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O Safe to the Rock That Is Higher Than I

Author: W. O. Cushing Meter: 11.11.11.11 with refrain Appears in 222 hymnals Topics: Christ Refuge; Perseverance Refrain First Line: Hiding in Thee

O Thou, in Whose Presence

Author: Joseph Swain Meter: 11.8.11.8 Appears in 496 hymnals Topics: Christ Shepherd First Line: O Thou in whose presence my soul takes delight

Sweeter as the Years Go By

Author: Mrs. C. H. Morris Meter: 7.6.7.6 D with refrain Appears in 118 hymnals Topics: Christ Life and Ministry; Christ Love of; Duets; Love God's Love First Line: Of Jesus' love that sought me

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DUKE STREET

Meter: 8.8.8.8 Appears in 1,443 hymnals Composer and/or Arranger: John L. Hatton (d. 1793) Topics: Church Ministry; Church nature of; Church Universal; Church Year Christ the King; Evangelism; Jesus Names and images for; Proper 6 Year A; Prophets; Sending Out; The Third Sunday before Advent Year C; Truth; Unity; The Church's Ministry and Mission Tune Sources: Boyd's Psalm and Hymn Tunes, 1793 Tune Key: D Major Incipit: 13456 71765 55565 Used With Text: Forth in the peace of Christ we go
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EASTER HYMN

Meter: 7.7.7.7 with alleluia Appears in 530 hymnals Topics: Jesus Christ Kingship Tune Sources: Lyra Davidica, 1708; The Compleat Psalmodist, 1749, adapted from; Hymns Ancient and Modern 1955, descant from Tune Key: C Major Incipit: 13514 66534 51434 Used With Text: Jesus Christ Is Risen Today
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O STORE GUD

Meter: 11.10.11.10 with refrain Appears in 170 hymnals Composer and/or Arranger: Stuart K. Hine Topics: God Beyond All Name and Form Praise to God; Creation; God; God: Creator; God: Majesty; Jesus Christ: Savior; Nature; Praise Tune Sources: based on a Swedish folk melody Tune Key: B Flat Major Incipit: 55535 55664 66665 Used With Text: How Great Thou Art

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I've found the Pearl of greatest Price

Hymnal: The Christians Duty, exhibited, in a series of Hymns #CXXIX (1791) Topics: Life of Christ, Characters and Representations Lyrics: 1 I've found the Pearl of greatest Price, My Heart doth sing for Joy: And sing I must, a Christ I have; O what a Christ have I? 2 Christ is the Way, the Truth, the Life, The Way to God on High, Life to the Dead, the Truth of Types, The Truth of Prophesy. 3 Christ is a Prophet, Priest and King, A Prophet full of Light, A Priest that stands 'twixt God and Man, A King that rules with Might. 4 Christ's Manhood is a Temple, where The Altar God doth rest; My Christ, he is the Sacrifice, My Christ he is the Priest. 5 My Christ he is the Lord of Lords, He is the King of Kings; He is the Sun of Righteousness, With Healing in his Wings. 6 My Christ, he is the Tree of Life, Which in God's garden grows; Whose Fruit does feed, whose Leaves do heal; My Christ is Sharon's Rose. 7 Christ is my Meat, Christ is my Drink, My Physick and my Health, My Peace, my Strength, my Joy, my Crown, My Glory and my Wealth. 8 Christ is my Father, and my Friend, My Brother and my Love; My Head, my Hope, my Counsellor, My Advocate above. 9 My Christ, he is the Heav'n of Heav'ns, My Christ what shall I call? My Christ is First, my Christ is Last, My Christ is All in All. Languages: English
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The Kingship of Jesus Christ

