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Hugh Wilson

1766 - 1824 Person Name: Hugh Wilson (1766-1824) Scripture: Psalm 103 Composer of "MARTYRDOM" in The Hymnal Hugh Wilson (b. Fenwick, Ayrshire, Scotland, c. 1766; d. Duntocher, Scotland, 1824) learned the shoemaker trade from his father. He also studied music and mathematics and became proficient enough in various subjects to become a part-time teacher to the villagers. Around 1800, he moved to Pollokshaws to work in the cotton mills and later moved to Duntocher, where he became a draftsman in the local mill. He also made sundials and composed hymn tunes as a hobby. Wilson was a member of the Secession Church, which had separated from the Church of Scotland. He served as a manager and precentor in the church in Duntocher and helped found its first Sunday school. It is thought that he composed and adapted a number of psalm tunes, but only two have survived because he gave instructions shortly before his death that all his music manuscripts were to be destroyed. Bert Polman

Marc Hedlin

Scripture: Psalm 103:13 Arranger of "TRYGGARE KAN INGEN VARA" in Trinity Hymnal (Rev. ed.)

F.-H. Barthélémon

1741 - 1808 Person Name: Francois H. Barthelemon, 1741-1808 Scripture: Psalm 103 Composer of "AUTUMN" in Psalter Hymnal (Blue) French violinist, composer, teacher, he became active in England, playing in an Italian comedy orchestra and led a band. He wrote opera, ballet, theatre music and ballads, popular songs, masques, concertos and 6 symphonies. John Perry

