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David Rutherford McGuire

1929 - 1971 Person Name: David Rutherford McGuire Topics: The Church on Mission Testimony; Testimony Author (sts. 2-3) of "Jesus Loves Me" in Celebrating Grace Hymnal McGuire was born in St. Catherines, Ontario, Canada. He attended University and Wycliffe Colleges at the University of Toronto. Ordained as an Anglican priest, he pastored four churches in Ontario. He also served on the committee that produced the 1971 Hymn Book, used by the United Church of Canada and by Canadian Anglicans. © The Cyber Hymnal™. Used by permission. (www.hymntime.com)

J. H. Gilmore

1834 - 1918 Person Name: Joseph H. Gilmore, 1834-1918 Topics: Praise and Testimony Author of "He Leadeth Me" in Revival Hymns and Choruses Joseph H. Gilmore (b. Boston, MA, 1834; d. Rochester, NY, 1918) Educated at Brown University, Providence, Rhode Island, and Newton Theological Seminary, Newton, Massachusetts, Gilmore was ordained to the Baptist ministry in 1862. He served churches in Fisherville, New Hampshire, and Rochester, New York. In 1868 he was appointed to the English faculty at the University of Rochester, where he served until retirement in 1911. He published various literary works, including Outlines of English and American Literature (1905). Bert Polman ============ Gilmore, Joseph Henry, M. A., Professor of Logic in Rochester University, New York, was born at Boston, April 29, 1834, and graduated in Arts at Brown University, and in Theology at Newton Theological Institution. In the latter he was Professor of Hebrew in 1861-2. For some time he held a Baptist ministerial charge at Fisherville, New Hampshire, and at Rochester. He was appointed Professor at Rochester in 1868. His hymn, "He leadeth me, O blessed thought" (Ps. xxiii.), is somewhat widely known. It was written at the close of a lecture in the First Baptist Church, Philadelphia, and is dated 1859. It is in the Baptist Hymnal [and Tune] Book, Philadelphia, 1871. [Rev. F. M. Bird, M. A.] -- John Julian, Dictionary of Hymnology (1907)

James Rowe

1865 - 1933 Person Name: James Rowe, 1865-1933 Topics: Living the Christian Life Personal Testimony; Living the Christian Life Personal Testimony Author of "Love lifted me" in Complete Mission Praise Pseudonym: James S. Apple. James Rowe was born in England in 1865. He served four years in the Government Survey Office, Dublin Ireland as a young man. He came to America in 1890 where he worked for ten years for the New York Central & Hudson R.R. Co., then served for twelve years as superintendent of the Mohawk and Hudson River Humane Society. He began writing songs and hymns about 1896 and was a prolific writer of gospel verse with more than 9,000 published hymns, poems, recitations, and other works. Dianne Shapiro, from "The Singers and Their Songs: sketches of living gospel hymn writers" by Charles Hutchinson Gabriel (Chicago: The Rodeheaver Company, 1916)

