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Come, Christians, Join to Sing

Author: Christian Henry Bateman Meter: 6.6.6.6 D Appears in 101 hymnals Lyrics: 1 Come, Christians, join to sing: Alleluia! Amen! Loud praise to ... his goodness we'll adore, singing for evermore: Alleluia! Amen! Topics: Music and Singing Used With Tune: MADRID

I Will Sing unto the LORD

Meter: Irregular Appears in 6 hymnals First Line: I will sing unto the LORD, for he has triumphed gloriously Lyrics: I will sing unto the LORD, for he ... into the sea. I will sing unto the LORD, for he ... use at Easter: I will sing unto the LORD, for he ...
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How Can I Keep From Singing

Author: Anonymous; Daris Plenn Appears in 115 hymnals First Line: My life flows on in endless song Lyrics: How can I keep from singing? 2 What ... Topics: Singing (or Song) Used With Tune: [My life flows on in endless song]

Tunes

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ITALIAN HYMN

Composer: Felice de Giardini Meter: 6.6.4.6.6.6.4 Appears in 551 hymnals Tune Key: G Major Incipit: 53121 71123 45432 Used With Text: Christ for the World We Sing
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HYFRYDOL

Composer: Rowland Hugh Prichard, 1811-1887 Meter: 8.7.8.7 D Appears in 370 hymnals Tune Key: F Major Incipit: 12123 43212 54332 Used With Text: Alleluia! sing to Jesus
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AZMON

Composer: Carl G. Gläser; Lowell Mason Meter: 8.6.8.6 Appears in 411 hymnals Tune Key: G Major Incipit: 51122 32123 34325 Used With Text: O For a Thousand Tongues to Sing

Hymnals

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Published hymn books and other collections
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The Faith We Sing

Publication Date: 2001 Publisher: Abingdon Press Description: The Faith We Sing is a supplement to the 1989 United Methodist Hymnal. Like many recent hymnal supplements, the 284 songs included in the collection explore new hymnic territory: recently written hymn texts, praise & worship, non-western musics, gender neutral texts, etc. The pew edition is slim enough to fit in a pew rack with the UMH, but a number of other editions expand one's options: the singer's edition (for choir and soloists), accompaniment and simplified editions (piano/organ), worship planner edition, guitar edition, and braille, American sign language, and MIDI editions.
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Sing Joyfully

Publication Date: 1989 Publisher: Tabernacle Pub. Co. Publication Place: Carol Stream, Ill. Editors: Jack Schrader

Small Church Music

Editors: John Chandler Description: The SmallChurchMusic site was commenced in 2006 grew out of the requests from those struggling to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid 1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano with organ versions. All recordings are in MP3 format. Churches all around the world use the recordings, with downloads averaging over 60,000 per month. The recordings normally have an introduction, several verses and a slowdown on the last verse. Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) (see http://scm-audacity.weebly.com for more information) to adjust the MP3 number of verses, tempo and pitch to suit their local needs. Copyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org. Home/Music(smallchurchmusic.com) List SongsAlphabetically List Songsby Meter List Songs byTune Name About  

Instances

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Published text-tune combinations (hymns) from specific hymnals

Singing On the Way

Author: J. M. Henson Hymnal: Singing In Heaven #101 (1957) First Line: Singing singing Happy along the way Refrain First Line: I am singing on the way Languages: English Tune Title: [Singing singing Happy along the way]
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Keep On Singing

Author: Mrs. Frank A. Breck Hymnal: Gospel Herald in Song #13 (1899) First Line: Keep on singing, singing, brother Refrain First Line: Keep on singing however dark the day Lyrics: ... on singing, singing, brother, Sing in sorrow’s darkest night; Keep on singing till ... stay, Keep on singing, sing, work, pray. 2 Keep on singing, singing, brother, Let ... melody. [Refrain] 4 Keep on singing, singing, brother, Tho’ defeated, weary, sad ... Topics: Joy; Temperance; Thanksgiving and Harvest Home Scripture: Psalm 95:1 Languages: English Tune Title: [Keep on singing, singing, brother]
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Singing, Ever Singing

Hymnal: Chapel Melodies #119 (1868) First Line: Singing, singing, ever, ever singing Refrain First Line: While singing and praying Languages: English Tune Title: [Singing, singing, ever, ever singing]

People

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Authors, composers, editors, etc.