Johann Mentzer

1658 - 1734 Person Name: J. Mentzer,1658-1734 Scripture: Psalm 103 Author of "O daß ich tausend zungen hätte" in Deutsches Gesangbuch für die Evangelisch-Luterische Kirche in den Vereinigten Staaten Mentzer, Johann, was born July 27, 1658, at Jahmen, near Rothenburg, in Silesia, and became a student of theology at Wittenberg, In 1691 he was appointed pastor at Merzdorf; in 1693 at Hauswalde, near Bischofswerda; and in 1696 at Kemnitz, near Bernstadt, Saxony. He died at Kemnitz, Feb. 24, 1734 (G. F. Otto's Lexicon . . . Oberlausizischer Schriftsteller, ii., 581; ms. from Pastor Richter of Kemnitz, &c). He was a great friend of J. C. Schwedler, of Henrietta Catherine von Gersdorf, and of N. L. von Zinzendorf, all hymnwriters, and all his near neighbours. He was himself greatly tried in the furnace of affliction. He wrote a large number of hymns, over 30 of which appeared in the various hymnbooks of his time. Many of them, especially those of Praise and Thanksgiving, and those of Cross and Consolation, are of high merit, though sometimes exaggerated and not very refined in their imagery, and are full of ardent love to Christ, Scriptural, poetical, and also popular in style. The only one in English common use is:— 0 dass ich tausend Zungen hatte. Praise and Thanksgiving. His best hymn. First published as No. 496, in Freylinghausen's Gesang-Buch, 1704, in 15 st. of 6 1., and repeated in many later collections as the Unverfälschter Liedersegen, 1851, No. 719. Lauxmann, in Koch viii. 350, says this hymn was written in 1704 after his house was burned down. In reply to enquiries addressed to Kemnitz, pastor Richter informs me that the parsonage house there was built in the years 1696 and 1697, and has never been burned down. In 1697 a farmhouse near was destroyed by lightning, and possibly Mentzer may have been living there at the time; or at any rate this may have suggested the hymn and the story. Lauxmann speaks of the hymn as having been a great favourite of Caroline Perthes of Hamburg, and of J. C. Schlipalius of Dresden, and relates various incidents regarding its blessed and comforting effects. The translations in common use are:— 1. Oh that I had a thousand voices! A mouth. A full translation by Dr. H. Mills, in his Horae Germanica, 1845 (1856, p. 189); repeated, abridged, in the American Lutheran General Synod's Collection, 1850-52, the Ohio Lutheran Hymnal, 1880, &c. 2. Oh be unceasing praise ascending. A good translation of st. i., vii., viii., by A. T. Russell, as No. 203, in his Psalms & Hymns, 1851. 3. Oh would I had a thousand tongues. A good translation, omitting stanzas ix., x., xiii., by Miss Winkworth, in her Lyra Germanica, 1st Ser., 1855, p. 170; and repeated, abridged, in the Methodist New Congregational Hymn Book, 1863. 4. 0 would, my God, that I could praise Thee. A good translation, in the original metre, by Miss Winkworth, in her Chorale Book for England, 1863, No. 5, being of stanzas i., iii.—v, xiv., xv. This was repeated in the Evangelical Hymnal, N. Y., 1830. A filtered form, beginning with st. iii., "0 all ye powers that God implanted” is in Dr. Knight's Collection, Dundee, 1871 and 1874. 5. I praise Thee, 0 my God and Father. By Miss Winkworth, in her Chorale Book for England, 1863, No. 6. This is of st. vi.-viii., xi., xii., and fol¬lows the text of Bunsen's Versuch, 1833, No. 846, this stanza beginning there, "Lob sei dir, treuer Gott und Vater." Her translation is repeated in Dr. Thomas's Augustine Hymn Book, 1866. Other translations are:— (1) "0 that a thousand tongues were granted," by N. L. Frothingham, 1810, p. 155. (2) "0 that a thousand tongues were mine, And each," by Dr. Alexander Mair in the Family Treasury, 1872, p. 462. Other hymns by Mentzer, translated into English but not in common use are:— ii. Du gehest in den Garten beten. Passiontide. First published in the Löbau Gesang-Buch, 1725, as No. 370, in 12 stanzas of 6 lines, marked as by Mentzer and entitled "The true school of prayer of Jesus, praying on the Mount of Olives, Matt. xxvi. 36-46." In the Berlin Geistliche Lieder, ed. 1863, No. 223, beginning "Du gehst zum Garten urn zu beten," and wrongly ascribed to B. Schmolck. Translated as "Into the garden shade to pray," by J. Kelly, in the Family Treasury, 1868, p. 691. iii. Wer das Kleinod will erlangen. Christian Warfare. A call to spiritual energy, founded on 1 Cor. ix. 24, 25. Included as No. 783 in the Neuvermehrtes Geistreiches Gesang-Buch Berlin, 1711, in 6 stanzas of 8 lines; and previously in Schlechtiger's Gesang-Buch, Berlin, 1704. In the Berlin Geistliche Lieder, ed. 1863, No. 679. Translated as "Who would make the prize his own." By Miss Winkworth, 1858, p. 167. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Ludwig Andreas Gotter