Hymnal: The Psalter #3 (1912) Meter: 7.7.7.7 Topics: Blessedness Of Those Trusting Christ; Christ Anointed; Christ Exaltation of; Christ Godhood of; Christ Only-begotten Son; Christ Power of; Christ Worshiped; Church Christ the Head of; Civil Magistracy; Divine Decrees; Godly Fear Described; Godly Fear Exhortation to; God Sovereignty of ; Invitation and Divine Pleading; Missions Encouragements of; Missions Difficulties of; Missions Triumphs of; Nations Owe Allegiance to Christ; Nations Present Attitude of; Praise Calls to; Prayer Promise to; Royalty of Christ Civil Rulers in Relation to; Royalty of Christ Divinely Conferred; Royalty of Christ Mediatorial; Royalty of Christ Nations Subject to; Rulers Duties of; Rulers Wicked; Vanity Of Sinners; The Wicked Fate of; The Wicked Warned First Line: Wherefore do the nations rage Lyrics: 1 Wherefore do the nations rage And the people vainly dream That in triumph they can wage War against the King supreme? Christ His Son a scoff they make, And the rulers, plotting, say: Their dominion let us break Let us cast their yoke away, Their dominion let us break, Let us cast their yoke away. 2 But the Lord will scorn them all, Calm, He sits enthroned on high; Soon His wrath will on them fall, Sore displeased He will reply: Yet according to My will I have set My King to reign, And on Zion's holy hill My Anointed I maintain; And on Zion's holy hill My Anointed I maintain. 3 This His word shall be made known, This Jehovah's firm decree: Thou art My beloved Son, Yea I have begotten Thee. All the earth at Thy request I will give Thee for Thy own; Then Thy might shall be confessed And Thy foes be overthrown; Then Thy might shall be confessed And Thy foes be overthrown. 4 Therefore, kings, be wise, give ear, Hearken, judges of the earth; Learn to serve the Lord with fear. Mingle trembling with your mirth. Kiss the Son, lest o'er our way His consuming wrath should break; But supremely blest are they Who in Christ their refuge take; But supremely blest are they Who in Christ their refuge take. Scripture: Psalm 2 Languages: English Tune Title: HERALD ANGELS
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Christ Dying, Rising, Interceding, and Reigning

Hymnal: Doctor Watts's imitation of the Psalms of David, to which is added a collection of hymns; the whole applied to the state of the Christian Church in general (3rd ed.) #6 (1786) Topics: Christ exalted to the kingdom; Christ his sufferings and kingdom; Delight and safety in the church; Exaltation of Christ to the Kingdom; Gentiles given to Christ; Glorification of Christ; Resurrection and death of Christ; Submission to Christ; Suffering and Kingdom of Christ; Christ exalted to the kingdom; Christ his sufferings and kingdom; Delight and safety in the church; Exaltation of Christ to the Kingdom; Gentiles given to Christ; Glorification of Christ; Resurrection and death of Christ; Submission to Christ; Suffering and Kingdom of Christ First Line: Maker and sovereign Lord Lyrics: 1 [Maker and sovereign Lord Of heaven and earth and seas, Thy providence confirms thy word, And answers thy decrees. 2 The things so long foretold By David are fulfill'd; When Jews and Gentiles join'd to slay Jesus, thine holy Child.] 3 Why did the Gentiles rage, And Jews with one accord Join all their councils to destroy Th' Anointed of the Lord? 4 Rulers and Kings agree To form a vain design; Against the Lord their powers unite, Against his Christ they join. 5 The Lord derides their rage, And will support his throne; He that hath rais'd him from the dead, Hath own'd him for his son. Pause. 6 Now he's ascended high, To rule the subject earth; The merit of his blood he pleads, And pleads his heavenly birth. 7 Beneath his sovereign sway The Gentile nations bend; Far as the world's remotest bounds, His kingdom shall extend. 8 The nations that rebel, Must feel his iron rod; He'll vindicate those honours well Which he receiv'd from God. 9 [Be wise, ye rulers, now, And worship at his throne; With trembling joy, ye people bow, To God's exalted Son. 10 If once his wrath arise, Ye perish on the place; Then blessed is the soul that flies For refuge to his grace.] Scripture: Psalm 2 Languages: English

