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Tune Identifier:"^urbana_hall$"

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URBANA

Appears in 5 hymnals Composer and/or Arranger: J. H. Hall Tune Key: A Flat Major Incipit: 55555 66617 1321 Used With Text: When waves of trouble round me swell

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Come, Holy Spirit, heav'nly Dove

Author: Isaac Watts Appears in 1,228 hymnals Used With Tune: URBANA
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When waves of trouble round me swell

Author: Charlotte Elliott Appears in 62 hymnals Scripture: Matthew 14:27 Used With Tune: URBANA
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O Saviour, welcome to my heart

Author: W. Sanders; H. Bourne Appears in 36 hymnals Scripture: Ephesians 3:17 Used With Tune: URBANA

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Come, Holy Spirit, heav'nly Dove

Author: Isaac Watts Hymnal: The Sacred Hymnal #18 (1899) Languages: English Tune Title: URBANA
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The God of love, the God of peace

Hymnal: Hymns and Tunes #351 (1890) Scripture: 1 Peter 5:10 Languages: English Tune Title: URBANA
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When waves of trouble round me swell

Author: Charlotte Elliott Hymnal: Hymns and Tunes #352 (1890) Scripture: Matthew 14:27 Languages: English Tune Title: URBANA

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Charlotte Elliott

1789 - 1871 Author of "When waves of trouble round me swell" in Hymns and Tunes Elliott, Charlotte, daughter of Charles Elliott, of Clapham and Brighton, and granddaughter of the Rev. H. Venn, of Huddersfield, was born March 18, 1789. The first 32 years of her life were spent mostly at Clapham. In 1823 she removed to Brighton, and died there Sept. 22, 1871. To her acquaintance with Dr. C. Malan, of Geneva, is attributed much of the deep spiritual-mindedness which is so prominent in her hymns. Though weak and feeble in body, she possessed a strong imagination, and a well-cultured and intellectual mind. Her love of poetry and music was great, and is reflected in her verse. Her hymns number about 150, a large percentage of which are in common use. The finest and most widely known of these are, "Just as I am” and "My God, my Father, while I stray." Her verse is characterized by tenderness of feeling, plaintive simplicity, deep devotion, and perfect rhythm. For those in sickness and sorrow she has sung as few others have done. Her hymns appeared in her brother's Psalms & Hymns and elsewhere as follows:— (1) Psalms and Hymns for Public, Private, and Social Worship; selected by the Rev. H. V. Elliott, &c., 1835-48. In this Selection her signature is "C. E." (2) The Christian Remembrancer Pocket Book. This was originally edited by Miss Kiernan, of Dublin. Miss Elliott undertook the editorship in 1834. (3) The Invalid's Hymn Book. This was originally compiled by Miss Kiernan, but before publication was re-arranged by Miss Elliott, who also added 23 hymns in the first edition., 1834. These were increased in the following edition to the sixth in 1854, when her contributions amounted to 112. From that date no change was made in the work. (4) Hours of Sorrow Cheered and Comforted; or, Thoughts in Verse, 1836. (5) Morning and Evening Hymns for a Week, printed privately in 1839 for sale for a benevolent institution in Brighton, and published in 1842. (6) Thoughts in Verse on Sacred Subjects, 1869. Miss Elliott's Poems were published, with a Memoir by her sister, Mrs. Babington, in 1873, and an additional volume of Leaves from her unpublished Journals and Poems, also appeared in 1870. In addition to her more important hymns, which are annotated under their respective first lines, there are in common use:— i. From The Invalid's Hymn-book, 1834-1841:— 1. Clouds and darkness round about thee. (1841.) Resignation. 2. Not willingly dost Thou afflict [reject]. (1841.) Divine Chastisement. 3. O God, may I look up to Thee. (1841.) Teach us to Pray. 4. This is enough; although 'twere sweet. (1834.) On being debarred from Divine Worship. 5. With tearful eyes I look around. (1841.) The Invitation "Come Unto Me." ii. From H. V. Elliott's Psalms & Hymns, 1835-1839:— 6. Glorious was that primal light. Christmas. 7. Hail, holy day, most blest, most dear. Easter. 8. My only Saviour, when I feel. Jesus His people's Rest. 9. Now let our heavenly plants and flowers. Monday Morning. 10. The Sabbath-day has reached its close. Sunday Evening. iii. From Miss Elliott's Hours of Sorrow, 1836:— 11. Father, when Thy child is dying. Prayer for a Departing Spirit. 12. Leaning on Thee, my Guide, my Friend. Death Anticipated. 13. My God, is any hour so sweet? The Hour of Prayer. 14. O faint and feeble-hearted. Resignation enforced. 15. There is a holy sacrifice. The Contrite Heart. iv. From her Hymns for a Week, 1839:— 16. Guard well thy lips; none, none can know. Thursday Morning. 17. There is a spot of consecrated ground. Pt. i. 18. This is the mount where Christ's disciples see. Pt. ii. Monday Evening. 19. This is the day to tune with care. Saturday Morning. v. From Thoughts in Verse on Sacred Subjects, 1869:— 20. As the new moons of old were given. On a Birthday. 21. I need no other plea. Pt. i. 22. I need no prayers to saints. Pt. ii. Christ, All in All. 23. Jesus, my Saviour, look on me. Christ, All in All. Several of the earlier of these hymns were repeated in the later works, and are thus sometimes attributed to the wrong work. [Rev. James Davidson, B.A.] -- John Julian, Dictionary of Hymnology (1907) ================ Elliott, Charlotte, p. 328, i. Other hymns are:— 1. O how I long to reach my home. Heaven desired. From the Invalid's Hymn Book, 1834. 2. The dawn approaches, golden streaks. Second Advent. From Thoughts in Verse, &c, 1869. Of her hymns noted on p. 328, Nos. 6, 7, 8, 9, 10,11, and 13, all appeared in the 1st edition of Elliott's Psalms & Hymns, 1835. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ======================== Elliott, Charlotte, pp. 328, i.; 1561, ii. Further research enables us to give amended dates to some of her hymns as follows:— 1. With tearful eyes I look around (No. 5). This is in the 1835 Appendix to The Invalid's Hymn Book. 2. My only Saviour, when I feel (No. 8). Also in the 1835 Appendix. 3. Father, when Thy child is dying (No. 11). In the 1833 Appendix. 4. I want that adorning divine, p. 559, i. In the Christian Remembrancer 1848, p. 22. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Hugh Bourne