William B. Bradbury

1816 - 1868 Composer of "BROWN" in Church Hymnal, Mennonite The churchgoing people of today are generally familiar with the name Wm. B. Bradbury. Many have cherished that name from childhood. Most of us began our musical experiences by singing his songs, and as early experiences are the most lasting, we will carry these melodies, with their happy associations, through life. Mr. Bradbury, in his day, created a style of juvenile music, especially Sunday-school music, that swept the country. He set the pattern for his successors in Sunday-school song-making, and those who have harped on the key-note that he struck have been most successful. True, we have improved some in the way of hymns, and a smoother voicing of the parts, but there are still many Sunday-school song writers who regard Mr. Bradbury's writings as the ideal. William Batchelder Bradbury was born at York, York County, Maine, October 6, 1816. He came of a good family. He spent the first few years of his life on his father's farm, and rainy days would be spent in the shoe-shop, as was the general custom in those days. He loved music, and would spend his spare hours in studying and practicing such music as he could find. In 1830 his parents removed to Boston, where he saw and heard for the first time a piano and organ, as well as various other instruments. The effect was to lead him to devote his life to the service of music. Accordingly he took lessons upon the organ, and as early as 1831: had achieved some reputation as an organist. He attended Dr. Mason's singing classes, and later was admitted into his celebrated Bowdoin Street church choir, and the Doctor proved to be a valuable and steadfast friend. After some months he was asked to preside at the organ of a certain church at a salary of twenty-five dollars per annum. On trying the organ he found it to be one of those ancient affairs which required the keys to be pulled up as well as pressed down, and he suggested that his pay should be at least fifty dollars, since the playing required this double duty. It was not long till a better paying situation was offered him — that of one hundred dollars a year. At the age of twenty he was still singing in Dr. Mason's choir, when one evening at recess, the Doctor laid his hand on his shoulder, and said "William, I have an application for a teacher at Machias, Maine, to teach three large singing schools, besides private pupils, and I believe you are just the man for the place." He was overjoyed and delighted. He sent his terms, which were accepted, and achieved success. After a busy year and a half of work at Machias, he returned to Boston to marry his sweetheart, and then located at St. Johns, New Brunswick. Here the people did not take sufficient interest in his work, and he returned to Boston. Then came a call to take charge of the music of the First Baptist Church of Brooklyn. Dr. Mason gave him a letter of introduction. At the time of his taking charge of the organ at the Brooklyn church there was some opposition to the organ among the members, but he took pains to play it so well, and in such good taste, that he speedily won all to favor its use. After a year's work here the important era in his career began. He took charge of the choir and organ of the Baptist Tabernacle, New York City, and in addition started a singing class for the young. This first class was visited by many superintendents and others interested in Sunday-schools, who were uniformly delighted with what they saw and heard, and the originator of the movement soon found himself engaged in many similar schools in various parts of the city. These classes became very popular. In the Spring Street Church there was a class of over six hundred. From these schools sprang the celebrated "Juvenile Musical Festivals," as they were called, held at the Broadway Tabernacle, which, for some years, were such a prominent feature among the musical events of the city. Those annual concerts were occasions never to be forgotten by any who were present. The sight itself was a thrilling one. A thousand children were seated on a gradually rising platform, which spread the scene, as it were, most gracefully before the eye. About two-thirds of the class were girls, dressed uniformly in white with a white wreath and blue sash. The boys were dressed in jackets with collars turned over, something in the Byron style. When all were ready, a chord was struck on the piano — a thousand children instantly arose, presenting a sight that can be far more easily imagined than described. Of the musical effect produced by such a chorus we will not attempt to speak. Mr. Bradbury improved every occasion of these large gatherings to impress upon the public the necessity of musical instruction in the public schools, and in time he had the satisfaction of seeing music taught as a regular study in the public schools of New York. While he was teaching among the children, he would occasionally compose a song for them, and to their delight. So he decided to make a book. The Young Choir was the result. This was in 1841. Being an inexperienced writer, he got Dr. Hastings to correct his music. The book was a success, and others followed. Mr. Bradbury had a desire to go to Europe and study with some of the masters there, and on the second day of July, 1847, he took passage for England, accompanied by his wife and daughter. They were thirty days on the ocean. He remained in London some weeks, and made good use of his time while there. He made the acquaintance of Jenny Lind, then quite unknown to American fame. He arrived in Leipsic, Germany, September 11th, where he made arrangements to begin his studies without delay. Wenzel was his teacher for the piano and organ, Boehme for voice and Hauptmann for harmony. This city was the home of Mendelssohn, whose death occurred only a few weeks after Mr. Bradbury's arrival, and whose funeral he had the sad privilege of attending. It need scarcely be stated that Mr. Bradbury pursued his studies with the greatest assiduity. While thus zealously devoting himself to personal cultivation and improvement, Mr. Bradbury was in no danger of losing sight of the work at home for which he was preparing himself. He visited many public and private schools, and familiarized himself thoroughly with all the German methods of popular musical instruction. He also made the acquaintance of many prominent musicians. He made a short but very interesting tour across the Alps into Switzerland, After his return to New York, in 1849, he devoted his entire time to teaching, conducting conventions, composing, and editing music books. In 1851, in connection with his brother, E. Gr. Bradbury, he commenced the manufacture of the Bradbury pianos, which at one time were quite popular. Prof. Wm. B. Bradbury was one of the great trio (the other two being Drs. Mason and Root) to which the church and vocal music of this country owe much. Mr. Bradbury was an excellent composer. His melodies have an easy, natural flow, and his harmonies are simple and natural, and many of his hymn-tunes and gospel songs still in use are among the best that American writers have produced. He was unceasingly active, having edited fifty-nine books of sacred and secular music, a large part of which were his own work. Professor Bradbury was an excellent conductor and teacher. He was always kind, patient, and full of sympathy for others. Mr. Bradbury died at his residence, Montclair, N. J., January 8, 1868, leaving a widow, four daughters and a son. He will always occupy a prominent place in American musical history. --Hall, J. H. (c1914). Biographies of Gospel Song and Hymn Writers. New York: Fleming H. Revell Company.

