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Edward W. Eddis

1825 - 1905 Person Name: Edward William Eddis Author of "Our sins, our sorrows, Lord, were laid on Thee" in The Evangelical Hymnal Eddis, Edward William, a member of the Catholic Apostolic Church, commonly known as the "Irvingites," compiled for the use of their congregations, and published in 1864, Hymns for the Use of the Churches (London, Bosworth & Harrison). It contained 205 hymns, of which nineteen were his original compositions, and two translations. The 2nd edition, in a revised form with 320 hymns and 44 doxologies, was published in 1871 (London, J. Strangeways). To this he contributed forty new hymns and one translation, thus making 62 hymns. All these are signed "E. W. Eddis." Very few are found in any other collection. The exceptions include "O brightness of the Immortal Father's Face " (translation from the Greek); "In us the hope of glory" (The Second Advent desired); and "Thou standest at the altar" (Holy Communion). There are other hymns in this collection signed “E.," "C. E.," and "E. E.," which seem to indicate members of his family, but about which we can gain no definite information. The last, "E. E.," is probably his wife, as her name was "Ellen Eddis." -- John Julian, Dictionary of Hymnology (1907) ============================================================= Eddis, E. Wilton (not William), p. 321, i., b. in 1825. --John Julian, Dictionary of Hymnology, New Supplement (1907) ============================== Edward William Eddis was born at Islington, London, and became a minister of the Catholic Apostolic church, commonly known as the "Irvingites," for which he compiled Hymns for the Use of the Church, 1854. To this collection he contributed 19 original hymns and two translations, and to a second edition, in 1871, he added 40 more hymns and one new translation. He died in Toronto, Canada. --The Hymnal 1940 Companion.

M. Mavillard

Author of "Rostro divino, ensangrentado" in El Himnario Evangelico

Jones Very

1813 - 1880 Author of "Father! there is no change to live with thee" in Good-Will Songs Very, Jones, was born at Salem, Massachusetts, Aug. 28, 1813, his father, Jones Very, being a shipmaster. He graduated at Harvard College in 1836. He remained at his College, as tutor in Greek, for two years, and then entered the Unitarian Ministry (1843). He has been engaged in the work of a preacher without a pastorate from the first, a great part of his time being devoted to literary pursuits. In 1839 he published a volume of Essays and Poems, from which several pieces have been taken as hymns, including:— 1. Father! I wait Thy word. The sun doth stand. Waiting upon God. 2. Father, there is no change to live with Thee. Peace in the Father's Care. 3. Father! Thy wonders do not singly stand. The Spirit-Land. 4. Wilt Thou not visit me? The Divine Presence desired. These hymns were included in Longfellow and Johnson's Unitarian Book of Hymns, 1846. In the same collection also appeared:— 5. I saw on earth another light. The Light Within. 6. The bud will soon become a flower. Sowing and Reaping. 7. Turn not from him who asks of thee. Kind Words. In addition the following hymns appeared in Longfellow and Johnson's Hymns of the Spirit, 1864 :— 8. One saint to another I heard say,"How long?" The Future anticipated. 9. There is a world eye hath not seen. The Spirit World. Most of these hymns are in the Lyra Sacra Americana, 1868; and in Putnam's Singers and Songs of the Liberal Faith, 1874. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ================ Very, J., p. 1219, i. His hymn, "O heavenly gift of love divine" (Divine assistance asked), from his Poems and Essays, 1839, is given in The Pilgrim Hymnal, 1904. He d. May 8, 1880. --John Julian, Dictionary of Hymnology, New Supplement (1907) ================ Very, Jones. (Salem, Massachusetts, August 28, 1813--May 8, 1880, Salem). He was brother of Washington Very. He graduated from Harvard College in 1836, and served as tutor in Greek there for two years. Although Julian (p. 1219) says that he entered the Unitarian ministry in 1843, he was never ordained as a settled minister though he served frequently as an occasional lay preacher. Most of his life was given to literary pursuits. In 1839 he published Essays and Poems, and thereafter was a frequent contributor in prose and verse to periodicals, including The Christian Register and the Monthly Magazine. --Henry Wilder Foote, DNAH Archives

Lorenzo Lyons

1807 - 1886 Person Name: Laiana (Lorenzo Lyons), 1807-1886 Translator of "E KA MAKUA E" in Na Himeni Haipule Hawaii Lorenzo Lyons also known as Makua Laiana, missionary to Hawaii. Dianne Shapiro

Charles Venn Pilcher

1879 - 1961 Person Name: Charles V. Pilcher, 1879-1961 Translator of "Come, Lord, Thyself, with Thine Abounding Grace" in Ambassador Hymnal Pilcher, Charles Venn. (Oxford, June 4, 1879--July 4, 1961, Sydney, Australia). Anglican. Grandnephew of Charlotte Elliott. Hertford College, Oxford, B.A., 1902; M.A., 1905; B.D., 1909; D.D., 1921. Curacies at Birmingham, 1903-1905; St. James, Toronto, 1910-1916; taught theology at Auckland Castle, England, 1905-1906, and at Wycliffe College, Toronto, 1916-1936. Elected coadjutor bishop of Sydney, Australia, at the instance of a former Wycliffe colleague, Archbishop Mowll. He composed hymn tunes and other music, and long played bass clarinet in the Toronto Symphony Orchestra. Also, he translated and published much devotional material from Iceland, notably Iceland Christian Classics (1950). These side interests, like his hymn writing, merely served to heighten and deepen his effectiveness and influence as a teacher. --Hugh D. McKellar, DNAH Archives

