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[I want a heart to pray]
Appears in 2 hymnals Composer and/or Arranger: *** Incipit: 13343 45654 32343 Used With Text: I Want a Heart to Pray
[I want a heart to pray]
I Want a Heart to Pray
Author: Charles Wesley Hymnal: The Epworth Hymnal No. 2 #141 (1891) Languages: English Tune Title: [I want a heart to pray]
I Want a Heart to Pray
I want a heart to pray
Hymnal: A Collection of Hymns and Sacred Songs #67 (1882) Languages: English
I want a heart to pray
I want a heart to pray
Author: Charles Wesley, 1707-1788 Hymnal: The Heart and Voice #216b (1865)
I want a heart to pray
A. Brooks Everett
1828 - 1875 Person Name: A. B. Everett Composer of "RICHMOND" in The Wesleyan Methodist Hymnal Asa Brooks Everett MusDoc USA 1828-1875. Born in VA, he planned to be a doctor, but decided to study music instead. He studied in Boston for four years and also in Leipzig, Germany for four years.. He composed many gospel tunes and edited “The Sceptre” a New York publication. His brothers, Benjamin and Leonard, were also composers. He and Leonard organized a musical instruction system in Richmond, VA, in the 1850s. By 1861, 50 teachers and singing schools were representing them and using their publications. He died in Nashville, TN.
John Perry
A. Brooks Everett
B. C. Unseld
1843 - 1923 Composer of "SWEET DAY" in The Brethren Hymnal Benjamin Carl Unseld, 1843-1923
Born: October 18, 1843, Shepherdstown, West Virginia.
Died: November 19, 1923.
Buried: Elmwood Cemetery, Shepherdstown, West Virginia.
After leaving school at age 14, Unseld worked as a clerk in a country store. He received his first musical instruction around age 15, from a companion who had attended a singing school. He was shown the representation of the scale in the old Carmina Sacra, and had it sung for him. At the friend’s suggestion, he got permission from his pastor to practice on the church organ. Since both boys worked, their only chance to practice was after the store closed at 9:00 p.m., and occasionally at noontime. They went to the church together and took turns, one at the keyboard and the other at the bellows.
Shortly after the Battle of Antietam in September 1862, some of which Unseld witnessed, he left home and became a bookkeeper in the general offices of a railroad in Columbia, Pennsylvania. He sang in a choir, and gained further practice reading music. He rented a melodeon and spent much time in his room improvising on it. He bought a copy of Woodbury’s Harmony and Musical Composition, and studied it as well as he could without a teacher. He accepted an invitation to play the organ in the local Methodist church, on the condition that he received the tunes early in the week so he could learn them. This was his first position as an organist.
In the spring of 1866, he entered the Musical Institute in Providence, Rhode Island, conducted by Eben Tourjée (founder of the New England Conservatory in Boston, Massachusetts, and father of Lizzie Tourjée). There he studied voice, piano, organ, and harmony. After learning of Unseld’s business experience, Dr. Tourjée made him secretary of the school; in 1867, Unseld became the first secretary of the New England Conservatory.
Starting in 1870, Unseld attended schools led by Theodore F. Seward. There he met George Webb, Lowell Mason, James McGranahan, Charles Case, and other notables in the music community. In 1874, Unseld taught at Fisk University in Nashville, Tennessee, and helped train Fisk’s Jubilee Singers for their European trip. In 1877 and 1878, he was organist and choir master at St. James’ Episcopal Church, Lancaster, Pennsylvania.
In 1879, Unseld moved to New York City, and for 15 years taught, led choirs, composed and published. In New York, his musical headquarters was the publishing house of Biglow & Main Company, where he was in almost daily contact with the popular composers and teachers of the day: Ira Sankey, Horatio Palmer, Hubert Main, Robert Lowry, et al. In 1894, Unseld moved to Cincinnati, Ohio, and worked as an editor for the Fillmore Music House. In 1898, he moved to Dayton, Ohio, and worked in a similar capacity for the Lorenz Publishing Company. He moved back to New York City in 1901, then to Hagerstown, Maryland in 1905. He and his wife Sallie were apparently living in Tennessee as of 1920. Unseld’s works include:
The Choral Standard (New York: Fillmore Brothers, 1895)
Progress in Song, with E. T. Hildebrand (Cincinnati, Ohio: The Fillmore Brothers Company)
Unseld was inducted into the Southern Gospel Music Association Hall of Fame in 2004.
Sources--
Hall, pp. 239-44
Music--
Ancyra
Euphemia
He Is Risen
Hordville
Make Haste!
Meschach
Twilight Is Falling
Unseld
Wonderful Message
--www.hymntime.com/tch
B. C. Unseld
Charles Wesley
1707 - 1788 Person Name: C. Wesley Author of "I want a heart to pray" in The Brethren Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists."
In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley.
As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream.
It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works.
The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
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Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.
--Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
Charles Wesley
