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Thomas Campbell

1800 - 1876 Composer of "SAGINA" in New English Praise Thomas Campbell, born in Sheffield, Yorkshire in 1800, died in Sheffield in 1876. In 1825 he published The Bouquet: a collection of tunes composed and adapted to Wesley's Hymns which included 23 tunes, all of which were given botanical names; the most well known is SAGINA (PEARLWORT). From Dictionary of Composers for the Church in Great Britain and Ireland by Robert Evans and Maggie Hymphreys (London: Mansell, 1997)

Thomas Campbell

1777 - 1844 Person Name: Thomas Campbell, 1777-1844 Author of "And Can It Be That I Should Gain" in One Lord, One Faith, One Baptism Campbell, Thomas, the Poet, has little in common with hymnody. A few of his pieces, including," When Jordan hushed its waters still," are found in a limited number of hymnals. His poetical works, The Pleasures of Hope, Gertrude of Wyoming, and others, have been reprinted several times. He was born at Glasgow, 1777; died at Boulogne, 1844, and was buried in Westminster Abbey. --John Julian, Dictionary of Hymnology (1907)

Dennis Allen

b. 1952 Arranger (last st) of "SAGINA" in Baptist Hymnal 2008

Joseph Linn

Composer (choral ending) of "SAGINA" in The Hymnal for Worship and Celebration

M. San León

Person Name: M. San Leon Translator of "And Can It Be (Cómo en su sangre pudo haber)" in Santo, Santo, Santo

J. E. Hall

Author of "Than Tongue can Tell" in Redemption Songs Hall, Jane E., of Battleborough, Vermont, has in I. D. Sankey's Sacred Songs and Solos, 18S1, under the initials "J. E. H.," (1) "The love that Jesus had for me" (Love of Jesus); (2) "We shall have a new name in that land" (The New Name). The music in Sankey to these hymns is also by the same person. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Thomas Campbell

1824 - 1876 Person Name: Thomas Campbell, 1825-1876 Composer of "SAGINA" in Hymnbook for Christian Worship

