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Timothy Dwight

1752 - 1817 Meter: 6.6.8.6 D Author of "I Love Thy Kingdom, Lord" in Church Hymnal, Mennonite Timothy Dwight (b. Northampton, MA, 1752; d. Philadelphia, PA, 1817) was a grandson of Jonathan Edwards who became a Congregationalist pastor, a Revolutionary War army chaplain, a tutor and professor at Yale College, and president of Yale from 1795 to 1817. As president he continued to teach and serve as chaplain and was instrumental in improving both the academic and the spiritual life of the college. Bert Polman =============== Dwight, Timothy, D.D. This is the most important name in early American hymnology, as it is also one of the most illustrious in American literature and education. He was born at Northampton, Massachusetts, May 14, 1752, and graduated at Yale College, 1769; was a tutor there from 1771 to 1777. He then became for a short time a chaplain in the United States Army, but passed on in 1783 to Fairfield, Connecticut, where he held a pastorate, and taught in an Academy, till his appointment, in 1795, as President of Yale College. His works are well known, and need no enumeration. He died at New Haven, Jan. 11, 1817. In 1797 the General Association of Connecticut, being dissatisfied with Joel Barlow's 1785 revision of Watts, requested Dwight to do the work de novo. This he did liberally, furnishing in some instances several paraphrases of the same psalm, and adding a selection of hymns, mainly from Watts. The book appeared as— "The Psalms of David, &c.... By I. Watts, D.D. A New Edition in which the Psalms omitted by Dr. Watts are versified, local passages are altered, and a number of Psalms are versified anew in proper metres. By Timothy Dwight, D.D., &c….To the Psalms is added a Selection of Hymns," 1800. Dwight's lyrics are all professedly psalms, but they are by no means literal versions. His original compositions number 33. Of these many are still in common use, the most important being:— 1. Blest be the Lord, Who heard my prayer. Psalm xxviii. This is the second part of Psalm xxviii., in 5 stanzas of 4 lines. It is in the English New Congregational Hymn Book, 1859. 2. I Love Thy kingdom, Lord. Psalm cxxxvii. This is version three of Ps. 137, in 8 stanzas of 4 lines, and is in extensive use at the present time throughout the States. It is also included in many English, Irish, and Scottish collections, sometimes in the original form, as in Alford's Year of Praise, 1867; again as, "I love Thy Church, 0 God," which opens with the second stanza, as in the Scottish Evangelical Union Hymnal, 1878, in 3 stanzas, and "We love Thy kingdom, Lord," in the Irish Church Hymnal, 1873. In Cleveland's Lyra Sacra Americana six stanzas only are given from the original. Next to this in popularity are his 2nd and 3rd renderings of Psalm lxxxviii.:— 3. Shall man, 0 God of life and light. (3rd stanza) 4. While life prolongs its precious light. (2nd stanza) Both of which are in extensive use. From his 4th version of the same Psalm (88), the following hymns have been compiled, each opening with the stanza indicated:— 5. Just o'er the grave I hung. Stanza ii. 6. I saw beyond the tomb. Stanza iv. 7. Ye sinners, fear the Lord. Stanza xii. This last is found in Spurgeon's 0ur Own Hymnbook. The original version consists of 13 stanzas. 8. 0 Thou Whose sceptre earth and seas obey. Psalm lxxii. This is his second version of this Psalm, and was given in the Comprehensive Rippon, 1844. The following, most of which are of a more jubilant character, are well known:— 9. How pleasing is Thy voice. Psalm lxv. 10. In Zion's sacred gates. Psalm cl. 11. Lord of all worlds, incline Thy gracious [bounteous] ear. Psalm llii. 12. Now to Thy sacred house. Psalm xliii., st. 3. 13. Sing to the Lord most high. Psalm c. 14. In barren wilds shall living waters spring. Psalm liii. 15. Lord, in these dark and dismal days. Psalm cxxxvii. No. 9 is found in Lyra Sacra Americana, pp. 101-2, the seven stanzas of the original being abbreviated to five. In addition to the Psalms, Dr. Dwight published three poems, "The Conquest of Canaan," 1785; "Greenfield Hill," 1794; "Triumph of Infidelity," 1788. [Rev. F. M. Bird, M.A.] - John Julian, Dictionary of Hymnology (1907)

John Zundel

1815 - 1882 Person Name: John Zundel, 1815-1882 Meter: 6.6.8.6 D Composer of "LEBANON" in Trinity Hymnal (Rev. ed.) John Zundel; b. 1815, near Stuttgart, Germany; organist in Brooklyn, N. Y., from 1847 to 1878; d. Cannstadt, Germany, 1882 Evangelical Lutheran Hymnal, 1908