P. P. Bliss

1838 - 1876 Person Name: Philip P. Bliss Topics: The Church on Mission Testimony; Testimony Author of "I Will Sing of My Redeemer" in Celebrating Grace Hymnal Philip P. Bliss (b. Clearfield County, PA, 1838; d. Ashtabula, OH, 1876) left home as a young boy to make a living by working on farms and in lumber camps, all while trying to continue his schooling. He was converted at a revival meeting at age twelve. Bliss became an itinerant music teacher, making house calls on horseback during the winter, and during the summer attending the Normal Academy of Music in Genesco, New York. His first song was published in 1864, and in 1868 Dwight L. Moody advised him to become a singing evangelist. For the last two years of his life Bliss traveled with Major D. W. Whittle and led the music at revival meetings in the Midwest and Southern United States. Bliss and Ira D. Sankey published a popular series of hymn collections entitled Gospel Hymns. The first book of the series, Gospel Songs, was published in 1874. Bliss's tragic death at the age of thirty-eight happened near the end of 1876. Philip P. Bliss and his wife were traveling to Chicago to sing for the evangelistic services led by Daniel W. Whittle at Dwight L. Moody's Tabernacle. But a train wreck and fire en route claimed their lives. Bert Polman ================= Bliss, Philip, b. at Clearfield County, Pennsylvania, July 9, 1838. In 1864 he went to Chicago in the employ of Dr. George F. Root, the musician, where he was engaged in conducting musical Institutes, and in composing Sunday School melodies. Originally a Methodist, he became, about 1871, a choirman of the First Congregational Church, Chicago, and the Superintendent of its Sunday Schools. In 1874 he joined D. W. Whittle in evangelical work. To this cause he gave (although a poor man) the royalty of his Gospel Songs, which was worth some thirty thousand dollars. His death was sudden. It occurred in the railway disaster at Ashtabula, Ohio, Dec. 30, 1876. ... Some of his verses have obtained wide popularity in most English-speaking countries. The more widely known, and specially those which are found in collections in use in G. Britain, are in the following American works:— i. The Prize, 1870. 1. I should like to die. Death anticipated. This is one of his earliest compositions, and is unworthy of the position it holds. 2. Through the valley of the shadow I must go. Death anticipated. 3. Whosoever heareth, shout, shout the sound. Jesus the Way. Written during the winter of 1869-70 after hearing Mr. H. Moorhouse (from England) preach on St. John iii. 16. ii. The Charm, 1871. 4. Almost persuaded now to believe. Procrastination. This was suggested by the following passage in a sermon by the Rev. Mr. Brundnge, Bliss being present at its delivery:—" He who is almost persuaded is almost saved, but to be almost saved is to be entirely lost." 5. Ho! my comrades! see the signal. Faithfulness. 6. O! Jerusalem, the golden city, bright, &c. Heaven. 7. On what Foundation do [did] you build? Christ the Foundation. iii. The Song Tree, 1872. 8. Light in the darkness, sailor, day is at hand. Safety. This hymn, “The Life-Boat," has attained to great popularity. The incident upon which it is based, that of the rescue of a ship's crew by a life-boat, is given in detail by Mr. Sankey in his Sacred Songs, &c, No. 99 (large ed.). It is sometimes known by its refrain, "Pull for the shore," &c. iv. The Joy, 1873. 9. In me ye may have peace. Peace. 10. To die is gain. Death anticipated. v. Sunshine, 1873. 11. Down life's dark vale we wander. Death anticipated. 12. More holiness give me. For Holiness. 13. Only an armour-bearer. Soldiers of the Cross. 14. Standing by a purpose true. Faithfulness. 15. This loving Saviour stands patiently. Invitation. vi. Gospel Songs, 1874. 16. A long time I wandered. Peace and Joy. 17. Brightly beams our Father's mercy. Mercy. 18. Come, brethren, as we march along. Praise. 19. Free from the law, O happy condition. Redemption. 20. Have you on the Lord believed? Fullness of Grace. This hymn arose out of the following circumstances :—" A vast fortune was left in the hands of a minister for one of his poor parishioners. Fearing that it might be sqmandered if suddenly bestowed upon him, the wise minister sent him a little at a time, with a note saying, “This is thine; use it wisely; there is more to follow.” Hence also the refrain ‘More to follow,’ by which the hymn is known." 21. How much owest thou? Divine Claims. 22. I know not the hour when my Lord will come. Death anticipated. Suggested by reading the book, The Gates Ajar. 23. See the gentle Shepherd standing. The Good Shepherd. 24. Though the way be sometimes dreary. Divine Leading. 25. Will you meet me at the fountain? Fountain of Living Water. The incident out of which this hymn arose is thus stated in The Christian, No. 365, "At the Industrial Exposition at Chicago it was an everyday appointment to meet at the Central Fountain. Mr. P. P. Bliss, whose mind seemed always set on things above, caught up the words, and wrote this hymn, 'Meet me at the Fountain.'" vii. Gospel Hymns, No. 1, 1875. 26. One offer of salvation. The Name of Jesus. 27. Wandering afar from the dwellings of men. The Lepers. viii. The International Lesson Monthly, 1875. 28. Weary gleaner, whence comest thou? Duty. 29. The whole world was lost in the darkness of Sin. Light of the world. 30. Man of sorrows! what a name. Redemption. 31. The Spirit, O sinner, in mercy doth move. Holy Spirit. ix. Gospel Hymns, No. 2, 1876. 32. At the feet of Jesus. The good choice. 33. Come, sing the Gospel's joyful sound. Salvation. 34. Cut it down, cut it down. Justice and Mercy. 35. Do you see the Hebrew captive? Prayer. 36. Hallelujah, He is risen. Easier. Written in the spring of 1876 and first sung by Bliss on Easter afternoon, 1876, in the Court House Square, Augusta, Georgia, to 5900 people. 37. In Zion's rock abiding. Safety. 38. Repeat the story o'er and o'er. Grace and Peace. 39. Tenderly the Shepherd. The Good Shepherd. x. Gospel Hymns, No. 3, 1878. 40. Hear ye the glad good news from heaven. Faith and Salvation. 41. I will sing of my Redeemer. Praise. xi. Gospel Hymns, No. 4, 1881. 42. 'Tis known on earth and heaven too. More about Jesus. xii. Various. 43. Sing over again to me. Words of Life. This appeared in a paper entitled Words of Life, 1874, The following are undated:— 44. March to the battle-field. Duty and Victory. 45. There is sin in the camp. Hinderances. 46. 'Tis the promise of God. Praise. 47. While the silvery moon-beams, fall, New Birth. 48. God is always near me. Omnipresence. Two hymns," I am so glad that our Father in heaven," and " Sowing the seed by the daylight [dawnlight] fair," (sometimes given as " Sowing our seed in the morning fair ") are usually attributed to Mr. Bliss. In his Gospel Songs, Cincinnati, 1874, however, he lays claim to the music only. Mr. Sankey attributes this last to "E. A. Oakey." With the exception of No. 48, these hymns are given in Mr. Sankey's Sacred Songs & Solos, Pts. i. and ii. Their popularity is far beyond their literary merits, and is mainly due to the simple melodies to which they are wedded. As a writer of hymns of this class Mr. Bliss is second only to Mrs. Van Alstyne. Many anecdotes concerning hymns of this class are given in American Evangelists; an Account of their work in England and America, by the Rev. Elias Nason, Boston, U.S., Lathrop & Co., 1877. Mr. Bliss is usually known as "P. P. Bliss." This is found on the title-pages of his collections. On his own authority, however, we are enabled to say that his name originally stood thus : “Philipp Bliss.” Early in life he separated the final p from his Christian name, constituted it a capital P, and thus produced "P. P. Bliss." (For this article we are mainly indebted to Professor F. M. Bird, and Mr. H. P. Main.) -John Julian, Dictionary of Hymnology (1907) ======================== Bliss, Philip , p. 151, i. "Sowing the seed by the daylight fair" is in the Family Treasury , Edinburgh, 1861, pt. i., p. 84. It is said to be by Miss Emily Sullivan Oakey; born at Albany, N. York, Oct. 8, 1829, died May 11, 1883. Note also that Bliss's hymn, No. 43. on p. 150, ii., should read, "Sing them over again to me." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ===================== Bliss, P., p. 150, i. Two works have been brought to our notice, since the issue of our first edition of this Dictionary, which concern this author, viz.:— 1. Memoirs of Philip P. Bliss. Edited by D. W. Whittle. Contributions by Rev. E. P. Goodwin, Ira D. Sankey, and Geo. F. Root. Introduction by D. L. Moody. New York, &c.: A. S. Barnes & Co., 1877. 2. My Life and Sacred Songs. By Ira D. Sankey. With an Introduction by Theodore L. Cuyler, D.D). London: Hodder & Stoughton, and Morgan & Scott, 1906. These works have a special interest for those who use I. D. Sankey's Sacred Songs & Solos, and all of P. Bliss's publications. To Mr. Sankey's My Life, &c, we direct special attention for P. Bliss's hymns:— “Do you see the Hebrew captive kneeling?" p. 294. "Down life's dark vale we wander." p. 285. "Ho! my comrades, see the signal." p. 105. "'Tis the promise of God full salvation to give." p. 99. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Luther B. Bridgers

