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Maud Frazer Jackson

1873 - 1950 Hymnal Number: d453 Author of "Jesus, Jesus only" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America Maud Frazer Jackson USA 1873-1950. It is surmised she lived in PA and/or NJ. She was a religious author, poet, and music compiler, who published her collections of music, including 400 hymns called “Hymns about forgiveness!”, “Wayside Song” (1922), and “Starlight & lamplight” (1928). Her poems were sometimes furnished to newspapers around the country and printed. John Perry

John Needham

? - 1786 Person Name: John Needham, d. c. 1786 Hymnal Number: d22 Author of "Awake, my tongue, thy tribute bring" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America Needham, John, was the son of John Needham, Baptist Minister, of Hitchin, Herts, but the date of his birth is unknown. He would doubtless be educated by his father, who was a tutor and in repute as a learned man. In 1750 Needham became co-pastor with John Beddome at the Baptist meetinghouse in the Pithay, Bristol; but, two years later, Beddome having retired through age, a violent controversy arose in the Church with regard to a continuance of the plan of co-pastorship. As the result, Needham and a number of his friends removed to a Baptist meetinghouse in Callowhill Street, where a Mr. Foot was pastor. For a time the two societies used the same builing at different hours, but in 1755 they were united, with Mr. Needham and Mr. Foot as co-pastors. It is known that up to 1774 this arrangement continued, and it is also known that in 1787, both Mr. Needham and Mr. Foot having died, the Callowhill Street Church became extinct, but which of the two pastors was the survivor is not known. The date of Needham's death is unknown. It was probably circa 1786. In 1768 he published Hymns Devotional and Moral on various Subjects, collected chiefly from the Holy Scriptures, &c, Bristol, S. Farley, 1768. These hymns are 263 in all, and whilst none of them possess great excellence, yet several are of a pleasing and useful character. During the past 120 years several have appeared in Nonconformist hymnbooks, and specially in those of the Baptists. Of these the following are still in common use:— 1. Ashamed of Christ! my soul disdains. Not ashamed of Christ. 2. Awake, my tongue, thy tribute bring. The Divine Perfections. 3. Glory to God, Who reigns above. Jesus, the Messiah. 4. Great author of the immortal mind. Imitation of God's Moral Perfections. From "flow matchless, Lord, Thy glories are." 5. Happy the man whose cautious steps. Christian Moderation. 6. Holy and reverend is the Name. Reverence in Worship. 7. Kind are the words that Jesus speaks. Christ the Strengthener. 8. Lord,ere [Now Lord] the heavenly seed is sown. Parable of the Sower. 9. Methinks the last great day is come. The Judgment. 10. Rise, O my soul, pursue the path. The Example of the Saints. 11. See how the little toiling ant. Youth for Christ. 12. Thou art, O God, a Spirit pure. God a Spirit. 13. To praise the ever bounteous Lord. Harvest. 14. When some kind shepherd from his fold. The Lost Sheep. From this “O how divine, how sweet the joy," in Hatfield's Church Hymn Book, New York, 1872, is taken. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)

William C. Poole

1875 - 1949 Hymnal Number: d193 Author of "Just when I need Him most" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America William C. Poole was born and raised on a farm in Maryland. His parents belonged to the Methodist church. He graduated from Washington College and became a Methodist minister in Wilmington, Delaware area. He was pastor of McCabe Memorial, Richardson Park and other churches. In 1913 he was superintendent of the Anti-Saloon League of Delaware. He wrote about five hundred hymns. The writing was done as recreation and a diversion from his pastoral work. His goal in writing as well as in being a minister was to help people. Dianne Shapiro, from "The Singers and Their Songs: sketches of living gospel hymn writers" by Charles Hutchinson Gabriel (Chicago: The Rodeheaver Company, 1916)

Adelaide A. Pollard

1862 - 1934 Hymnal Number: d107 Author of "Have thine own way, Lord" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America Not to be confused with Adelaide A. Procter