Thomas Tallis

1505 - 1585 Composer of "TALLIS" in The New Canadian Hymnal Thomas Tallis (c. 1505 – 23 November 1585) was an English composer. Tallis flourished as a church musician in 16th century Tudor England. He occupies a primary place in anthologies of English church music, and is considered one of England's greatest early composers. He is honoured for his original voice in English musicianship. No contemporary portrait of Tallis survives: the earliest, painted by Gerard van der Gucht, dates from 150 years after Tallis died, and there is no certainty that it is a likeness. Little is known about Tallis's early life, but there seems to be agreement that he was born in the early 16th century, toward the close of the reign of Henry VII. Little is known about Tallis's childhood and his significance with music at that age. However, there are suggestions that he was a child of the chapel royal St. James's palace, the same singing establishment which he later went to as a man. His first known appointment to a musical position was as organist of Dover Priory in 1530–31, a Benedictine priory at Dover (now Dover College) in 1532. His career took him to London, then (probably in the autumn of 1538) to the Augustinian abbey of Holy Cross at Waltham until the abbey was dissolved in 1540. Tallis acquired a volume at the dissolution of the monastery of Waltham Holy Cross and preserved it; one of the treatises in it was by Leonel Power, and the treatise itself prohibits consecutive unisons, fifths, and octaves. Tallis's next post was at Canterbury Cathedral. He was next sent to Court as Gentleman of the Chapel Royal in 1543 (which later became a Protestant establishment), where he composed and performed for Henry VIII, Edward VI (1547–1553), Queen Mary (1553–1558), and Queen Elizabeth I (1558 until Tallis died in 1585). Throughout his service to successive monarchs as organist and composer, Tallis avoided the religious controversies that raged around him, though, like William Byrd, he stayed an "unreformed Roman Catholic." Tallis was capable of switching the style of his compositions to suit the different monarchs' vastly different demands. Among other important composers of the time, including Christopher Tye and Robert White, Tallis stood out. Walker observes, "He had more versatility of style than either, and his general handling of his material was more consistently easy and certain." Tallis was also a teacher, not only of William Byrd, but also of Elway Bevin, an organist of Bristol Cathedral and gentleman of the Chapel Royal. Tallis married around 1552; his wife, Joan, outlived him by four years. They apparently had no children. Late in his life he lived in Greenwich, possibly close to the royal palace: a local tradition holds that he lived on Stockwell Street. Queen Mary granted Tallis a lease on a manor in Kent that provided a comfortable annual income. In 1575, Queen Elizabeth granted to him and William Byrd a 21-year monopoly for polyphonic music and a patent to print and publish music, which was one of the first arrangements of that type in the country. Tallis's monopoly covered 'set songe or songes in parts', and he composed in English, Latin, French, Italian, or other tongues as long as they served for music in the Church or chamber. Tallis had exclusive rights to print any music, in any language. He and William Byrd were the only ones allowed to use the paper that was used in printing music. Tallis and Byrd used their monopoly to produce Cantiones quae ab argumento sacrae vocantur but the piece did not sell well and they appealed to Queen Elizabeth for her support. People were naturally wary of their new publications, and it certainly did not help their case that they were both avowed Roman Catholics. Not only that, they were strictly forbidden to sell any imported music. "We straightly by the same forbid...to be brought out of any forren Realmes...any songe or songes made and printed in any foreen countrie." Also, Byrd and Tallis were not given "the rights to music type fonts, printing patents were not under their command, and they didn't actually own a printing press." Tallis retained respect during a succession of opposing religious movements and deflected the violence that claimed Catholics and Protestants alike. Thomas Tallis died peacefully in his house in Greenwich in November 1585. Most historians agree that he died on the twenty-third. He was buried in the chancel of the parish of St Alfege's Church in Greenwich. The earliest