Samuel Trevor Francis is the author of this hymn. Nothing else about it is known for sure. There is a legend that he wrote it as a personal testimony after nearly committing suicide as a young man by jumping into the Thames River off London’s Hungerford Bridge. While this suggests a certain dramatic angle for interpreting the hymn, no reputable evidence has been found to corroborate the story.
In 1752, a young Robert Robinson attended an evangelical meeting to heckle the believers and make fun of the proceedings. Instead, he listened in awe to the words of the great preacher George Whitefield, and in 1755, at the age of twenty, Robinson responded to the call he felt three years earlier and became a Christian. Another three years later, when preparing a sermon for his church in Norfolk, England, he penned the words that have become one of the church’s most-loved hymns: “Come, thou fount of every blessing, tune my heart to sing thy grace.”
Sometimes during His earthly ministry, Jesus would withdraw to a secluded place to pray (Mark 1:35, Luke 5:16, etc.). The early church followed His practice of regular prayer (Acts 2:42), and Paul encouraged its continuance in some of his letters. He wrote, “Continue steadfastly in prayer, being watchful in it with thanksgiving” (Colossians 4:2 ESV). This hymn is an expression of the joy that can come when believers, individually and corporately, pray regularly.
The content of the hymn centers on the power and necessity of music in worship. Similar to the great reformer Martin Luther, Fred Pratt Green believes that music is an integral part of our faith practice. He boldly states that music can open new dimensions that bring profundity to our lives. All people who have a voice should lift in song.
View worship notes, composer biographies, historical information and more about this featured hymn at www.hymnary.org.
When William Cowper, who had suffered from severe depression since the death of his mother when he was just six years old, was faced with the prospect of a final law examination before the House of Lords, he experienced a mental breakdown that he never fully recovered from. Having been sent to St. Alban’s asylum for eighteen months, he began to read the Bible, which brought some peace to his mind, and he was able to leave and live with his good family friend, famed author of “Amazing Grace,” John Newton.
Confession is one of the most important practices of the Christian faith, and it is emphasized in this hymn based off King David’s Psalm 51. In Psalm 51, David cries out to the Lord for mercy, begging for cleansing and renewal. We see the pleas of a fallen man, desperate to make things right with God. It does not hold back any sin, but confesses all. This hymn is powerful both in and out of scriptural context. It takes the confession of an ancient king, and applies it to all sinners in every age.
John records in his gospel the long discourse Jesus gave before his Passion, where Jesus foreshadowed what was to come. First, he foretells Peter's denial: “Very truly I tell you, before the rooster crows, you will disown me three times!” (John 13:38b, NIV). Later, he describes what he will do: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13, NIV).
As this hymn is sung, contemplate the lessons we can learn from Jesus through His Passion. Consider how Jesus prayed fervently in the face of certain death that He would do God's will, and how He warned His disciples in the Garden of Gethsemane, “Pray that you may not enter into temptation” (Luke 22:40, ESV). In the scene of the mock trial in the second stanza, see how much pain Jesus accepted without a murmur. Jesus went even further in His selflessness in giving up His very life (st. 3). Meditate on how Christ calls each of us to take up our cross daily and follow Him (Luke 9:23).
After the great “Hall of Faith” passage in Hebrews 11, the writer to the Hebrews calls the saints who are still on earth to emulate those who have gone before: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us …” (Hebrews 12:1, ESV).
The first two lines of this hymn refer to the bread, representing Jesus' broken body, and to the wine, representing Jesus' shed blood. Later, the parallel structure of the lines referring to the broken heart and shed tears of repentant sinners emphasizes the sorrow of the believer over the sin that necessitated Christ's suffering. Through our confession of sin and participation in Communion, we remind ourselves that it is only “by Thy grace our souls are fed.”