1661 - 1735 Person Name: L. A. Gotter, 1661-1735 Scripture: Psalm 103:13 Author of "Womit soll ich dich wohl loben" in Deutsches Gesangbuch für die Evangelisch-Luterische Kirche in den Vereinigten Staaten Gotter, Ludwig Andreas, son of Johann Christian Gotter, Court preacher and Superintendent at Gotha, was born at Gotha, May 26, 1661. He was at first privy secretary and then Hofrath at Gotha, where he died Sept. 19, 1735. He was a pious, spiritually-minded man, with tendencies towards Pietism; and one of the best hymnwriters of the period. Of his printed hymns the earliest appeared in the Geistliches Gesang-Buch, Halle, 1697. Of the 23 included in Freylinghausen's Geistleiches Gesang-Buch, 1704, and Neues, 1714, seven have been translated into English, besides his version of J. W. Petersen's "Salve, crux beata, salve (q. v.). J. C. Wetzel, who had become acquainted with him during a visit Gotter made to Römhild in 1733, mentions a complete version of the Psalter (now in manuscript in the Ducal Library at Wernigerode) by him, and quotes from his manuscript the first lines of 42 hymns still unprinted (Wetzel's Analecta Hymnica, ii. 22-30; Koch, iv. 400-402; Allegemeine Deutsche Biographie, ix. 456). Of his hymns those translated into English are:— i. In English common use:— i. Erquicke mich, du Heil der Sunder. [The Great Physician.] On the Gospel for the third Sunday in Advent (St. Matt, xi.), turning it into a prayer for cures of our moral nature similar to the miracles of physical healing there recorded. In Freylinghausen, 1714, No. 771, in 10 st. of 6 1., and in Knapp's Evangelisches Lieder-Schatz, 1837, No. 196. The only translation in common use is:— Saviour of sinners, now revive us, of st. i., ii., v., x., by Miss Borthwick, as No. 236, in Dr. Pagenstecher's Collection, 1864. ii. Treuer Vater, deine Liebe. [True and False Christianity.] 1697, as above, p. 608, in 23 st. of 6 1., repeated in Freylinghausen, 1704; and in Porst's Gesang-Buch, 1713 (1855, No. 324). The only translation in common use is:— Father, Thine eternal kindness, omitting st. x, in J. C. Jacobi's Psalmodia Germanica, 1720, p. 3. Considerably altered in his edition, 1722, p. 50, and 1732, p. 78; and from this 8 st. were included as No. 542 in pt. i. of the Moravian Hymn Book, 1754. The translations of st. xii., xiii., altered from the 1732, and beginning, "Has temptation well nigh won me," were included in the Scottish Evangelical Union Hymn Book, 1856, and in Dr. J. Paterson's Collection, Glasgow, 1867. iii. Womit soil ioh dich wohl loben. [Praise and Thanksgiving.] A beautiful hymn of Thanksgiving (founded on Ps. xci.) for the wonderful ways by which God in His love and goodness has led us, and of trust in the continuance of His love to the end. 1697, as above, p. 577, in 14 st. of 6 l., and the refrain (altered from Hornburg's "Jesus, meines Lebens Leben.") "Tausend, tausend Mai sei dir, Grosser König, Dank dafür." Repeated in Freylinghausen, 1704, and as No. 1033, in the Berlin Geistliche Lieder S., ed. 1863. Lauxmann, in Koch, viii. 348-9, relates that st. iv. was adopted as a thanksgiving by the German Missionaries in Abyssinia on their deliverance by the capture of Magdala in 1868, and st. xi., by C. H. Bogatzky, after a narrow escape on one of his journeys in Bohemia; and adds that as the hymn, with its Swabian melody, was a great favourite of the poet Uhland, it was accordingly played by the trumpeters from the tower of St. George's Church, on July 14,1873, at the ceremony of the unveiling of the statue erected to his memory in Tübingen. The only translation in common use is :— Lord of Hosts! how shall I render. A good and full translation in Dr. J. Guthrie's Sacred Lyrics, 1869, p. 131; and from this st. i., ii., ix., xiii., xiv., were included as No. 50 in the Ibrox Hymnal, 1871. Another translation is, "With what fervour of devotion," by J. C. Jacobi, 1732, p. 157. ii. Hymns not in English common use:— iv. Herr Jesu, Gnadensonne. [Sanctification.] Perhaps his finest hymn. 1697, as above, p. 525, in 8 st. The translations are: (1) "Lord Jesus! Sun of graces," In the Supplement to German Psalter, edition 1765, p. 43. (2) “O shed abroad, Lord Jesus," a translation of st. vi., as No. 1086, in the Supplement of 1808 to the Moravian Hymn Book, 1801. v. 0 Jesu meine Zurersicht. [Lent.] 1714, as above, No. 772, in 14 st. Translated by N. L. Frothingham, 1870, p. 213, beginning with st. vii. vi. Sei hochgelobt, barmherz'ger Gott. [Praise for Redemption.] On Eph. i. 3. first in the Geistleiches Gesang-Buch, Darmstadt, 1698, p. 485, in 16 st. Translated as, "High praise to Thee, all-gracious God," by J. Wesley, in Hymns and Sacred Poems, 1740 (P. Works, 1868-72, v. i. p. 339). vii. Wachet auf, ihr faulen Christen. [Spiritual Watchfulness.] On St. Matt. xxvi. 41. 1697, as above, p. 425, in 7 st., each beginning and ending with the word, "Wachet." Translated as, "Arise! ye lingering saints, arise!" by Mrs. Findlater, in Hymns from the Land of Luther 1854. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Felix Mendelssohn-Bartholdy

