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Tune Identifier:"^we_are_marching_along_blackmer$"

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[We are marching along]

Appears in 2 hymnals Composer and/or Arranger: F. A. Blackmer Incipit: 55111 11231 65171 Used With Text: Marching to Victory

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Marching to Victory

Author: F. A. B. Appears in 2 hymnals First Line: We are marching along Refrain First Line: We are marching along Used With Tune: [We are marching along]

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Marching to Victory

Author: F. A. B. Hymnal: Singing by the Way (Rev. ed.) #61 (1897) First Line: We are marching along Refrain First Line: We are marching along Lyrics: 1 We are marching along, Bound for Canaan and glory; And abroad as we go, We will publish the story. Chorus: We are marching along, we are batt'ling 'gainst wrong, Our Commander is strong, He will lead us to victory; If we go in His name, As our Lord overcame, We shall conquer the same, He hath promised victory. 2 Heaven's light guides our way, Heaven's banner floats o'er us' Heaven's portals of pearl, Gleam in fancy before us. [Chorus] 3 As we pass thro' the land, Seeks our foe to annoy us; Heaven's passport we bear, And he cannot destroy us. [Chorus] 4 No "enchanted ground' pow'r Shall be able to charm us; All the "lions are chain'd," There is nought that can harm us. [Chorus] 5 So we joyfully go, As the kingdom is nearing; Looking heav'nward the while, For the Master's appearing. [Chorus] Languages: English Tune Title: [We are marching along]
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Marching to Victory

Author: F. A. B. Hymnal: Winning Songs #105 (1892) First Line: We are marching along Refrain First Line: We are marching along Languages: English Tune Title: [We are marching along]

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F. A. Blackmer

1855 - 1930 Composer of "[We are marching along]" in Singing by the Way (Rev. ed.) Blackmer, Francis Augustus. (Ware, Massachusetts, February 17, 1855--October 8, 1930, Somerville, Massachusetts). Advent Christian musician. His parents, Augustus and Jane Blackmer, were among those caught up in the excitement of the Millerite Movement. One son, Fred, became an Advent Christian minister. Francis, with a talent recognized at an early age, consecrated his own life to Christian service as a musician. He was immersed in baptism at the Adventist campmeeting in Springfield, Massachusetts, by Elder Miles Grant. His early years were spend in central Massachusetts, his schooling at Wilbraham Academy. He was largely self-taught in harmony and musical composition. He wrote the words and music to his first gospel song, "Out on the fathomless sea," at the age of sixteen. Altogether he wrote over 300 gospel songs about the Second Coming, witnessing and working for the Lord, and praises to God's Holy Name. A few of these have circulated widely outside his own denomination. His final text, "I shall see him, And be like him," came when he was so weak that his friend, Clarence M. Seamans, had to supply the music. He used the pseudonym, A. Francis, with some of his early songs. Blackmer's first anthology was The Gospel Awakening, (1888). Subsequent gospel songbooks with which he was associated were: Singing by the Way (1895), Carols of Hope (1906), The Golden Sheaf, No. 2 (1916), and Songs of Coming Glory (1926). Most of his adult life was spent in Somerville, Massachusetts, a suburb of Boston, where he had a prosperous piano business. In the 1890s, his "Francis A. Blackmer Pianos" were made for him by the Washington Hall Piano Company of Boston. Later, his "Good as Gold Pianos" were manufactured by the Christman Piano Company of New York City and shipped directly to his customers throughout New England. In Somerville, Blackmer served as choirmaster and song-leader in the Advent Christian Church for many years. He was also an elder of the church until his death. From 1914 until his death, he was songleader at the mid-summer Alton Bay Campmeeting on Lake Winnepesaukee, New Hapshire. There his High Rock Hill was both a salesroom and a summer cottage over the years. He was a member of the board of directors of the campmeeting association for several years. Very popular were his singing sessions on the campground square between suppertim and evening services, and a final sing into the small hours of the night following the final service of the campmeeting. --Leonard Ellinwood, DNAH Archives