1772 - 1852 Person Name: H. Bourne Author of "O Saviour, welcome to my heart" in Hymns and Tunes Bourne, Hugh, the principal founder of the Primitive Methodist Society, and the editor of their first hymn-books, was born at Fordhays, Stoke-on-Trent, April 3, 1772. His father, Joseph Bourne, a person in humble circumstances, was a member of the Church of England, whilst his mother belonged to the Wesleyan Society. His education, for his circumstances, was fairly good; and by earnest application to study he acquired some knowledge of Hebrew, Greek, and Latin. His mind was of a strongly devotional cast, and the Methodist movement of those days had such attractions for him that he joined himself thereto in 1709. The following year he went to reside near the Mow Cop Colliery, near Burslem, where he had secured an engagement. There, with two or three men of kindred spirit, he carried on a system of Prayer Meetings which culminated in a great Camp Meeting, after the American fashion, upon the Mow Cop Mountain, on Sunday, May 31st, 1807. Other camp meetings followed, but were condemned by the Wesleyan Conference later in the same year. Hugh Bourne, however, continued his evangelistic work in connection with the Wesleyan Society until June 27, 1808, when he was excommunicated, without notice or trial, by the Quarterly Meeting held at Burslem on that day. Subsequent acts of coolness and indifference on the part of the Wesleyan authorities, together with continued success in his evangelistic work, led him gradually to organize the Primitive Methodist Connexion. The decisive break occurred in 1810. From that date to his death, on the 11th Oct., 1852, Bourne gave himself to the work of extending and building up the Society of which he was practically the founder. He was the first editor of its magazine, and the first to compile a hymnal for its use. Hugh Bourne's first effort in hymnology was the published of a very small General Collection of Hymns and Spiritual Songs for Camp Meetings, Revivals, &c. 1809. This was enlarged and improved in 1819, 1820, 1821,1822, and again in 1824. To these editions he contributed 10 hymns. In 1829 a second collection was added by him to the foregoing, to which he contributed another 20 hymns. This is the Large Hymn Book, for the Use of the Primitive Methodists. From the first collection one hymn only is still retained in common use:—"Camp-meetings with success are crown'd,” altered to “Camp-meetings God has richly own'd," also rewritten by J. Flesher as, "This meeting with Thy presence crown," in the authorised hymnal of the Connexion; and from the second collection two hymns as follows:— 1. O Righteous Father, Lord of all. Prayer for Children. 2. We have a great High Priest. H. P. of Christ. To the Large Hymn Book 146 hymns were also contributed which bore the signatures sometimes of "H. B. & W. S." and again "W. S. & H. B." In a note we are informed that the hymns with these ascriptions were by "Hugh Bourne and Wm. Sanders, jointly." Of these the following are at present in the authorized Primitive Methodist Hymn Book, 1853, and, in common with most of the hymns in that book, are greatly mutilated, and attributed now to Wm. Sanders and again to H. Bourne, without any apparent reason:— 1. A Pharisee unwisely stood. Lent. 2. Almighty God, of love divine. Praise. 3. Assist us, O Almighty Lord. Missions. 4. Come, let us lift our heart and voice. Christmas. 5. Come, with your sore diseases. Invitation. 6. Encouraged by Thy gracious word. Prayer. 7. Great Jehovah, Sovereign Lord. Prayer. 8. Hark, the Gospel news is sounding. Invitation. 9. Jesus, my Lord, was crucified. Passiontide. 10. Jesus, Who spilt His precious blood. The Advocate. 11. Led by the God of truth and grace. Seeking Heaven. 12. Light of the Gentile race. Missions. 13. My brethren in the Lord. Altered to— Ye foll'wers of the Lord. Faithfulness. 14. My soul is now united, &c. Altered to— By faith I am united. Union with Christ. 15. Now, Lord, I on Thy truth depend. Altered to— O Lord, I on Thy truth depend. Divine Aid. 16. Now, Lord, Thy blessing we implore. D. Blessing. 17. O, heavenly Zion, rise and shine. Altered to— Arise, O Zion, rise, &c. Missions. 18. See, in the mountain of the Lord. Missions. 19. Tho' in a world of sickness. Altered to— While in this world of sickness. Confidence. 20. To Thee, great Source of light. Confidence. 21. To Thee, O God of power divine. Goodness of God. 22. We now are journeying [going] to the place. Heavenward. 23. We read in Thy most holy word. Holy Baptism. 24. Ye sleeping souls, arise. Exhortation. In addition to these, all of which are given in the official Collection of the Primitive Methodist Society, there is also:— 25. Welcome, 0 Saviour, to my heart. Prayer— which is well known to the American hymnals. From a literary point of view these hymns are not worthy of the position which has been accorded to them for so many years. Their simplicity is their redeeming feature. -- John Julian, Dictionary of Hymnology (1907) =================== Bourne, Hugh, p. 165. ii., Nos. 14, "My soul is now united," and 19, "Tho' in a world of sickness," appeared in theSmall Hymn Book, 1821. Another hymn by Bourne and Sanders in the Primitive Methodist Hymnal, 1887, "Behold a sinner at Thy feet" (Penitence), is compiled from hymns 493 and 118 in the P. M. Large Hymn Book, 1824. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

