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Author: Joseph Simpson Cook Meter: 7.6.7.6 D Appears in 48 hymnals Lyrics: 1 Gentle Mary laid her Child Lowly in a manger; There He lay, the undefiled, To the world a stranger: Such a Babe in such a place, Can He be the Savior? Ask the saved of all the race Who have found His favor. 2 Angels sang about His birth; Wise men sought and found Him; Heaven's star shone brightly forth, Glory all around Him: Shepherds saw the wondrous sight, Heard the angels singing; All the plains were lit that night, All the hills were ringing. 3 Gentle Mary laid her Child Lowly in a manger; He is still the undefiled, But no more a stranger: Son of God, of humble birth, Beautiful the story; Praise His name in all the earth, Hail the King of glory! Baptist Hymnal,, 1991 Topics: liturgical Gospel Acclamation Songs

Hail to the Lord's Anointed

Author: James Montgomery Meter: 7.6.7.6 D Appears in 847 hymnals Lyrics: 1. Hail to the Lord's Anointed, great David's greater Son! Hail in the time appointed, his reign on earth begun! He comes to break oppression, to set the captive free; to take away transgression, and rule in equity. 2. He comes with succor speedy to those who suffer wrong; to help the poor and needy, and bid the weak be strong; to give them songs for sighing, their darkness turn to light, whose souls, condemned and dying, are precious in his sight. 3. He shall come down like showers upon the fruitful earth; love, joy, and hope, like flowers, spring in his path to birth. Before him on the mountains, shall peace, the herald, go, and righteousness, in fountains, from hill to valley flow. 4. To him shall prayer unceasing and daily vows ascend; his kingdom still increasing, a kingdom without end. The tide of time shall never his covenant remove; his name shall stand forever; that name to us is love. The United Methodist Hymnal Topics: liturgical Scripture Songs

O Jesus, I have promised

Author: John Ernest Bode Meter: 7.6.7.6 D Appears in 628 hymnals Topics: Faithfulness of the believer; Fellowship with God

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SALLEY GARDENS

Meter: 7.6.7.6 D Appears in 18 hymnals Composer and/or Arranger: Alfred V. Fedak Tune Sources: Irish folk melody Tune Key: C Major Incipit: 13223 65165 21113 Used With Text: Sometimes a Light Surprises

ELLACOMBE

Meter: 7.6.7.6 D Appears in 611 hymnals Tune Sources: Gesangbuch der Herzogl. Wirtembergischen Katholischen Hofkapelle, 1784; alt. 1868 Tune Key: B Flat Major Incipit: 51765 13455 67122 Used With Text: Hosanna, Loud Hosanna

LANCASHIRE

Meter: 7.6.7.6 D Appears in 627 hymnals Composer and/or Arranger: Henry Thomas Smart, 1813-1879 Tune Key: C Major Incipit: 55346 53114 56255 Used With Text: Lead on, O King eternal

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Published text-tune combinations (hymns) from specific hymnals

There Where the Judges Gather

Author: Henry Zylstra Hymnal: Psalms for All Seasons #82A (2012) Meter: 7.6.7.6 D Refrain First Line: 7.6.7.6 D Topics: Darkness; Fear; God as Judge; God as King; God's Wisdom; God's Power; Justice; Occasional Services Civic / National Occasions; People of God / Church Leadership; People of God / Church Serving; Poverty; Rulers; Social Justice; The Needy; Year C, Ordinary Time after Pentecost, August 14-20; Year C, Ordinary Time after Pentecost, July 10-16 Scripture: Psalm 82 Tune Title: MEIRIONYDD