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John Mason

1645 - 1694 Person Name: Rev. John Mason Topics: Christ Christ Precious; Christ Christ Precious; Christ Christ Precious; Christ Christ Precious; Christ Christ Precious; Christ Christ Precious; Christ Christ Precious; Christ Christ Precious Author of "I've Found the Pearl" in Christ in Song Mason, John. The known facts of his life are scanty. He was the son of a Dissenting Minister, and the grandfather of John Mason, the author of A Treatise on Self-Knowledge. He was educated at Strixton School, Northants, and Clare Hall, Cambridge. After taking his M.A., he became Curate of Isham; and in 1668, Vicar of Stantonbury, Bucks. A little more than five years afterwards he was appointed Rector of Water-Stratford. Here he composed the volume containing The Songs of Praise, his paraphrase of The Song of Solomon, and the Poem on Dives and Lazarus, with which Shepherd's Penitential Cries was afterwards bound up. This volume passed through twenty editions. Besides the Songs of Praise, it contains six Penitential Cries by Mason, and it is this portion of his work which harmonizes with the compositions of Shepherd. Probably his hymns were used in public worship, and if so, they are among the earliest hymns so used in the Church of England. Some of his hymns are often found in the early Hymn Collections of the 18th century. The most notable work besides this volume is Select Remains of the Rev, John Mason, a collection of sententious and practical sayings and Christian letters, published by his grandson, and much eulogized by Dr. Watts. His friend, Shepherd, who was at Water-Stratford at the remarkable period to which reference is made below, published two of Mason's Sermons, with a preface of his own. Mason was a man of true piety and humility; known for eminent prayerfulness; faithful, experimental, effectual preaching; "a light in the pulpit, and a pattern out of it." His friendship with Baxter, and Shepherd, the Nonconformist Minister of Braintree, probably indicates his sympathies and theological position. Baxter calls him "the glory of the Church of England," and says :— "The frame of his spirit was so heavenly, his deportment so humble and obliging, his discourse of spiritual things so weighty, with such apt words and delightful air, that it charmed all that had any spiritual relish.” The close of his life was sensational enough. One night, about a month before his death, he had a vision of the Lord Jesus, wearing on His head a glorious crown, and with a look of unutterable majesty in His face. Of this vision he spoke; and preached a Sermon called The Midnight Cry, in which he proclaimed the near approach of Christ's Second Advent. A report spread that this Advent would take place at Water-Stratford itself, and crowds gathered there from the surrounding villages. Furniture and provisions were brought in, and every corner of the house and village occupied. Most extraordinary scenes occurred, singing and leaping and dancing. The excitement had scarcely died out when the old man passed away (1694), still testifying that he had seen the Lord, and that it was time for the nation to tremble, and for Christians to trim their lamps. His last words were, “I am full of the loving kindness of the Lord." [Rev. H. Leigh Bennett, M.A.] The full titles of his Songs of Praise, and the additions thereto, are:— (1) Spiritual Songs; or, Songs of Praise to Almighty God upon several occasions, 1683. (2) The Song of Songs which is Solomon's first Turned, then Paraphrased in English Verse. Published with the former. (3) Dives and Lazarus, incorporated with the former 1685. (4) Penitential Cries, Begun by the Author of the Songs of Praise, And carried on by another Hand. Licensed and Entered, Sept. 13, 1693. This forms the concluding part of all editions of the Songs of Praise after 1693. The complete work was reprinted by D. Sedgwick in 1859. This reprint was accompanied by a short Memoir. In this reprint Mason's Penitential Cries and Ps. 86 are given under Songs of Praise, pp. 49-61, those under Penitential Cries being all by Shepherd (q.v.). Mason's Life, by John Dunton, was published in 1694, and included some miscellaneous poems; and another, by Henry Maurice, in 1695, in which are two hymns not found elsewhere. We may add that Mason published a Catechism, with some Verses for Children. Of this, however, no copy is known to exist. Mason's Songs are commonly presented in modern hymnbooks in the form of centos, which are sometimes compiled from a single Song, and in other instances from several Songs. Many of these are annotated under their respective first lines. The rest include:— 1. Blest be my God that I was born. Praise for the Gospel. 2. Lord, for the mercies of the night. Morning. 3. Lord of my life, Length of my days. Praise for Deliverance from Immediate danger of Death. 4. My God, a God of pardon is. Praise for Pardon of Sin. 5. My God, my only Help and Hope. Praise for Providence. 6. My God, my reconciled God. Praise for Peace of Conscience. 7. My God was with me all this night. Morning. 8. Thou wast, 0 God; and Thou wast blest. Praise for Creation. 9. Thousands of thousands stand around. Praise. A cento from Songs i. and ii. In Griffith, Farran & Co.'s Ancient and Modern Library, No. 12, Giles Fletcher's Christ's Victory and Triumph, &c, 1888, p. 208 (edited by W. T. Brooke), a short hymn by Mason is given from Multum in Parvo: or the Jubilee of Jubilees, 1732, beginning "High praises meet and dwell within." It is an indifferent example of Mason's powers as a writer of sacred verse. -- John Julian, Dictionary of Hymnology (1907) ==================== Mason, J., p. 716, ii. Mason's Midnight Cry, stated on p. 717, i. as having been preached in 1694, was delivered in 1691. The 1st ed. of this sermon is:— “The Midnight Cry. A Sermon Preached On the Parable of the Ten Virgins . . . . By J. M., M.A., Rector of W. in the County of B., London: Nathanael Ranew . . 1691. This edition has no hymns. To the 4th ed. in 1692, published by the same Nathanael Ranew, there was added:— The Fourth Edition, with the Addition of two Hymns for the Coming of Christ. By the same Author. The first of these hymns begins:— "The evening of the Day Portends a dismal night," and is in 12 stanzas of 8 lines. The second hymn is:— "Come, come, my dearest, dearest Lord, Make haste and come away." This is in 14 stanzas of 4 lines. Of the first and fifth eds. there are copies in the Brit. Museum, and of the first in the Julian Collection of the Church House, London. --John Julian, Dictionary of Hymnology, New Supplement (1907)