Gerard Moultrie

1829 - 1885 Hymnal Number: d417 Author of "We march, we march to victory" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America Moultrie, Gerard, M.A., son of the Rev. John Moultrie, was born at Rugby Rectory, Sept. 16, 1829, and educated at Rugby and Exeter College, Oxford (B.A. 1851, M.A. 1856). Taking Holy Orders, he became Third Master and Chaplain in Shrewsbury School; Chaplain to the Dowager Marchioness of Londonderry, 1855-59; curate of Brightwaltham, 1859; and of Brinfield, Berks, 1860; Chaplain of the Donative of Barrow Gurney, Bristol, 1864: Vicar of Southleigh, 1869, and Warden of St. James's College, Southleigh,1873. He died April 25, 1885. His publications include: 1) The Primer set forth at large for the use of the Faithful. In Family and Private Prayer. Edited from the Post Reformation editions, 1864. (2) Hymns and Lyrics for the Seasons and Saints' Days of the Church, 1867. The hymns of his sister, Mary Dunlop Moultrie (q.v.), were included in this volume. (3) The Espousals of S. Dorothea and Other Verses, 1870. (5) The Devout Communicant, 1867. (6) Six Years' work in Southleigh, 1875. (7) Cantica Sanctorum, or Hymns for the Black Letter Saints Days in the English and Scottish Calendars, to which are added a few Hymns for Special Occasions, 1880. Mr. Moultrie's hymns include translations from the Greek, Latin, and German, in addition to original compositions. A large number appeared in the Church Times, and other papers; and many were written for special Saints' Days, and Other Festivals, for the People's Hymnal, 1867, in which some were signed "D. P." (i.e. Desiderius Pastor). The following are in common use:— i. In The Primer, 1864. 1. Father of all, to Thee we pray. Lord's Prayer. 2. In the Name of God the Father. Laying Foundation Stone. (2nd stanza: "And as on the morning stillness.") First appeared in the Church Times, Oct. 1, 1864, and again (as rewritten for the laying of the foundation stone of St. Margaret's, East Grinstead), July 29, 1865. ii. In Hymns and Lyrics, 1867. 3. Bishop of the souls of men. St. Matthias. 4. Come, faithful people, come away. Palm Sunday. 5. Easter-day is here, and we. Easter. 6. Heavenly Father, God alone. Harvest. 7. Mother, from whose bosom's veil. St. Anne. July 26. 8. 0 Jesu, 0 Redeemer. St. Luke. 9. Mary, maiden undefiled. Visitation of the Blessed Virgin Mary. 10. Silence reigns at eventide. Whitsuntide. In the Altar Hymnal, 1884, it begins with st. iii., "Hark, a rushing mighty sound." 11. The Marriage feast is ready. All Saints. Usually given in an abbreviated form. 12. Virgin-born the King of heaven. Christmas Midnight Hymn. ("To be sung at the Midnight Cele¬bration.") In the Church Times, Nov. 26, 1864, and revised for Hymns & Lyrics. 13. We march, we march to victory. Processional. In the Church Times, Aug, 19, 1865, and headed "Processional hymn before service (written expressly for use during present troubles)." 14. Who is this that shines so bright! St. Laurence. In the People's Hymnal, 1867. 15. Who keeps his birthday feast tonight? Beheading of St. John Baptist. In the People's Hymnal, 1867. iii. In The People's Hymnal, 1867. 16. Heart to heart, and side by side. Holy Matrimony. 17. I know that my Redeemer liveth. Burial. A paraphrase of the Responsory in the Roman Office for the Dead. 18. Jesus Christ, we humbly pray. Opening of a School House. 19. Lord of heaven, Whose faithful love. Ember Days. 20. Lord, today we bring to Thee. Reception of a Privately Baptized Child. 21. Lord, we come today to Thee. Choir Festival. 22. 0 God, Who bad'st Thine angel sheathe. National Thanksgiving for restored Public Health. This is given in the Society for Promoting Christian Knowledge Church Hymns, 1871, as "0 God, Whose angel stayed his hand," and in the Hymnary, 1872, as "Lord, Who didst bid Thine angel sheathe." 23. 0 Lord of Hosts, Thou God of might. National Thanksgiving for Peace. In several collections. 24. Sevenfold Spirit, Lord of life. Consecration of a Bishop. First sung at the consecration of an American bishop at New York, in 1867. Included in the author's Espousals of St. Dorothea, 1870. 25. Sounds the bell in solemn cadence. Burial. In The Espousals of S. Dorothea, 1870, p. 82, the note is added, "This hymn was first sung at the funeral of the Rev. Warwick Wroth of Clerkenwell." It is headed "Funeral Hymn for a Priest." iv. In Cantica Sanctorum, 1880. 26. In the midst of gladness, sorrow. Annunciation in Holy Week. 27. Jesus, tender Shepherd. Holy Communion. 28. Swing the censer, wave the banner. Processional. v. In The Altar Hymnal, 1884. 29. Our great High Priest is standing. Holy Communion. 30. Lo, the Sacrifice atoning. Holy Communion. vi. Various. 31. Forward, Christians, forward. Processional. Written for the Church of England Working Men's Society in 1879, and issued as a leaflet, of which 40,000 copies were sold during the first year. 32. Laid in this garden full of bloom. Easter Eve. In the Churchman's Companion, April, 1879. 33. On the wings of the wind fell a hymn from the sky. Christmas. In Husband's Supplemental Hymns, N.D. [1873]. 34. Shades of night are falling round us. Evening. Novello & Co., with Music by Shad Frost. 35. There is a sound of rejoicing around the great throne. Processional. Written for St. Michael's Church, Folkestone, and published in E. Husband's Appendix to Hymns Ancient & Modern, N.D. [1873]. It was set to music by Mr. Husband, and is commonly known as "The Folkestone Processional." 36. This is the festal day of jubilation. Sunday School Anniversary. A hymn to be sung alternately by men and boys during the collection, written in 1877 for St. Agnes's, Kennington, London. 37. This is the hour of peace and blest communion. Holy Communion. Written for the English Church Union Commemoration held at St. Agnes's, Kennington Park, London, June 9, 1880. From the subjects of the hymns noted above it will be seen that Mr. Moultrie wrote principally on matters not usually dealt with by hymnwriters. This is specially the case with his Cantica Sanctorum, in which most of the 103 hymns are for "Black Letter Saints' Days." --John Julian, Dictionary of Hymnology (1907) =================== Moultrie, G., p. 771, ii. We find that Mr. Moultrie wrote the preface to the Cantica Sanctorum, 1880, but did not edit the book. He and others contributed some thirteen hymns thereto. It was edited by Miss Isabella Leefe, p. 1663, i., who wrote 90 of the hymns. --John Julian, Dictionary of Hymnology, New Supplement (1907) See also in: Hymn Writers of the Church