Paul Eber

1511 - 1569 Person Name: Paul Eber, 1511-1569 Author of "Lord Jesus Christ, True Man And God" in The Cyber Hymnal Eber, Paul, son of Johannes Eber, master tailor at Kitzingen, Bavaria, was born at Kitzingen, Nov. 8, 1511. He was sent in 1523 to the Gymnasium at Ansbach, but being forced by illness to return home, was on his way thrown from horseback and dragged more than a mile, remaining as a consequence deformed ever after. In 1525 he entered the St. Lorentz school at Nürnberg, under Joachim Camerarius, and in 1532 went to the University of Wittenberg, where he graduated 1536, and thereafter became tutor in the Philosophical Faculty. He was appointed Professor of Latin in 1544, then in 1557 Professor of Hebrew and Castle preacher, and in 1558 Town preacher and General Superintendent of the Electorate, receiving in 1559 the degree D.D. from the University. He died at Wittenberg, Dec. 10, 1569 (Koch, i. 271-278; Allgemeines Deutsche Biog., v. 529). At Wittenberg he was a close friend of Melanchthon, was privy to all his plans, and conducted the greater part of his correspondence. After Melanchthon's death in 1560, he became leader of his party, and had to engage in various controversies with the Crypto-Calvinists, &c.; the seeds of his fatal illness being sown on his return journey from the fruitless conference held at Altenburg with the theologians of Jena, which lasted from Oct. 20, 1568, to March 9, 1569. Eber was, next to Luther, the best poet of the Wittenberg school. His hymns, some of them written for his own children to sing to Luther's melodies, are distinguished for their child-like spirit and beautiful simplicity. Seventeen hymns have been attributed to him, four of which are certainly his, and probably two others. Of these six, five have been translated into English, one of which is noted under "Dicimus grates," and the others are:— i. Herr Jesu Christ, wahr Mensch und Gott. For the Dying. The first hymnbook in which this simple and beautiful hymn has been found is the Low German Enchiridion, published at Hamburg, 1565, where it is in 8 stanzas of 6 lines., entitled "A prayer to Christ for a happy departure from this troublous life," and marked as "D. Paulus Eberus Filiolis suis faciebat MDLVII. Wackernagel, iv. p. 4, gives this and a second form in High German from the Psalmen, Geystliche Lieder und Gesänge, Strassburg, 1569. In his Bibliographie, 1855, p. 233, Wackernagel describes an undated broadsheet, which he would date 1550, and at p. 279 says it forms the first of Neun Schöne Geistliche Lieder, Nürnberg N.D., c. 1556. G. Döring, in his Choralkunde, Danzig, 1865, p. 434, says it appeared as "Panie Jezu ty's czlowiek i Bog" in the Polish Cantional, edited by Pastor Seklucyan, and published at Königsberg, 1559. Lauxmann, in Koch, viii, 591-594, adds that it comforted Eber himself while he lay a-dying, Dec. 10, 1569; was repeated by Hugo Grotius a few minutes before his death, Aug. 28, 1645; and was a favourite hymn of Prince Wolfgang of Anhalt (d. 1566), Christian I., Elector of Saxony (d. 1591), of the Margrave Georg Friedrieh of Brandenburg-Kulmbach (d. 1603), &c. Included as No. 820 in the Unv. L. S., 1851. The translations in common use are:— 1. Lord Jesus Christ, true Man and God, Who borest. Good and full, by Miss Winkworth in the first Ser. of her Lyra Germanica, 1855, p. 239. Of this stanzas i.-iv. appear in the Psalms & Hymns., Bedford, 1859; i., ii., viii. in the Harrow School Hymn Book, 1866 ; and i.-iii., v., viii. in the Pennsylvania Lutheran Church Book,1868. A cento from stanza ii., line 3-6, iii., 11. 1-4, vii., 1line 3-6, beginning, "When from my sight all fades away," is No. 1181 in the American Sabbath Hymn Book, 1858. 2. Lord Jesus Christ, true Man and God, Thou Who. A translation by E. Cronenwett, in nine stanzas of L.M., based on stanzas i., ii., iv.-viii., as No. 434, in the Ohio Lutheran Hymnal 1880. Other translations are, (1) "0 God, support me, death is near," by Dr. G. Walker, 1860, p. 103. (2) "Lord Jesus Christ, true Man and God, who hast”, by E. Massie, 1867, p. 10. ii. Wenn wir in höchsten Nöthen sein. In Trouble. Founded on a hymn by Joachim Camerarius, his former master at Nürnberg [b. at Bamberg, April 12, 1500, d. as Professor of Greek and Latin at Leipzig, April 17, 1574], which in Wackernagel, i. p. 324, runs thus:— "In tenebris nostrae et densa caligine mentis, Cum nihil est toto pectore consilii, Turbati erigimus, Deus, ad Te lumina cordis Nostra, tuamque fides solius erat opem. Tu rege consiliis actus, Pater