John Goss

1800 - 1880 Person Name: Sir John Goss, 1800-1880 Topics: The Godhead Adoration and Praise; Christ Judge; Christ King; Christ Redeemer; Christ Triumph of; Christ Reign of; Triumph, of Christ; Universal Reign of Christ; Jesus (See also Christ) Universal Kingdom ; Reign, of Christ; Jesus (See also Christ) Judge; Jesus (See also Christ King Arranger of "ARTHUR'S SEAT" in Methodist Hymn and Tune Book John Goss (b. Fareham, Hampshire, England, 1800; d. London, England, 1880). As a boy Goss was a chorister at the Chapel Royal and later sang in the opera chorus of the Covent Garden Theater. He was a professor of music at the Royal Academy of Music (1827-1874) and organist of St. Paul Cathedral, London (1838-1872); in both positions he exerted significant influence on the reform of British cathedral music. Goss published Parochial Psalmody (1826) and Chants, Ancient and Modern (1841); he edited William Mercer's Church Psalter and Hymn Book (1854). With James Turle he published a two-volume collection of anthems and Anglican service music (1854). Bert Polman

John Bowring

1792 - 1872 Person Name: Sir John Bowring Topics: Christ Cross of Christ; Christ Cross of Christ; Christ Cross of Christ; Christ Cross of Christ; Christ Cross of Christ; Christ Cross of Christ; Christ Cross of Christ; Christ Cross of Christ; Christ Cross of Christ Author of "In the Cross of Christ" in Christ in Song James Bowring was born at Exeter, in 1792. He possessed at an early age a remarkable power of attaining languages, and acquired some reputation by his metrical translations of foreign poems. He became editor of "The Westminster Review" in 1825, and was elected to Parliament in 1835. In 1849, he was appointed Consul at Canton, and in 1854, was made Governor of Hong Kong, and received the honour of knighthood. He is the author of some important works on politics and travel, and is the recipient of several testimonials from foreign governments and societies. His poems and hymns have also added to his reputation. His "Matins and Vespers" have passed through many editions. In religion he is a Unitarian. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======================================= Bowring, Sir John, LL.D., a distinguished man of letters, was born at Exeter, Oct. 17, 1792. His studies extended to philology, poetry, politics, and other branches of learning, whilst as editor of the Westminster Review for some years (he received the appointment in 1825) he did considerable work as a reviewer. He held several official appointments under the Government as Commissioner to France on commercial matters (1831-5); British Consul at Hong Kong (1849); and Governor of Hong Kong (1854). He was twice Member of Parliament, and was knighted in 1854. He died Nov. 23rd, 1872. His published works are very numerous, and display an astonishing acquaintance with various languages. Those specially bearing on poetry include:— (1) Russian Anthology, with Biographical and Critical notices of the Poets of Russia, 1821; (2) Specimens of the Russian Poets, 1823; (3) Ancient Poetry and Romance of Spain, 1824; (4) Batavian Anthology, or Specimens of Dutch Poets, 1824; (5) Servian Popular Poetry, 1821; (6) Specimens of Polish Poets, 1827; (1) Poetry of the Magyars, 1830; (8) History of the Poetical Literature of Bohemia, 1832, &c. In addition to these works, which are mainly translations, Sir John Bowring wrote original