John Goss

1800 - 1880 Person Name: Sir John Goss, Mus. Do., 1800-1880 Meter: 6.6.8.6 D Adapter of "THESSALONICA" in Hymnal and Order of Service John Goss (b. Fareham, Hampshire, England, 1800; d. London, England, 1880). As a boy Goss was a chorister at the Chapel Royal and later sang in the opera chorus of the Covent Garden Theater. He was a professor of music at the Royal Academy of Music (1827-1874) and organist of St. Paul Cathedral, London (1838-1872); in both positions he exerted significant influence on the reform of British cathedral music. Goss published Parochial Psalmody (1826) and Chants, Ancient and Modern (1841); he edited William Mercer's Church Psalter and Hymn Book (1854). With James Turle he published a two-volume collection of anthems and Anglican service music (1854). Bert Polman

Timothy T'ingfang Lew

1891 - 1947 Person Name: 劉廷芳 Meter: 6.6.8.6 D Translator of "擁戴歌" in The Cyber Hymnal T'ingfang Lew was a leading Chinese educator, author, and editor. He was educated in China and at Columbia University in New York City (M.A.; Ph.D.). His Bachelor of Divinity degree was from Yale and he studied at Union Theological Seminary, New York City, where he also taught Christian education. Lew lectured throughout America at schools and colleges from 1926 to 1938 and received an S.T.D. degree from Oberlin College. In 1932, Lew began to chair the commission to prepare a Chinese Union hymnal. The resulting Hymns of Universal Praise was published in 1936. Its music editor was Bliss Wiant, a colleague of Lews's at Yenching University in Peking. Lew also edited the Union Book of Common Prayer which was used by four Protestant Chinese groups having approximately one-half million members. He represented China at the World Council of Churches meetings (1927-1939). He served as a member of the Chinese government's legislative body (1936-1941). Lew is remembered for his work with Chinese Christian organizations in China and America where he resided from 1941 to 1947. He died while teaching at the University of New Mexico. --The Presbyterian Hymnal Companion, 1993

George P. Simmonds

1890 - 1991 Meter: 6.6.8.6 D Translator (estrs. 1, 2) of "El mundo es de Dios" in El Himnario Used pseudonyms G Paul S., J. Paul Simon, and J. Pablo Símon

Lewis Hartsough

1828 - 1919 Person Name: Louis Hartsough Meter: 6.6.8.6 D Composer of "WELCOME VOICE" in Psalter Hymnal (Blue) Hartsough, Lewis, was born at Ithaca, New York, Aug. 31, 1823. Of his hymns the following are in common use:—- 1. I hear Thy welcome voice. The Divine Invitation. 2. In the rifted Rock I'm resting. Safety in Jesus. 3. Lead me to the Rock that's higher. Safety in Jesus. 4. O who'll stand up for Jesus? All for Jesus Nos. 1-3 are in I. D. Sankey's Sacred Songs & Solos, 1878 (1 and 3 with music by Hartsough). --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================= Hartsough, Lewis, p. 1569, ii. Mr. Hartsough entered the ministry of the Methodist Episcopal Church in 1851, and is now (1905) residing in Mount Vernon, Indiana. He was musical editor of J. Hillman's Revivalist, Troy, 1868, and co-editor of The Sacred Harmonist, Boston, 1864, and Beulah Songs, Phila., 1879. In addition to the hymns named on p. 1569, ii., "Let me go where saints are going" [Heav'n desired] (1861) has come into common use. It appeared in W. B. Bradbury's Clarion, 1867, p. 83. Concerning his hymn, "I hear Thy welcome voice," Mr. Sankey says in his My Life and Sacred Songs, 1906, p. 11(3:— The words and music of this beautiful hymn were first published in a monthly, entitled, Guide to Holiness, a copy of which was sent to me in England. I immediately adopted it, and had it published in Sacred Songs and Solos. It proved to be one of the most helpful of the revival hymns, and was often used as an invitation hymn in England and America." [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ================ Hartsough, Lewis. (August 31, 1823--January 1, 1919). Details of his early life are lacking. After being admitted to the Oneida, New York, Conference of the Methodist Episcopal Church in 1851 and serving several pastorates in that state, his health failed and he went to Utah where he was influential in establishing the Utah Mission, later becoming its superintendent. Upon relinquishing that position he moved to Mt. Vernon, Iowa, where he spent the remainder of his life. Bird's statement that he lived in Indiana is erroneous. He was minister of the South Street Methodist Episcopal Church, Utica, New York, when he first became associated with Joseph Hillman, who chose him to act as musical editor of The Revivalist, a gospel hymn book which went through eleven editions in five years, 1868-1872. This book had a remarkable sale and was doubtless used in more churches during the 1870s than any other of similar character. To it the Reverend Hartsough contributed, in one edition, twelve texts, fourteen tunes, and thirty arrangements of tunes, several of the latter being of the religio-folk variety which had been so popular in the early camp meetings. It is a valuable source work. "I love to think of the heavenly land" (p.1573) is by Hartsough. "I hear thy welcome voice (p.1569), originally in six four-line stanzas, with Refrain, in full S/1931; with the first three stanzas, slightly emended, Brethren/1951; with stanzas 1, 2, 3, and 5, also emended, in Hymns of the Living Faith, 1951. Writeen in 1872 with musical settings by the author, it is the only one of his many songs which has continued in use. Source: Metcalf, Frank J. American Writers and Compilers of Sacred Music; several editions of The Revivalist. --Robert G. McCutchan, DNAH Archives