William Sanders

b. 1799 Person Name: W. Sanders Author of "O Saviour, welcome to my heart" in Hymns and Tunes Sanders, William, a Primitive Methodist minister, who was alive in 1881, but concerning whom we have no later information, left the home connexion after some years of labour, and undertook pastoral duty at Pottsville, U.S.A., in 1838. In the early days of the Primitive Methodist movement Sanders assisted H. Bourne (p. 165, i.) in compiling the hymn-books for the use of the Connexion. In hymn-writing they often worked together, and numerous hymns in the old collections of the denomination are signed jointly as, "H. B. & W. S.," and again as “W. S. & H. B." In the Primitive Methodist Hymnal of 1887 the following hymns are by him from the Collection of Hymns for Camp Meetings, &c, 1821, in which they are signed "W. S.":— 1. Behold, what wondrous love and grace. The Love of God. 2. Servants of the great Jehovah. Missions. 3. We seek a glorious rest above. Seeking Heaven. 4. Where shall my soul begin to sing? Love of Jesus. In the Primitive Methodist Large Hymn Book, 1824, the following, also in their Hymnal of 1887, are signed jointly by Bourne and Sanders:— 5. While passing through this vale of woe. Death Anticipated. 6. Why do I wander from my God? Lent. At p. 165, ii., "Hark! the Gospel news is sounding," is attributed to Bourne and Sanders jointly. In the Large Hymn Book, 1824, the signature is "H. B. & W. S." Why Dorricott and Collins attribute this hymn in their Lyric Studies solely to Sanders we cannot say. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
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