surviving works by Tallis, Salve intemerata virgo, Ave rosa sine spinis and Ave Dei patris filia are devotional antiphons to the Virgin Mary, which were used outside the liturgy and were cultivated in England until the fall of Cardinal Wolsey. Henry VIII's break with Roman Catholicism in 1534 and the rise of Thomas Cranmer noticeably influenced the style of music written. Texts became largely confined to the liturgy. The writing of Tallis and his contemporaries became less florid. Tallis's Mass for four voices is marked with tendencies toward a syllabic (which is a setting of text where each syllable is sung to one pitch) and chordal (consisting of or emphasising chords) style and a diminished use of melisma. Tallis provides a rhythmic variety and differentiation of moods depending on the meaning of his texts. Tallis helped found a relationship that was specific to the combining of words and music. He also wrote several excellent Lutheran chorales. The reformed Anglican liturgy was inaugurated during the short reign of Edward VI (1547–53), and Tallis was one of the first church musicians to write anthems set to English words, although Latin continued to be used. The Catholic Mary Tudor set about undoing the religious reforms of the preceding decades. Following her accession in 1553, the Roman Rite was restored and compositional style reverted to the elaborate writing prevalent early in the century. Two of Tallis's major works, Gaude gloriosa Dei Mater and the Christmas Mass Puer natus est nobis are believed to be from this period. Only Puer natus est nobis can be accurately dated to 1554. As was the prevailing practice, these pieces were intended to exalt the image of the Queen as well as to praise the Mother of God. Some of Tallis's works were compiled and printed in the Mulliner Book by Thomas Mulliner before Queen Elizabeth's reign, and may have been used by the Queen herself when she was younger. Elizabeth succeeded her half-sister in 1558, and the Act of Settlement in the following year abolished the Roman Liturgy and firmly established the Book of Common Prayer. Composers at court resumed writing English anthems, although the practice of setting Latin texts continued, growing more peripheral over time. The mood of the country in the beginning of Elizabeth's reign leant toward the puritan, which discouraged the liturgical polyphony. Tallis wrote nine psalm chant tunes for four voices for Archbishop Parker's Psalter, published in 1567. One of the nine tunes, the "Third Mode Melody", inspired the composition of Fantasia on a Theme of Thomas Tallis by Ralph Vaughan Williams in 1910. Tallis's better-known works from the Elizabethan years include his settings of the Lamentations (of Jeremiah the Prophet)for the Holy Week services and the unique motet Spem in alium written for eight five-voice choirs. Tallis is mostly remembered for his role in composing office hymns and this motet, Spem in alium. Too often we forget to look at his compositions for other monarchs; several of Tallis's anthems written in Edward's reign such as his "If ye love me," ought to be considered on the same level as his Elizabethan works. This is partially because we do not have all of his works from previous periods; eleven of eighteen Latin-texted pieces by Tallis from Elizabeth's reign were published, "which ensured their survival in a way not available to the earlier material." Toward the end of his life, Tallis resisted the musical development seen in his younger contemporaries such as William Byrd, who embraced compositional complexity and adopted texts built by combining disparate biblical extracts. Tallis's experiments during this time period were considered rather unusual. Tallis was content to draw his texts from the Liturgy and wrote for the worship services in the Chapel Royal. Tallis composed during a difficult period during the conflict between Catholicism and Protestantism, and his music often displays characteristics of the turmoil. --en.wikipedia.org (excerpts)

John Bacchus Dykes

1823 - 1876 Person Name: John B. Dykes Composer of "BEATITUDO" in The Lutheran Hymnal John Bacchus Dykes, Mus. Doc.; b. Kingston-upon-Hull, 1823; d. St. Leonard's 1876 Evangelical Lutheran Hymnal, 1908

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SATBB & Soloist w/opt. Perc. Arrangement By Hopson, Hal H.
* This song is a Powerpoint presentation with notes and lyrics, suitable for projection. * Each son…
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