ദാവീദിലും വൻ പുത്രൻ

Author: James Montgomery; Simon Zachariah Hymnal: The Cyber Hymnal #14695 Meter: 7.6.7.6 D First Line: ദാവീദിലും വൻ പു-ത്രൻ ദൈവാഭിഷിക്തനെ Lyrics: 1 ദാവീദിലും വൻ പു-ത്രൻ ദൈവാഭിഷിക്തനെ വന്ദിപ്പിൻ, തൻ ഭര-ണം വന്നിതാജ്ഞാകാലം ബാധ നീക്കി ബദ്ധ-ർക്കു സ്വാധീനം കൊടുത്തു നീതി ഭരണം ചെയ്‍-വാൻ താനിതാ വരുന്നു! 2 പീഡിതരെ മോചി-പ്പാൻ വേഗം വരുന്നു താൻ ബലഹീനനു ശ-ക്തി സഹായം താൻ മാത്രം നൽകുമവർക്കു ഗാ-നം രാത്രിയിൽ ദീപവും നശിച്ചിടുമാത്മാ-ക്കൾ തൻ കണ്ണിൽ പ്രിയരാം! 3 ഭക്തർ തന്നെ വണ-ങ്ങും ലോകാന്ത്യം വരെയും താൻ വിധിയോതും ന്യാ-യാൽ തൻ പ്രിയർ വാഴ്ത്തീടും നീതി, കരുണ സ-ത്യം തലമുറക്കേകും താര ചന്ദ്രാദിയെ-ല്ലാം വാനിൽ വാഴുവോളം! 4 പുഷ്ടി ഭൂമിക്കു നൽ-കും വൃഷ്ടിപോൽ താൻ വരും തോഷ സ്നേഹാദി തൻ-മുൻ പുഷ്പം പോൽ മുളെക്കും അഗ്രദൂതനായ് ശാ-ന്തി അദ്രിമേൽ മുൻ പോകും ഗിരി പിളർന്നു-റവായ് വരും നീതി താഴെ! 5 പരദേശികളാ-യോർ മുട്ടു മടക്കീടും തൻ മഹത്വത്തെ കാ-ണാൻ ചുറ്റും കൂടുമവർ ദ്വീപുകളിൽ വസി-പ്പോർ കാഴ്ചകളർപ്പിക്കും ആഴിയിൻ നൽ പവി-ഴം തൻ കാൽക്കൽ അർപ്പിക്കും! 6 മന്നർ വണങ്ങി തൻ-മുൻ പൊൻ ധൂപം അർപ്പിക്കും സർവ്വ ജാതി വന്ദി-ക്കും സർവ്വരും സ്തുതിക്കും തപോ ദാനങ്ങളു-മായ് ദ്വീപക്കപ്പൽക്കൂട്ടം കടൽ ധനമർപ്പി-പ്പാൻ കൂടീടും തൻ പാദെ! 7 നിത്യവൃതജപ-ങ്ങൾ, ഉദ്ധരിക്കും തൻ മുൻ വർദ്ധിച്ചീടും തൻ രാ-ജ്യം അന്തമില്ലാ രാജ്യം ക്ഷീണ നാൾ നട്ട വി-ത്തെ പോണും ഗിരി ഹിമം ഉലയും ലബനോ-ൻ പോൽ വളർന്നു തൻ കായ്കൾ! 8 സർവ്വ ശത്രുവെ വെ-ന്നു സിംഹാസനെ വാഴും സർവ്വർക്കും ആശിസ്സ് നൽ-കി സർവ്വകാലം വാഴും മാറ്റുവാൻ തൻ നിയ-മം മറ്റാർക്കും സാധിക്കാ നിത്യം നിൽക്കും തൻ നാ-മം നിത്യസ്നേഹനാമം! Languages: Malayalam Tune Title: ELLACOMBE

നിന്ദ ദുഖം നിറഞ്ഞു മുറിഞ്ഞ ശിരസ്സേ!

