects treated of in those of Heber's hymns which are given under their first lines, and shows that he used the Gospels far more than the Epistles in his work.
--John Julian, Dictionary of Hymnology (1907)
Reginald Heber
Anonymous
Person Name: Anon. Author of "The Wayfaring Stranger" in Special Sacred Selections In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.
Anonymous
R. E. Winsett
1876 - 1952 Person Name: R. E. W. Arranger of "The Wayfaring Pilgrim" in Radiant Joy Robert Emmett Winsett (January 15, 1876 — June 26, 1952 (aged 76) was an American composer and publisher of Gospel music.
Winsett was born in Bledsoe County, Tennessee, and graduated from the Bowman Normal School of Music in 1899.
He founded his own publishing company in 1903, and his first publication, Winsett's Favorite Songs, quickly became popular among the Baptist and Pentecostal churches of the American South. Pentecostal Power followed in 1907; that year Winsett completed postgraduate work at a conservatory.
He married Birdie Harris in 1908, and had three sons and two daughters with her. He settled in Fort Smith, Arkansas, continuing to compose gospel songs, of which he would write over 1,000 in total. He became a minister in 1923, and was affiliated with the Church of God (Seventh Day).
Birdie Harris died late in the 1920s, and shortly thereafter Winsett moved back to Tennessee. He founded a new company in Chattanooga, and published more shape note music books. He remarried, to Mary Ruth Edmonton, in 1930, and had three further children.
Winsett's final publication, Best of All (1951), sold over 1 million copies, and in total his books sold over ten million copies. His song "Jesus Is Coming Soon" won a Dove Award for Gospel Song of the Year at the 1969 awards. He has been inducted into the Southern Gospel Museum and Hall of Fame.
--www.wikipedia.org
R. E. Winsett
Christian Classics Ethereal Hymnary
Publication Date: 2007 Publisher: Grand Rapids, MI: Christian Classics Ethereal Library
Christian Classics Ethereal Hymnary
Small Church Music
Description:
History
The SmallChurchMusic site was launched in 2006, growing out of the requests from those struggling
to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid
1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of
this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset
of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano
with organ versions.
About the Recordings All recordings are in MP3 format.
Churches all around the world use the recordings, with downloads averaging over 60,000 per
month.
The recordings normally have an introduction, several verses and a slowdown on the last verse.
Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) to adjust the MP3 number of verses, tempo and pitch to suit their local needs.
Mobile App
We have partnered with the developer of the popular NetTracks mobile app to offer the Small Church Music collection as a convenient mobile app. Experience the beloved Small Church Music collection through this iOS app featuring nearly 10,000 high-quality hymn recordings that can be organized into custom setlists and downloaded for offline use—ideal for worship services without musicians, congregational practice, and personal devotion. The app requires a small fee to cover maintenance costs. Please note: While Hymnary.org hosts this music collection, technical support for the app is provided exclusively by the app developer, not by Hymnary.org staff.
LicensingCopyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org.
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