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Scripture:Matthew 9:35-38, 10:1-8
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Meyer Lyon

1751 - 1797 Scripture: Matthew 9:37 Arranger of "LEONI" in The Worshiping Church Died: 1797, Kingston, Jamaica. Pseudonym: Leoni. Lyon was a chorister at the Great Synagogue, Duke’s Place, London, and a public singer either at Drury Lane or Covent Garden. Subsequently he became the first qualified chazan of the English and German Synagogue in Jamaica. Sources: Julian, p. 1151 McCutchan, pp. 27-28 Music: LEONI http://www.hymntime.com/tch/bio/l/y/o/lyon_m.htm ================ http://en.wikipedia.org/wiki/Myer_Lyon

H. S. Cutler

1825 - 1902 Person Name: Henry S. Cutler, 1824-1902 Scripture: Matthew 9:36 Composer of "ALL SAINTS NEW" in The Covenant Hymnal Henry Stephen Cutler (b. Boston, MA, 1824; d. Boston, 1902) studied music in Frankfurt, Germany, in 1844. He moved to England, where he listened with interest to the cathedral choirs and came under the influence of the Oxford Movement. Returning to Boston in 1846, Cutler became organist of the Episcopal Church of the Advent and formed a choir of men and boys, to whom he introduced the wearing of liturgical robes. When he took a position at Trinity Church in New York City, he removed women from the choir and used the occasion of a visit by the Prince of Wales to the church to introduce his newly vested men and boys' choir. He also moved the choir from the gallery to the chancel and initiated the chanting of the psalms and the singing of part of the worship service. Cutler compiled The Psalter, with Chants (1858) and published The Trinity Psalter (1864) and Trinity Anthems (1865). Bert Polman

Catherine Winkworth

1827 - 1878 Scripture: Matthew 9:37 Translator (st. 3) of "Awake, O Spirit of the Watchmen" in Rejoice in the Lord Catherine Winkworth (b. Holborn, London, England, 1827; d. Monnetier, Savoy, France, 1878) is well known for her English translations of German hymns; her translations were polished and yet remained close to the original. Educated initially by her mother, she lived with relatives in Dresden, Germany, in 1845, where she acquired her knowledge of German and interest in German hymnody. After residing near Manchester until 1862, she moved to Clifton, near Bristol. A pioneer in promoting women's rights, Winkworth put much of her energy into the encouragement of higher education for women. She translated a large number of German hymn texts from hymnals owned by a friend, Baron Bunsen. Though often altered, these translations continue to be used in many modern hymnals. Her work was published in two series of Lyra Germanica (1855, 1858) and in The Chorale Book for England (1863), which included the appropriate German tune with each text as provided by Sterndale Bennett and Otto Goldschmidt. Winkworth also translated biographies of German Christians who promoted ministries to the poor and sick and compiled a handbook of biographies of German hymn authors, Christian Singers of Germany (1869). Bert Polman ======================== Winkworth, Catherine, daughter of Henry Winkworth, of Alderley Edge, Cheshire, was born in London, Sep. 13, 1829. Most of her early life was spent in the neighbourhood of Manchester. Subsequently she removed with the family to Clifton, near Bristol. She died suddenly of heart disease, at Monnetier, in Savoy, in July, 1878. Miss Winkworth published:— Translations from the German of the Life of Pastor Fliedner, the Founder of the Sisterhood of Protestant Deaconesses at Kaiserworth, 1861; and of the Life of Amelia Sieveking, 1863. Her sympathy with practical efforts for the benefit of women, and with a pure devotional life, as seen in these translations, received from her the most practical illustration possible in the deep and active interest which she took in educational work in connection with the Clifton Association for the Higher Education of Women, and kindred societies there and elsewhere. Our interest, however, is mainly centred in her hymnological work as embodied in her:— (1) Lyra Germanica, 1st Ser., 1855. (2) Lyra Germanica, 2nd Ser., 1858. (3) The Chorale Book for England (containing translations from the German, together with music), 1863; and (4) her charming biographical work, the Christian Singers of Germany, 1869. In a sympathetic article on Miss Winkworth in the Inquirer of July 20, 1878, Dr. Martineau says:— "The translations contained in these volumes are invariably faithful, and for the most part both terse and delicate; and an admirable art is applied to the management of complex and difficult versification. They have not quite the fire of John Wesley's versions of Moravian hymns, or the wonderful fusion and reproduction of thought which may be found in Coleridge. But if less flowing they are more conscientious than either, and attain a result as poetical as severe exactitude admits, being only a little short of ‘native music'" Dr. Percival, then Principal of Clifton College, also wrote concerning her (in the Bristol Times and Mirror), in July, 1878:— "She was a person of remarkable intellectual and social gifts, and very unusual attainments; but what specially distinguished her was her combination of rare ability and great knowledge with a certain tender and sympathetic refinement which constitutes the special charm of the true womanly character." Dr. Martineau (as above) says her religious life afforded "a happy example of the piety which the Church of England discipline may implant.....The fast hold she retained of her discipleship of Christ was no example of ‘feminine simplicity,' carrying on the childish mind into maturer years, but the clear allegiance of a firm mind, familiar with the pretensions of non-Christian schools, well able to test them, and undiverted by them from her first love." Miss Winkworth, although not the earliest of modern translators from the German into English, is certainly the foremost in rank and popularity. Her translations are the most widely used of any from that language, and have had more to do with the modern revival of the English use of German hymns than the versions of any other writer. -- John Julian, Dictionary of Hymnology (1907) ============================ See also in: Hymn Writers of the Church

