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Person Results

Scripture:Isaiah 55:10-13
In:people

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Nilcéia Protázio

Scripture: Isaiah 55:9-11 Author of "Bençãos virão (Reciberás bendición) (Blessings from God)" in Santo, Santo, Santo

Gerardo C. C. Oberman

b. 1965 Person Name: Gerardo Oberman, n. 1965 Scripture: Isaiah 55:9-11 Translator (Spanish) of "Bençãos virão (Reciberás bendición) (Blessings from God)" in Santo, Santo, Santo

Lucy Rider Meyer

1849 - 1922 Person Name: Lucy J. Rider Scripture: Isaiah 55 Author of "A los sedientos, venid" in Celebremos Su Gloria Lucy Jane Rider Meyer MD USA 1849-1922. Born at New Haven, VT, she became an author, social worker, teacher, and physician. She attended the New Hampton Literary Institution (a college prep school) and the Upham Theological Seminary. She also went to Oberlin College, graduating in 1872 with her degree in literary studies. In 1873 she entered the Women’s Medical College of PA, but withdrew after two years. She intended to become a Methodist medical missionary, but changed her mind after her then-fiance died in 1875. She did not get her medical degree until 1887, when she obtained it from the Women’s Medical College of Chicago. In 1884 she taught Bible at the Dwight L Moody Young Ladies Seminary, Northfield, MA. In 1885 she met and married a Chicago Methodist pastor and businessman, Rv Josiah Shelley Meyer (1849-1926), also Assistant Secretary for the YMCA in Chicago. He had great business acumen. She called him “Papa”.. he called her “Jennie”. They had a son, Shelly. Lucy became an educator, serving as principal of the Troy Conference Academy in Poultney, VT. After studying chemistry at M.I.T. (1877-78), she became a professor of chemistry for two years at McKendree Coillege in Lebanon, IL (1879-81). She did not wish to continue teaching chemistry. She was a good illustrator and later wrote an introductory book for children about chemistry, titled ‘The fairy land of chemistry’ (1887). From 1881-1884 she served as field secretary fror the IL State Sunday School Association and attended the 1880 World Sunday School Convention in London, England. She felt that people wanting to become religious teachers needed better training. In 1885 she and her husband opened the ‘Chicago Training School for City, Home, and Foreign Missions’. She was its first principal (1885-1917) and her husband its first superintendent. The school trained young women, offering a broad curriculum of Bible study, theology, church history, economics, sociology, and basic medical training. There was some adversity to the school by outsiders, thinking a women’s place was in the home. She is credited with reviving the office of the female deacon (or deaconess) in the U.S. Methodist Episcopal Church. In faith, she was liberal, while he was more conservative, believing the Bible should be taught literally. He did most of that teaching at the school, insisting on its interpretation as written. In 1887 Meyer began preparing some women students of her school to become deacons, with a mission of working in tenement communities. She set up the Methodist Deaconess Home and appointed her former student, Isabella Thoburn, as the first house mother and superintendent, even designing a uniform for the new women deacons. In 1888 the Methodist Episcopal Church recognized the office of deaconess. A similar school was set up in Boston, MA in 1889, with another following in Toronto, Canada in 1894. They took vacations, but she preferred a wilderness environment and he did not, so they had one wilderness vacation property and later another retreat in MI, closer to Chicago, to compromise on both travel distance and environment. She edited a periodical called ‘The message’ and later changed its name to ‘The deaconess advocate’, (1884-1914). In 1889 she published a history of the female diaconate: ‘Deaconesses: Biblical, early church, European, American’. In 1908 she founded the Methodist Deaconess Association. She and her husband resigned from the Chicago Training School in 1917, having graduated over 5000 students, but thinking they could not continue with the school as their opinions for its operation were becoming more and more divergent. They moved to CA for a year and enjoyed their retirement, she suffering from several debilitating maladies, but got much of her strength back as a result. They returned to Chicago and tried to help their school in various ways for the next couple of years. Her health eventually worsened and she died. He returned to the west coast, but never really got over losing his wife. The school later merged with the Garrett Biblical Institute in Evanston, IL. She is credited with initiating 40 institutions/homes for unfortunates. She died in Chicago. She published five works. John Perry