Author: Bernard of Clairvaux; James W. Alexander; Simon Zachariah Hymnal: The Cyber Hymnal #14793 Meter: 7.6.7.6 D Lyrics: 1 നിന്ദ ദുഖം നിറഞ്ഞു മുറിഞ്ഞ ശിരസ്സേ! പരിഹാസം നിൻ ചുറ്റും മുള്ളിൻ കിരീടമായ്, വൻ മഹത്വത്തിൽ വാണ നീ നിന്ദിതനായോ? ആനന്ദിക്കും ഞാൻ എന്നും നീ സ്വന്തം ആകയാൽ. 2 മഹത്വം നിൻ വദനേ സുന്ദരം പ്രിയനേ! നിൻ പ്രത്യക്ഷത-യിങ്കൽ ഭയന്നെല്ലാവരും. എന്നാലതിന്നോ മുറ്റും മ്ലാനമായ് തീർന്നില്ലേ? പ്രഭാതം പോലിരുന്ന അതെത്ര വാടിപ്പോയ്! 3 വിശുദ്ധമാം കവിളിൽ അടികൾ ഏറ്റല്ലോ! പൂമൊട്ടാം നിൻ അധരം എളിമപ്പെട്ടല്ലോ! കാണ്മൂ അവ പിളർന്നു മരണം മൂലമായ്, ഹൃദയം തകർന്നോനായ് നിൻ ദേഹം വീണല്ലോ! 4 എത്ര സഹിച്ചു നാഥാ എല്ലാം ഈ പാപിക്കായ്! എന്റേതു എല്ലാം ലാഭം, നിന്റേതു വേദന. നിൻ പദവി തന്നതാൽ ഞാൻ വന്ദിച്ചീടുന്നു, കടാക്ഷിക്ക കൃപയാൽ കരുണ തോന്നി നീ. 5 രക്ഷകാ സ്വീകരിച്ചു നിൻ സ്വന്തമാക്കെന്നെ. നന്മകളിൻ ഉറവേ നീ എന്റെ സ്വന്തമേ. സത്യം, സ്നേഹം, പൊഴിയും അധരം നിന്റേതാം, വിറയ്ക്കുമെന്നാത്മാവിൽ നിറയ്ക്കും സ്വർ ശാന്തി. 6 നിൻ ചാരെ എന്നഭയം തള്ളല്ലേ എന്നെ നീ. കുലുങ്ങീടാ ഞാൻ തെല്ലും മരണ നാളിലും. വേദനയാൽ വിളറി ദുഖത്താൽ വീഴുമ്പോൾ, നിൻ വൻ കരത്താൽ ചുറ്റി മാർവ്വോടു ചേർക്കെന്നെ. 7 വർണ്ണിക്കാനേതുമാക അതുല്ല്യമാനന്ദം. മുറിവേറ്റ നിൻ ദേഹം എൻ അഭയസ്ഥാനം. നിൻ മഹത്വം ദർശ്ശിക്കാൻ വാഞ്ചിക്കുന്നെന്നും ഞാൻ. നിൻ ക്രൂശ്ശിൻ ചാരെ വന്നു വിശ്രാമം കണ്ടെത്തും. 8 അറുതിയില്ലാ ദുഖം, മൃത്യുവിൻ വേദന, നന്ദി കരേറ്റുവാനായ് എനിയ്ക്കു വാക്കില്ലേ! എൻ ഇഷ്ടം മുറ്റും മാറ്റി നിന്റേതായ് തീർക്കെന്നെ. നിൻ സ്നേഹം വിട്ടകന്നു എനിക്കു ജീവിക്കാ. 9 ഞാൻ പിന്തിരിഞ്ഞു പോയാൽ പിരിയല്ലെന്നെ നീ. മൃത്യുവിൻ മുൾതകർത്തു സ്വതന്ത്രമാക്കെന്നെ. അന്ത്യമടുത്ത നാളിൽ ഹൃദയം നോവുമ്പോൾ, നീ ഏറ്റ പങ്കപ്പാടാൽ എൻ ഖേദം നീക്കുകേ. 10 മരണനേരത്തെന്നെ നിൻ ക്രൂശു കാണിക്ക. ദേഹി ദേഹം വിടുമ്പോൾ സ്വതന്ത്രമാക്കെന്നെ. പുതുവിശ്വാസക്കണ്ണാൽ യേശുവിൽ നമ്പുവാൻ, വിശ്വാസത്താൽ മരിച്ചു നിൻ സ്നേഹം പ്രാപിപ്പാൻ Languages: Malayalam Tune Title: PASSION CHORALE