Theodor Werner

1892 - 1973 Translator of "Abide with me: fast falls the eventide (Bleib bei mir, Herr! Der Abend bricht herein)" in Evangelisches Kirchengesangbuch

Mira Rowland

Person Name: M. R. Arranger of "Abide with Me" in Childhood Songs

August Hermann Francke

1663 - 1727 Person Name: A. H. Franke Author of "Herr, bleib' bei mir! Schon sinkt der Dämmerschein" in Frohe Lieder und Brüder-Harfe Francke, August Hermann, son of Johann Francke, a lawyer in Lubeck, was born at Lubeck, March 22, 1663. He studied at the Universities of Erfurt, Kiel, and Leipzig, graduated M.A. at Leipzig, 1685, and thereafter lectured on Biblical subjects at Leipzig for some time. About Michaelmas, 1687, he went to Lüneburg to work under the pious superintendent C. H. Sandhagen; and there while composing his first sermon (on St. John xx. 31) he underwent that change which made him call Lüneburg his spiritual birthplace. After spending the greater part of 1688 at Hamburg, he stayed two months with P. J. Spener at Dresden, and then returned about Lent, 1689, to Leipzig, where he resumed his Biblical lectures until the old orthodox party procured an edict forbidding them in the beginning of 1690. On March 10, 1690, he received a call to become diaconus of the Augustine Church at Erfurt, and there, by his stirring exhortations to renewal of heart, living faith and holy life, he drew many, even Roman Catholics, around him, but by a combination of the old orthodox Lutherans with the Romanists he was expelled from Erfurt, Sept. 27, 1691. After a lengthened visit to P. J. Spener, then Probst of St Nicholas's Church, Berlin, he was appointed by the Elector of Brandenburg, Dec. 22, 1691, as professor of Greek and the Oriental languages, and in 1698 ordinary professor of Theology in the University of Halle; being also appointed in 1691 preacher at St. George's Church in Glaucha (suburb of Halle), a post which he exchanged in 1715 for the pastorate of St. Ulrich's, Halle. After his left side was paralysed in Nov. 1726, he patiently endured much suffering till his death on June 8, 1727, at Halle ( Koch , iv. 305-322; Allgemeine Deutsche Biographie, vii. 219-231). Francke was the spiritual son of P. J. Spener, and became one of the leaders in the " Pietistic" movement which so powerfully influenced Germany, 1680-1750, raised the tone of the community after the depression of the Thirty Years' War, revived the educational system, began systematic provision for the poor, and refined and purified domestic life. Francke was the spiritual leader and teacher, and under him and the band of professors that gathered to Halle, Halle became the headquarters of Pietism. During his time Halle sent out some 6000 graduates in theology, men imbued with his spirit, good exegetes, and devoted pastors, who spread their doctrines all over Germany, and in the early decades of the 18th cent, occupied a majority of the pulpits. The extensive buildings at Halle, which now bear the title of the "Francke Institutions," are a monument of his simple faith and philanthropic zeal. He began at Easter, 1695, by opening a room in his house for instructing the poor children of Glaucha, with a capital of about thirteen shillings. About Whitsuntide, 1695, were the beginnings of the Paedagogium, 1697 of the Latin School, 1698 of the bookselling and apothecary businesses, 1705 of the mission to the East Indies, 1710 of the Bible Society. On a place formerly occupied by beer and dancing gardens, the foundation stone of the great Orphanage was laid July 13, 1698, in a spirit of humble faith in God and fervent prayer, trusting to Him for the means to pay for the work as it progressed; and week by week as they were needed the supplies came in from far and near. In this work, as in regard to his sermons and lectures, Francke had great opposition to meet, but the Commission of Enquiry which his enemies procured resulted in a cabinet order of 1702, which is the Charter of his Institutions. In 1727 there were 134 orphans in the orphanage; and besides these 2207 scholars in the various training schools, of whom some 360, as well as 225 poor students, received daily rations; while in 1863 the value of the buildings was about £45,000., and nearly 3500 scholars received instruction. Distinguished as a professor, as a philanthropist, as a pastor, and as a preacher of gospel simplicity and soul-stirring earnestness, Francke was not prolific as a hymnwriter. Only three hymns are known by him, two of which are:— i. Gottlob em Schritt zur Ewigkeit. New Year, first published in his Schrifftmässige Anweisung recht und Gott wolgefällig zu beten, Halle, 1695, p. 534, in 12 st. of 7 l., as a "Morning and Evening" hymn, entitled "The Voice of the Bride (‘When shall I come and appear before God?’), which she raises as often as she completes a step of her mortal life; and may be used by an upright and believing soul instead of the [usual] morning and evening hymn, as also at other times." Reprinted in the Geistreiches Gesang-Buch, Halle, 1697, p. 294, Freylinghausen's Gesang-Buch, 1704, &c, and is No. 623 in the Unverfälschter Liedersegen 1851. According to Koch, viii. 176-179, it was written immediately after his expulsion from Erfurt, Sept 27, 1691, while on his way to his mother's house at Gotha, and "in the experience of the overflowing consolation of the Holy Spirit." In the spirit of his favourite motto, "Quocunque die ante aeternitatem uno stamus pede," and based on 2 Cor. v. 6 and Rev. xxii. 17-20, it is modelled on a hymn by J. V. Andreä, 1636. "Gottlob ein Schritt zur Ewigkeit Ist abermals vorbei." Koch adds that in his lifetime Francke found cases where this hymn had been blessed, that two days before his death he caused the hymn to be read to him, and said, "My faithful Jesus, I have given myself to Thee, soul and body that is sure;" and that on the day on which he died, June 8, 1727, this hymn was one of those sung at the choir meeting at Herrnhut. The translations in common use are :— 1. Thank God, that towards eternity, a full and good translation by Miss Winkworth, in her Lyra Germanica, 2nd series, 1858, p. 9. In 1860, 1 l. 1-4 of st. i., iv., vi., viii., greatly altered, and beginning, "Bless God, that towards eternity," were included as No. 74 in the American Episcopal Hymns for Church and Home. 2. Oh wouldst Thou in Thy glory come, a translation of st. iv., vii.-xi., founded by Miss Winkworth on her 1858 version, and given as No. 173 in her Chorale Book for England, 1863. Other translations are: (1) "Another step is made with God," in the Supplement to German Psalmody, ed. 1765, p. 50. Previously in Select Hymns from German Psalmody, Tranquebar, 1754, p. 79. (2) "Thank God! towards Eternity," by J. Gambold, as No. 626 in pt. i. of the Moravian Hymnbook, 1754 (1886, No. 1232). (3) "Thank God! another stage of time," by Dr. H. Mills, 1856, p. 227. ii. Was von aussen und von innen. Cross and Consolation. A fine hymn of trust in God, founded on Ps. lxii. 5-8. Written in memory of Eleonore, neé Kubitz, wife of J. H. Michaelis, professor at Halle, and appended to the funeral sermon preached by Francke on Ps. lxii. 2, in St. George's Church, Glaucha, Nov. 1, 1711. Included as No. 500 in Freylinghausen's Neues geistreiches Gesang-Buch, 1714, in 9 st. of 8 l., and recently as No. 2250 in Knapp's Evangelischer Lieder-Schatz, 1837 (1865, No. 1997). Lauxmann, in Koch, viii. 508-512, speaks of this lady as one who suffered severe afflictions, but "what from without or from within pressed on her soul she bore in quiet waiting on the help of the Lord, of Whom she could at last gratefully say 'He hath done all things well.'" Lauxmann adds, "This hymn is also a beautiful clear mirror of Francke's own thought and conversation, heart and life experiences." In his Segensvolle Fussstapfen, 1709, he was able already to relate thirty instances in which the Lord had enabled him to receive, exactly at the time when he needed it, pecuniary help in answer to his prayers during the building and conducting of the great Orphanage at Halle. Of this hymn (which should be read with the history of his great work at Halle) the only translation in common use is:— What within me and without, a good and full translation by Miss Winkworth in the first edition of her Lyra Germanica, 1855, p. 126 (st. iii. being added in the 2nd ed., 1856), and thence as No. 139 in her Chorale Book for England, 1863. With the altered first line, "Lord, Thou art my Rock of strength," three centos are in American common use:— 1. St. ii., iv., vii., ix. in Boardman's Selections, Philadelphia, 1861. 2. St. ii., vii., ix. in the Pennsylvania Lutheran Chorale Book, 1868, Dutch Reformed Hymns of the Church, 1869, and Bichards's Collection, 1881. 3. St. ii., iv., ix. in Robinson's Songs for the Sanctuary, 1865, and the Hymns & Songs of Praise, N. Y., 1874. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology

Charles L. Ford

b. 1830 Person Name: C. L. Ford Author of "This is my body, which is given for you" in The Seventh-Day Adventist Hymn and Tune Book Ford, Charles Lawrence, B.A., son of Mr. W. Ford, artist, of Bath, was born at Bath in 1830. Mr. Ford is a graduate of the London University, and is engaged in scholastic work. In 1862 he contributed several poetical pieces to Canon Baynes's Lyra Anglicana, in 1865 to his English Lyrics, and also to the Illustrated Book of Sacred Poetry, n.d. Mr. Ford's hymns and poems were collected and published as Lyra Christi, 1874. From these works the following have come into common use:— 1. Father, for Thy kindest word. (1862.) Strength in Weakness. 2. Lord, from this time we cry to Thee. Christ the Guide of Youth. 3. O Thou, by Whom the balm is borne. In Affliction. 4. This is my Body which is given for you. Holy Communion. --John Julian, Dictionary of Hymnology (1907)