1884 - 1948 Topics: The Church on Mission Testimony; Testimony Author of "He Keeps Me Singing " in Celebrating Grace Hymnal Luther Burgess Bridgers Born at Margarettsville, NC, son of a minister who conducted revival meetings, he assisted his father conducting meetings (1904-1913). He attended Asbury College at Wilmore, KY, and met his wife, Sarah Jane (Sallie) Veatch in 1905 while there. They had three sons: Luther Hughes, Allen Veatch, and James Marvin. He pastored Methodist Episcopal congregations in KY, NC, and GA, first pastoring in Perry, FL, before doing evangelistic work. He evangelized in the southern U S. He was also known for his fine singing voice and would sing at each meeting. Tragedy struck while he was conducting a revival in Middlesboro, KY, in 1911. Having left his wife and three sons to visit his wife’s parents while he was away, he learned that they had all perished in a house fire. In 1914 he remarried to Aline Winburn, and they had a son, Luther B Jr. After WW1 he took part in missionary outreaches to Belgium, Czechoslovakia, Poland and Russia. He often spoke to large crowds and saw many come to Christ. In 1914 he was also named ‘General Evangelist’ of his denomination. In 1921 Asbury College awarded him an honorary DD degree for his evangelistic efforts. He pastored at several Methodist churches in the Atlanta, GA, area, then briefly at a Methodist church at Morehead, NC. After his long ministry, ending in 1945, he retired and moved to Gainesville, GA, where he eventually died. He was known as ‘Melody Man’. He penned a number of hymns, eight of which were published in Charlie Tillman’s ‘The Revival No. 6’. His most famous, noted below, borrowed a tune from a popular song of the time, ‘Melody of Love’. John Perry