Walter John Mathams

1853 - 1931 Person Name: Walter J. Mathams Meter: 6.6.8.6 D Author of "Now in the days of youth" in The Beacon Song and Service book Mathams, Walter John, was born in London, Oct. 30, 1853. Early in life he went to sea; but on returning through Palestine to England he began to study for the Ministry. In 1874 he entered the Regent's Park Baptist College as a Student, and subsequently had a pastoral charge at Preston, Lancashire. In 1879, his health failing, he went for a time to Australia and other places. Returning to England, he became, in 1883, minister at Falkirk, Scotland, and in 1888, at Birmingham. Whilst a student, he published a small volume of hymns and poems as At Jesus' Feet, (1876). He is also the author of several religious books of a popular character, as: Fireside Parables, 1879; Sunday Parables, 1883, &c. His principal hymns are:— 1. Bright falls the morning light. Morning. 2. Gentle Jesus, full of grace. Learning of Christ. 3. Go, work for God, and do not say. Christian Work. 4. God loves the little sparrows. Divine Providence. 5. Jesus, Friend of little children. Child's Prayer to Christ. 6. My heart, 0 God, be wholly Thine. Consecration. 7. No room for Thee, Lord Jesus. No room for Christ. 8. Reign in my heart, Great God. Consecration. 9. Sailing on the ocean. Life a Voyage. Nos. 1 and 6 of these hymns first appeared in his At Jesus’ Feet, 1876. Mr. Mathams has written several other hymns which have appeared in magazines and elsewhere. One of these, "Good has come from Nazareth," has been set to music by Dr. E. J. Hopkins. The 9 hymns named above are mainly in Baptist hymnbooks. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907) ============== Mathams, W. J. , p. 718, ii. Mr. Mathams entered the ministry of the Established Church of Scotland in 1900, acted for two years as chaplain to the Scottish forces in Egypt, and is now (1906) minister in charge of the parish of Stronsay, Orkney. His recent hymns include:— 1. Captain and Comrade of us all. [For Soldiers and Sailors.] Written and printed for use at a service held at Gourock Parish Church, April 10, 1904, on behalf of the Queen Victoria Memorial School for sons of Scottish sailors and soldiers. 2. From heights where God is reigning. [Boys' Brigade.] Written, 1905, for the S. S. Hymnary, 1905. 3. God is with us, God is with us. [Christian Warfare.] Written by request of the Nat. Council of Evang. Free Churches, first sung at their Congress at Nottingham, 1896, and published in the Christian Endeavour Hymnal, 1896. 4. Lord Jesus Christ! for love of Thee. [Christian Warfare.] Written in 1899, in connection with the Centenary Fund of the Congreg. Union. In the Sunday School Hymnary, 1905. 5. 0 Christ, sweet Rose of Sharon. [The Rose of Sharon.] Contributed to the Christian Endeavour Hymnal, 1896. We may add that of the hymns noted at p. 718, ii., Nos. 2, 3, 4, 5, 8, 9 were contributed to the Baptist Psalms and Hymns for School and Home, 1882, and that No. 7, first printed as a leaflet in 1878, is in the Suppl. of 1880 to the Baptist Psalms and Hymns. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

G. W. Martin

1825 - 1881 Person Name: George William Martin Meter: 6.6.8.6 D Composer of "LEOMINSTER" in Psalter Hymnal (Gray) George William Martin United Kingdom 1825-1881. Born in London, he became a chorister at St. Paul’s Cathedral under William Hawes, and also at Westminstwer Abbey at the coronation of Queen Victoria. He became a professor of music at the Normal College for Army Schoolmasters, and was from 1845-1853 resident music-master at St. John’s Training College, Battersea, and was the first organist of Christ Church, Battersea in 1849. In 1860 he established the National Choral Society which he maintained for some years at Exeter Hall, having an admirable series of oratorio performances. He edited and published cheap editions of these and other works not readily available to the public. He organized a 1000-voice choir at the 300th anniversary of Shakespeare’s birth. He had an aptitude for training children and conducted the National Schools Choral Festival at the Crystal Palace in 1859. As a composer his genius was in directing madrigal and part song, and in 1845 his prize glee “Is she not beautiful?” was published. Due to intemperance he sank from a position that gave him notoriety in the elements of musical force in the metropolis. He composed tunes, canticles, and motets. He died destitute in a hospital at Wandsworth, London. No information found regarding family. John Perry