1809 - 1847 Person Name: Felix Mendelssohn, 1809-1847 Scripture: Psalm 103:11 Composer of "CAST THY BURDEN" in The Covenant Hymnal Felix Mendelssohn-Bartholdy (b. Hamburg, Germany, 1809; d. Leipzig, Germany, 1847) was the son of banker Abraham Mendelssohn and the grandson of philosopher Moses Mendelssohn. His Jewish family became Christian and took the Bartholdy name (name of the estate of Mendelssohn's uncle) when baptized into the Lutheran church. The children all received an excellent musical education. Mendelssohn had his first public performance at the age of nine and by the age of sixteen had written several symphonies. Profoundly influenced by J. S. Bach's music, he conducted a performance of the St. Matthew Passion in 1829 (at age 20!) – the first performance since Bach's death, thus reintroducing Bach to the world. Mendelssohn organized the Domchor in Berlin and founded the Leipzig Conservatory of Music in 1843. Traveling widely, he not only became familiar with various styles of music but also became well known himself in countries other than Germany, especially in England. He left a rich treasury of music: organ and piano works, overtures and incidental music, oratorios (including St. Paul or Elijah and choral works, and symphonies. He harmonized a number of hymn tunes himself, but hymnbook editors also arranged some of his other tunes into hymn tunes. Bert Polman

Grail

Person Name: The Grail Scripture: Psalm 103 Author of "Psalm 103: My Soul, Give Thanks to the Lord" in Gather Comprehensive

