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Ruth Elliott

1887 - 1987 Person Name: Ruth Eliiott Author of "Glorious Is Your Name, Most Holy" in The Worshipbook Elliott, Ruth. (1887-?). Member of the Executive Staff of the Board of Foreign Missions of the Presbyterian Church U.S.A. from 1921 until her retirement in 1954; active in the United Stewardship Council; alumna of Wellesley College; did graduate work at Cornell and Cambridge University, England. --The Hymn Society, DNAH Archives

L. de H.

Author of "Tenebroso mar, undoso" in El Himnario Evangelico

Ferdinand Q. Blanchard

1876 - 1968 Author of "Word of God, Across the Ages" in Ten New Hymns on the Bible Blanchard was born on July 12 in Jersey City, NJ. He attended Amherst College (AB 1898) and Yale Divinity School (BD 1901). He was ordained as a Congregational minister and pastored churches in Southington, Connecticut (1901-04); East Orange, New Jersey (1904-15); and at the Euclid Avenue Congregational Church, Cleveland, Ohio, from 1915 until retirement. He died on July 2, 1968 in Cleveland Heights, Ohio. Sources: Hughes, p. 317 Reynolds, p. 253 Stuber, p. 396 NN, Hymnary. Source: http//www.hymntime.com/tch/bio/b/l/a/blanchard_fq.htm

Juan N. De Los Santos

1876 - 1944 Person Name: Juan N. de los Santos Author of "Gracias Dad a Jesucristo" in Himnario Bautista

Dennis Allen

b. 1952 Arranger (last st. and choral ending) of "AUSTRIAN HYMN" in Baptist Hymnal 2008

Edward Churton

1800 - 1874 Author of "Earth, with All Thy Thousand Voices" in The Cyber Hymnal Churton, Edward, D.D., son of the Ven. Ralph Churton, sometime Archdeacon of St. David's and Hector of Middleton Cheney, Northampton, was born in 1800, and educated at the Charterhouse and Christ Church, Oxford, where he graduated in honours, in 1821. He was for some time one of the Masters at Charterhouse. He took Holy Orders in 1826; was the first Head Master of the Hackney Church of England School, 1830; Rector of Crayke, 1835; Prebendary in York Cathedral, 1841; and Archdeacon of Cleveland, 1846. He died July 4, 1874. Archdeacon Churton's works include: (1) The Early English Church, 1840. (2) Memoir of Bishop Pearson, 1844. (3) Lays of Faith and Royalty, 18-15. (4) Memoir of Joshua Watson, 1861. He also edited several works, including Lays of Faith and Royalty, 1845, &c. He is known to hymnology through his work, The Book of Psalms in English Verse, 1854. This is commonly known as the Cleveland Psalter. The Preface is of more than usual interest and value. Of his renderings of the Psalms, some of which are of great excellence a few have come into common use, the best known being, “God of grace, O let Thy light." The following, mainly in Kennedy, 1863, are from the Cleveland Psalter:— 1. Come, arise and let us go. Ps. cxxxii. 2. Earth with all thy thousand voices. Ps. lxvi. 3. For ever, Lord, Thy faithful word. Ps. cxix. . 4. God of truth, all faithful Lord. Ps. cxliii. 5. God my hope, my strength, my King. Ps. cxlv. 6. God rules in realms of light. Ps. xciii. 7. How shall I render to my God. Ps. cxvi. 8. I lift mine heart to Thee. Ps. xxv. 9. If our God had not befriended. Ps. cxxiv. 10. In Thee, O Lord, I trust. Ps. xxxi. 11. Lord, hear me, grant my sorrows boon. Ps. lv. 12. Lord, hear my suppliant prayer. Ps. cxxx. 13. Lord, hear the voice of my complaint. Ps. v. 14. Lord, I have called on Thee; for Thou. Ps. xvii. 15. Lord, my heart is with the lowly. Ps.cxxxi. 16. Lord, my Rock, to Thee I cry. Ps. xxviii. 17. Lord, to my sad voice attending. Ps. lxi. 18. O happy state on earth to see. Ps. cxxxiii. 19. O praise the Lord, for He is love. Ps. cxxxvi. 20. O stand in awe, and fear to sin. Ps. iv. 21. Raise the psalm to God all glorious. Ps. xcviii. 22. 'Tis the day all days excelling. Ps. cxviii. 23. To Thee our guilty deeds. Ps. xc. 24. Whene'er to Thee I make my prayer. Ps. lvi. Archdeacon Churton's translations from the Latin, Spanish, and Anglo-Saxon, were included in his Poetical Remains, Lond., 1876. --John Julian, Dictionary of Hymnology (1907) ================= Churton, Edward, p. 233, ii. From his Cleveland Psalter the following are also in common use:— 1. High raised upon the holy hills. Ps. lxxxvii. It begins in some collections with stanza ii., "O Zion, glorious things to come." 2. Lord, keep me for I trust in Thee, Be Thou. Ps. xvi, Cistercian Breviary, p. 179, i. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Dosia Carlson