Graham Kendrick

b. 1950 Scripture: Matthew 9:38 Author of "From the sun's rising" in Complete Anglican Hymns Old and New Graham Kendrick (b. England, August 2, 1950), the son of a Baptist minister in Northamptonshire, is one of the most prolific Christian singer-songwriters in the United Kingdom. He’s written music for over thirty years, and to date has released thirty-eight albums. He is best known for his songs “Shine, Jesus, Shine,” “Knowing You,” and “The Servant King.” Kendrick has received honorary doctorates in divinity from Brunel University and Wycliffe College. In 1987 he helped co-found the March for Jesus, which today is a global phenomenon in which Christians take their faith to the streets in a celebration of Christ. In 1995 Kendrick received a Dove Award for his international work, and he remains an active advocate for Compassion International, which is a Christian child sponsorship organization dedicated to the long-term development of children living in poverty around the world, and also is a contributor to CompassionArt, an organization with the aim of generating income from works of art to assist in the relief of suffering around the planet. Laura de Jong

João Dias de Araújo

1930 - 2014 Person Name: João Dias Scripture: Matthew 9:36 Author of "Hoy en grandes ciudades vivimos" in El Himnario Brazil

Federico J. Pagura

1923 - 2016 Scripture: Matthew 9:36 Translator of "Hoy en grandes ciudades vivimos" in El Himnario Federico José Pagura was an Argentine Methodist bishop and author and translator of hymns. Leland Bryant Ross

João Wilson Faustini

1931 - 2023 Person Name: João Faustini Scripture: Matthew 9:36 Composer of "MEGALÓPOLIS" in El Himnario b. 1931, Bariri, São Paulo, Brazil. Presbyterian pastor, choir director, organist, singer, composer, translator, arranger and publisher of largest collection of Sacred Music in the Portuguese language. From 1982 to 1996 - Pastor at St. Paul's Presbyterian Church (PCUSA) Newark, NJ St. Paul's Presbyterian Church in Newark is the oldest Brazilian Presbyterian Church in the USA. Retired on December 31, 1996. After Rev. Faustini was a Minister of Music at Second Presbyterian Church of Elizabeth.

Paul Leddington Wright

b. 1951 Person Name: Paul Leddington Wright, b. 1951 Scripture: Matthew 9:35-38 Arranger (last verse) of "BLAENWERN" in Singing the Faith