J. J. Rambach

1693 - 1735 Person Name: J. J. Rambach, 1693-1735 Scripture: Psalm 103 Author of "Du weiser Schöpher aller dinge" in Deutsches Gesangbuch für die Evangelisch-Luterische Kirche in den Vereinigten Staaten Rambach, Johann Jakob, D.D., son of Hans Jakob Rambach, cabinet maker at Halle on the Saale, was born at Halle, Feb. 24, 1693. In 1706 he left school and entered his father's workshop, but, in the autumn of 1707, he dislocated his ankle. During his illness he turned again to his schoolbooks; the desire for learning reawoke; and on his recovery, early in 1708, he entered the Latin school of the Orphanage at Halle (Glaucha). On Oct. 27, 1712, he matriculated at the University of Halle as a student of medicine, but soon turned his attention to theology. He became specially interested in the study of the Old Testament under J. H. Michaelis. In May 1715 he became one of Michaelis's assistants in preparing his edition of the Hebrew Bible, for which he wrote the commentary on Ruth, Esther, Nehemiah, &c. His health began to suffer in the spring of 1719, and he gladly accepted the invitation of Count von Heukel to stay at Polzig, near Ronneburg, where he spent several months. By August he had quite recovered, and went to pay a visit to Jena, where a number of the students asked him to lecture to them. For this purpose he settled at Jena in Oct., 1719, and lived in the house of Professor Buddeus (J. F. Budde). He graduated M.A. in March 1720. In 1723 he was appointed adjunct of the Theological Faculty at Halle, as also inspector of the Orphanage; in 1726 extraordinary professor of theology; and in 1727, after A. H. Francke's death, ordinary professor as well as preacher at the Schulkirche. Here he was very popular, both as preacher and professor, but the jealousy of his colleagues induced him to accept an offer from the Landgrave Ernst Ludwig of Hesse, who, in 1731, invited him to Giessen as superintendent and first professor of theology (before leaving Halle he graduated D.D., June 28, 1731), and in Aug., 1732, appointed him also director of the Paedagogium at Giessen. In 1734 he was, for various reasons, greatly inclined to accept the offer of the first professorship of theology in the newly-founded University of Göttingen, but eventually, at the earnest request of the Landgrave, remained in Giessen, where he died of fever, April 19, 1735 (Die Familie Rambach. By Dr. T. Hansen, Gotha, 1875: Allgemeine Deutsche Biographie, xxvii. 196; Blätter fur Hymnologie, 1883, pp. 113, 129, 145, 163, 186; 1884, p. 20; 1885, p. 13, &c.) Rambach was a voluminous author in various departments of practical theology, e.g. his Institutiones hermeneuticae sacrae, Jena, 1724, which passed through four editions in his lifetime; hisErbauliches Handbüchlein fur Kinder, 1734 (see below), which reached an eighth edition in 1736, and a 14th in 1766; his various volumes of sermons, &c. He justly earned his popularity by the thoroughness of his researches, and the clear and concise way in which he set forth the results of his investigations. It is however as a hymnwriter that his name is likely to be best known. While not entitled to rank with the best hymn-writers of the 16th and 17th centuries, he yet takes a high place among his contemporaries, and deserves to be remembered as much as almost any of the 18th cent, hymnwriters. His style is good and dignified; his thought is profound yet clearly expressed. While his hymns are often sufficiently didactic, they are generally scriptural and churchly in tone, and are characterised by lyric force, lively imagination, and earnest, sober piety. Of hymns, in the strict sense, he wrote over 180, a large number of which passed into the German hymn-books of the 18th cent. (e.g. the Hannover Gesang-Buch, 1740, and Lüneburg Gesang-Buch, 1767, contains 52 by him), and a good many are still found in modern hymn-books. Of these Dr. J. L. Pasig gives 165 in his edition of Rambach's Geistliche Lieder, Leipzig, 1844, and the rest are printed by Hansen as above, while the first lines of the whole are given in the Blätter as above. Four are recasts (practically originals), made for the 11th edition, 1719, of Freylinghausen's Gesang-Buch, to replace similar hymns in the ed. of 1705. The rest principally appeared in the following works by Rambach, viz.: (1) Geistliche Poesien, Halle. 