Honorato T. Reza

1912 - 2000 Person Name: Honorato Reza Scripture: Isaiah 55 Translator of "A los sedientos, venid" in Celebremos Su Gloria Born: Oc­to­ber 27, 1912, Alahuixtlan, Guer­re­ro, Mex­i­co. Died: 2000, Kansas City. Reza’s ed­u­ca­tion be­gan at age six in the home of a Pro­test­ant pas­tor, and con­tin­ued in a board­ing school in Tel­o­lo­a­pan, and lat­er in Mex­i­co City. Re­za be­came a Chris­tian at age 11 af­ter hear­ing a sermon by Ruth Del­ga­do. He turned away from the faith as a teen, but was re­con­ciled in 1930. He grad­u­at­ed from the Bi­ble In­sti­tute in Mex­i­co Ci­ty in 1935, and took his first pas­tor­ate in Ma­tí­as Ro­me­ro, Oa­xa­ca. Reza en­rolled at the Un­i­ver­si­ty of Pas­a­de­na, California, in 1937, re­ceived his ba­che­lor’s de­gree in 1939, and re­turned to Mex­i­co Ci­ty in 1935 to open a new church. A few months lat­er, he mar­ried Ernes­ti­na Ten­to­ri. Continuing post gra­du­ate stu­dies in paral­lel with his pas­tor­al du­ties, Re­za earned a de­gree from the Un­i­ver­si­ty of Mex­i­co in 1941. H. Or­ton Wi­ley in­vit­ed him to Pas­a­de­na Un­i­ver­si­ty the fol­low­ing year to teach Span­ish and lit­er­a­ture. In ad­di­tion to his re­spon­si­bil­i­ties in Pa­sa­de­na, Re­za was dean and pro­fes­sor at a Bi­ble col­lege in Los An­geles for His­pan­ic pas­tors of the Church of the Nazarene in South­ern Cal­i­for­nia. In 1944, the Gene­ral As­sem­bly of the Church of the Na­za­rene cre­ate­d a Span­ish ra­dio prog­ram, with Re­za as its di­rec­tor. He moved with his fam­i­ly to Kan­sas Ci­ty in 1946 to sup­port that ef­fort. For 23 years, he host­ed the ra­dio pro­gram La Ho­ra Na­za­re­na, which was even­tu­al­ly broad­cast on 700 sta­tions. In 1980, Re­za be­came found­ing pre­si­dent of the Na­za­rene Sem­in­a­ry in Mex­i­co Ci­ty, guid­ing it in its ear­ly years of de­vel­op­ment. Reza’s works in­clude: Brazil’s Open Door (Na­za­rene Pub­lish­ing House, 1958) Our Task for To­day (Na­za­rene Pub­lish­ing House, 1963) Nuestra Ta­rea pa­ra Hoy (Ca­sa Na­za­rene de Pub­lic­ci­o­nes) Ambassadors to La­tin Lands, 1965 Prescription for Per­ma­nence: The Sto­ry of Our Schools for Train­ing Min­is­ters in La­tin Amer­i­ca, 1968 Missions: Both Sides of the Coin (Na­za­rene Pub­lish­ing House, 1973) Through a Long Tun­nel: A Sto­ry of Sur­viv­al in Cu­ba (Na­za­rene Pub­lish­ing House, 1976) After the Storm, the Rain­bow: The Church of the Na­za­rene in Cu­ba Tras la Tor­men­ta, el Arco Iris (Ca­sa Na­za­rene de Pub­lic­ci­o­nes, 1993) --hymntime/tch/bio/r/e/z/reza_ht.htm Himnario Bautista gives his year of birth as 1913.