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Columba

521 - 597 Person Name: Columba, 521-597 Meter: 7.6.7.6 D Author of "O God, Thou Art the Father" in The Cyber Hymnal Saint Columba (Irish: Colm Cille, 'church dove'; 7 December 521 – 9 June 597) was an Irish abbot and missionary credited with spreading Christianity in present-day Scotland. He founded the important abbey on Iona, which became a dominant religious and political institution in the region for centuries. He is the Patron Saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts, and is remembered today as a Christian saint and one of the Twelve Apostles of Ireland. Columba reportedly studied under some of Ireland's most prominent church figures and founded several monasteries in the country. Around 563 he and his twelve companions sailed to Iona in Scotland, then part of the Irish kingdom of Dál Riata, where they founded a new abbey as a base for spreading Christianity among the northern Pictish kingdoms who were pagan. He remained active in Irish politics, though he spent most of the remainder of his life in Scotland. Three surviving early medieval Latin hymns may be attributed to him. Columba was born to Fedlimid and Eithne of the Cenel Conaill in Gartan, near Lough Gartan, in modern County Donegal, Ulster in the north of Ireland. On his father's side, he was great-great-grandson of Niall of the Nine Hostages, an Irish high king of the 5th century. He was baptised in Temple-Douglas, in the County Donegal parish of Conwal (mid-way between Gartan and Letterkenny), by his teacher and foster-uncle Saint Crunathan. When sufficiently advanced in letters he entered the monastic school of Moville under St. Finnian who had studied at St. Ninian's "Magnum Monasterium" on the shores of Galloway. He was about twenty, and a deacon when, having completed his training at Moville, he travelled southwards into Leinster, where he became a pupil of an aged bard named Gemman. On leaving him, Columba entered the monastery of Clonard, governed at that time by Finnian, noted for sanctity and learning. Here he imbibed the traditions of the Welsh Church, for Finnian had been trained in the schools of St. David. In early Christian Ireland the druidic tradition collapsed due to the spread of the new Christian faith. The study of Latin learning and Christian theology in monasteries flourished. Columba became a pupil at the monastic school at Clonard Abbey, situated on the River Boyne in modern County Meath. During the sixth century, some of the most significant names in the history of Irish Christianity studied at the Clonard monastery. It is said that the average number of scholars under instruction at Clonard was 3,000. Twelve students who studied under St. Finnian became known as the Twelve Apostles of Ireland; Columba was one of them. He became a monk and eventually was ordained a priest. Another preceptor of Columba was St. Mobhi, whose monastery at Glasnevin was frequented by such famous men as St. Canice, St. Comgall, and St. Ciaran. A pestilence which devastated Ireland in 544 caused the dispersion of Mobhi's disciples, and Columba returned to Ulster, the land of his kindred. He was a striking figure of great stature and powerful build, with a loud, melodious voice which could be heard from one hilltop to another. The following years were marked by the foundation of several important monasteries, Derry, Durrow, Kells, and Swords. While at Derry it is said that he planned a pilgrimage to Rome and Jerusalem, but did not proceed farther than Tours. Thence he brought a copy of those gospels that had lain on the bosom of St. Martin for the space of 100 years. This relic was deposited in Derry. Tradition asserts that, sometime around 560, he became involved in a quarrel with Saint Finnian of Movilla Abbey over a psalter. Columba copied the manuscript at the scriptorium under Saint Finnian, intending to keep the copy. Saint Finnian disputed his right to keep the copy. The dispute eventually led to the pitched Battle of Cúl Dreimhne in 561, during which many men were killed. A second grievance that he led him to induce the clan Neill to rise and engage in battle against King Diarmait at Cooldrevny in 561 was the king's violation of the right of sanctuary belonging to Columba's person as a monk on the occasion of the murder of Prince Curnan, the saint's kinsman. Prince Curnan of Connaught, who had fatally injured a rival in a hurling match and had taken refuge with Columba, was dragged from his protector's arms and slain by Diarmaid's men, in defiance of the rights of sanctuary. A synod of clerics and scholars threatened to excommunicate him for these deaths, but St. Brendan of Birr spoke on his behalf with the result that he was allowed to go into exile instead. Columba's own conscience was uneasy, and on the advice of an aged hermit, Molaise, he resolved to expiate his offense by going into exile and win for Christ as many souls as had perished in the terrible battle of Cuil Dremne. He left Ireland, to return only once, many years later. Columba's copy of the psalter has been traditionally associated with the Cathach of St. Columba. In 563, he travelled to Scotland with twelve companions, in a wicker coracle covered with leather, and according to legend he first landed on the Kintyre Peninsula, near Southend. However, being still in sight of his native land, he moved further north up the west coast of Scotland. The island of Iona was made over to him by his kinsman Conall, king of the British Dalriada, who perhaps had invited him to come to Scotland in the first place. However, there is a sense in which he was not leaving his native people, as the Irish Gaels had been colonizing the west coast of Scotland for the previous couple of centuries. Aside from the services he provided guiding the only centre of literacy in the region, his reputation as a holy man led to his role as a diplomat among the tribes; there are also many stories of miracles which he performed during his work to convert the Picts, the most famous being his encounter with the Loch Ness Monster in 565 AD, where he banished a ferocious "water beast" to the depths of the River Ness after it had killed a Pict and then tried to attack Columba's disciple (see Vita Columbae Book 2 below). He visited the pagan King Bridei, King of Fortriu, at his base in Inverness, winning the Bridei's respect, although not his conversion. He subsequently played a major role in the politics of the country. He was also very energetic in his work as a missionary, and, in addition to founding several churches in the Hebrides, he worked to turn his monastery at Iona into a school for missionaries. He was a renowned man of letters, having written several hymns and being credited with having transcribed 300 books. One of the few, if not the only, times he left Scotland was towards the end of his life, when he returned to Ireland to found the monastery at Durrow. Columba died on Iona and was buried in AD 597 by his monks in the abbey he created. In AD 794, the Vikings descended on Iona. Columba's relics were finally removed in AD 849 and divided between Scotland and Ireland. The parts of the relics which went to Ireland are reputed to be buried in Downpatrick, County Down, with St. Patrick and St. Brigid or at Saul Church neighbouring Downpatrick. (Names of Iona), Inchcolm and Eilean Chaluim Chille. Columba is credited as being a leading figure in the revitalization of monasticism. It is known that Clan MacCallum and Clan Malcolm are descended from the original followers of Columba, It is also said that Clan Robertson are heirs of Columba. Clan MacKinnon may also have some claim to being spiritual descendants of St Columcille as after he founded his monastery on Isle Iona, the MacKinnons were the abbots of the Church for centuries. This would also account for the fact that Clan MacKinnon is amongst the ancient clans of Scotland. The cathedral of the Catholic Diocese of Argyll and the Isles is placed under the patronage of St. Columba, as are numerous Catholic schools and parishes throughout the nation. The Scottish Episcopal Church and Church of Scotland also have parishes dedicated to him. The village of Kilmacolm in Renfrewshire is also derived from Columba's name. Columba is the patron-saint of the city of Derry, where he founded a monastic settlement in c.AD 540. The name of the city in Irish is Doire Colmcille and is derived from the native oak trees in the area and the city's association with Columba. The Catholic Church of Saint Columba's Long Tower stands at the spot of this original settlement. The Church of Ireland Cathedral in Derry is dedicated to St Columba. St. Colmcilles Primary School and St. Colmcilles Community School are two schools in Knocklyon, Dublin, named after St. Colmcille, with the former having an annual day dedicated to the saint on 9 June. Aer Lingus, Ireland's national flag carrier has named one of its Airbus A330 aircraft in commemoration of the saint (reg: EI-DUO). As of 2011, Canadians who are of Scottish ancestry are the third largest ethnic group in the country and thus Columba's name is to be found attached to Catholic, Anglican and Presbyterian parishes. This is particularly the case in eastern Canada apart from Quebec which is French-speaking. Throughout the U.S.A. there are numerous parishes within the Catholic and Episcopalian denominations dedicated to Columba. Within the Protestant tradition the Presbyterian Church (which has its roots in Scottish Presbyterianism) also has parishes named in honour of Columba. There is even an Orthodox Church monastery dedicated to the saint in the Massachusetts town of Southbridge. St. Columba is the Patron Saint of the Roman Catholic Diocese of Youngstown, OH. The Cathedral there is named for him. --en.wikipedia.org/wiki (excerpts)