J. Hart

1712 - 1768 Person Name: Joseph Hart Scripture: Matthew 9 Author of "Come, You Sinners, Poor and Needy" in Psalter Hymnal (Gray) Hart, Joseph, was born in London in 1712. His early life is involved in obscurity. His education was fairly good; and from the testimony of his brother-in-law, and successor in the ministry in Jewin Street, the Rev. John Hughes, "his civil calling was" for some time "that of a teacher of the learned languages." His early life, according to his own Experience which he prefaced to his Hymns, was a curious mixture of loose conduct, serious conviction of sin, and endeavours after amendment of life, and not until Whitsuntide, 1757, did he realize a permanent change, which was brought about mainly through his attending divine service at the Moravian Chapel, in Fetter Lane, London, and hearing a sermon on Rev. iii. 10. During the next two years many of his most earnest and impassioned hymns were written. These appeared as:— Hymns composed on Various Subjects, with the Author's Experience, London, 1759. During this year he became the Minister of the Independent Chapel, Jewin Street, London. In 1762 he added a Supplement to his Hymns; and in 1765 an Appendix. In modern editions of his Hymns these three are embodied in one volume as:— Hymns composed on Various Subjects: With the Author's Experience, The Supplement and Appendix. By the Rev. Joseph Hart, late Minister of the Gospel in Jewin Street, London. Allott & Co. [no date]. Hart died on May 24, 1768. At one time his hymns were widely used, especially by Calvinistic Nonconformists. Many of them are of merit, and are marked by great earnestness, and passionate love of the Redeemer. The best known are: “Come, Holy Spirit, come"; “Come, ye sinners, poor and wretched"; "This God is the God we adore"; and "Lord, look on all assembled here." Those which are more limited in their use include:— i. From his Hymns, &c, 1759. 1. Descend from heaven, celestial Dove. Whitsuntide. No. 6, in 6 stanzas of 6 lines. In Snepp's Songs of Grace & Glory., 1872, No. 374, st. iv., v. are omitted. It is in extensive use in America. 2. Great High Priest, we view Thee stooping. High Priesthood of Christ. No. 56, pt. ii., in 3 stanzas of 8 lines. In Snepp's Songs of Grace & Glory, 1872, No. 236; Hatfield's Church Hymn Book, N. Y., 1872, No. 435, &c. 8. How wondrous are the works of God. Redeeming Love. No. 21, in 9 stanzas of 4 lines. In the Scottish Evangelical Union Hymnal, 1878, st. i.-iv. are given as No. 11. 4. If ever it could come to pass. Final Perseverance. No. 58, in 3 stanzas of 6 lines. Repeated in Snepp's Songs of Grace & Glory, 1872, No. 729. 6. Jesus is our God and Saviour . Faith and Repentance. No. 54, in 7 stanzas of 8 lines. In Snepp's Songs of Grace & Glory, 1872, No. 146, st. iv. is omitted. In the London Hymn Book (enlarged), 1879, st. iii. and v. are given as "Nothing but Thy blood, 0 Jesus." 6. Jesus, while He dwelt below. Gethsemane. No. 75, in 23 stanzas of 6 lines. In Snepp's Songs of Grace & Glory, 1872, No. 230, sixteen stanzas are broken up into three parts: (i.) "Jesus, while He dwelt below"; (ii.) "Full of love to man's lost race"; (iii.) "There my God bore all my guilt." A cento is also given in Hatfield's Church Hymn Book, N. Y., 1872, No. 441, as "Many woes had Christ [He] endured." It is composed of st. viii., ix., xiii., xx., xxiii., slightly altered. In the Scottish Evangelical Union Hymnal, 1878, No. 34, 8 stanzas are given in two parts: pt. i. as, "Jesus, while He dwelt below"; pt. ii. "Eden from each flowery bed." 7. Lamb of God, we fall before Thee. Christ All in All. No. 17 in 4 stanzas of 8 lines. It is in various collections, and as altered in Kennedy , 1863, No. 1171, is much improved. 8. Let us all with grateful praises. Christmas. No. 14 in 7 stanzas of 8 lines. In Spurgeon's 0ur Own Hymn Book, 1866, it is reduced to 4 stanzas of 4 lines. 9. Lord, look on all assembled here. For a Public Fast. No. 96, in 8 stanzas of 4 lines. It is in several of the older hymnbooks. 10. Lord, we lie before Thy feet. Lent. No. 74, in 6 stanzas of 6 lines, and based on 2 Chron. xx. 20. In Spurgeon's 0ur Own Hymn Book, 1866, stanza i., iii., vi. are given as No. 585. 11. Mercy is welcome news indeed. God's Mercy in pardoning Sin. No. 51, in 6 stanzas of 4 lines, on St. Luke vii. 42. In Spurgeon, 1866, No. 544. 12. Much we talk of Jesu's blood. Passiontide. No. 41, in 4 st. of 8 lines, on Lam. i. 12. In Spurgeon, 1866, it is abridged to 4 stanzas of 4 lines. 13. Bow from the garden to the cross. Good Friday. No. 63, in 9 stanzas of 4 lines, and entitled, "The Crucifixion." In Spurgeon, 1866, No. 274, st. ii.-v., vi.-ix. are given as "See how the patient Jesus stands." 14. The Fountain of Christ Assist me to sing. The Fountain. No. 86, in 8 stanzas of 8 lines on Zech. xiii. 1. In Spurgeon, 1866, st. i., v., vii., viii., are given as No. 375. 