optime, nostros, Nostrum opus ut laudi serviat omne Tuae." These lines comforted Melanchthon in 1546; and Lauxmann, in Koch, viii. 161-165, thinks probably Eber also. He relates that on Ascension Day, 1547, after the battle of Mühlberg, the Wittenbergers having received a message from the captive Elector to deliver their city to the Emperor Charles V. assembled for prayer in church; and quotes a portion of the prayer by Bugenhagen which greatly resembles Eber's hymn. But that the hymn was written then we have no proof, and the earliest source quoted by Wackernagel, iv. p. 6, is the Naw Betbüchlein, Dresden 1566, in 7 stanza of 4 line., though in his Bibliographie, 1855, p. 312, he describes a broadsheet printed at Nürnberg, N.D., c. 1560. In M. Moller's Meditationes sanctorum Patrum, Görlitz, 1584, it is entitled "A beautiful prayer of the venerable Dr. Paul Eber, which he composed on the beautiful words of King Jehoshaphat, 2 Chron. xx. 12." Included as No. 583 in the Unv. L. S., 1851. A "Cry from the depths," though not in despair but in trustful confidence in God, it is one of the finest and most widely used hymns of the Reformation period. Lauxmann relates how the singing of this hymn and the prayers of Martin Rinkart (q.v.), Archidiaconus of Eulenburg near Leipzig, prevailed to move the heart of the Swedish Lieutenant-Colonel, who on Feb. 21, 1635, had demanded from the inhabitants a ransom of £4500, but eventually accepted 2000 florins; says that in commemoration of a similar deliverance from the Swedish army in 1642 the hymn was long sung at the end of the Sunday afternoon service at Pegau, near Leipzig, and adds other incidents regarding its use. The only translation in common use is :— When in the hour of utmost need. A full and very good translation by Miss Winkworth in the 2nd Ser. of her Lyra Germanica, 1858, p. 180, and thence as No. 141 in her Chorale Book for England, 1863. Included in full in the American Presbyterian Hymnal 1874, and the Ohio Lutheran Hymnal, 1880. In full, though slightly altered, as No. 233, in Hymns Ancient & Modern, 1861, but omitted in the revised edition, 1875. In the Hymnary, 1871, Psalmist, 1878, J. L. Porter's Collection, 1876, Thring's Collection, 1882, and the Evangelical Hymna, N. Y., 1880, st. v. is omitted. Other translations are, (1) "When we are under great distress," by J. C. Jacobi, 1720, p. 19 (1722, p. 119; 1732, p. 184, altered, and thence as No. 140 in p. i. of the Moravian Hymn Book, 1754). (2) "When neither help nor counsel's nigh," by Dr. G. Walker, 1860, p. 89. (3) "When all our way is hedged around," by N. L. Frothingham, 1870. His hymns not in English common use are:— iii. Helft mir Gottes Güte preisen. [New Year.] Written on the name Helena, borne both by his wife and his daughter, the initial letters of each stanza composing it. Wackernagel, iv. p. 6, quotes it from Eichorn's Geistliche Lieder, Frankfurt a. Oder, c. 1580, in 6 st. of 8 l., entitled, "A Thanksgiving and Prayer for the New Year, in remembrance of God's goodness, for the Children." Older but less correct forms are noted by Mützell, p. 486, as in the Copenhagen GesangBuch,1511, and the Stettin, 1576. Included as No. 68 in the Unv. L. S., 1851. It is translation as, "Ye Christians in this nation," by J. C. Jacobi, 1722, p. 11 (1732, p. 10, altered and beginning, "Come, let us all, with Fervour.") iv. In Christi Wunden schlaf ich ein. [For the Dying.] Appears in Jeremias Weber's Gesang-Buch, Leipzig, 1638, p. 797, marked as "Another" (the hymn immediately preceding is ascribed to Eber), in 3 st. of 4 1. In the Berlin Geistlicher Lieder Schatz, ed. 1863, No. 1468, the text is slightly varied, and arranged in 2 st. of 6 1. It was first ascribed to Eber in the Nürnberg Gesang-Buch, 1676. Lauxmann, in Koch, viii. 595-601, says of it, "That the hymn is much older than the date of its appearance [i.e. than 1638] seems obvious; that it breathes the childlike spirit of Eber is certain. More than this we cannot say." St. i., 11. 3-6, "Ja Christi Blut und Gerechtigkeit," has been adopted by many pious Germans, young and old, as a prayer in life and death, and Lauxmann relates many interesting incidents regarding its use by A. G. Spangenberg, by Wilhelm Hey, and others. These four lines were adopted by N. L. von Zinzendorf, as the first stanza of his well-known hymn, "Christi Blut und Gerechtigkeit" (q. v.). It is translation as, "I fall asleep in Jesus' arms," by Miss Winkworth, i860, p. 121. [Rev .James Mearns] -- John Julian, Dictionary of Hymnology (1907)