1720 [British Museum] The first part contains 72 cantatas on the Gospels for Sundays and festivals; the second part includes 20 hymns, mostly written at Polzig in 1719. (2) Poetische Fest-Gedancken. Jena and Leipzig, 1723 [Royal Library, Berlin]. Included are 15 pieces which may be called hymns. The second edition of 1727 [Brit. Mus.] has 28 new hymns; and the 3rd ed., 1729 [Gottingen Library], has 22 more. (3) Erbauliches Handbuchlein für Kinder, Giessen, 1734 [Hamburg Library]. The 3rd part contains 8 new hymns. (4) Geistreiches Haus-Gesang-Buch, Frankfurt and Leipzig, 1735 [Hamburg Library], with a preface dated April 10, 1735. This contains 112 hymns by Rambach, of which 58 are practically new, 11 of these, however, being recasts of his own earlier hymns. (5) Wander der bis zum Tode des Kreutzes erniedrigten Liebe, Giessen, 1750 [Berlin Library]. This includes 27 new hymns. Rambach's hymns …which have passed into English are:— i. Auf! Seele, schicke dich. Holy Communion. Written, by request for the eleventh edition, 1719, of Freylinghausen's Gesang-Buch, 1704, as No. 229, in 16 stanzas of 6 lines in order to replace the hymn "Auf, Seele, sey gerüst." This hymn, by George Heine, was included in the Geistreiches Gesang-Buch, Halle, 1697, p. 433. In the second ed., 1771, of the complete book formed by the fusion of pt. i., 1704, and its supplement of 1705 with pt. ii., 1714, of Freylinghausen's Gesang-Buch, both hymns are given, Heine's as No. 524, and Rambach's as No. 522, both marked as being No. 229 in pt. i., 1704. Rambach's hymn is in his Haus Gesang-Buch, 1735, No. 369; the Berlin Geistliche Lieder, ed. 1863, No. 471, &c. In Pasig's edition of his Geistliche Lieder, 1844, p. 112, entitled "Before the reception of Holy Communion." It has been translated as:— My soul prepare to meet. Omitting st. i., 11. 4-6 ; ii., 11. 4-6; vii., xiv., as No. 570 in the Moravian Hymn Book, 1789 (1849, No. 966). In the edition of 1886, No. 979 begins with st. iv., "How should I, slaughtered Lamb"; and No. 1012 with st. xi., "Lord, of Thy wondrous love." ii. Mein Jesu, der du vor dem Scheiden. Holy Communion. Appeared in Freylinghausen's Gesang-Buch, 11th ed., 1719, as No. 238, in 9 st. of 6 1. It was written to replace the hymn "Mein Jesn, hier sind deine Brüder" (Geistreiches Gesang-Buch, Halle, 1697, p. 363), in the first edition of Freylinghausen's Gesang-Buch. It is in his Haus Gesang-Buch, 1735, No. 365; the Berlin Geistliche Lieder, ed. 1863, No. 1601; and in Pasig, 1844, p. 110, entitled, "On the treasures of Grace in Holy Communion." The translations are:— 1. Lord Jesus, Who before Thy passion. Omitting st. ix., this is No. 1181 in the Supplement of 1808 to the Moravian Hymn Book, 1801 (1886, No. 963). 2. 0 Lord, Who on that last sad eve. A good translation omitting st. ix., by Miss Cox, contributed to Lyra Eucharistica, 1863, p. 15, and repeated in her Hymns from the German, 1864, p. 75. Included, omitting st. iii., in G. S. Jellicoe's Collection, 1867. iii. 0 Lehrer, dem kein Andrer gleich. Christ our Prophet. In his Haus Gesang-Buch1735, No. 107, in 8 st. of 6 1., entitled, "On the prophetical office of Jesus Christ." Repeated in the Berlin Geistliche Lieder, ed. 1863, No. 118, and in Pasig, 1844, p. 51. Translated as:— Surely none like Thee can teach. By Miss Fry, in 102 lines, in her Hymns of the Reformation,1845, p. 126. A recast in 3 st. of 8 1., beginning, "Saviour, none like Thee can teach," was included in J. Whittemore's Supplement to all Hymn Books, 1860, No. 263, and repeated in the Methodist New Congregational Hymn Book, 1863, No. 62. iv. Wie herrlich ists ein Schäflein Christi werden. Joy in