b. 1930 Author of "God of Eagles, God of Sparrows" in New Hymns for America Dosia Carlson (b.1930) is an inspiration to differently abled people. A bout with polio shattered her dream of being a missionary in China. After studying at Oberlin College she went on to seminary, was ordained, earned a doctorate at the University of Pittsburgh and served on the faculty of The Defiance College. She is founder of DUET, formerly Center DOAR (Developing Older Adult Resources) She lived at the Beatitudes Campus Lifestyle Community in Phoenix, AZ. Among her many awards are Arizona Woman of the Year and the Antoinette Brown Award for outstanding women clergy. She has published two collections of hymns. Her hymn "Egypt Under Pharaoh" is included in The New Century Hymnal (A.Clyde, Cleveland, OH: Pilgrim Press, 1995). Mary Louise VanDyke

Richard W. Adams

b. 1952 Author of "Looking For Our Lord And Savior" in The Cyber Hymnal Born: 1952, Mis­souri. Adams grad­u­at­ed from the Un­i­ver­si­ty of Mis­sou­ri, Co­lum­bia (BA 1974, cum laude, Phi Be­ta Kap­pa).

A. Cleveland Coxe

1818 - 1896 Author of "We Are Living, We Are Dwelling" in Hymns for the Living Church Coxe, Arthur Cleveland, D.D. LL.D. One of the most distinguished of American prelates, and son of an eminent Presbyterian minister, the Rev. Samuel H. Cox, D.D., was born at Mendham, New Jersey, May 10,1818. Graduating at the University of New York in 1838, and taking Holy Orders in 1841, he became Rector of St. John's, Hartford, Connecticut, in the following year. In 1851 he visited England, and on his return was elected Rector of Grace Church, Baltimore, 1854, and Calvary, New York, 1863. His consecration as Bishop of the Western Diocese of New York took place in 1865. His residence is at Buffalo. Bishop Coxe is the author of numerous works. His poetical works were mostly written in early life, and include Advent, 1837; Athanasion, &c, 1842; Christian Ballads, 1840 (Preface to the English edition, April, 1848); Hallowe'en and Other Poems, 1844; Saul, a Mystery, 1845, &c. Some of Bishop Coxe's hymns are found in the collections of every religious body in America, except the official collections of his own. This is accounted for by his too scrupulous modesty. As a member of the Hymnal Committee, in 1869-71, he refused to permit the insertion of his own lyrics. As he has not preserved memoranda, and has no precise recollection of dates, several dates here given are somewhat uncertain. 1. Behold an Israelite indeed. St. Bartholomew. First appeared in "Poems," published with his Christian Ballads, 1840, and found in an altered form in the People's H. and the Hymnary. 2. Body of Jesus, 0 sweet Food. Holy Communion. Written at St. James's College, Maryland (since broken up by the Civil War), Ascension Day, 1858. It was first printed for private use, and then published in the Cantate Domino, Boston, 1859, No. 53, and again in other American collections. It is also in Schaff’s Christ in Song, 1869, and in The Churchman's Altar Manual, 2nd ed., 1883. 3. Breath of the Lord, 0 Spirit blest.Whitsuntide. Bishop Coxe considers this more worthy of being called a hymn than anything else from his pen. It was written long before it appeared in the New York Independent, Whitsuntide, 1878. It is in the Schaff-Gilman Library of Religious Poetry, 1881, and Brooke's Churchman's Manual of Private and Family Devotion, 1883. 4. Christ is arisen. Easter. This is suggested by, and partly translated from, the famous Easter Chorus in Goethe's Faust, "Christ ist erstanden" (see Goethe), and appeared in Hallowe'en, 1844. 5. He who for Christ hath left behind. St. Matthew. From his Christian Ballads, &c, 1840. 6. In the silent midnight watches. Christ knocking. From his Athanasion, &c, 1842; an impressive moral poem rather than a hymn on Christ knocking at the door, extensively used in America, and sometimes in England. Original text, Schaff's Christ in Song, 1869. 7. Lord, when Thou didst come from heaven. A hymn for Epiphany, on behalf of Western Missions, appeared among the "Lays "appended to Hallowe'en, 1844, and again in later editions of the Christian Ballad. It is sometimes abbreviated, as in Lyra Sac. Amer., " Westward, Lord, the world alluring." 8. Now pray we for our country. National Hymn. A stanza from Chronicles, or meditations on events in the history of England, called up by visiting her abbeys and cathedrals, and appeared in Christian Ballads, 1840. Originally it began, "Now pray we for our mother," and, with the succeeding stanza, was a call upon Americans to pray for their mother country. It is adopted by Dr. Martineau in his Hys., 1873. 9. 0 walk with God, and thou shalt find. Holiness. Appeared in his Hallowe’en, &c, 1844, and is found in Lyra Sac. Amer. 10. 0 where are kings and empires now! Church of God. The 6th stanza of his ballad "Chelsea," which appeared in the Churchman, 1839, and again in his Christian Ballads, 1840. 11. Saviour, sprinkle many nations. Missions. “Begun on Good Friday, 1850, and completed 1851, in the grounds of Magdalen College, Oxford." 1st published. in Verses for 1851, in Commemoration of the third Jubilee of the Society for the Propagation of the Gospel, edited by the Rev. Ernest Hawkins, 1851. It was subsequently appended to the English edition of his Christian Ballads. It is regarded as Bishop Coxe's best piece, and to many minds it is the loveliest of missionary hymns. Its use in England is very extensive. It is not found in the American Episcopal hymnal for the reason given above. 12. Still as our day our strength shall be. Temptation. Appeared in his Hallowe'en, &c, 1844, and Lyra Sac. Amer. 13. Soldier, to the contest pressing. Christian Conflict. From his Hallowe'en, &c, 1844, and Lyra Sac. Amer. It was written in 1834. 14. There is a land like Eden fair. From Hallowe'en, &c, into a few collections. 15. We are living, we are dwelling. Christian Soldiers. An impressive moral poem rather than a hymn, but extensively used. It appeared in his Athanasion, &c, 1840, and Lyra &xc. 16. Who is this, with garments gory. Passiontide. From his “Lays" appended to Hallowe'en, 1844, and again in his Christian Ballads. It is found in the Child's Christian Year, 4th ed. N.D., the People's Hymns, and other collections. It is in 4 stanza of 8 1. The last stanza is sometimes given as a separate hymn:—"Hail, all hail, Thou Lord of Glory." 17. When o'er Judea's vales and hills. Written cir. 1840, and published in his Hallowe'en, &c, 1844, and again, with the author's final corrections, made in 1869, in Schaff's Christ in Song (1870 ed. p. 112). Also in the English edition of his Christian Ballads. From this "Hymn to the Redeemer," two shorter hymns have been com¬piled : (1) " How beauteous were the marks divine." This is in almost universal American and occasional English use. (2) "O who like Thee, so calm, so bright," in the Hymnary, 1872. Bishop Coxe has also translated the Pange lingua gloriosi corporis (q. v.), and is the author of the beautiful Christmas Carol, "Carol, carol, Christians," given in his Christian Ballads, &c. [Rev. F. M. Bird] -- John Julian, Dictionary of Hymnology (1907)