verse. This was published interspersed with a few translations, as follows:— (1) Matins and Vespers with Hymns and Occasional Devotional Pieces, Lond., 1823; 2nd edition, enlarged, 1824; 3rd edition, again enlarged, 1841; and the 4th, still further enlarged, in 1851. (2) Hymns: as a Sequel to the Matins, 1825. In addition he contributed to a few Unitarian hymnals, especially that of the Rev. J. R. Beard of Manchester, 1837. In that Collection many of the hymns added to the 3rd edition of Matins, &c, 1841, were first published A selection from these, together with a biographical sketch, was published by Lady Bowring in 1873, as a Memorial Volume of Sacred Poetry. This work contains hymns from the Matins and Vespers, together with others from Periodicals, and from his manuscripts. Of his hymns a very large percentage have come into common use. A few have been adopted by almost all denominations, as, "God is love, His mercy brightens;" "How sweetly flow'd the gospel sound;" "In the Cross of Christ I glory;" "Watchman, tell us of the night;"; and others, but the greater portion are confined to the Unitarian collections of Great Britain and America, of which denomination he was a member. In addition to the more important, which are annotated under their first lines, there are also the following in common use:—- 1. Clay to clay, and dust to dust. Burial. From his Hymns, 1825, into the Hymn & Tune Book, Boston, U.S., 1868, &c. 2. Come the rich, and come the poor. Divine Worship. Contributed to Beard's Collection, 1837, No. 290, and repeated in Bowring's Matins, &c., 3rd edition, 1841. It is in a few American collections. 3. Drop the limpid waters now. Holy Baptism. From Matins and Vespers, 3rd edition, 1841, into Kennedy, 1863. 4. Earth's transitory things decay. The Memory of the Just. From his Hymns, 1825, into Beard, 1837; the American Plymouth Collection, 1855; and the Songs for the Sanctuary, N.Y., 1865, &c. 5. Father, glorify Thy name. The Father glorified. Also from Hymns, 1825, into Beard, 1837; the Hymns of the Spirit, Boston, U.S., 1864, &c. 6. Father and Friend, Thy light, Thy love. Omnipresence. From Matins and Vespers, 2nd edition, 1824, into several collections, and sometimes in an abbreviated form. 7. Father of Spirits, humbly bent before Thee. Also in Hymns, 1825, and Dr. Martineau's Hymns of Praise & Prayer, 1873. In Longfellow and Johnson's Hymns of the Spirit, Boston, U.S., 1864, it is given as, "Father of Spirits, gathered now before Thee." 8. From all evil, all temptation. Preservation implored. Contributed to Beard's Collection, 1837. 9. From the recesses of a lowly spirit. Prayer of trust. From Matins and Vespers, 1st edition, 1823, into several American collections. 10. Gather up, 0 earth, thy dead. Published in his Matins & Vespers, 3rd ed., 1841, in 3 stanzas of 8 lines and repeated, slightly altered, in Kennedy, 1863, No. 753. 11. Gently the shades of night descends Evening. A cento from his poem on "Sunday Evening," in the Matins, &c, 1st edition, 1823, p. 6. It is given in the Boston Hymns of the Spirit, 1864; the Boston Hymn & Tune Book, 1868, and other collections. 12. How dark, how desolate. Hope. 1st published in his Matins, &c, 1823, p. 246. In Dr. Martineau's Hymns of Praise & Prayer, 1873, it is No. 515. 13. How shall we praise Thee, Lord of Light! Evening. A cento from the same poem as No. 7 above. It is given in the Hymns of the Spirit, 1864, and other American collections. 