Believing. In his Poetiche Fest-Gedancken, 2nd ed. 1727, p. 131, in 6 st. of 6 l., entitled, "The Blessedness of the Sheep of Christ. John x. 28, ‘I give my sheep eternal life.'" In his Haus Gesang-Buch 1735, No. 325; the Berlin Geistliche Lieder, ed. 1863, No. 645; and Pasig, 1844, p. 139. Translated as:— How great the bliss to be a sheep of Jesus. A translation of st. i., ii., v., by C. J. Latrobe, as No. 293, in the Moravian Hymn Book, 1789 (1886, No. 385). Hymns not in English common use:— v. Allwissender, vollkommner Geist. The Omniscient One. In his Haus Gesang-Buch, 1735, No. 12, in 6 stanzas; the Berlin Geistliche Lieder, ed. 1863; and in Pasig, p. 8. Translated as, "Thou Spirit, perfect and allwise." By Dr. H. Mills, 1856, p. 11. vi. Frommes Lamm, von was für Hunden. Passiontide. In his Poetische Fest-Gedancken, 2nd ed., 1727, p. 49, in 8 st. In his Haus Gesang-Buch, 1735, No. 151, it begins, "Frommes Lamm, durch dessen Wunden." Also in Pasig, p. 67. Translated as, "Great Thy sorrows, injur'd Jesus." By Dr. H. Mills, 1845 (1856, p. 297). vii. Gesetz und Evangelium, Law and Gospel. In his Haus Gesang-Buch, 1735, No. 356, in 10 st.; the Berlin Geistliche Lieder, ed. 1863; and Pasig, p. 105. Translated as, "The holy law and gospel, both." By Dr. II. Mills, 1845 (1856, p. 27.) viii. Herr, du hast nach dem Fall. Before Work. In his Haus Gesang-Buch, 1735, No. 565, in 4 st.; and Pasig, p. 150. In the Berlin Gesang-Buch, 1765, No. 206, it is altered (probably by J. S. Diterich), and begins "Du hast uns, Heir die Pflicht." This is translated as, “Lord, Thou hast bid us labour, bid us toil." By Miss Warner, 1858, p. 230. ix. Hier bin ich Herr, du rufest mir. Christian Work. In his Haus Gesang-Buch, 1735, No. 269, in 6 st.; the Württemberg Gesang-Buch, 1842, No. 306; and Pasig, p. 119. The translations are (1) "Here am I, Lord, Thou callest me, Thou drawest me." By Miss Warner, 1858, p. 209. (2) "Here am I, Lord, Thou callest me, Thou drawest and." By Mrs. Findlater, in Hymns from the Land of Luther, 4th series, 1862. x. Höchste Vollkommenheit, reineste Sonne. God's Majesty . Written for the 11th ed., 1719, of Freylinghausen's Gesang-Buch, No. 170 (in 20 st.), to replace an anonymous hymn in the first edition, 1704, which began "Höchste Vollkommenheit, alles in Einem." In his Haus Gesang-Buch 1735, No. 8, Rambach reduced it to 12 st., and rewrote it to an easier metre, so as to begin "Höchstes Wesen, reinste Sonne." Both forms are in Pasig, pp. 3-6. Translated as "If Heav'ns and Earths there were innumerable," a tr. of st. iii., viii., xi., xv., xvii., xix., xx., as No. 672, in pt. i. of the Moravian Hymn Book, 1754. xi. O grosser Geist, dess Wesen Alles füllet. The Omnipresent One. In his Geistliche Poesien, 1720, p. 330, in 9 st.; his Haus Gesang-Buch, 1735, No. 13; the Württemberg Gesang-Buch, 1842, No. 44 ; and Pasig, p. 7. Translated as, “Eternal God, Thy dwelling-place." By Dr. G. Walker, 1860, p. 73. xii. 0 grosser Geist! O Ursprung aller Dinge. God's Holiness. In his Geistliche Poesien, 1729, p. 327, in 9 st.; his Haus Gesang-Buch, 1735, No. 19; and Pasig, p. 15. Translated as, "O mighty Spirit! Source whence all things sprung." By Miss Winkworth, 1858, p. 153. xiii. Verklärte Majestät, anbetungs-würdigst Wesen. God's Majesty. Founded on 1 Tim. vi. 15, 16. In his Geistliche Poesien, 1720, p. 303, in 11 st.; his Haus Gesang-Buch, 1735, No. 7; and Pasig, p. 2. The form translation is "Anbetungswürdger Gott," a recast (probablv by J. S. Diterich), which is No. l in the Berlin Gesang-Buch 1765, and No. 5 in the Berlin Geistliche Lieder, ed. 1863. Translated as, "Dread Majesty above." By Dr. H. Mills, 1845 (1856, p. 8). xiv. Wirf, blöder Sinn, den Kummer hin. Christmas. In his Haus Gesang-Buch, 1735, No. 129, in 6 st. (founded on Rom. viii. 31, 32). In Pasig, p. 6, and the Unverfälschter Liedersegen 1851, No. 60. Translated as, "Throw, soul, I say, thy fears away." By Miss Manington, 1864, p. 28. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907