H. W. Baker

1821 - 1877 Person Name: Henry W. Baker Meter: 7.6.7.6 D Translator of "O sacred head surrounded" in The Hymnal Baker, Sir Henry Williams, Bart., eldest son of Admiral Sir Henry Loraine Baker, born in London, May 27, 1821, and educated at Trinity College, Cambridge, where he graduated, B.A. 1844, M.A. 1847. Taking Holy Orders in 1844, he became, in 1851, Vicar of Monkland, Herefordshire. This benefice he held to his death, on Monday, Feb. 12, 1877. He succeeded to the Baronetcy in 1851. Sir Henry's name is intimately associated with hymnody. One of his earliest compositions was the very beautiful hymn, "Oh! what if we are Christ's," which he contributed to Murray's Hymnal for the Use of the English Church, 1852. His hymns, including metrical litanies and translations, number in the revised edition of Hymns Ancient & Modern, 33 in all. These were contributed at various times to Murray's Hymnal, Hymns Ancient & Modern and the London Mission Hymn Book, 1876-7. The last contains his three latest hymns. These are not included in Hymns Ancient & Modern. Of his hymns four only are in the highest strains of jubilation, another four are bright and cheerful, and the remainder are very tender, but exceedingly plaintive, sometimes even to sadness. Even those which at first seem bright and cheerful have an undertone of plaintiveness, and leave a dreamy sadness upon the spirit of the singer. Poetical figures, far-fetched illustrations, and difficult compound words, he entirely eschewed. In his simplicity of language, smoothness of rhythm, and earnestness of utterance, he reminds one forcibly of the saintly Lyte. In common with Lyte also, if a subject presented itself to his mind with striking contrasts of lights and shadows, he almost invariably sought shelter in the shadows. The last audible words which lingered on his dying lips were the third stanza of his exquisite rendering of the 23rd Psalm, "The King of Love, my Shepherd is:"— Perverse and foolish, oft I strayed, But yet in love He sought me, And on His Shoulder gently laid, And home, rejoicing, brought me." This tender sadness, brightened by a soft calm peace, was an epitome of his poetical life. Sir Henry's labours as the Editor of Hymns Ancient & Modern were very arduous. The trial copy was distributed amongst a few friends in 1859; first ed. published 1861, and the Appendix, in 1868; the trial copy of the revised ed. was issued in 1874, and the publication followed in 1875. In addition he edited Hymns for the London Mission, 1874, and Hymns for Mission Services, n.d., c. 1876-7. He also published Daily Prayers for those who work hard; a Daily Text Book, &c. In Hymns Ancient & Modern there are also four tunes (33, 211, 254, 472) the melodies of which are by Sir Henry, and the harmonies by Dr. Monk. He died Feb. 12, 1877. --John Julian, Dictionary of Hymnology (1907)