John H. Stockton

1813 - 1877 Topics: Testimony, Witness and Evangelism; Testimony, Witness and Evangelism Author of "Only Trust Him" in Hymns for the Family of God Stockton, John Hart, a Methodist minister, was born in 1813, and died in 1877. He was a member of the New Jersey Annual Conference of the Methodist Episcopal Church, and the successive pastoral charges that he filled as a member of that Conference are found in the Conference Journal. He was not only a preacher, but a musician and composer of tunes, as well as hymn writer. He published two gospel song books: Salvation Melodies, 1874, and Precious Songs, 1875. Hymn Writers of the Church by Charles Nutter, 1911 =============== Stockton, John Hart, b. April 19, 1813, and d. March 25, 1877, was the author of "Come, every soul by sin oppressed" (Invitation), in I.D. Sankey's Sacred Songs and Solos, 1878, and of "The Cross, the Cross, the blood¬stained Cross" (Good Friday) in the same collection. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) =============== Stockton, John Hart. (New Hope, Pennsylvania, April 19, 1813--March 25, 1877). Born of Presbyterian parents, he was converted at a Methodist camp meeting in 1838, being received into full membership in the New Jersey Conference in 1857. Because of ill health he twice took the "supernumerary relations." He withdrew from actual pastoral work in 1874 and engaged in compiling and publishing gospel hymn books, issuing Salvation Melodies that year and Precious Songs in 1875, writing both words and music for a number of the songs. He died suddenly after attending a Sunday morning service at Arch Street Church, Philadelphia. Our Hymnody, McCutchan, has, perhaps, the fullest account of him readily available. --Robert G. McCutchan, DNAH Archives

Tom Fettke

b. 1941 Topics: Testimony and Praise; Testimony and Praise Adapter of "O the Deep, Deep Love of Jesus" in The Hymnal for Worship and Celebration Thomas E. Fettke (b. Bronx, New York City, 1941) Educated at Oakland City College and California State University, in Hayward, CA, Fettke has taught in several public and Christian high schools and served as minister of music in various churches, all in California. He has published over eight hundred compositions and arrangements (some under the pseudonyms Robert F. Douglas and David J. Allen) and produced a number of recordings. Fettke was the senior editor of The Hymnal for Worship and Celebration (1986). Bert Polman