Luther B. Bridgers

1884 - 1948 Hymnal Number: d401 Author of "He keeps me singing" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America Luther Burgess Bridgers Born at Margarettsville, NC, son of a minister who conducted revival meetings, he assisted his father conducting meetings (1904-1913). He attended Asbury College at Wilmore, KY, and met his wife, Sarah Jane (Sallie) Veatch in 1905 while there. They had three sons: Luther Hughes, Allen Veatch, and James Marvin. He pastored Methodist Episcopal congregations in KY, NC, and GA, first pastoring in Perry, FL, before doing evangelistic work. He evangelized in the southern U S. He was also known for his fine singing voice and would sing at each meeting. Tragedy struck while he was conducting a revival in Middlesboro, KY, in 1911. Having left his wife and three sons to visit his wife’s parents while he was away, he learned that they had all perished in a house fire. In 1914 he remarried to Aline Winburn, and they had a son, Luther B Jr. After WW1 he took part in missionary outreaches to Belgium, Czechoslovakia, Poland and Russia. He often spoke to large crowds and saw many come to Christ. In 1914 he was also named ‘General Evangelist’ of his denomination. In 1921 Asbury College awarded him an honorary DD degree for his evangelistic efforts. He pastored at several Methodist churches in the Atlanta, GA, area, then briefly at a Methodist church at Morehead, NC. After his long ministry, ending in 1945, he retired and moved to Gainesville, GA, where he eventually died. He was known as ‘Melody Man’. He penned a number of hymns, eight of which were published in Charlie Tillman’s ‘The Revival No. 6’. His most famous, noted below, borrowed a tune from a popular song of the time, ‘Melody of Love’. John Perry

Jack P. Scholfield

1882 - 1972 Person Name: J. P. Scholfield Hymnal Number: d169 Author of "Saved by power divine" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America

Daniel ben Judah

Person Name: Daniel ben Judah Dayyan Hymnal Number: d364 Author of "The God of Abraham praise, who reigns enthroned" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America Born in Italy, a Jewish liturgical poet who lived in Rome. One of his hymns, “Yigdal Elohim Hai” contains the 13 articles of belief of Maimonides. The poem forms part of the morning prayer of Ashkenazims, sung by the Sephardim on Sabbath eves and holy days, included in the Romaniot fritual for Saturday evenings. John Perry

Frederick W. Goadby

1845 - 1879 Hymnal Number: d276 Author of "O thou whose hand has brought us" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America Goadby, Frederic William, M.A., son of the Rev. Joseph Goadby, General Baptist Minister, was born at Leicester, Aug. 10, 1845, and educated for the Baptist Ministry at Regent's Park College. He also graduated M.A. at the London University in 1868. In 1868 he became pastor of the Baptist Church at Bluntisham, Hunts, and, in 1876, of that at Watford, where, after a brief ministry of great promise, he died Oct. 15, 1880. Besides contributing to periodical literature, Mr. Goadby wrote the following hymns:— 1. A crowd fills the court of the temple. Palm Sunday. 2. O Lord, the children come to Thee. A Child's Prayer. 3. O Thou, Whose hand has brought us. Opening of a Place of Worship. Of these hymns Nos. 1, 2, are in a few collections, including Stevenson's School Hymnal , 1880, and No. 3 in the Baptist Hymnal, 1879. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907) ========================== Goadby, F. W., p. 431, ii. A companion hymn, for Church Restoration, to his hymn, No. 3, on p. 431, ii., is given in Alton's Congregational Psalmist Hymnal, 1886, as "Our fathers' Friend and God" Original dated 1876. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Ellen H. Willis

Person Name: E. H. Willis Hymnal Number: d257 Author of "O I left it all with Jesus long ago" in The Covenant Hymnal, authorized by the Swedish Evangelical Mission Covenant of America