Fred Kaan

1929 - 2009 Scripture: Isaiah 55:11 Translator (English) of "A Palavra do Senhor" in Agape Fred Kaan Hymn writer. His hymns include both original work and translations. He sought to address issues of peace and justice. He was born in Haarlem in the Netherlands in July 1929. He was baptised in St Bavo Cathedral but his family did not attend church regularly. He lived through the Nazi occupation, saw three of his grandparents die of starvation, and witnessed his parents deep involvement in the resistance movement. They took in a number of refugees. He became a pacifist and began attending church in his teens. Having become interested in British Congregationalism (later to become the United Reformed Church) through a friendship, he was attended Western College in Bristol. He was ordained in 1955 at the Windsor Road Congregational Church in Barry, Glamorgan. In 1963 he was called to be minister of the Pilgrim Church in Plymouth. It was in this congregation that he began to write hymns. The first edition of Pilgrim Praise was published in 1968, going into second and third editions in 1972 and 1975. He continued writing many more hymns throughout his life. Dianne Shapiro, from obituary written by Keith Forecast in Independent (http://www.independent.co.uk/news/obituaries/fred-kaan-minister-and-celebrated-hymn-writer-1809481.html)

Dieter Trautwein

1928 - 2002 Scripture: Isaiah 55:11 Translator (German) of "A Palavra do Senhor" in Agape

Béatrice Bengtsson

Person Name: Beatrice Bengtsson Scripture: Isaiah 55:11 Translator (French) of "A Palavra do Senhor" in Agape

Carmelia de la Paz

Scripture: Isaiah 55:12 Translator of "Con Gozo y Alegría" in Himnos de Vida y Luz

Effie Bunner Hale

1881 - 1966 Scripture: Isaiah 55 Author of "The Great Call" in Teaching and Admonishing

George Matheson

1842 - 1906 Person Name: Rev. George Matheson Scripture: Isaiah 55:13 Author of "A New-Year Wish" in Sacred Songs Matheson, George, D.D., was born at Glasgow, March 27, 1842, and although deprived of his eyesight in youth he passed a brilliant course at the University of Edinburgh, where he graduated M.A. in 1862. In 1868 he became the parish minister at Innellan; and subsequently of St. Bernard's, Edinburgh. He was the Baird Lecturer in 1881, and St. Giles Lecturer in 1882. He has published several important prose works. His poetical pieces were collected and published in 1890 as Sacred Songs, Edinburgh: W. Blackwood. In addition to his hymn "O Love that wilt not let me go" (q. v.), four others from his Sacred Songs are in Dr. A. C. Murphey's Book of Common Song, Belfast, 1890. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ======================= Matheson, G., p. 1579, i. In addition to Dr. Matheson's hymn, "O Love, that wilt not let me go," p. 1583, i,, the following from his Sacred Songs, 1890, have come into common use since 1892:— 1. Come, let us raise a common song. Brotherhood. 2. Father divine, I come to Thee. Strength for Life. This, in Horder's Worship Song, 1905, is altered to”Saviour divine, I come to Thee." 3. Gather us in, Thou Love that fillest all. One in Christ. 4. Jesus, Fountain of my days. Christian's Polestar. 5. Lend me, O Lord, Thy softening cloud. The Fire and the Cloud. In the Sunday Magazine, 1875. 6. Lord, Thou hast all my frailty made. Strength for the Day. 7. Make me a captive, Lord. Christian Freedom. 8. There are coming changes great. The Glad New Time. 9. Three doors there are in the temple. Prayer. Dr. Matheson informed us that these hymns, together with the rest of his Sacred Songs, 1890, were written at Bow, Dumbartonshire, in 1890. The 3rd ed. of the Sacred Songs was published in 1904. He died suddenly at Avenelle, North Berwick, Aug. 28, 1906. --John Julian, Dictionary of Hymnology, New Supplement (1907)

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