Franklin L. Sheppard

1852 - 1930 Meter: 6.6.8.6 D Adapter of "TERRA BEATA" in Psalter Hymnal (Gray) Franklin L. Sheppard (b. Philadelphia, PA, 1852; d. Germantown, PA, 1930) arranged the tune for Babcock's text and published it in the Presbyterian church school hymnal Alleluia (1915), edited by Sheppard (Babcock and Sheppard were friends). After graduating from the University of Pennsylvania, Philadelphia, Sheppard entered the family foundry business in Baltimore, Maryland, in 1875. He was organist at Zion Episcopal Church and later was an elder and music director of the Second Presbyterian Church in Baltimore. President of the Presbyterian Board of Publications, Sheppard also served on the committee that prepared the Presbyterian Hymnal of 1911. In the history of hymnody he is remembered primarily for arranging the tune TERRA BEATA for “This Is My Father's World.” Bert Polman

John Brownlie

1857 - 1925 Meter: 6.6.8.6 D Translator of "The time is drawing near" Brownlie, John, was born at Glasgow, Aug. 6, 1857, and was educated at Glasgow University, and at the Free Church College in the same city. In 1884 he was licensed by the Presbytery of Glasgow; in 1885 he became Assistant Minister of the Free Church, Portpatrick, and on the death of the Senior Minister in 1890 he entered upon the full charge of the Church there. He has interested himself in educational matters, became a Member of the local School Board in 1888, a governor of Stranraer High School in 1897, and Chairman of the governors in 1901. His hymnological works are:— 1. The Hymns and Hymnwriters of the [Scottish] Church Hymnary, 1899. This is a biographical, historical, and critical companion to that hymnal, and is well done and accurate. 2. Hymns of Our Pilgrimage, 1889; Zionward; Hymns of the Pilgrim Life, 1890; and Pilgrim Songs, 1892. These are original hymns. The Rest of God, 1894, a poem in three parts. 3. Hymns of the Early Church, Being Translations from the Poetry of the Latin Church, arranged in the Order of the Christian Year . . . 1896. 4. Hymns from East and West, Being Translations from the Poetry of the Latin and Greek Churches . . . 1898. 5. Hymns of the Greek Church, Translated with Introduction and Notes, 1900. Second Series: Hymns of the Holy Eastern Church, Translated from the Service Books, with Introductory Chapters on the History, Doctrine and Worship of the Church, 1902. Third Series: Hymns from the Greek Office Books, Together with Centos and Suggestions, 1904. Fourth Series: Hymns from the East, Being Centos and Suggestions from the Office Books of the Holy Eastern Church, 1906. Of Mr. Brownlie's original hymns the following have come into common use:— 1. Ever onward, ever upward. Aspiration. From Pilgrim Songs, 3rd Series, 1892, p. 11. 2. Girt with heavenly armour. The Armour of God. Pilgrim Songs, 3rd Series, 1892, p. 49. 3. Hark! the voice of angels. Praise. Pilgrim Songs, 3rd Series, 1892, p. 57. 4. O bind me with Thy bonds, my Lord. The Divine Yoke. From Hymns of our Pilgrimage, 1889, p. 27. 5. O God, Thy glory gilds the sun. Adoration. From Zionward, &c, 1890, p. 33. 6. Spake my heart by sorrow smitten. Seeking God. From Pilgrim Songs, 3rd series, 1892, p. 25. 7. The flowers have closed their eyes. Evening Pilgrim Songs, 3rd series, 1892, p. 6tf. 8. There is a song which the angels sing. The Angels' Song. A cento from the poem The Best of God, 1894, p. 36. 9. Thou art my Portion, saith my soul. God, the Portion of His People. From Pilgrim Songs, 1892, p. 45. 10. Close beside the heart that loves me. Resting in God. This is one of the author's "Suggestions " based upon the spirit rather than the words of portions of the Greek Offices. It was given in Hymns of the Holy Eastern Church, 1902, p. 128. Mr. Brownlie's translations from the Latin have been adopted in the hymnals to a limited extent only, mainly because the ground had been so extensively and successfully covered by former translators. With the translations from the Greek the case was different, as for popular use few translations were available in addition to the well known and widely used renderings by Dr. Neale. Mr. Brownlie's translations have all the beauty, simplicity, earnestness, and elevation of thought and feeling which characterise the originals. Their suitability for general use is evidenced in the fact that the number found in the most recently published hymn-books, including Church Hymns, 1903, The New Office Hymn Book, 1905, and The English Hymnal, 1906, almost equal in number those by Dr. Neale. --John Julian, Dictionary of Hymnology, New Supplement (1907)

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