James Drummond Burns

1823 - 1864 Person Name: James D. Burns Meter: 7.6.7.6 D Author of "This night, O Lord, we bless Thee" in The Hymnal Burns, James Drummond, M.A., was born at Edinburgh, February 18, 1823. He studied and graduated M.A. at the University of Edinburgh. In 1845 he became Free Church minister of Dunblane, but resigned through failing health, in 1848, and took charge of the Presbyterian Church at Funchal, Madeira. In 1855 he became minister of Hampstead Presbyterian Church, London. Died at Mentone, Nov. 27, 1864, and was buried in Highgate Cemetery, London. His hymns appeared in:— (l) The Vision of Prophecy: and other Poems (Edin., Edmonston and Douglas). This was originally published in 1854, and enlarged in 1858. The Poems are distinguished by vivid colouring and poetic imagination, along with directness, delicacy of execution, pensive sweetness, and tenderness. They have never however become widely popular. Included are 29 "Hymns and Meditations," many of which rank among the very best of our modern hymns for beauty, simplicity of diction, and depth of religious feeling. (2) The Evening Hymn (Lond., T. Nelson & Sons), 1857. This consists of an original hymn and an original prayer for every evening in the month— 31 in all. The Hymns and Prayers alike are characterised by reverence, beauty, simplicity, and pathos. Some of the hymns in this volume are now well known; e.g. "Still with Thee, 0 my God," "Hushed was the evening hymn," "As helpless as a child who clings." (3) Memoir and Remains of the late Rev. James D. Burns, M.A., of Hampstead. By the late Rev. James Hamilton, D.D. (London, J. Nisbet & Co.), 1869. Besides 13 Sermons and the Memoir, this work includes 40 “Hymns and Miscellaneous Pieces." A number of these had appeared in periodicals. Some of them are very good though not equal to those previously published. Also 39 translations of German hymns, which appeared in the Family Treasury, &c., are rendered exactly in the metres of the originals and many had not previously been translated. The translations are generally very good. (4) Burns also wrote the article Hymn in the 8th edition of the Encyclopedia Britannica. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907) ===================== Burns, James Drummond, p, 197, i. Additional hymns in common use are:— 1. Not, Lord, unto that mount of dread. Safety in Christ. From Vision of Prophecy, 1st ed., 1854, p. 266. 2. O Thou whose tender [sacred] feet have trod. Resignation. From Vision of Prophecy, 1st ed., 1854, p. 227. 3. Thou, Lord, art love, and everywhere. Divine Love. From Vision of Prophecy, 2nd ed., 1858, p. 275. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) See also in: Hymn Writers of the Church

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Small Church Music

Meter: 7.6.7.6 D Editors: E. H. Plumptre Description: The SmallChurchMusic site was launched in 2006, growing out of the requests from those struggling to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid 1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano with organ versions. All recordings are in MP3 format. Churches all around the world use the recordings, with downloads averaging over 60,000 per month. The recordings normally have an introduction, several verses and a slowdown on the last verse. Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) (see http://scm-audacity.weebly.com for more information) to adjust the MP3 number of verses, tempo and pitch to suit their local needs. Copyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org. Home/Music(smallchurchmusic.com) List SongsAlphabetically List Songsby Meter List Songs byTune Name About