David R. S. Dell

b. 1959 Person Name: David Dell (b. 1959) Scripture: Psalm 103:13 Composer of "ELLEN" in Church Hymnary (4th ed.)

W. S. Rockstro

1823 - 1895 Person Name: William Smith Rockstro, 1823-1895 Scripture: Psalm 103 Arranger of "OMNI DIE DIC MARIA" in Common Praise (1998) William Rockstro (Composer, Arranger) Born: January 5, 1823 - North Cheam, Surrey (baptisized at Modern Church), England Died: July 2, 1895 - London, England The English composer and writer on music, William Smith [Smyth] Rockstro (originally: Rackstraw), was distinguished as a student of modal music and an important contributor to the Grove’s Dictionary of Music and Musicians. The form of his surname by which he was known was an older style resumed after 1846. He was successively pupil of John Purkis, the blind organist, of Sterndale Bennett, and at the Leipzig Conservatorium, where he studied from I845 to 1846. He enjoyed the special friendship and tuition of Felix Mendelssohn, and was with Moritz Hauptmann for theory and with Plaidy for pianoforte. For some years after his return to England, William Rockstro was active as a teacher and performer in London, being regular accompanist at the 'Wednesday concerts,' where Braham and other eminent singers were to be heard. At this period he wrote his most popular and beautiful song, Queen and huntress; and his pianoforte editions of classical and other operas led the way in popularising that class of music in an available form for the use of those who could not read full scores; and in his indications of the orchestral instruments above the music-staves he did much to point the way towards a general appreciation of orchestral colour. In the early 1860's he left London for Torquay on account of his mother's health and his own, and on her death in 1876 he became a Roman Catholic. William Rockstro had been organist and honorary precentor at All Saints' Church, Babbacombe, from 1867, and won a high position as a teacher. Re published, with T. F. Ravenshaw, a Festival Psalter, adapted to the Gregorian Tones, in 1863, and Accompanying Harmonies to the Ferial Psalter in 1869. These were the first fruits of his assiduous study of ancient music, on which he became the first authority of his time in England. A couple of textbooks on harmony (1881) and counterpoint (1882) had a great success, and in the latter part of the first edition of the Grove’s Dictionary of Music and Musicians he wrote a large number of articles on musical archaeology generally. Later research has superseded his, but at the time he wrote, his contributions to such subjects as the music of the period which closed in 1600 were important. He was too ardent a partisan to be an ideal historian, but his History of Music for Young Students (1879) and his larger work, A General History of Music (1886), contain much that is of permanent value. His Life of Handel (1883) and Mendelssohn (1884) are fine examples of eulogistic biography, though they are hardly to be recommended as embodying a calmly critical estimate of either composer. In his larger History he showed that he was, nevertheless, not above owning himself in the wrong, and his recantation of certain excessive opinions expressed by him in the Dictionary against Wagner's later works was due to true moral courage. He conducted a concert of sacred music of the 16th and 17th centuries at the Inventions Exhibition of 1885, and in 1891 gave up Torquay for London, giving lectures at the Royal Academy of Music and Royal College of Music, and holding a class to counterpoint and plain-song at the latter institution. As a singing-master and teacher of the pianoforte his method of imparting instruction was remarkably successful. As a composer, William Rockstro never quite freed himself from the powerful influences engendered by his studies: the lovely madrigal, "O too cruel fair," was judged unworthy of a prize by the Madrigal Society on the ground that it was modelled too closely on Giovanni Pierluigi da Palestrina; and his oratorio, The Good Shepherd, produced at the Gloucester Festival of 1886 under his own direction, was found to bear too many traces of Mendelssohnian influence to deserve success. In 1891 he collaborated with Canon Scott Holland in writing the life of his old friend, Jenny Lind-Goldschmidt; an abbreviated edition came out in 1863, and with Otto Goldschmidt he wrote still a shorter book, Jenny Lind, her Vocal Art and Culture (partly reprinted from the biography). For many years his health had been bad, and he had many adverse circumstances to contend with. He fought bravely for all that he held best in art, and boundless enthusiasm carried him through. Source: Grove’s Dictionary of Music and Musicians (1952 Edition; Author: J.A. Fuller Maitland; revised: H.C. Colles) Contributed by Aryeh Oron (July 2007) --www.bach-cantatas.com/Lib/