Washington Gladden

1836 - 1918 Topics: Testimony and Witness Author of "O Master, Let Me Walk with Thee" in The United Methodist Hymnal Washington Gladden (1836-1918) was called to the First Congregational Church in Columbus, OH in 1882 and remained there for 32 years. In 1883-84 he was known for his success in fighting the corrupt Tweed Ring, for arbitrating the Telegraphers' Strike and the Hocking Valley Coal Strike. He attacked John D. Rockefeller, Sr. for giving $100,000 of "tainted money" to the Congregational Church's Foreign Missions program. Throughout his ministry he emphasized applying the gospel to life in America. He wrote "O Master, let me walk with thee" in 1879. Mary Louise VanDyke =================== Gladden, Washington, was born at Pottsgrove, Pennsylvania, Feb. 11, 1836; was educated at Williams College: and entered the Congregational Ministry. He was for some time editor of the New York Independent, and of the Sunday Afternoon. In the Sunday Afternoon, his hymn, "O Master, let me walk with Thee" (Walking with God), appeared in 3 stanzas of 8 lines, in March 1879. Of these stanzas i. and iii. are in Laudes Domini, 1884, and others. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================== Gladden, W., p. 1565, ii. Dr. Gladden has been Pastor of the First Congregational Church, Columbus, Ohio, since 1882. His hymn-writing has not been extensive. The most popular of his hymns is "0 Master, let me walk with Thee," noted on p. 1565, ii. It has come into somewhat extensive use during the last ten years. Additional hymns in common use include:— 1. Behold a Sower from afar. [The Kingdom of God.] In the Boston Pilgrim Hymnal, 1904, this is dated 1897. 2. Forgive, 0 Lord, the doubts that break Thy promises to me. [Doubting repented of.] Dated 1879, in The Pilgrim Hymnal, 1904. --John Julian, Dictionary of Hymnology, New Supplement (1907)

H. Ernest Nichol

1862 - 1928 Topics: Testimony and Witness Author of "We've a Story to Tell to the Nations" in The United Methodist Hymnal H. Ernest Nichol (b. Hull, Yorkshire, England, 1862; d. Skirlaugh, Yorkshire, England, 1926) had begun a study program in civil engineering when he decided to study music instead. In 1888 he received a bachelor's degree in music from Oxford University. Nichol wrote some 130 hymn tunes and texts, many under the pseudonym “Colin Sterne” (derived from his middle and last name); many were first sung at church school programs. Psalter Hymnal Handbook ============= Nichol, Henry Ernest, was b. Dec. 10, 1862, at Hull. He took the degree of MUS. BAC. at Oxford in 1888. He has written fourteen sets of Sunday School Anniversary Hymns (130 in all), with original tunes, besides many published in leaflet form, mostly under the anagram of 1677 Colin Sterne. The following are in the Sunday School Hymnary, 1905, the dates being those of composition and publication by the author:— 1. Life is opening out before you. Christian Courage 1897. 2. Rest, O rest! at eve Thy children's voices. Evening. 1897. 3. We've a story to tell to the nations. Foreign Missions. 1896. 4. Where the flag is flying. Boys Brigade. 1901. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Theodulf, Bishop of Orléans

750 - 821 Person Name: Theodulph of Orleans, 760-821 Topics: Praise and Testimony Author of "All Glory, Laud and Honor" in Revival Hymns and Choruses Theodulph of Orleans appears to have been a native of Italy. He was brought to France by Charles the Great, perhaps when Charles returned from Italy in 781. He became Bishop of Orleans about 785, and soon afterwards also Abbot of Fleury. After the death of Charles he continued for some time on friendly terms with the Emperor Louis, but, falling under suspicion of being concerned in the plot in favour of Bernard of Italy, was imprisoned in 818, at Angers, where he seems to have died in 821, apparently on Sep. 18. There is a full and interesting sketch of his life and works in the Dictionary of Chr. Biog., iii., pp. 983-989. See also Potthast's Biblical History, Medii Aevi, 1896, vol. ii., p. 1058. The best and most recent edition of his Carmina is in vol. i., Berlin, 1881, of the Poetae Latini Aevi Carolini, which includes his famous "Gloria, laus et honor," p. 426, i. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)