Constance Cherry

b. 1953 Author of "When Will People Cease Their Fighting?" in Voices United Rev. Dr. Constance Cherry is an experienced professor, worship leader, musician, and pastor, having served in local church ministry and academic teaching positions for more than thirty years. While a young woman she received a life-time vocational call to serve Christ through serving his Church. For many years she served as a full-time minister of music in large churches where she directed multiple types of choral groups and instrumental ensembles, prepared worship services, and provided leadership for the many dimensions of the multi-faceted church music program. Her undergraduate degree in music (Huntington University) and her Master of Music degree (Bowling Green State University) prepared her well for the musical expertise required of such positions. A growing interest in formal worship studies drew her eventually to pursue doctoral studies at Northern Baptist Theological Seminary (Chicago area). There she studied with Robert E. Webber who was not only Constance’s professor but also the supervisor for her doctoral thesis, “Discovering Your Vision for Worship: Teaching Worship in an Interdenominational Seminary Setting.” (see www.tren.com). As a result, her vocational call to ministry expanded into teaching seminary full-time at Winebrenner Theological Seminary, Findlay, Ohio, and serving congregations as pastor. Constance is ordained in the United Methodist Church. Today Constance is Professor of Worship and Pastoral Ministry at Indiana Wesleyan University, Marion, Indiana where she directs the major in Christian Worship. Since 2000 she has served on the faculty of The Robert E. Webber Institute for Worship Studies located in Jacksonville, Florida, traveling twice yearly to teach in the doctoral program of IWS. In addition, she teaches worship at institutions of higher education in several countries, most recently in the Master’s program at the Evangelische Theologische Faculteit (Evangelical Theological Faculty) in Leuven, Belgium (2008 & 2010). Constance is frequently called upon to serve as conference speaker on matters related to worship and church music. She is a published composer (Lorenz, Hope Publishing Company, and Celebrations Unlimited) as well as the author of many hymn texts. She currently has hymns in seven major hymnals. In addition to her three published books, Constance’s other publications include articles in numerous magazines such as Worship Leader, The Hymn, Reformed Worship, Worship Arts, and Creator. A native of Michigan, Constance enjoys traveling, playing the piano, walking, and hanging out with family and friends. --theworshiparchitect.com/

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