Susan H. Peterson

1950 - 2004 Author of "Faith Means We're Sure" in The Cyber Hymnal Born: October 17, 1950, Port Angeles, Washington. Died: July 23, 2004, Peralta, New Mexico. Susan was the second of two girls in the family. Her father worked for the National Park Service, so Susan enjoyed growing up in National Parks and Historic Sites across America. She did her undergraduate work at Stanford University and earned a BS in mathematics in 1972. The next year she took a one-year graduate program at Multnomah School of the Bible in Portland, Oregon, and received a Certificate of Bible upon completion. She decided not to pursue a career in computer science, as she had originally intended, instead embarking on a series of jobs in which she honed her office skills and gained some missions experience. She spent 1976 in Tanzania under the Africa Inland Mission. Upon her return, she settled in Portland, Oregon, where she learned word processing and did editing and proofreading. In 1990, Susan decided to go back to school to learn how to work with visually impaired and blind adults. She received her MA in rehabilitation teaching of the blind from the University of Arkansas at Little Rock in 1991. She then moved to Fort Collins, Colorado, where she worked as an editor and desktop publishing technician for 10 years and did volunteer rehabilitation teaching in her spare time. Much of Susan’s editing and desktop publishing work was on books produced by the Missions Commission of World Evangelical Alliance, including Working Your Way to the Nations, Too Valuable to Lose, Send Me!, Global Missiology for the 21st Century, and Doing Member Care Well. She also worked part time for Emergency World, a company that produced training materials for emergency response personnel. Susan moved back to Oregon in 2002, where she continued the same work she did in Colorado. For several years, Susan worked with Wycliffe Associates as part of a team that helped keyboard Bibles and New Testaments that were printed before the age of computers and that needed to be put into electronic format, so that they could be updated or adapted for other languages. Susan’s career as a hymn writer began in 1997, when she set a goal of writing 100 hymns. Her method was to select a passage of Scripture for each song and then find a hymn tune that seemed to fit the passage. She thus combined the enduring Word of God with melodies that have stood the test of time. Her songs were a blessing to her, and she was pleased to be able to share them with others. Lyrics: Alpha, Omega Ascribe to the Lord Our God Be Now Imitators of Your Lord Be Strong in God Behold, These Words Are Trustworthy and True Blest Are the Poor Blest Is the Man Christ a Blind Man Saw One Day Clothe Yourself with Humility Come and Hear the Words of Jesus Come unto Me Count It Joy Cursed Is the One Who Trusts in Man Do Not Be Surprised Do Not Worry Earth Belongs to the Lord, The Everyone Should Be Quick to Listen Faith Means We’re Sure Faith of Our Brothers For unto Us a Child Is Born Give Thanks to God the Lord God, Keep Me Safe God Most High, We Praise You God, the Blessed and Only Ruler God the Lord Does Ask Hallelujah, Praise the Lord! He Has Given Us His Promises Hear Now My Praise, O Lord Holy, Holy, Lord God Almighty How Can I, Lord, Keep My Way Pure? How Good It Is, Lord How Great the Love How Many Are Your Works, Lord I Am the Lord, Your God I Am the Vine I Extol You, O Lord I Kneel Before You, Lord I Praise You, Lord If Any Person Is in Christ If You Love Me If You Would Come After Me In You, O Lord, I Put My Trust It Is Good to Praise th’Almighty Jesus, the Good Shepherd Jonah Just Trust in Me Kingdom of Your Heavenly Father, The Let Not Your Hearts Be Troubled Let Your Mindset Be the Same Live with Each Other in Love Lord, I Extol Your Name Lord, We Come and Offer Praise Lord, You Have Been Our Dwelling Lord, You Have Searched Me Lord, You’ve Called Us as Your Servants Love Must Be Sincere and Honest Lovely, O Lord, Is Your Dwelling Place Majestic Is Your Name Man Named Nicodemus, A My God, in Whom I Trust My Light and My Salvation My Soul Finds Rest in God Alone Now Let Us Love Each Other Now That You’ve Tasted O Come, Let Us Sing O God, You Are My God O Lord, Life Is Sacred O Lord, You Reign o’er Earth and Sea O Lord, You’re My Shepherd O May All the Peoples Praise You O Shout for Joy Oh, How Majestic and Glorious Oh, the Depth of God’s Wisdom One Day There’ll Be New Earth and Heaven One Named Lazarus Praise Be unto Our God Ephesians Praise Him, Praise Him, Praise Him Praise, O Servants of the Lord Praise the Lord, My Soul Put Off Your Old Self Wholly Rejoice in God Savior, Like a Shepherd Since Through God’s Mercy Since We Are Now Surrounded Since We Have Confidence Sing to the Lord Sing with Joy This God’s Our God Though I Speak To Whom Will You Compare God? Trust in the Lord with All Your Heart Unto You I Lift My Soul Up Up to the Hills I Look We Now Have Peace with God We Thank You, Lord Wedding Took Place, A Well Done, Good and Faithful Servant What Good Can Come? What Shall We Say? Where Can One Look for --www.hymntime.com/tc