15. The moon and stars shall lose their light. Advent. No. 48, in 4 stanzas of 4 lines, on St. Matt. xxiv. 35. In Spurgeon, 1866. 16. The sinner that truly believes. Saving Faith. No. 88, in 5 stanzas of 4 lines, and entitled, "Saving Faith" In Spurgeon, 1866, No. 533, st. ii. is omitted, and the opening line is altered to "The moment a sinner believes." ii. From his Supplement, 1762. 17. Behold what awful pomp. Advent. No. 52, in 8 stanzas of 4 lines. It is usually abridged as in the American Methodist Episcopal Hymns, 1849, No. 1107. 18. Christ is the Eternal Rock. The Offices of Christ. No. 27, in 6 stanzas of 8 lines. In Windle's Metrical Psalter & Hymnal, 1862, stanzas i., ii., v. are given as No. 53. 19. Christians, dismiss your fear. Easter. No. 33, in 4 stanzas of 8 lines into Dr. Alexander's Augustine Hymn Book, 1849, No. 79, in 7 stanzas of 4 lines. 20. Dismiss us with Thy blessing, Lord. Close of Service. No. 78, in 2 stanzas of 4 lines. In a few collections. 21. Gird thy loins up, Christian soldier. The Christian Armour . No. 29, in 5 stanzas of 8 lines, on Eph. vi. 11. Found in several of the older, and a few of the modern collections. 22. Glory to God on high, Our peace, &c. Holy Communion. No. 3, in 6 stanzas of 4 lines. In Hatfield's Church Hymn Book, 1872, No. 704, st. v., vi. are omitted. 23. Holy Ghost, inspire our praises. On behalf of Ministers. No. 77, in 5 stanzas of 8 lines. In the Scottish Evangelical Union Hymnal, 1878, No. 412, st. iii.-v. are given as, "Happy soul that hears and follows." 24. Jesus once for sinners slain. Holy Communion. No. 18, in 6 stanzas of 4 lines. In American use. 25. Lord, help us on Thy word to feed. Close of Service. No. 80, in 2 stanzas of 4 lines. In several modern hymnbooks. 26. O for a glance of heavenly day. Lent. No. 64, in 5 stanzas of 4 lines. In Hatfield's Church Hymn Book, 1872, and other American collections it is usually repeated in full. In Bickersteth's Christian Psalmody, 1833, it was given as, "Lord, shed a beam of heavenly day," and this is repeated in modern hymnbooks. 27. Once more before we part. Close of Service. No. 79, in 2 stanzas of 4 lines. Popular in Great Britain and America. 28. Once more we come before our God. Before a Sermon. No. 21, in 6 stanzas of 4 lines, into Hatfield, 1872, No. 111, and others. 29. Sons of God by bless'd adoption. Burial. No. 45, in 3 stanzas of 8 lines, into Snepp's Songs of Grace & Glory, 1872, No. 981, as "Sons of God by blest adoption." 30. Suffering Saviour, Lamb of God . Holy Communion. No. 14, in 8 stanzas of 4 lines. In W. F. Stevenson's Hymns for Church & Home, 1873, st. iii., vii. are omitted. 31. That doleful night before His death. Holy Communion. No. 17, in 2 stanzas of 8 lines. In the Scottish Evangelical Union Hymnal, 1878, st. i. 11. 4-8, and st. ii., are given as, "To keep Thy Feast, Lord, we are met." iii. From his Appendix, 1765. 32. Christians, in your several stations. Christian Duty. No. 7, in 5 stanzas of 6 lines. It is slightly altered in Snepp's Songs of Grace & Glory, 1872, No. 742, and dated 1759 in error. 33. Prayer was [is] appointed to convey. Prayer. No. 12 in 6 stanzas of 4 lines into Snepp's Songs of Grace & Glory, 1872, No. 542, with alterations and the omission of st. ii., v. In some American collections it begins, "Prayer is to God, the soul's sure way." --John Julian, Dictionary of Hymnology (1907) ======================= Hart, Joseph, p. 492, ii. Other hymns in common use are— 1. The blest memorials of Thy grief (1762). Holy Communion. 2. To comprehend the great Three-One (1759). Holy Trinity. 3. Vain man, thy fond pursuits forbear (1759). Death. 4. When the blest day of Pentecost (1759). Whitsuntide. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Joseph Barnby

1838 - 1896 Person Name: Joseph Barnby, 1838-96 Scripture: Matthew 9:37-38 Composer of "GALILEAN" in Lutheran Service Book Joseph Barnby (b. York, England, 1838; d. London, England, 1896) An accomplished and popular choral director in England, Barby showed his musical genius early: he was an organist and choirmaster at the age of twelve. He became organist at St. Andrews, Wells Street, London, where he developed an outstanding choral program (at times nicknamed "the Sunday Opera"). Barnby introduced annual performances of J. S. Bach's St. John Passion in St. Anne's, Soho, and directed the first performance in an English church of the St. Matthew Passion. He was also active in regional music festivals, conducted the Royal Choral Society, and composed and edited music (mainly for Novello and Company). In 1892 he was knighted by Queen Victoria. His compositions include many anthems and service music for the Anglican liturgy, as well as 246 hymn tunes (published posthumously in 1897). He edited four hymnals, including The Hymnary (1872) and The Congregational Sunday School Hymnal (1891), and coedited The Cathedral Psalter (1873). Bert Polman

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