14. Lead us with Thy gentle sway. Divine Guidance desired. Hymns, 1825, into Hymns of the Spirit, 1864, and others. 15. Lord, in heaven, Thy dwelling-place. Praise. Contributed to Beard's Collection, 1837, No. 70, repeated in the author's Matins, &c, 3rd edition 1841, p. 235, and given in a few American collections. In the Hymns of the Spirit, 1864, it is altered to "Lord of every time and place." 16. 0 let my [thy] trembling soul be still. Resignation. From the 1st edition of the Matins, &c, 1823, p. 251, in 3 stanzas of 6 lines, into Beard's Collection, 1837; the Hymns of the Spirit, 1864, and others. It is sometimes given as, "0 let thy," &c. 17. 0, sweet it is to feel and know. Monday Morning. A poem in 16 stanzas of 4 lines, given in his Matins, &c, 1823, p. 60. In 1837 stanzas i.-iii. were given in Beard's Collection as No. 448, and entitled "God near in sorrow." In the 3rd edition of the Matins, &c, 1841, this cento was repeated (p. 245), with the same title, notwithstanding the full poem was in the same book. 18. On the dust I'm doomed to sleep. Resurrection. Appeared in his Matins, &c, 1st edition, 1823, p. 252, in 2 stanzas of 8 lines. In the 2nd edition, 1824, p. 232, it was altered to "In the dust," &c. This was repeated in 1841. In some hymnals it reads:— 19. The heavenly spheres to Thee, 0 God. Evening. This "Hymn to the Deity" appeared in the 2nd edition of his Matins, &c, 1824, pp. 235-6, in 4 stanzas of 4 double lines. It is also in the 3rd edition, 1841; the Boston Hymns of the Spirit, 1864 and other American collections. 20. When before Thy throne we kneel. Divine Worship. From his Hymns, 1825, into Beard's Collection, 1837, No. 93; the Boston Hymn & Tune Book, 1868, No. 21, and others. 21. Where is thy sting, 0 death! Death. Also from the Hymns, 1825, into the same collections as No. 20 above. It will be noted that Beard's Collection, 1837, is frequently named above. The full title of that hymnal is— A Collection of Hymns for Public and Private Worship. Compiled by John R. Board, Lond., John Green, 1837. The Rev. John Relly Beard was an Unitarian Minister in Manchester, and the collection is dedicated "To the Manchester Meeting of Ministers." It contained a large number of original hymns. Bowring contributed 82, of which 33 were published therein for the first time. Some of his hymns are of great merit, and most of them are characterised by great earnestness and deep devotion. -- John Julian, Dictionary of Hymnology (1907) ================== Bowring, Sir John, p. 166, i. In the article on Bowring the hymns numbered therein as 4 and 20 are stated to have appeared in his Hymns, 1825, but in error. The earliest date to which we can positively trace them is Beard's Collection, 1837. From the Hymns, 1825, we find, however, that the following are in modern hymnals:— 1. Our God is nigh. Divine Presence. 2. 'Tis not the gift; but 'tis the spirit. Outward and Inward Virtue. 3. When the storms of sorrow gather. God our Guide. From the various editions of his Matins and Vespers additional hymns arc also in modern use:— 4. If all our hopes and all our fears. Heaven Anticipated. (1823.) 5. In Thy courts let peace be found. Public Worship. (1841.) 6. The offerings to Thy throne which rise. Heart Worship. (1824.) 7. Who shall roll away the stone? Easter. In Beard's Collection, 1837, and Matins & Vespers, 1841. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)